BOÏTO’S MEFISTOFELE
Mefistofele by Arrigo Boïto to was revived at the Metropolitan Opera House, January 14, 1901, where it was originally heard in December, 1883, and later, January 15, 1896. There is a record that Marie Roze was the first Marguerite of Boïto at the Academy of Music. This was as early as November 24, 1880. Mefistofele was first heard in Milan, Italy, in 1868: its première was a scene of rioting, and a duel in which Boïto participated occurred later. Public feeling ran very high, for they take their art seriously in Italy. The performance lasted six hours, and was a hopeless failure. Not until the work, pruned, revised, and greatly curtailed, was repeated in Bologna, did Boïto receive a fair hearing. He had composed little previous to this music-drama, preferring journalism and literary work. But Mefistofele was such a challenge to older operatic forms that the work was soon sung in London and elsewhere. Boïto, who is chiefly known as the librettist of the later Verdi, is a man of the highest artistic ideals. His mother was Polish, which may account for his versatility, his poetic gifts. He worked over, re-orchestrated, and polished Mefistofele, and changed Faust from a tenor to a barytone part. And it all smells of the lamp, despite some beautiful pages.
Mefistofele was once music of the future; now it reminds one of some strange, amorphous survival from a remote period. It is such a tremendous attempt to embrace all of Goethe’s profound world philosophy, poetry, dramatic symbolism, that it is a failure—a remarkable failure. There is little melodic invention, the prison scene being the top notch of its dramatic passion; while the tenor solo, From the Meadows, From the Valleys, is strangely reminiscent of the theme from the slow movement of Beethoven’s Kreutzer sonata. It is mostly music of the head, not of the heart. Boïto has admirably characterized Mefistofele. His sinister solo, I am the Spirit that Denies, is very striking; the orchestra with its shrill, diabolical whistling suggests Berlioz. And it also suggests in feeling the Honor solo in Verdi’s Falstaff and Iago’s Credo in Otello. Boïto and Verdi have collaborated so much that they must have absorbed each other’s ideas. In the garden scene—a quartet and nothing more—Rigoletto is recalled in the echoing laughter. It seems trifling though trickily difficult. Goethe’s Marguerite is not realized. She is hardly ingénue, this flirting girl who so calmly gives a sleeping potion to her mother. And the loving side of her nature is barely outlined.
The Prologue in Heaven reveals Boïto’s fine skill in choral writing. Mascagni did not fail to note this when writing the prayer in Cavalleria Rusticana. The scene on the Brocken, the Witches’ Sabbath, is very difficult to realize scenically. It contains a big fugue. The dying scene is very strong, dramatically stronger than Gounod’s. Gounod set out to write a very effective operatic scena. His trio has in it the fire of the footlights. Boïto is possessed with the tragic beauty of the situation, and so presents a more affecting and dramatically truthful picture. Calvé has made this scene familiar to New York.
Boïto attempts Part II of Faust. The classical Sabbath leaves us dull, although the composer with his unrhymed dactylic and choriambic verse, and the accompanying music, with its old-fashioned harmonic flavor, endeavors to symbolize the embrace of German and Greek ideals.
The public sees only Faust consoling himself with the dark-haired Elena, and the symbolism falls flat. There is some effort at unity in the welding of the prologue and epilogue by using the opening theme as a chorale finale. The one well-known duo of this second part is La Luna Immobile for soprano and alto. But it is all too episodic to rivet the attention; indeed, Mefistofele is a series of loosely connected episodes. One is constantly reminded of Mascagni’s obligations to Boïto. The spoor of Verdi’s later style is also here. Boïto seems to have been the pivotal point of the neo-Italian school—himself remaining in the background—while the youngsters profited by his many experimentings. Mefistofele strikes one as an experiment, with Wagner as a model. The most admirable thing in the work is the free treatment of the declamatory passages. In this Boïto set the pace for Verdi.
Boïto’s devil is greater than Gounod’s. The French devil is not a terrible fellow; he is too fond of high living, and has a pretty taste in wine. The sardonic, mocking arch fiend of Boïto is more like the popular notion of mankind’s enemy. He is familiar with the Powers, and is contemptuous of earthworms. His defiant and evil song of Triumph is the best thing in the work. The solo in the Brocken scene, Here is the World Empty and Round, does not make the same impression as the Denial song. Faust in this version is rather colorless, and more philosopher than lover. Marguerite’s most musical episode is when she recalls her lost happiness in the mad scene. And there is much music that is ugly and dreary, for Boïto, no matter what he has accomplished in his unpublished music-drama, is in Mefistofele rather the poet than the composer. Of rich, red, musical blood, of vital figures, we are offered but little. This composition is a product for the closet. It lacks that quality possessed by musicians of meaner attainments than Boïto—the quality of humanity. There are dramatic moments, but the story halts, the symbolism is not appreciable, and the mystic element not quite realized. To give the world a Faust in tone one must be a musical Goethe. Neither Gounod nor Boïto was strong enough to cope with the grandeur and beauty of Goethe’s masterpiece among masterpieces. Gounod was a musical sensualist, lacking lofty imagination; Boïto fails in the sensuous temperament and is ever cerebral.