Tartary.

The beer to be met with in Tartary is for the most part of an indifferent quality. That brewed from barley and millet by the Turkestans, termed baksoum, more resembles water boiled with rice than beer. They, however, admire it, and affirm that it is an invaluable remedy for dysentery. The reader will have already perceived that it is a cosmopolitan practice to pamper the appetite under the pretence of preserving the health. Baksoum is acid in taste, of no scent, a feeble intoxicant, and cannot be kept for any length of time.

Non-Alcoholic Drinks.

TEA.
I.

Popularity of Tea as a Drink—Consumption in England, and comparative Use all over the World—Legend of its Origin—Date of its Use—Growth of the Plant—Different Kinds of Tea—Great Falling off in the Exports from China—Ceylon Tea—High Prices of—Statistics—Analysis of Tea.

Of all non-alcoholic beverages, Tea claims the pre-eminence, being drank by nearly, if not quite, half the population of the world, and common alike to all climes and all nations.

In China it is the national beverage, and it is used not only as an ordinary drink, but it is the chief factor in visits of ceremony, and in hospitality. Japan, too, is a large consumer, and its houses of entertainment are “Tea” houses. In the wilds of Thibet its use is universal, and so it is on the steppes of Tartary, where, however, it is made as nauseous and repulsive a drink as possible. In Russia, it is the traveller’s comfort, and every post house is bound by law to have its samovar hot and boiling, ready for the wayfarer. In Australia, New Zealand, and Tasmania, the “billy” of tea is familiar, and forms the only drink of the shepherd, the stockman, and the digger. All the British colonies and possessions are devotees to the “cup which cheers, but not inebriates.” Great Britain herself is a great tea drinker, whether it be the “five o’clock tea,” which has developed into a cult, with vestments peculiar thereto; the poor seamstress, stitching for hard life, who takes it to keep herself awake for her task; or the labourer, who takes his tin bottle with him to the field. In fact, go where you will, in every civilized portion of the world (except Greece, where the consumption is merely nominal), and you will find drinkers of tea.

Great Britain is the centre of the tea trade of the world, and in 1889 she imported a total quantity of 222,147,661 lbs., the declared value of which was £9,987,967. Of this she took for her own consumption, and paid duty thereon, 185,628,491 lbs, which, at 6d. per lb. duty, produced a revenue of £4,640,704. Wisely or not, Mr. Goschen, in the Budget for 1890, reduced the duty to 4d. per lb.

In spite of this enormous quantity of tea drank in Great Britain, she does not rank as the largest consumer per head, which, leaving out China, Japan, Thibet, and Tartary, where statistics are unknown, is as follows:—[121]

The tea shrub grows wild in Assam, and in other parts between the limits of N. Latitude 15° to 40°, and this zone is most favourable to its growth in its cultivated form, although of late years Ceylon, which is nearer the equator, has made enormous strides in the production of tea. Up to the present time, however, China has furnished the largest quantity, and for centuries has enjoyed the monopoly of its production; a monopoly now broken down, and every day vanishing, mainly owing to the roguery of its manufacturers and the folly of its growers.

Of course such a plant could have had no common origin, and no reader need be surprised at its story. The legend runs that Prince Darma, or Djarma, the third son of King Kosjusvo, went, very many centuries ago, from India to China, where he abode, and became celebrated for his piety. Like the fakirs of India, he showed his religious tendencies in a morbid manner—living only under heaven’s canopy, fasting for weeks together, and eliminating sleep altogether from his daily wants. Tradition says that this state of things continued for years, until, one day, weary nature asserted her pre-eminence, and Darma slept. Imagine his holy horror on his awakening! Something of the same kind must have possessed Cranmer when he stretched forth his right hand in the flames of his funereal pyre, with the heart-wrung exclamation, “This hand hath offended.” So with Darma; filled with pious horror, his first thought was, how to expiate his offence, and his peccant eyelids were, consequently, cut off and thrown upon the ground. Next day, returning to the spot where he had involuntarily sinned, he saw two shrubs, of a kind never before beheld in China. He tasted them, found them aromatic, and, moreover, possessing the quality of imparting wakefulness to their consumer. The discovery and miracle became noised abroad, and hence the popularity of tea in China.

But, apart from this legend, the Chinese themselves have no certain record of the introduction of tea into their country. They believe that it was in use in the third century, and in the latter end of the fourth century, Wangmung, a minister of the Tsin dynasty, made it fashionable and much increased its consumption. In all probability it was chewed at that time, for a decoction of it does not appear to have been drank until the time of the Suy dynasty, when the Emperor Wass-te, suffering from headache, was cured by drinking an infusion of tea leaves, by the advice of a Buddhist priest. In the early seventh century this manner of using the shrub was general, and it has maintained its popularity unto the present time, making itself friends wherever it is introduced.

The tea-plant somewhat resembles the Camellia Japonica, and Linnæus, imagining that the black and green teas came from different shrubs, named them Thea bohea and Thea viridis. Fortune has definitely settled that both green and black tea are made off the same plants, and it is now taken that there is but one tea-plant, the Thea Sinensis, of which, however, there are several varieties, induced by climate, soil, etc.

Tea-plants are grown from seeds, and are made bushy by pinching off the leading shoots. They are planted in rows, each plant being three or four feet distant from the other, and the leaves are stripped in the fourth or fifth year of its growth, and are plucked until the tenth or twelfth, when the plant is grubbed up. May and June are the general months of picking, which is done mostly by women; but the time varies according to the district.

The young and early leaves give the finest and most delicate teas, but the flavour very much depends upon the drying and roasting; but still some soils and climates have a great deal to do with the taste, the finest tea in China growing between the 27th and 31st parallels of latitude.

THEA SINENSIS.

The Trade names of teas imported from China to England are: Black—Congou, Souchong, Ning Yong and Oolong, Flowery and Orange Pekoe. The latter, and Caper, being artificially scented, are, therefore, carefully eschewed by cognoscenti. Green—Twankay, Hyson Skin, Hyson, Young Hyson, Imperial, and Gunpowder. Black tea has the rougher taste, and produces the darkest infusion. Green tea, however, has the greater effect upon the nerves, and if taken strong, acts as a narcotic, producing, with some people, tremblings and headaches, and on small animals even causing paralysis. It is, therefore, generally mixed with black in small proportion, say ¼ lb. to 1 lb. black tea. There is also what is called brick tea, which is consumed in the North of China, Tartary, and Thibet, but which we never see in England. This choice tea is made from the stalks and refuse and decayed twigs, mixed with the serum of sheep and ox blood, which, when it is pressed into moulds, hardens it.

The Russians are said to get the finest tea that comes out of China—called Caravan Tea—which is made into large bales, covered with lead. This goes to Russia entirely overland, and to this fact some attribute its superior and delicate flavour.

The tea trade of China is rapidly going from her, and she has but herself, and the shortsighted knavery of her growers and manufacturers, to thank for it. According to a Tea Circular,[122] the following are the imports and deliveries of China tea from 1st to 30th June:—

1888.1889.1890.
6,697,000 lbs.508,000 lbs.452,000 lbs.

a truly fearful falling off. English people got tired of the flavourless stuff sent from China, and India and Ceylon having perfected the manufacture (which at first start of the industry of tea growing in those parts was not good), send us delicious tea, of a much higher market value than that of China.

Ceylon tea, especially, has enormously won the favour of the English tea-drinking community in a very few years, as the following short statistics, taken from a Tea Circular,[123] will show,—

The total value of all the Ceylon tea in bond in1880 was£5,024.
Ditto dittoditto1888 ӣ1,555,095.
The duty on above, at 6d. per lb., was respectively£2,871.
£464,664.

showing that not only had the quantity imported enormously increased, but so had the quality, as shown by the enhanced market value. One instance, although an exceptional one, will show what Ceylon can produce in the way of tea. On 13th January, 1890, was sold at the London Commercial Tea Sale Rooms, a consignment of tea from the Gallebodde Estate, Ceylon, which experts described as the finest tea ever grown. This unique tea was of the brightest gold colour, resembling grains of gold. Its sale excited the keenest competition, and it was eventually knocked down for £4 7s. per lb., but it was resold a few days afterwards to a wholesale firm at the enormous price of £5 10s. per lb.

“Much excitement prevailed yesterday in the London Commercial Tea Sale Rooms, Mincing Lane, on the offering of a small lot of Ceylon tea, from the Gartmore Estate. This tea is composed almost entirely of small ‘golden tips,’ which are the extreme ends of the small succulent shoots of the plant. Competition was of a very keen description, the tea being ultimately knocked down to the Mazawattee Ceylon Tea Company at the unprecedented price of £10 2s. 6d. per pound.”—Standard, March 11th, 1891.[124]

Another circular of the same firm of tea brokers gives a list of 132 tea gardens in Ceylon.

Indian tea is fast helping to supersede China tea, and another Tea Circular[125] points out that, “Towards the 190 million lbs. probably required for home use during the coming year, India and Ceylon together will contribute fully 150 millions.” It also gives the following:—

“London Statistics for Year ending 31st May.”

1888.1889.1890.
Import,Indian86,371,00094,954,000101,052,000
Ceylon14,705,00026,390,00034,246,000
China117,185,00098,695,00090,097,000
Java2,989,0004,170,0003,107,000
Total221,250,000224,209,000228,502,000
Delivery,Indian85,619,00091,368,000101,168,000
Ceylon12,578,00023,830,00031,947,000
China116,870,000105,668,00087,652,900
Java3,133,1003,862,0003,280,000
218,200,000224,728,000224,047,000
Of which—
Home Consumpt.183,000,000185,250,000187,940,000
Export35,200,00039,500,00036,107,000

There are three active substances in tea, which we should do well to notice: Volatile Oil, Theine, and Tannin.

The volatile oil can be distilled by ordinary process, and it contains the aroma and flavour of tea in perfection. Its action on the human body is not thoroughly known, with the exception that it is injurious in a greater or less degree. The Chinese are well aware of the fact, and will rarely use tea until it is a year old, thus allowing some of it to evaporate, and it is probably owing to this oil that tea-tasters (who taste as much by smell as by palate) are subject to attacks of headache and giddiness.

Theine is the principle which gives to tea its power of lessening the waste of the tissues in the human body, and, when separated from the decoction, it forms an alkaloid having no smell, a slightly bitter taste, and is composed of colourless crystals. It is also an active agent in Maté or Paraguay tea, in coffee (when it is called caffeine, although identical in substance), in Guarana, which is used as coffee in Brazil, and in the Kola Nut of Africa.

The third product, tannin, gives roughness of flavour to the tea, and is particularly developed by allowing the infusion to stand a long time. It is harmless; at least, its combination in tea has never been found to be hurtful; Its presence is at once shown by dropping some tea on the clean blade of a knife, when it will produce a black stain—the tannin derived from oxgalls, and a solution of iron, forming the ink with which we write.

That Chinese tea has been, and is, largely adulterated, is an indisputable fact, and in those bygone days, when all our supply came from China, it had to be borne. Now, at all events, the Indian and Ceylon teas are pure, and can be taken without the slightest fear. The green teas used to be most adulterated, but the black teas could also tell their tale of fraud.

J. A.

TEA.
II.

Introduction of Tea into Europe—Early Authorities thereon—“Tay”—Its Introduction into England—Excise Duty thereon—Thomas Garway’s Advertisement.

When tea was first introduced into Europe is still an unsettled question, and the earliest mention that the writers can find (that is, to verify) is in a volume of Travels by Father Giovanni Pietro Maffei,[126] published 1588 (book vi., p. 109). Speaking of his travels in China, he says: “Quanquam è vitibus more nostro non exprimunt merum, uvas quodam condimenti genere in hyemem adservare, mos est; cœterum ex herba quadam expressus liquor admodum salutaris, nomine Chia, calidus hauritur, ut apud Japonios: Cujus maxime beneficio, pituitam, gravedinem, lippitudinem nesciunt; vitam bene longam, sine ullo ferme languore traducunt, oleis alicubi carent.” “Although they do not extract wine from the vines as we do, but have a custom of preserving the grapes as a kind of condiment for the winter, they yet press out of a certain herb, a liquor which is very healthy, which is called Chia, and they drink it hot, as do the Japanese. And the use of this causes them not to know the meaning of phlegm, heaviness of the head, or running of the eyes, but they live a long and happy life, without pain, or infirmity of any sort.”

Another early mention of it is in a book by Giovanni Botero,[127] which was translated into English by Robert Peterson, “of Lincolne’s Inne, Gent.” He says (p. 75), “They haue also an herbe, out of which they presse a delicate iuyce, which serues them for drincke instead of wyne. It also preserues their health, and frees them from all those euills, that the immoderat vse of wyne doth breed vnto us.”

Early in the seventeenth century tea was becoming known in Europe, mainly through the instrumentality of the Dutch East India Company, and we learn much about it in the writings of Father Alexandre de Rhodes, who, after thirty-five years’ travel, gave the benefit of his experiences to the public. He left Rome in October, 1618, and thus writes about “De l’Vsage du Tay, qui est fort ordinaire en la Chine.”[128] He says, “One of the things which, in my opinion, contributes most to the great health of this people, who often attain to extreme old age, is Tay, the use of which is very common throughout the East, and which is beginning to be known in France, by means of the Dutch, who bring it from China, and sell it at Paris at 30 francs the pound, which they have bought in that country for 8 or 10 sols, and yet I perceive that it is very old, and spoilt. Thus it is that we brave Frenchmen suffer strangers to enrich themselves in the East India trade, whence they might draw the fairest treasures of the world, if they had but the courage to undertake it as well as their neighbours, who have less means of being successful than they have.

“Tay is a leaf as large as that of our pomegranate, and it grows on shrubs similar to the myrtle: it does not exist elsewhere throughout the world, but in two provinces of China, where it grows. The chief is that of Nanquin, whence comes the best Tay, which they call Chà; the other is the province of Chin Chean. The gathering of this leaf in both these provinces is made with as much care as we exercise in our vintage, and its abundance is so great, that they have enough to supply the rest of China, Japan, Tonquin, Cochin China, and several other kingdoms, where the use of tea is so common, that those who drink it but three times a day are most moderate, many taking it ten or twelve times, or, in other words, at all hours of the day.

“When the leaf is gathered, it is well dried in an oven, after which it is put in tin boxes, which are tightly closed, because if the air gets to it, it is spoiled, and has no strength, the same as wine that is exposed to the air. I leave you to judge if Messieurs the Hollanders take care of that when they sell it in France. To know whether the Tay is good, you must see that it is very green, bitter, and so dry as to be easily broken with the fingers. If it passes these tests, it is good; otherwise, be assured it is not worth much.

“This is how the Chinese treat the Tay when they take it. Some water is boiled in a very clean pot, and when it boils it is taken off the fire, and this leaf is put therein, according to the quantity of water: that is to say, the weight of a crown of Tay to a large glass of water. They cover the pot well, and, when the leaves sink to the bottom of the water, then is the time to drink it, for then it is that the Tay has communicated its virtue to the water, and made it of a reddish colour. They drink it as hot as they can, for it is good for nothing if it gets cold. The same leaves which remain at the bottom of the pot will serve a second time, but then they boil them with the water.

“The Japanese take Tay differently, for they make it into powder, which they throw into boiling water, and swallow the whole. I know not whether this method of making it is more wholesome than the former; I always use it thus, and find that it is common among the Chinese. Both mix a little sugar with the Tay to correct the bitterness, which, however, does not seem disagreeable to me.

“There are three chief virtues in Tay. The first is to cure and prevent headache; for my part, when I had a headache, by taking Tay, I felt so comforted, that it seemed to draw all my pain away, for the principal force in Tay is to expel those gross vapours that mount to the head, and inconvenience us. If it is taken after supper, it generally hinders sleep; yet there are some in whom it causes sleep, because by only expelling the grossest vapours, it leaves those which induce sleep. For myself, I have experienced it often enough, when I have been obliged to sit up all night hearing the confessions of my native Christians, which frequently happened; I had only to take Tay at the hour when I should have been going to sleep, and I could go all night without wishing for sleep, and next morning I was as fresh as if I had had my usual slumber. I could do this once a week without being incommoded. Once I tried to continue this wakefulness for six consecutive nights, but on the sixth I was quite knocked up.

“Tay is not only good for the head; it has a marvellous effect in comforting the stomach, and aiding the digestion, so that it is ordinarily drank after dinner, but not generally after supper, if sleep is required. The third thing that Tay does is to purge the reins of gout and gravel, and it is, perhaps, the true reason why these maladies are unknown in these countries, as I have said before.”

One thing is very certain. Tea would not have been in use any length of time in France before it would be drank, as a novelty, in England, and by the year 1660 it had become in such general use that it was made a vehicle for taxation, as we see by the 12 Chas. II., c. 23: “For every gallon of Chocolate, Sherbet, and Tea, made and sold, to be paid by the Makers thereof, Eightpence,” and men were appointed to visit the coffee-houses twice daily to see the quantity brewed.

But this was so inconvenient, that in 1688, after giving this scheme a good trial, the Act was repealed by 1 Will. & Mary, c. 40, and the duties on coffee, chocolate, and tea (for this latter 1s. per lb.) were charged and collected at the Custom House, because “It hath been found by experience, that the collecting of the duty arising to your Majesties by virtue of several Acts of Parliament, by way of excise, upon the liquors of Coffee, Chocolate and Tea, is not only very troublesome and unequal upon the retailers of those liquors, but requireth such attendance of officers, as makes the neat receipt very inconsiderable.”

In the British Museum is a broadside folio advertisement, supposed to be about A.D. 1600, of a tobacconist, one Thomas Garway, who kept a coffee-house in Exchange Alley, known up till late years, when it has disappeared in the universal rage for improvements, as Garraway’s Coffee House. It is as follows:—

“An Exact Description of the Growth, Quality, and Vertues of the Leaf TEA, by Thomas Garway in Exchange Alley, near the Royal Exchange in London, and Seller and Retailer of TEA and COFFEE.

“Tea is generally brought from China, and groweth there upon little Shrubs or Bushes, the Branches whereof are well garnished with white Flowers that are yellow within, of the bigness and fashion of sweet Brier, but smell unlike, bearing thin green leaves about the bigness of Scordium, Mirtle, or Sumack, and is judged to be a kind of Sumack: This Plant hath been reported to grow wild only, but doth not, for they plant it in their Gardens about four foot distance, and it groweth about four foot high, and of the Seeds they maintain and increase their Stock. Of all places in China this Plant groweth in greatest plenty in the Province of Xemsi, Latitude 36 degrees, bordering upon the West of the Province of Honam, and in the Province of Namking, near the City of Lucheu; there is likewise of the growth of Sinam, Cochin China, the Island de Ladrones and Japan, and is called Cha. Of this famous Leaf there are divers sorts (though all of one shape) some much better than the other, the upper Leaves excelling the other in fineness, a property almost in all Plants, which Leaves they gather every day, and drying them in the shade, or in Iron pans over a gentle fire till the humidity be exhausted, then put up close in Leaden pots, preserve them for their Drink Tea, which is used at Meals, and upon all Visits and Entertainments in private Families, and in the Palaces of Grandees. And it is averred by a Padre of Macao, native of Japan, that the best Tea ought not to be gathered but by Virgins who are destined to this work, and such Quæ non dum Menstrua patiuntur; gemmæ quæ nascuntur in summitatæ arbuscula, servantur Imperitorie̅, ac præcipuis ejus Dynastis: quæ autem infra nascuntur, ad latera, populo conceduntur. The said Leaf is of such known vertues, that those very Nations so famous for Antiquity, Knowledge, and Wisdom, do frequently sell it amongst themselves for twice its weight in Silver, and the high estimation of the Drink made therewith, hath occasioned an inquiry into the nature thereof among the most intelligent persons of all Nations that have travelled in those parts, who, after exact Tryal and Experience by all Wayes imaginable, have commended it to the use of their several Countries, for its Vertues and Operations, particularly as followeth, viz.:—

“The Quality is moderately hot, proper for Winter or Summer.

“The Drink is declared to be most wholesome, preserving in perfect health untill extreme Old Age.

“The particular Vertues are these:—

“It maketh the Body clean and lusty.

“It helpeth the Head-ach, giddiness and heaviness thereof.

“It removeth the Obstructions of the Spleen.

“It is very good against the Stone and Gravel, cleansing the Kidneys and Vriters, being drank with Virgin’s Honey instead of Sugar.

“It taketh away the difficulty of breathing, opening Obstructions.

“It is good against Lipitude distillations, and cleareth the Sight.

“It removeth Lassitude, and cleanseth and purifieth adult Humors and a hot Liver.

“It is good against Crudities, strengthening the weakness of the Ventricle or Stomack, causing good Appetite and Digestion, and particularly for Men of a Corpulent Body, and such as are great eaters of Flesh.

“It vanquisheth heavy Dreams, easeth the Brain, and strengtheneth the Memory.

“It overcometh superfluous Sleep, and prevents Sleepiness in general, a draught of the Infusion being taken, so that, without trouble, whole nights may be spent in Study without hurt to the Body, in that it moderately heateth and bindeth the mouth of the Stomach.

“It prevents and cures Agues, Surfets and Feavers, by infusing a fit quantity of the Leaf, thereby provoking a most gentle Vomit and breathing of the Pores, and hath been given with wonderful success.

“It (being prepared and drank with Milk and Water) strengtheneth the inward parts, and prevents Consumptions, and powerfully asswageth the pains of the Bowels, or griping of the Guts, or Looseness.

“It is good for Colds, Dropsies, and Scurveys, if properly infused, purging the Blood by Sweat and Urine, and expelleth Infection.

“It drives away all pains in the Collick proceeding from Wind, and purgeth safely the Gall.

“And that the Vertues and Excellencies of this Leaf, and Drink, are many and great, it is evident and manifest by the high esteem and use of it (especially of late years) among the Physitians and Knowing men in France, Italy, Holland, and other parts of Christendom; and in England it hath been sold in the Leaf for six pounds, and some times for ten pounds the pound weight, and, in respect of its former scarceness and dearness, it hath been only used as a Regalia in high Treatments and Entertainments, and Presents made thereof to Princes and Grandees till the year 1657. The said Thomas Garway did purchase a quantity thereof, and first publickly sold the said Tea in Leaf and Drink, made according to the directions of the most knowing Merchants and Travellers into those Eastern Countries; And upon knowledge and experience of the said Garway’s continued care and industry in obtaining the best Tea, and making Drink thereof, very many Noblemen, Physitians, Merchants and Gentlemen of Quality have ever since sent to him for the said Leaf, and daily resort to his House in Exchange Alley aforesaid, to drink the Drink thereof.

“And that Ignorance nor Envy have no ground or power to report or suggest that what is here asserted of the Vertues and Excellences of this pretious Leaf and Drink hath more of design than truth, for the justification of himself and satisfaction of others, he hath here innumerated several Authors, who, in their Learned Works, have expressly written and asserted the same, and much more, in honour of this noble Leaf and Drink, viz., Bontius, Riccius, Jarricus, Almeyda, Horstius, Alvarez Semeda, Martinious in his China Atlas, and Alexander de Rhodes in his Voyage and Missions, in a large discourse of the ordering of this Leaf, and the many Vertues of the Drink, printed at Paris 1653 part 10. Chap. 13.

“And to the end that all Persons of Eminency and Quality, Gentlemen and others who have occasion for Tea in Leaf, may be supplyed, These are to give notice that the said Thomas Garway hath Tea to sell from sixteen to fifty Shillings the pound.

“And whereas several Persons using Coffee, have been accustomed to buy the powder thereof by the pound, or in lesser, or greater quantities, which, if kept two dayes looseth much of its first Goodness. And, forasmuch as the Berries after drying may be kept, if need require for some Moneths; Therefore all persons living remote from London, and have occasion for the said powder, are advised to buy the said Coffee Berries ready dryed, which being in a Morter beaten, or in a Mill ground to powder, as they use it, will so often be brisk, fresh, and fragrant, and in its full vigour and strength as if new prepared, to the great satisfaction of the Drinkers thereof, as hath been experienced by many in this City. Which Commodity of the best sort, the said Thomas Garway hath alwayes ready dryed to be sold at reasonable Rates.

“Also such as will have Coffee in powder, or the Berries undryed, or Chocolata, may by the said Thomas Garway be supplied to their content: With such further Instructions and perfect Directions how to use Tea, Coffee and Chocolata, as is, or may be needful, and so as to be efficatious and operative, according to their several Vertues.

“Finis.

“Advertisement. That Nicholas Brook, living at the Sign of the Frying-pan in St. Tulies Street against the Church, is the only known man for the making of Mills for grinding of Coffee powder; which Mills are by him sold from 40 to 45 shillings the Mill.”

J. A.

TEA.
III.

Pepys and Tea—First English Poem on Tea—Price of Tea temp. Queen Anne—Scandal over the Tea Cup—Jonas Hanway and Dr. Johnson on Tea—Love of the latter for this Beverage—How to make Good Tea.

By Garway’s Advertisement we get at one fact, that the use of tea had not been brought into popular use before 1657: a fact which is borne out by that old quid nunc Pepys, who would surely have noticed it, as, indeed, he did as soon as it was brought under his ken. He mentions it in his diary under date 25th Sept., 1661, as being then a novelty, at all events to him. “I did send for a Cup of Tee, a China Drink of which I never drank before.” And again, 28th June, 1667, “Home, and there find my wife making of Tee, a drink which Mr. Pelling the Potticary tells her is good for her cold and defluxions.” So that even then it was not a common drink with people well to do, as we know Pepys was. The old English custom of drinking beer at breakfast died very hard—nay, it is not yet dead—surviving in farm houses in many places in the country, notably in Somersetshire; and when tea became cheap enough to be drank by the middle classes, those beneath them in the social scale indulged in sage tea, and infusions of other home grown herbs.

As it increased in popularity, the poets got hold of it, and numerous were the laudatory verses in Latin respecting its virtues. But, as far as can be found, the earliest English poem about it was by Waller, as under:—

“OF TEA.

Commended by Her Majesty.[129]

“Venus her Myrtle, Phœbus has his bays;

Tea both excels, which she vouchsafes to praise.

The best of queens,[130] and best of herbs, we owe

To that bold nation[130] which the way did shew

To the fair region where the Sun does rise,

Whose rich productions we so justly prize.

The Muses’ friend, Tea does our fancy aid,

Repress those vapours which the head invade,

And keeps that palace of the soul serene,

Fit on her birthday to salute the Queen.”

As years went on, its popularity became greater, and it is satisfactory to find by the following extract from Lord Clarendon’s diary, 10th Feb., 1688, that the tea imported was good, and that it was treated properly. “Le Père Couplet supped with me; he is a man of very good conversation. After supper we had tea, which he said was as good as any he had drank in China. The Chinese, who came over with him and Mr. Fraser, supped likewise with us.”

With time, the consumption of tea increased, and its price was much lower; but still, taking the money value in the time of Queen Anne, in relation to our own it was excessively dear, and its value fluctuated much. Black tea varied in 1704 from 12s. to 16s. per pound; in 1706, 14s. to 16s.; in 1707, which seems to have been an exceptionally dear year, 16s., 20s., 22s., 24s., 30s., and 32s. In 1709 it was from 14s. to 28s.; and in 1710, 12s. to 28s. Green tea in 1705 was 13s. 6d.; in 1707, 20s., 22s., 26s.; in 1709, 10s. to 15s.; and in 1710, 10s. to 16s. The difference between new and old is given once; the new tea is 14s., and the old 12s. and 10s.

The margins in price are not only accounted for by difference in age, but it was well known that old leaves were re-dried and used in the cheaper sorts; indeed, there is a very curious advertisement in the advertising portion of the Tatler, Aug. 26th, 1710: “Bohea Tea, made of the same Materials that Foreign Bohea is made of, 16s. a Pound. Sold by R. Fary only, at the Bell in Grace Church Street, Druggist. Note. The Natural Pecko Tea will remain, after Infusion, of a light grey colour. All other Bohea Tea, tho’ there be White in it will Change Colour, and is artificial.”

Tea was now “in Society,” and was made the medium of pleasant little réunions. The accompanying illustration gives a Tea-party, temp. Queen Anne, by which it appears that the cups had no handles at that time, and were of veritable oriental porcelain, and that it was not considered a breach of good manners to drink tea out of saucers.

But even this Eden had its serpent, in the shape of scandal, from which the tea table seemed no freer in the time of Good Queen Anne than our own.[131] “Thus they take a sip of Tea, then for a draught or two of Scandal to digest it, next let it be Ratifia, or any other Favourite Liquor, Scandal must be the after draught to make it sit easie on their Stomach, till the half hour’s past, and they have disburthen’d themselves of their Secrets, and take Coach for some other place, to collect new matter for Defamation.”

An anonymous poet of that time sings thus of the tea table:—

“Here we see Scandal, (for our sex too base),

Seat in dread Empire in the Female Race,

’Mong Beaus and Women, Fans and Mechlin Lace,

Chief seat of Slander, Ever there we see

Thick Scandal circulate with right Bohea.

There, source of black’ning Falsehood’s Mint of Lies,

Each Dame th’ Improvement of her Talent tries,

And at each Sip a Lady’s Honour dies;

Truth rare as Silence, or a Negro Swan,

Appears among those Daughters of the Fan.”

Peter Motteux, in the same reign (1712), wrote “A Poem in Praise of Tea;” but his theme may, after all, only have been taken to advertise his East India Warehouse in Leadenhall Street. He says:—

“From boist’rous Wine I fled to gentle Tea;

For, Calms compose us after Storms at Sea.

In vain wou’d Coffee boast an equal Good;

The Chrystal Stream transcends the flowing Mud.

Tea, ev’n the Ills from Coffee sprung, repairs,

Disclaims its Vices, and its Vertue shares.

To bless me with the Juice two Foes conspire,

The clearest Water with the purest Fire,

Wine’s Essence in a Lamp to Fewel turns,

Exhales its Soul, and for a Rival burns.

The Leaf is mov’d, and the diffusive Good,

Thus urg’d, resigns its Spirits in the Flood.

In curious Cups the liquid Blessing flows,

Cups fit alone the Nectar to enclose.

Dissembled Groves and Nymphs by Tables plac’d,

Adorn the Sides, and tempt the Sight and Taste,

Yet more the gay, the lovely Colour courts,

The Flavour charms us, but the Taste transports,” etc., etc.

As years went on, the poets still sung its praises; and the following portion of “Tea Drinking” brings us down to 1752, by which time it was a necessity in polite society:—

“Sparkling with Youth’s gay Pride, like mirthful May

In the Sedan enclos’d, by Slaves up-born;

See the Love-darting Dame, swing ’long the Way,

Or to present the Visit, or return.

The sleek-comb’d Valet trimly trips before;

Loud, thro’ the gazing Croud, commanding Place;

With well-tim’d Raps he strikes the sounding Door,

Thunders in Taste, and rattles with a Grace.

Along the Pavement grates the swift-slop’d Chair,

Back on its well-oil’d Hinges flies the Gate;

Behind the high held Hoop, up-springs the Fair,

Rustling in rich Array, and silken State.

The how d’ye ended, the Contest of Place,

And all the fashionable flutt’ring Toils,

Down, curtsying, sink the Laughter loving Race,

And undisturb’d one Moment, Silence smiles.

Behold! the Beau-complexion’d Porcelain,

As Bell turn’d Tulips variegated show,

In order set among the tittering Train,

Replete with Spoils which from Cathaya flow.

The leading Fair the Word harmonious gives,

Betty around attends with bending Knee;

Each white-arm Fair, the painted Cup receives

Pours the rich Cream, or stirs the sweetened Tea,” etc., etc.

But, although some wrote in praise of it, there was a class of people who were opposed to its use, and one of them was the celebrated Jonas Hanway, of umbrella fame. Possessed of a competence, he had nothing particular to do, so he turned philanthrope. He took up the cause of the Marine Society, he was a Governor of the Foundling Hospital, and he founded a Magdalen Hospital, which is now at Streatham. These things, however, did not fully occupy his time, and he scribbled de omnibus rebis: among other things, about Tea, against which he had a great aversion. In 1757 he wrote “An Essay on Tea, considered as pernicious to Health, obstructing Industry, and impoverishing the Nation; also an Account of its Growth, and great Consumption in these Kingdoms.”

Judged from our present standpoint, it was a farrago of rubbish and false arguments, and he recommends “Herbs of our own growth in lieu of Tea.” He gives a list of plants which he thinks useful for the purpose:—Ground Ivy, plain, or with a few drops of lemon Balm, or lemon Balm alone, or mixed with Sage, and Lavender flowers; Lavender itself; the fresh tops of Thyme; Mint; the flowery tops of Rosemary, by themselves, or mixed with Lavender; Penny royal and Lavender; Horehound; Trefoil flowers; Sorrel; Angelica; Sage; Cowslips; and recommends a drink, which he occasionally used himself, made of Ground Ivy and stick Liquorice.

A Tea Garden: George Morland.

This roused the ire of no less a person than Dr. Samuel Johnson, who, as “a hardened and shameless tea drinker; who has for many years diluted his meals with only the infusion of this fascinating plant; whose kettle has scarcely time to cool; who with tea amuses the evening, with tea solaces the midnights, and with tea welcomes the morning,”[132] could not sit still, and have his favourite beverage abused. So he wrote a review of Hanway’s Essay, and demolished it. Johnson certainly was an immoderate and enthusiastic tea drinker, and somewhat a tyrant over it, as Mrs. Piozzi rather ruefully relates. “By this pathetic manner, which no one ever possessed in so eminent a degree, he used to shock me from quitting his company, till I hurt my own health not a little by sitting up with him, when I was myself far from well; nor was it an easy matter to oblige him even by compliance, for he always maintained that no one forebore their own gratifications for the sake of pleasing another; and if one did sit up, it was, probably, to amuse one’s self. Some right, however, he certainly had to say so, as he made his company exceedingly entertaining, when he had once forced one, by his vehement lamentations and piercing reproofs, not to leave the room, but to sit quietly, and make tea for him, as I often did in London till four o’clock in the morning.”

When dining one day with William Scott (afterwards Lord Stowell), Johnson told a little story of Garrick and his tea drinking. “I remember drinking tea with him long ago, when Peg Woffington made it, and he grumbled at her for making it too strong.” But the names of worthy and eminent tea drinkers are legion, and its virtues are so patent that even our Legislators have a room set apart in the Houses of Parliament for the discussion of it and other matters.

One or two words only, before concluding the subject of tea, and those are to show how to make a good cup of tea.

The teapot should be thoroughly warmed, and the tea put into it before the addition of the water, which should just have come to the boil, and not have been boiling for any length of time. After standing about three minutes it should be ready for drinking. No second water should be used. A sufficiently large teapot, or teapots, should be provided, and if the quantity required exceeds the supply, then fresh tea should be made.

Tea drinking has been stigmatised by some as slow poisoning; and in one of Hood’s works we are treated to a pictorial representation of “Sloe poison.”

J. A.