ILLUSTRATIONS.
| PLATE | XLIV. | Siouan tents (A,tent of Ԁejequta; B, tent of Mazi-jiñga (man in the sun); C, tentof Heqaga; D,tent of Kaxe-ȼaⁿba’s father; E, tent of Hupeȼa,and Agaha-wacuce) | [361] |
| XLV. | Camping circle at the time of the sun dance | [454] | |
| XLVI. | The dancing lodge | [458] | |
| XLVII. | Scarification of candidates (1, Okáska nażin; 2, Ptepa kin waći) | [460] | |
| XLVIII. | The sun dance | [462] | |
| XLIX. | A suspended devotee | [464] | |
| L. | The double woman | [480] | |
| FIG. | 156. | George Miller’s personal mystery decoration | [394] |
| 157. | A variant of Fig. 156 | [394] | |
| 158. | Robe of Wanukige | [395] | |
| 159. | Tent of Wanukige | [396] | |
| 160. | Robe of Ȼaqube | [396] | |
| 161. | Robe of Ԁahe-ʇap‘ĕ | [397] | |
| 162. | Generic decoration referring to night, etc. | [397] | |
| 163. | Tent of Aⁿpaⁿ-ska, Sr. | [398] | |
| 164. | Robe of Aⁿpaⁿ-ska, Sr. | [399] | |
| 165. | Tent of Mazi-jiñga (ghost vision) | [399] | |
| 166. | A tent of Nikuȼibȼaⁿ | [399] | |
| 167. | Another tent of Nikuȼibȼaⁿ | [399] | |
| 168. | Blanket of Cuʞa maⁿȼiⁿ | [400] | |
| 169. | Tent of ┴esaⁿ; vision of a cedar | [401] | |
| 170. | Tent of ┴esaⁿ; sun and rainbow vision | [401] | |
| 171. | Cornstalk decoration of the tents of Fire Chief and Waqaga | [402] | |
| 172. | Robe of Ni-ȼactage | [403] | |
| 173. | Duba-maⁿȼiⁿ’s father’s tent | [403] | |
| 174. | Maⁿtcu-naⁿba’s tent | [403] | |
| 175. | Wackaⁿhi’s tent | [404] | |
| 176. | Tent of an unknown Omaha | [404] | |
| 177. | Tent of ┴ebi‘a | [405] | |
| 178. | Tent of a Kansa who had an eagle vision | [405] | |
| 179. | Kansa decorated tent | [406] | |
| 180. | Kansa decorated tent | [406] | |
| 181. | Maⁿze-guhe’s robe | [406] | |
| 182. | Maⁿze-guhe’s tent | [407] | |
| 183. | Duba-maⁿȼiⁿ’s father’s blanket | [407] | |
| 184. | Iñke-sabĕ tent decoration | [408] | |
| 185. | Iñke-sabĕ tent decoration | [409] | |
| 186. | Waqaga’s robe | [409] | |
| 187. | Sacred tent in which the pole was kept | [413] | |
| 188. | Bear Butte, South Dakota | [449] | |
| FIG. | 189. | The “u-ma-ne” symbol | [451] |
| 190. | Eagle-wing flute | [455] | |
| 191. | The tent of preparation and the dancing lodge | [459] | |
| 192. | The ghost lodge | [487] | |
| 193. | The Ȼatada gentile circle | [523] | |
| 194. | The four elements, etc. | [523] | |
| 195. | Kansa order of invoking winds, etc. | [525] | |
| 196. | Tsiɔu (Osage) order of placing the four sticks, etc. | [525] | |
| 197. | Paⁿɥka (Osage) order of placing the four sticks, etc. | [526] | |
| 198. | Kaⁿ | [526] | |
| 199. | Showing how the Osage prepared the scalp for the dance | [526] | |
| 200. | Omaha lightnings and the four quarters | [527] | |
Bureau of Ethnology. | Eleventh Annual Report. Plate XLIV |
| |
GAST LITH. CO. | |
SIOUAN TENTS. | |
A STUDY OF SIOUAN CULTS.
BY JAMES OWEN DORSEY.
