THE ARMOR GODS.
§ 122. As each young man comes to maturity a tutelar divinity, sometimes called “Waśićuŋ” (see § 236), is assigned to him. It is supposed to reside in the consecrated armor then given to him, consisting of a spear, an arrow, and a small bundle of paint. It is the spirit of some bird or animal, as the wolf, beaver, loon, or eagle. He must not kill this animal, but hold it ever sacred, or at least until he has proved his manhood by killing an enemy. Frequently the young man forms an image of this sacred animal and carries it about with him, regarding it as having a direct influence upon his everyday life and ultimate destiny. Parkman says (in his “Jesuits in North America,” p. LXXI, note) that the knowledge of this guardian spirit comes through dreams at the initiatory fast. If this is ever true among the Dakota, it is not the rule. This knowledge is communicated by the “war prophet.”[123] (See §§ 120, 127, 129, 305, etc.)
Ashley tells us that among the Sisseton and Wahpeton Dakota the warrior, as such, was forbidden by custom of law to eat the tongue, head, or heart of many beasts. There were other animals of which the heads might be eaten, but not the tongues. A warrior about to go on the war path could not have intercourse with women, but must go through the purification of the inipi or sweat bath, which lasts four days. A married warrior could not touch his own weapons until he had thus purified himself.[124]
§ 123. The Armor god and the Spirit of the mystery sack are sometimes spoken of as if they were individual and separate divinities; but they seem rather to be the god-power which is put into the armor and sack by consecration. They should be regarded as the indwelling of the Unkteḣi or of the Takuśkanśkan. A young man’s war weapons are wakan and must not be touched by a woman. A man prays to his armor in the day of battle. In the consecration of these weapons of war and the hunt a young man comes under certain taboo restrictions. Certain parts of an animal are sacred and must not be eaten until he has killed an enemy.[125]