NARRATIVE OF A MISSION TO CENTRAL AFRICA.
CHAPTER I.
Origin of the Missions—Its Objects and Plan—Preparations—Arrival at Tripoli—Prussian Colleagues—Necessary Delay—The Boat for Lake Tchad—Wind-bound—Anxieties at Tripoli—Correspondence with Mourzuk and Ghât—Circular Letter of Izhet Pasha—Composition of the Caravan—An aristocratic Interpreter—A Mohammedan Toper—The Chaouches—Free Blacks returning to their Countries—Marabout—Camel-drivers—Rate of Desert travelling—Trade of Tripoli with the Interior—Slavery—Caravans from Central Africa—Details on Commerce—Promotion of legitimate Traffic—Spread of Civilisation.
Since my return from a first tour of exploration in the Great Sahara I had carefully revolved in my mind the possibility of a much greater undertaking, namely, a political and commercial expedition to some of the most important kingdoms of Central Africa. The plan appeared to me feasible; and when I laid it in all its details before her Majesty's Government, they determined, after mature consideration, to empower me to carry it out. Two objects, one principal, necessarily kept somewhat in the background—the abolition of the slave-trade; one subsidiary, and yet important in itself—the promotion of commerce by way of the Great Desert; appeared to me, and to the distinguished persons who promoted the undertaking, of sufficient magnitude to justify considerable sacrifices. Much preliminary discussion took place; but the impediments and difficulties that naturally start up at the commencement of any enterprise possessing the character of novelty were gradually overcome, and in the summer of 1849 it was generally known that I was about to proceed, by way of Tripoli and the Sahara, and the hitherto unexplored kingdom of Aheer, to endeavour to open commercial relations and conclude treaties with any native power so disposed, but especially with the Sultan of Bornou. It was not thought necessary, however, to surround my Mission with any circumstances of diplomatic splendour; and it was still in the character of Yakōb—a name already known throughout the greater portion of the route intended to be traversed—that I proposed to resume my intercourse with the Moors, the Fezzanees, the Tibboos, the Tuaricks, and other tribes and peoples of the desert and the countries beyond.
The various preparations for the expedition occupied a considerable time before I could leave Europe; but I shall pass over all account of these, and enter as soon as possible on the plain narrative of my journey. We reached Tripoli on January the 31st, 1850, having come circuitously by way of Algeria and Tunis. Divers reasons, on which it is unnecessary to enlarge, had prevented us from adopting a more direct route. However, there had, properly speaking, been no time lost, and we had still to look forward to inevitable delays. An expedition of the kind we were about to undertake cannot be performed in a hurry, especially in Africa. In that continent everything is carried on in a deliberate manner. The climate is in itself suggestive of procrastination; and no one who has there had to do with officials, even of our own country, until he has himself felt the enervating influence of the atmosphere, can fail to have been held in ludicrous suspense between indignation and surprise.
It must here be mentioned that, associated with me in this expedition, were two Prussian gentlemen, Drs. Barth and Overweg, who had volunteered to accompany me in my expedition in the character of scientific observers.
The political and commercial nature of my Mission by no means excluded such auxiliaries. It was desirable that every advantage should be taken of this opportunity to explore Central Africa in every point of view; and when the proposition came to me under the sanction of Chevalier Bunsen, and received the approval of her Majesty's Government, I could not but be delighted. It was arranged that these gentlemen should travel at the expense and under the protection of Great Britain, and that their reports should be duly forwarded to the Foreign Office.
Drs. Barth and Overweg, with European impetuosity, eager at once to grapple with adventure and research, had pushed on whilst I waited for final instructions from Lord Palmerston. They had arrived at Tripoli about twelve days before me, and, as I afterwards learned, had usefully and pleasantly occupied their time in excursions to the neighbouring mountains, which I had previously visited and examined on my way to Ghadamez.
We learned on landing, that a good deal of the anxiety I had felt on account of my slow progress from England had been thrown away. Our arms, instruments, and stores, had not yet arrived from Malta. However, they were promised for an early date, and the hospitable reception afforded us by Mr. Consul-general Crowe, as well as the knowledge that a vast number of small details of preparation could be immediately commenced, contributed to console us.
Among the things expected, and which arrived in due time, was a boat built by order of the Government in Malta dockyard. It was sent in two sides, and I wished to carry it in that state. But this proved impossible, and just before starting we were compelled to saw each side into two pieces, which were to be carried slung in nets upon a couple of powerful camels. This boat was expressly intended for the navigation of Lake Tchad.[1]
It was universally admired at Tripoli; and, as it will be useless to bring it back, will form a most acceptable present for the Sultan of Bornou. I cannot omit to notice, in passing, the courtesy and attention of the authorities of Malta with whom I have been in communication; they have all done their best to forward the objects of the Mission.
A good deal of the delay that took place at Tripoli arose from causes over which it was impossible to exert any control, and principally from the bad weather, which cut off all communication with Malta. We used to go about relating the anecdote of Charles V. illustrative of the inhospitable seasons of this coast. "Which are the best ports of Barbary?" inquired the Emperor of the famous Admiral Dorea. "The months of June, July, and August," was the reply.
Whilst waiting for the winds to waft us so many desirable things, we actively engaged in hiring camels, procuring servants, and otherwise making ready for a start. The details of all these preparations, which cost me prodigious anxiety, as I was obliged to study at the same time efficiency and economy, are described in a voluminous mass of correspondence; but I should not think of presenting them to the general public, which will be satisfied probably to know that at length everything was found to be in due order, and our long-expected departure was fixed for the 30th of March.
I had taken care, immediately on my arrival at Tripoli, to write to Mr. Gagliuffi, the British Consul at Mourzuk, announcing my approach and enclosing a despatch from the Foreign Office. Moreover I had requested this gentleman at once to send to Ghât for an escort of Tuaricks, so that we might not be unnecessarily detained in Fezzan; and to suggest that the Sheikhs should be assembled by the time we arrived, that the treaty I had to propose to them might be discussed. My former visit to this place will in some respects pave the way. Throughout the Turkish provinces of Tripoli and Fezzan a circular letter given to us by Izhet Pasha, and the letters of the Bey of Tunis in other quarters, will no doubt prove of some assistance, although such documents must lose much of their influence in the very secluded districts through which we shall be compelled to pass. After all, we must trust principally to our own tact, to the good will of the natives, and to that vague respect of English power which is beginning to spread in the Sahara.
The composition of our caravan will of course fluctuate throughout the whole line of route; but I may as well mention the most important personages who were to start with me from Tripoli. Setting aside my colleagues, Barth and Overweg, there was, in the first place, the interpreter, Yusuf Moknee, a man really of some importance among his people, but considering himself with far too extravagant a degree of respect. He is the son of the famous Moknee, who was Governor of the province of Fezzan during the period of the Karamanly Bashaws. He has squandered his father's estate in intemperate drinking. Nevertheless I have been recommended to take him as a dragoman, and give him a fair trial, as his only vice really seems to be attachment to the bottle. I suspect he will not find many opportunities of indulging his propensity in the Sahara; so that, as long as he is en route, he may prove to be that phenomenon, a man without a fault! At any rate I must be content with him, especially as he is willing to sign a contract promising to be a pattern of sobriety! There is no one else in Tripoli so suitable for my purpose. He is a handsome, dark-featured fellow, and when in his bright-blue gown, white burnoose, and elegant fez, makes a really respectable figure. I must dress him up well for state occasions. Even in the desert one is often judged by the livery of one's servants.
The individuals next in importance to Moknee are, perhaps, the Chaouches, as they are called here—Arab cavaliers, who are to act as janissaries. There is one big fellow for me, and one little fellow for the Germans. How they will behave remains to be seen; but I suspect they will give us some trouble. Then there are a number of free blacks from Tunis, some married, others not, who are to return to their homes in Soudan, Bornou, and Mandara, under our protection. Some of these have agreed to travel partly on their own account, or nearly so, whilst others will be paid and act as servants. One of them, named Ali, is a fine, dashing young fellow. They are very unimportant people here, but as we advance on our route will no doubt prove of some service, especially when we fairly enter upon the Black Countries. A marabout of Fezzan also accompanies us, and our camel-drivers are from the same country. They arrived with a caravan from Mourzuk, and we were some time detained by the necessity of allowing them and their beasts to rest before recommencing their march over the very arduous country that lies between this and the confines of Fezzan.
Our progress will necessarily be slow, as all travelling is in the desert. Camels can rarely exceed three miles an hour, and often make but two. We may calculate their average progress at two miles and a half, so that the reader will be pleased to bear in mind, that when I speak of a laborious day of twelve hours, he must not imagine us to have advanced more than thirty miles.
Before commencing the narrative of my journey, it may be as well to introduce a few observations on the commerce at present carried on with the interior by way of Tripoli. In addition to the mere acquisition of geographical, statistical, and other information, I look upon the great object of our mission to be the promotion, by all prudent means, of legitimate trade. This will be the most effectual way of putting a stop to that frightful system by which all the Central Provinces of Africa are depopulated, and all the littoral regions demoralized. When the negro races begin to make great profits by exporting the natural products of their country, they will then, and perhaps then only, cease to export their brethren as slaves. On this account, therefore, I take great interest in whatever has reference to caravan trade.
There are now four general routes followed by the trading caravans from the Barbary coast, leading to four different points of that great belt of populous country that stretches across Central Africa,—viz. to Wadaï, Bornou, Soudan, and Timbuctoo.
Wadaï sends to the coast at Bengazi a biennial caravan, accompanied by a large number of slaves. The chief articles of legitimate traffic are elephants' teeth and ostrich feathers. This route is a modern ramification of interior trade, and was opened only during the last century. It is calculated that the exports of Bengazi form one-third of the whole of those of Tripoli.
Bornou sends to the coast by way of Fezzan, I am sorry to say, chiefly slaves; but a quantity of ivory is now likewise forwarded by this route.
Soudan exports slaves, senna, ivory, wax, indigo, skins, &c. &c. Nearly half of the commerce with this important country consists of legitimate articles of trade and barter. This is very encouraging, and the brief history of some of these objects of legal commerce is exceedingly interesting. Wax, for example, began to be sent seventeen years ago; elephants' teeth, fifteen; and indigo, only four years ago.
Timbuctoo now scarcely forwards anything but gold to the coast of Tripoli, together with wax and ivory, but no slaves. The gold is brought by the merchants in diminutive roughly-made rings, which they often carry in dirty little bags, concealed in the breasts of their gowns.
I am exceedingly glad to learn that the Ghadamsee merchants, who formerly embarked two-thirds of their capital in the slave-trade, have now only one-fourth engaged in that manner. This is progress. It has been partly brought about by the closing of the Tunisian slave-mart, partly by the increase of objects of legitimate commerce in the markets of Soudan. The merchants of Fezzan have still to learn that money may be invested to more advantage in things than in persons; but their education has been undertaken, and however slow the light may be in forcing its way to their eyes, it will reach them at last, there can be no doubt.
The trade in senna is always considerable. Last year a thousand cantars were brought, from the country of the Tibboos and from Aheer. The latter place supplies the best. New objects of exportation may no doubt be discovered. Already gum-dragon and cassia have been added to the list of articles brought from Soudan; and when once treaties of commerce have been entered into, and merchants begin to find security in the desert and protection from the native princes, there is no doubt that a very large intercourse may be established with the interior countries of Africa—an intercourse that will at once prove of immense benefit to us as a manufacturing nation, and advance materially that great object of all honest men, the abolition of the accursed traffic in human beings. It is the latter object that chiefly occupies my mind, but I shall not attempt to bring it before the native princes in too abrupt a manner. In some cases, indeed, to allude to it at all would be disastrous. The promotion of legitimate traffic must, after all, be our great lever.
I do not profess in this place to do more than give a few hints on the present state of trade in Tripoli, and the vast tract of half-desert country on which it leans. What I have said is perhaps sufficient to impart some idea of the nature of the relations between the Barbary coast and the interior, and to suggest the importance of the enterprise on which I am engaged. Briefly, the exportation of slaves to Tripoli and beyond, in spite of certain changes of route, is as rife as ever, and in this respect everything remains to be done. But, on the other hand, the trade which, I trust, is providentially intended to supersede this inhuman traffic, is on the increase, though slightly. If we can pave the way for the civilising steps of European commerce, either by treaties or by personal influence, we shall have accomplished a great work. Let us hope and pray that the necessary health, strength, and power of persuasion be granted to us!
[1] It has since been launched under the British flag, and has proved useful in the examination of the shores of the great lake of Central Africa.—Editor.
CHAPTER II.
Start from the Masheeah—Painful Parting—Chaouch's Tent—A Family Quarrel—Wady Majeeneen—A Rainy Day—Moknee's Wives—Two mad Fellows—Great Ascent of Gharian—Tedious Day's Work—The Castle—View over the Country—Garrison—Troglodytes—Turkish Tax-gathering—Quarrelsome Servants—Proceed over the lofty Plain—Underground Villages—Kaleebah—The Batoum—Geology—A Slave Caravan—Cheerful Blacks—Rows—Oasis of Mizdah—Double Village—Intestine Discords—Interview with the Sheikh Omer—A Pocket Province—A Dream of Good Omen—Quarrels on Quarrels—Character of Fezzanees—A Leopard abroad.
The preliminary miseries of a great journey being at length over, I rose early on the morning of the 30th of March and started from the Masheeah, a kind of suburb of Tripoli, distant in the country, at six. Hope and the spirit of adventure sustained my courage; but it is always sad to part with those we love, even at the call of duty. However, I at length mustered strength to bid adieu to my wife—the almost silent adieu of affection. How many things that were thought were left unsaid on either side! It will be pleasant to fill up all blanks when we talk of these days after a safe return from this arduous undertaking.
It was a fresh, cheerful morning, succeeding several days of sultry weather—an auspicious commencement of the journey. My chaouch, Mohammed Souweea, preceded me on his great horse, murmuring some Arab ditty, and I followed hard on my little donkey. The desert assails the walls of Tripoli, and in half an hour we were in the Sahara sands, which here and there rise in great mounds. I should have liked to have pushed on to some considerable distance at once; but the habits of the country are dilatory, and one must conform to them. In a couple of hours we came to the chaouch's tent, where he had a wife, five children, and seven brothers, one of whom was blind. He, too, was to go through the sad ceremony of parting with his family; and he burst into tears when they surrounded and embraced him. I am sorry to say, however, that before this affecting scene was concluded, a quarrel had began between the blind man and the chaouch's wife, about two Tunisian piastres which were missing, she accusing him of theft and he indignantly repelling the charge. These Easterns seem to have minds constructed on different patterns from ours, and are apt to introduce such petty discussions at the most solemn moments; but we must not, therefore, be hasty in concluding that there is any sham in their sorrow, or affectation in their pathetic bewailings.
They brought in a bowl of milk, and as the chaouch still continued to caress his children, I left him to pass the night in his tent, and pushed on to Wady Majeeneen, where my portion of the caravan had already encamped. Mr. F. Warrington, with my German colleagues, were a little in advance. The horses of the Pasha's cavalry were feeding around; for when the first belt of sand is past, the country becomes an undulating plain—a prairie, as they would call it in America—covered with patches of corn herbage. Here and there are fields of barley; and a few Arab tents, with flocks and herds near at hand, give a kind of animation to the scene.
Next day (21st) it rained hard; but we went on a little to overtake Drs. Barth and Overweg, whom we found in company with Mr. F. Warrington, Mr. Vice-consul Reade, and Mr. Gaines the American consul. One of Mr. Interpreter Moknee's wives had also come out here, to have some settlement with her husband about support before she let him go. The gentleman has two wives, both negresses; and had already made an arrangement for the other, who has several children, of six mahboubs per month. First come, first served. The second wife, who has two children, only got three mahboubs a month. However, when matters were arranged, the pair became rather more loving. These settlements are always hard matters to manage, all the world over, and it is pleasant to get rid of them. By the way, a son of the worthy Moknee, by a white woman now dead—a lad of about twelve years of age—accompanies us, at least as far as Mourzuk.
The most remarkable persons, however, whom I found at the encampment were a couple of insane fellows, determined to follow us—perhaps to show "by one satiric touch" what kind of madcap enterprise was ours. The first was a Neapolitan, who had dogged me all the while I was at Tripoli, pestering me to make a contract with him as servant. To humour his madness, I never said I would not; and the poor fellow, taking my silence for consent, had come out asking for his master. They tried to send him away, but he would take orders from none but me. I gave him two loaves of bread and a Tunisian piastre, and also made him a profound bow, politely requesting him to go about his business. He did so in a very dejected manner. During the time he was with the caravan he worked as hard as any one else in his tattered clothes, and, perhaps, he would have been of more use than many a sane person.
The other was a madman indeed, a Muslim, with an unpleasant habit of threatening to cut everybody's throat. Hearing that we were going to Soudan, he followed us, bringing with him a quantity of old metal, principally copper, with which he proposed to trade. He gave himself out as a shereef, or descendant of the Prophet. No sooner had he arrived than he begun to quarrel on all sides, and, of course, talked very freely of cutting throats, stabbing, shooting, and other humorous things. Every one was afraid of him. He fawned, however, on us Europeans, whilst he had a large knife concealed under his clothes ready to strike. They were obliged at length to disarm him, and send him back under a guard to Tripoli. We here took leave of Mr. Reade, who gave me some last explanations about letters to the interior. It rained furiously in the afternoon.
We were kept idle a whole day by the rain; but starting on the second, turned off sharp in the afternoon towards the mountains, and encamped at length in a pretty place fronting the great ascent of Gharian. The appearance of the chain here differs in no important particular from that of any other part of the Tripoline Atlas. The formation is calcareous, but the colours vary to the eye by the admixture of minerals. Groups of sandstone are not uncommon. Rounded, rugged heads, vary the outline of the plateau; and here and there are deep, abrupt valleys, cut down through the range, with groves of fig-trees, almonds, aloes, pomegranates, and even grapes, nestling in their laps. Bright water-courses, springing up in the depths of these ravines, sustain the streaks of half-buried verdure.
We rose early to commence the ascent. It is not difficult unless the camels are very heavily laden; but we did not reach the Castle of Gharian until three in the afternoon. Our caravan dotted with groups of various outline and colour the slopes of the spur, up the side of which the track wound, in a very picturesque manner. Sometimes the foremost camels stood still and complained; and then there was a half-halt throughout the whole long line. The drivers plied the stick pretty freely on the gaunt flanks of their beasts; the cry of "Isa! Isa!" resounded in irregular chorus; pebbles and stones came leaping down at the steep parts. As we rose over the brown slopes, the thin forests of olive-trees partly covering the undulating plateau beyond, with fields of barley and wheat here and there, gladdened our eyes, and contrasted well with the hungry country we had left in the rear.
The castle, sufficiently picturesque in structure, is placed over a deep ravine, but is commanded by the mountain behind. We turned back on nearing it, and beheld the plain we had traversed appearing like the sea enveloped in mist and cloud. In fine weather the minarets of Tripoli can be seen, but now the northern horizon faded off in haze. On either hand the steep declivities of the hills presented a wall-like surface, here and there battered into breaches, from out of which burst little tufts of green, revealing the presence of springs.
There are 200 troops stationed at the castle under Colonel Saleh, to whom we paid an official visit; as also to the Kaïd of Gharian. In both cases we were hospitably treated to pipes, coffee, and lemonade. In this canton are said to be the fanciful number of "one hundred and one" Arab districts, inhabited by the Troglodytes. All the villages, indeed, hereabouts, are underground: not a building is to be seen above, except at wide intervals an old miserable, crumbling, Arab fort. The people are easily kept in order by the summary Turkish method of proceeding; for they are entirely disarmed, and matchlocks, powder and ball, are contraband articles. The first word of an Oriental tax-gatherer is "Pay!" and the second is "Kill!"
The outset of a journey in the East is usually employed in finding out the vices of one's servants. Their virtues, I suppose, become manifest afterwards. We were on the point of sending our chaouch back from Gharian for dishonesty; but as we reflected that any substitute might be still worse, we passed over the robbery of our barley, and merely determined to keep a good look-out. This worthy, though useful in his sphere, often, as I had anticipated, proved a sad annoyance to us. When he seemed to refrain from cheating and stealing, he rendered our lives troublesome by constant quarrellings and rows—he and his fellow attached to my German companions—Arcades ambo!
Mr. Frederick Warrington and the American Consul took leave of us on the morning of the 5th. Starting afterwards about nine, we soon left the Castle of Gharian behind, and continued our course in a direction about south-west, amongst olive-woods and groves of fig-trees. The country was varied enough in appearance as we proceeded. Great masses of rock and cultivated slopes alternated. The vegetation seemed all fresh, and sometimes vigorous. Few birds, except wild pigeons, appeared. Many of the heights which we passed were crowned with ruined castles, mementoes of the past dominion of the Arabs. We saw some of the Troglodytes coming from underground now and then, and pausing to look at us. Their dress is a simple barracan, or blanket-mantle, thrown around them; few indulge in the luxury of a shirt; and they go armed with a great thick stick terminating in a hook. They look cleanly and healthy in spite of their burrowing life, but are fox-like in character as in manners, and bear a reputation for dishonesty.
A little after mid-day we descried afar off the village of Kaleebah, which is built above-ground, and occupies a most commanding position on a bold mountain-top. It remained in sight ahead a long time, cheating us with an appearance of nearness. The inhabitants resemble, in all respects, their mole-brethren, and occupy themselves chiefly in cultivating olives and barley. Government exacts from them two imposts—one special, of a hundred and fifty mahboubs on the olive-crops; and one general, of five hundred mahboubs. We passed the village at length, and encamped an hour beyond. Here were the last olive-groves which were to cheer our eyes for many a long month—many a long year, maybe. Their dark masses covered the swells right and left, and near at hand isolated trees formed pleasant patches of shadow.
We left our camping-ground at length next day, having overcome the obstinate sluggishness of the blacks, and marched nearly nine hours. The barren forms of the desert begin now to appear, the ground being broken up into huge hills that run mostly in circles, and groups, and broad stony valleys. The formation is limestone, often containing flints, with a little sandstone. Patches of barley here and there splashed this arid surface with green. At a great distance we saw two or three Arab tents, and one flock of sheep. Towards evening began to appear a number of beautiful bushy trees, somewhat resembling our oak in size and appearance. The Arabs call them "Batoum." They do not seem to have yet received their proper botanical classification. Desfontaines describes the tree as the Pistacia Atlanticis. It greatly resembles the Pistacia lentiscus of Linnæus. A few solitary birds, a flight of crows, lizards and beetles on the ground; no other signs of life.
The next day the country became more barren still, and the batoum disappeared. The patches of barley likewise ceased to cheer the eye; and little pools of water no longer sparkled in the rocky bottoms, as near Kaleebah. The geological formation was nearly the same as yesterday; but pieces of crystalline gypsum covered the ground, and the limestone here and there took the form of alabaster. Some of the hills that close in the huge basin-like valleys are of considerable elevation, and have conic volcanic forms. All was dreary, and desolate, and sad, except that some ground-larks whirled about; lizards and beetles still kept crossing our path; and a single chameleon did not fade into sand-colour in time to escape notice. No animals of the chase were seen; but our blacks picked up the dung of the ostrich, and a horn of the aoudad. Here and there we observed the broken columns of Roman milestones, some of them covered with illegible inscriptions. The sockets generally remain perfect. We saluted the memory of the sublime road-makers.
About noon, as we were traversing these solitudes in our usual irregular order of march, a crowd of moving things came in sight. It proved to be a slave-caravan, entirely composed of young girls. The Gadamsee merchants who owned them recognised me, and shook me by the hand. Our old black woman was soon surrounded by a troop of the poor slave-girls; and when she related to them how she was returning free to her country under the protection of the English, and wished them all the same happiness, they fell round her weeping and kissing her feet. One poor naked girl had slung at her back a child, with a strange look of intelligence. I was about to give her a piece of money, but could not; for, the tears bursting to my eyes, I was obliged to turn away. The sight of these fragments of families stolen away to become drudges or victims of brutal passion in a foreign land, invariably produced this effect upon me. This caravan consisted of some thirty girls and twenty camel-loads of elephants' teeth. They had been seventy days on their way from Ghât, including, however, thirty-four days of rest. Most of these poor wretches had performed journeys on their way to bondage which would invest me with imperishable renown as a traveller could I accomplish them.
The caravan was soon lost to view as it wound along the track by which we had come. This day was exceedingly hot, whereas the previous days had reminded us of a cool summer in England. The nights have hitherto been clear, and the zodiacal light is always brilliant. Our blacks keep up pretty well. There are now nine of them; five men, three women, and a boy. They eat barley-meal and oil, and now and then get a cup of coffee. I also feed the Fezzanee marabout, besides those specially attached to the expedition. As to the camel-drivers, they are an ill-bred, disobliging set, and I give them nothing extra. How different are our negroes! They are most cheerful. As we proceed, they run hither and thither collecting edible herbs; and, like children, making the way more long in their sport. Sometimes their amusements are less pleasant, and they seem systematically to take refuge from ennui, in a quarrel. Two of them began to pelt each other with stones to-day; allies dropped in on either side; laughter was succeeded by execrations; and the whole caravan at length came to loggerheads.
The sidr, or lote-tree, is abundant in these parts, and it is curious to notice how in the spring season the green leaves sprout out all over the white burnt-up shrub. All vegetation in the desert that is not perfectly new seems utterly withered by time. There is scarcely any medium between the bud and the dead leaf. Infancy is scorched at once into old age.
As we advanced, the country appeared to put on sterner forms, until suddenly, in the afternoon, the rocks opened to disclose the Wady Esh-Shrâb nestling amidst limestone hills, and containing the pleasant oasis of Mizdah. Its beauties consist, in reality, but of a few patches of green barley and scanty palm-groves; but, in contrast to the sultry desert, the scene appeared really enchanting.
We have now left the Troglodytes behind us. Mizdah (eight summer and ten winter days from Ghadamez, three short days from Gharian, and the same from Benioleed) is built above-ground, and consists of a double village, or rather two contiguous villages, inhabited by people of the Arab race. Each division is fortified after a fashion, with walls now crumbling, and with round crenulated towers. One large tower, some fifty feet high, has stood, they say, four hundred years. I asked, What was the use of these fortifications? and was naïvely told they were for the purposes of shamatah, "war," or rather "rows." And true enough, before the Turks extended their power so far, these two beggarly villages, fifty miles from any neighbours, were in constant hostility one with the other. Each had its great tower, a giant among all the little towers—a kind of keep, to which the defeated party retired to recruit its strength or escape utter destruction. This is likewise the case with many other double towns of the Sahara, and seems to prove that war is the native passion and trade of man. At any rate, punishment for such turbulence has not been wanting; for in this, as in so many other cases, whilst these poor wretches were engaged in cutting one another's throats, the conqueror has come and established his tyranny. They are now paying the penalty of their love of shamatah in the shape of an impost of four hundred mahboubs per annum, and in numbers are reduced to about a hundred and thirty heads of families.
We had some additional camel-drivers from Kaleebah, who, of course, endeavoured to extort more than they had agreed for. When we had squabbled with them a little, we had the honour of receiving Sheikh Omer, of Mizdah, in the tent. He came with about thirty notables of the place, the greater part of whom sat outside the doorway, whilst he stroked his beard within, indulging in a touch of eau de Cologne and a cup of coffee. We read him the circular-letter of Izhet Pasha, and received all manner of civilities. The next day, indeed, he came to us to serve as guide through the country over which he wields delegated dominion. He had not far to go. His empire is a mere pocket one. The palm-trees are about three hundred in number, and there are but half-a-dozen diminutive fields of barley ripening in the ear, fed by irrigation from several wells which supply tolerably sweet water. A few onion-beds occur in the little gardens, which are partially shaded by some small trees.
Sheikh Omer supplied us with copious bowls of milk; the most refreshing thing, after all, that can be drank in the heat of the day. We were, however, impatient to get off, but had to wait for a blacksmith to shoe the horses of our chaouch. The only knowing man in this department was away at some neighbouring village, and it was necessary to send messengers to find him. There being nothing better to do, the day, accordingly, was spent in quarrelling. We had at least a hundred tongue-skirmishes between our people and the people of Mizdah—between our chaouch and the other chaouch—between our chaouch and the sheikh of the country—between Yusuf and the Fezzanee—between every individual black and every other individual black—Between our chaouch particularly and all the people of Mizdah:—in short, there were as many rows as it were possible for a logician to find relations betwixt man and man.
I must not forget that our chaouch, in spite of all this effervescence, had got up this morning in a very pious state of mind. He told us that a marabout had appeared to him in a dream, and had said, "O man! go to Soudan with the Christians, and thou shalt return with the blessing of God upon thee!" This vision seemed to have made a deep impression upon him at the time, but he had forgotten it long before it had ceased to be the subject of my anxious thoughts—"O God, I beseech thee, indeed, to give us a prosperous journey! But thy will be done. We are entirely in thy hands!"
April 10th.—We had another glorious row this morning before starting. A man who had gone to fetch the blacksmith, and found him not, demanded payment of two Tunisian piastres. The chaouch, suspecting that he never went at all, but concealed himself in the village, would not pay him. This brought on a collision. Sheikh Omer supported us; and so all the people of the other village took part against us. Two of them were armed, and some of us thought it advisable to load our pistols. At last, however, we pushed them away from the tent by force; and, in the first moment of indignation, wrote a letter to the Pasha about them. Hearing of this, they came to beg us not to send the letter, which was accordingly torn up by the Sheikh. My chaouch was the great actor in all this affair; and it was necessary that I should support him, even if he were a little wrong, otherwise he would have had no confidence in himself or us in cases of difficulty.
The Sheikh, who, as well as ourselves, has lost some little things during these days, gives the people of Mizdah a very bad character. In the scuffle, I noticed that they called him Fezzanee, which is used as a term of insult in these parts. "All the Fezzanees are bad people, and all their women courtezans," says my chaouch.
There is a large leopard reported to be abroad near the oasis of Mizdah. He escaped from Abdel-Galeel, who brought him from Soudan, and creates great terror among the camel-drivers. They say, with unspeakable horror, "The nimr eats all the weak camels!" He has already devoured two. He drinks in the neighbouring wady, where there is water six months of the year. During the remainder he is capable, they say, of doing without drinking.
CHAPTER III.
Leave Mizdah—Gloomy Country—Matrimonial Squabbles in the Caravan—"Playing at Powder"—Desert Geology—A Roman Mausoleum—Sport—A Bully tamed—Fatiguing March—Wady Taghijah—Our old Friend the Ethel-Tree—The Waled Bou Seif—Independent Arabs—A splendid Mausoleum—One of the Nagahs foals—Division of a Goat—March over a monotonous Country—Valley of Amjam—Two new Trees—Saluting the New Moon—Sight the Plateau of the Hamadah—Wady Tubooneeah—Travelling Flies—The Desert Hour—A secluded Oasis—Buying Barley—Ghareeah—Roman Remains—Oasian Cultivation—Taxation—Sand-Pillar—Arrangements for crossing the Hamadah—An Emeute in the Caravan—Are compelled to discharge the quarrelsome Ali.
We started for Mizdah, at length, towards noon, Sheikh Omer bringing us a little on our way, and, begging to be well spoken of in high quarters; and after passing the ruins of two Arab castles that frown over the southern side of Wady Esh-Shrâb, got into a gloomy country, exactly resembling that on the other side of the oasis, except that the strata of the limestone rocks, instead of being horizontal are inclined. The whole desert, however, wears a more arid appearance. Yet there were some lote-trees here and there, and a few tholukhs. The, traces of the aoudad were noticed; and the blacks, picking up its dung, smelt it as musk, saying, "It is very good." As I jogged on upon my camel, the oppressive heat caused me to sleep and dream in the saddle of things that had now become the province of memory.
More quarrels! The chaouches are boiling over again; they must fight it out between them. No doubt they are both correct in exchanging the epithet of "thief." Scarcely has the grumbling of these two terrible fellows died away, when the blacks are at it amongst themselves. He who has two wives gets hold of his blunderbuss, and threatens to blow himself to pieces. Nobody interferes; there is little public spirit in a caravan: so he consents to an explanation, saying sententiously, "My little wife is mad." The fact is, his two helpmates, one young and one old, are vastly too much for him, as they would be for most men. He moves along in a perpetual family tornado. The mother of the young one, a sort of derwish negress, is a tremendous old intriguer, and stirs up at least one feud a day. Quarrelling is meat and drink to her.
It would have been out of character had not Ali got up a little convulsion on his own account. One day, in the Targhee's absence, he took his gun to "play at powder," and using English material, succeeded in splitting the machine near the lock. When the Targhee returned, and found what damage had been done, he began first to whimper, and then working himself up into a towering passion, swore he would shoot the culprit. Scarcely with that weapon, O Targhee! When his excitement was over, I offered to make a collection among the people to indemnify him; but he shook his head, laughed, and refused. The gun was nearly all his property, and he had just bought it new at Tripoli.[2]
All this part of Northern Africa may be compared to an archipelago, with seas of various breadths dividing the islands. Three days took us from Tripoli to Gharian, and three more to Mizdah. We were now advancing across the preliminary desert stretching in front of the great plateau of the Hamadah, which defends, like a wall of desolation, the approaches of Fezzan from the north. At first occur broken limestone hills, as previous to Mizdah; but when we approach the plateau the aspect of the hills changes, and they are composed chiefly of variegated marl mixed with gypsum, and with a covering of limestone. Fossil shells were picked up at intervals. Some huge, irregular masses, that appeared ahead during the first day, were mistaken by us for the edge of the plateau; but we broke through, and left them right and left as we proceeded. They are great masses of limestone and red clay, in which are scooped deep valleys, many of them supplied with abundant herbage. As yet we have never attained a level of more than 2500 feet above the level of the sea. Water must exist underground, if we may argue from the presence of the aoudad and the gazelle. Indeed, out of the line of route, amongst the hills, there are wells and Arab tents. The presence of Roman remains reminds us that the country has seen more prosperous times. We encamped on the 11th in a wady, overlooked by the ruins of a mausoleum, which had assumed colossal proportions in the distance. Some Berber letters were carved upon its walls; probably by Tuaricks, who had formerly inhabited the district.
One of our blacks this day killed a lêfa, the most dangerous species of snake; and several thobs or lizards were caught. The greyhound of the Fezzanee also ran down a hare. Next day it procured us a gazelle; but with these exceptions were seen only ground-larks, and what we call in Lincolnshire water-wagtails.
It is worth mentioning that at this place our chaouch sprained his ankle, and Dr. Overweg applied spirits of camphor as lotion. This terrible fellow, this huge swaggerer, this eater-up of ordinary timid mortals, was reduced to the meekness of a lamb by his slight accident; and for the first time since the caravan was blessed with his presence did he remain tranquil, breathing out from time to time a soft complaint. In the course of the day he had contrived to make himself particularly disagreeable. First he fell out with the servant of the Germans, Mahommed of Tunis. Then he quarrelled with us all, because he picked up a blanket for somebody and was refused his modest demand of three piastres as a reward. We are heartily glad that he is tamed for awhile.
On the 12th, shortly after we started, I happened to look behind and saw, coming from the west, some clouds that seemed to give promise of rain. Already I felt the air cooled by anticipation, but was soon undeceived. In the course of an hour a gheblee began to blow, and continued to increase in violence until it enervated the whole caravan. Our poor black women began to drop with fatigue, and we were compelled to place them on the camels. Here was a foretaste of the desert, its hardships and its terrors! The air was full of haze, through which we could scarcely see the flagging camels, with their huge burdens; and the men, as they crawled along, were apparently ready to sink on the ground in despair. We breathed the hot atmosphere with difficulty and displeasure.
Right glad were we then, at length, to reach the Wady Taghijah, where I at once recognised my old desert friend, under whose spreading and heavy boughs I once had passed a night alone in the Sahara,—the ethel-tree! It is a species of Pinus, growing chiefly in valleys of red clay on the top of mounds, which are sometimes overshadowed by a gigantic tree, with arms measuring four feet in circumference. Of its wood are made the roofs of houses, the frames of camel-saddles, and bowls for holding milk and other food. With the berries and a mixture of oil the people prepare their water-skins, as well as tan leather. The valley is strewed with huge branches, cut down for the purpose of extracting resin. The ethel and the batoum are the most interesting of desert-trees, and I shall regret to exchange them for the tholukh. I wrote down the names of fourteen shrubs found in the valley of Taghijah: two of them, the sidr and the katuf, are edible by man; the rest, with the exception of the hijatajel, afford food for the camels.
In this valley, amongst the trees, we found the flocks and horses of the Waled Bou Seif feeding. This tribe—the children of the Father of the Sword—are wandering Arabs, who have never acknowledged the authority of the Tripoli Government. They possess flocks, camels, and horses,—every element, in fact, of desert wealth. All the mountains near and round about Mizdah are claimed by them as their country, which has never, perhaps, been reduced by any power but the Roman. A young man of the tribe, who was tending some sheep in the valley, came to visit us. He was a fine, cheerful fellow, with an open countenance, well dressed, having, besides his barracan, red leather boots, trousers, and a shirt. All his tribe, according to his account, are so dressed. He boasted of the independence of his people, who number three thousand strong, and extend their influence as far south as Ghareeah. The name of the tribe is derived, he tells us, from a great warrior who once lived, and was named by the people Bou Seif, because he always carried a sword.
Our chaouch gave us an account of this young man in the following strain:—"He is in very deed a marabout! His wife never unveiled her face to any man; and his own mother kisses his hand. He is master of wealth, and never leaves this valley. He has a house and flocks of sheep, and a hundred camels, which always rest in the valley, bringing forth young, and are never allowed to go into the caravans," &c. &c.
We were detained during the whole of the 13th, because the water was at a distance and our people had to fetch it. There were marks of recent rain in the valley, but there is no well; only a few muddy puddles. Dr. Barth, in wandering about, discovered here a splendid mausoleum, of which he brought back a sketch. It was fifty feet high, of Roman-Christian architecture,—say of the fourth or fifth century. No doubt, remains of cities and forts will be discovered in these districts. Such tombs as these indicate the presence in old time of a large and opulent population.
One of the nagahs foaled this day, which partly accounts for our detention. For some time afterwards the cries of the little camel for its mother, gone to feed, distressed us, and called to our mind the life of toil and pain that was before the little delicate, ungainly thing. It is worth noticing, that the foal of the camel is frolicsome only for a few days after its birth—soon becoming sombre in aspect and solemn in gait. As if to prepare it betimes for the rough buffeting of the world, the nagah never licks or caresses its young, but spreads its legs to lower the teat to the eager lips, and stares at the horizon, or continues to browse.
Our people clubbed together and bought a goat for a mahboub. They then divided it into five lots, and an equal number of thongs was selected by the five part-owners of the meat; these were given to a stranger not concerned in the division, and he arbitrarily placed one upon each piece, from which decision there was no appeal.
On the 14th we rose before daybreak, and were soon in motion. No change was noticed in the country, limestone rocks and broad valleys running in all directions. The ground is sometimes scattered with fossil shells, some of the exogyra, others of the oyster species; all flints. There were apparent traces of the hyæna, but of no other wild animals. Some sheep were at graze; and the long stubble of last year's crop of barley, in irregular patches, told us that when there is copious rain the Arabs come to these parts for agricultural purposes. We noticed the English hedge-thorn here and there, and thought of the green lanes of our native land.
Nine hours' journey brought us to the valley of Amjam, where there was a khafilah of senna encamped among the trees. Water—rather bitter, however—may be found here in shallow excavations; and the whole place, with its patches of herbage, is highly refreshing to the eye.
There are two new trees in this wady, both interesting; the Ghurdok and the Ajdaree. The ghurdok, on which the camels browse, is a large bush with great thorns, and bears a red berry about the size of our hip, or, as the marabout says, of sheep's dung. People eat these berries and find them good, with a saltish, bitter taste, and yet a dash of sweetness. The ajdaree is also a thorny bush, and at a distance something reminds one of the English hedge-thorn. On a nearer approach the leaves are found to be oval and filbert-shaped. The berry, called thomakh, is nearly as large as haws, but flatted at the sides: it is used medicinally, being a powerful astringent in diarrhoea.
When the moon was two days old our people practised a little of the ancient Sabæanism of the Arabs—saluting it by kissing their hands, and offering a short prayer.
On the 15th we at length sighted the edge of the plateau of the Hamadah; and pushing on still through desert hills and valleys, arrived at Wady Tabooneeah, having been en route four days from Mizdah. This valley is not so fertile as Amjam; and the water is more bitter. Common salt, the companion of gypsum, was observed to-day; and wherever this is found there are bitter salts. Swallows were skimming over the shrubs, and birds of prey hovered about, now lying-to, as it were, overhead, with beak and talons visible, now circling upwards until they became mere specks. Lizards and beetles abounded as usual; but the only plagues of the place were the flies, which had followed the camels from Gharian, and even from Tripoli. Men usually carry their "black cares" along with them in this way.
As we could not expect to commence the traject of the dreaded plateau immediately, I resolved to go upon a visit to the village of Western Ghareeah. The camel-drivers of the caravan, of course, told us that it was at the distance of one hour—Saha bas! but we found it to be three hours in a north-east direction. Time is of little consequence in the desert, and no means are possessed or desired of measuring it with exactitude. It has already been observed by a traveller, that the Bedawin will describe as near an object a hundred yards off, or a well two days' journey from you. Western Ghareeah was likewise described as grayeb, but we thought for some time that we had ventured upon an interminable desert. However, the ground at length dipped, and a green wady disclosed itself. We could scarcely, at first, find anybody to receive us. But after waiting some time, the people came unwillingly crawling out one after the other. We told them our errand—"To look at the country and buy barley." They swore they had none—not a grain; but when we swore in our turn that we would pay them for what we wanted, they admitted having a little that belonged to some people in Fezzan. I was amused with the eloquent indignation of our burly chaouch when they professed complete destitution at first. "You dogs! do you live on stones?" cried he. This was a settler; and showed them that they had knowing ones to deal with. Of course their original shyness arose from fear lest we might rob them. When a bargain was struck they became quite friendly, and brought us out some oil, barley-cakes, and boiled eggs—all the luxuries of the oasis!
Ghareeah Gharbeeah stands on the brow of a limestone rock, on the western side of a valley, which we had to cross in approaching between date plantations and a few fields of barley. It was an ancient Roman city; and there remains still an almost perfect bas-relief of a Victoria on one side of the eastern gateway, which is composed of limestone blocks a foot and a half square. We could trace also the imperfect letters of a Latin inscription, together with some Berber characters. The houses of the present inhabitants are formed of rough blocks of limestone mixed with mud, and roofed with palm-trunks and palm-trees. The water resembles that of the well of Tabooneeah, coming "from the same rock," as the people say: it is slightly bitter and saltish.
With the exception of the little valley we had crossed, nothing could be seen from Ghareeah but a dreary waste, especially to the south and east. A tower of modern date rises to the east, on a solitary rock; and we knew that Eastern Ghareeah was concealed among the hills at a distance of six hours. The inhabitants of these secluded towns are called Waringab, and promise shortly to become extinct. In this Western Ghareeah there are twenty heads of families, but very few children,—scarce sixty souls altogether; and the population of the other place, which gives itself airs of metropolitan importance, is not more than double. How they have not abandoned the place long ago to jackals and hawks is a mystery. They do not possess a single camel; only two or three asses and some flocks of sheep; and depend, in a great measure, on chance profits from caravans, for their valley often only affords provision for a couple of months or so. At intervals, it is true, when there has been much rain, they sell barley in the neighbouring valleys; but this season has been a dry one, and the crop has consequently fallen short. When they have no barley, they say, they eat dates; and when the dates are out, they fast—a long, continual fast—and famine takes them off one by one. The melancholy remnant preserve traditions of prosperity in comparatively recent times. Notwithstanding their miserable condition, however, these wretched people are drained by taxation of thirty mahboubs per annum—so many drops of blood! The eastern village pays in proportion. Possibly in a few years this cluster of wadys may be abandoned to chance Arab visitors, so that the starting-point for the traverse of the Hamadah will be removed farther back, perhaps to Mizdah. There is no life in the civilisation which claims lordship over these countries unfriended by nature. The only object of those who wield paramount authority over them seems to be to extract money in the most vexatious and expeditious manner.
I purchased of the people of Ghareeah a greyhound bitch for four Tunisian piastres, so that we may now expect some hares and gazelles. In returning to the encampment I observed the phenomenon of a column of dust carried into the heavens in a spiral form by the wind, whilst all around was perfectly calm. Such columns are not of so frequent occurrence in the desert as is imagined, but from time to time, as in this instance, are seen.
The evening was spent in making arrangements with Dr. Barth and Dr. Overweg, who had agreed to traverse the Hamadah by day, whilst I was to follow by night, with the blacks. Next morning, accordingly, the caravan separated into two portions, and my companions rode slowly away over the burning desert.
This important day could not be allowed to pass by my people without a tremendous quarrel. Our blacks seemed to be in a peculiarly excitable state. Ali, especially, who has distinguished himself for several days in the obstreperous line, has had a regular turn-to with his father-in-law; and not satisfied with this, nearly strangled Moknee's son. The Mandara black threw himself on the ground and called out,—"Load my pistol, O Chaouch; I must shoot this reprobate Ali!"
This fellow is a pest in the caravan, and I have been obliged to send him off and insist on his return to Tripoli. He may be brought to his senses in this way.
[2] The Orientals are prevented by superstitious fear from allowing any article destroyed by accident to be replaced in the way mentioned.—Ed.
CHAPTER IV.
Commence crossing the Hamadah—Last Pillar of the Romans—Travelling in the Desert—Rapid March—Merry Blacks—Dawn—Temperature—Ali returns—Day-travelling—Night-feelings—Animals—Graves of Children—Mirage—Extent of the Plateau—It breaks up—Valley of El-Hasee—Farewell to the Hamadah—Arduous Journey—The Camel-drivers—New Country—Moral and religious Disquisitions—The Chaouches—Reach Edree—Abd-el-Galeel—Description of Edree—Subterranean Dwellings—Playing at Powder—The Kaïd—Arabic Literature—Desertion of the Zintanah—Leave Edree—Sandy Desert—Bou Keta the Camel-driver—Wady El-Makmak—The Lizard—Reach Wady Takadafah—Sand—Another Embroglio.
The sun was setting as our caravan, which we had collected in as compact a body as possible, got under way, and rising out of the valley of Tabooneeah, began to enter upon the plateau. It is difficult to convey an idea of the solemn impressions with which one enters upon such a journey. Everything ahead is unknown and invested with perhaps exaggerated terrors by imagination and report. The name of Desert—the waterless Desert—hangs over the horizon, and suggests the most gloomy apprehensions. Behind, in the fading light, the trees of the valley still show their dim groups; before, the lofty level, slightly broken by undulations, stretches away. There was one cheering thought, however. My companions had by this time set up their tent for the night; and although, creeping along at the camel's slow pace, we could not expect to come up to that temporary home until it was about to be deserted, still the knowledge of its existence took away much of the mysterious terror with which I entered upon this desolate region in the hour of coming shadows. An additional solemnity was imparted to the commencement of this arduous journey by the fact that we now passed the last pillar erected by the Romans. Their mighty power seems to have recoiled, as well it might, before the horrid aspect of the Hamadah.
We pushed on at a steady pace over the rough ground; and as I surveyed the scene from my elevated position on the camel's back, I could not help contrasting this primitive style of travelling with that with which I had been conversant a few months before. Instead of whirling along the summit of an embankment, or through a horizontal well miles deep, in a machine that always reminded me of a disjointed dragon, at the rate of some fifty miles an hour, here I was leisurely swaying to and fro on the back of the slowest beast that man has ever tamed, in the midst of a crowd loosely scattered over the country, some on foot, some in the saddle—not seeking to keep any determinate track, but following a general direction by the light of the stars, which shine with warm beneficence overhead. There is no sound to attract the ear, save the measured tread of the caravan, the occasional "Isa! Isa!" of the drivers, the hasty wrench with which our camels snatch a mouthful of some ligneous plant that clings to the stony soil, the creaking of the baggage, or the whistling of the wind that comes moaning over the desert. These are truly moments in a man's life to remember; and I shall ever look back to that solemn night-march over the desert, which my pen fails to describe, with sentiments of pleasurable awe.
This night we moved at comparatively a rapid pace—nearly three miles an hour; for there was scarcely any temptation to the camels to linger for browsing purposes, and the drivers seemed desperately anxious to get over as much ground as possible at once. At first all went well enough; and now and then even, the blacks, who were on foot, braved the Hamadah with a lively ditty—celebrating some Lucy Long of Central Africa. But by degrees these merry sounds ceased to be heard; and the hastily-moving crowd of the caravan insensibly stretched out into a longer line. The poor women were beginning to knock up, and several fell at times from mere exhaustion. We proceeded, however, without stopping, for eleven hours, and after a long, dreary night indeed, halted at five in the morning, having reached the encampment of our German friends.
The dawn soon lighted up the waste, and enabled us to see that it was a level plain of hard red earth, scattered over with pebbles and loose pieces of limestone mixed with flint.
The Hamadah was very cold in the night, the wind being from the north. Dr. Overweg does not think that the plateau is more than fifteen hundred feet above the level of the sea; but it may be two thousand, and a little more in some places. By day it is hot enough; and as there is little to be observed on these vast, elevated stretches of stony desert, I thought it best to continue my original plan for three whole nights.
To spare one's self is the great secret of Saharan travelling; and there is, after all, not much to observe in this desolate region.
I should mention, that the second night Ali came up in a penitent state along with a khafilah from Ghareeah, and so our poor black women had an opportunity of getting a lift on the spare camels. We could, therefore, go on until morning without fear of losing any of our party in the night. The position of a person who falls behind a caravan in the desert very much resembles that of a man overboard. This khafilah preceded us to Shaty.
After the third night I found the weather so cool and temperate, that I continued on the whole of the day; and the Germans joining me in the evening, we did not again separate. It was towards the close of the third night that we were assailed by an awful tempest of wind, rain, and lightning, which flashed upon us occasionally through the thick darkness. The Germans, who were encamped, had their tents carried away, whilst we who were in motion found ourselves compelled to stop and crouch under the bellies of our camels until the morning broke, and the hurricane had spent its force. The cold was intense, and our people complained bitterly. More than once, indeed, the thermometer was down to freezing-point whilst we were traversing the plateau; and one morning the desert was covered with a shining frost.
Although we became accustomed to the desolate appearance of this district by degrees, we counted eagerly the days and hours that brought us nearer the confines of Fezzan. Every night's incidents were the same. On we went, nodding drowsily on our camels, sometimes dropping off into a sound sleep, variegated by a snatch of pleasant dreams. But these indulgences are dangerous. I was more than once on the point of falling off. By day, few objects of interest presented themselves: linnets and finches fluttered here and there upon the rare bushes, whilst swallows joined the caravan, and skimmed round and round for hours among the camels, almost brushing the faces of the drivers. Lizards glanced and snakes writhed across the path. We started three wadan or mouflon, churlish animals, fond of such solitudes. As to the birds, our people say they do not drink in winter, and in summer leave the Hamadah altogether. Four-fifths of the surface were utterly barren. Little mounds marked the graves of children, slaves who had perished on the way from inner Africa. The mirage was common, but rarely pretty. Sometimes ridges of low mountains seemed raised on the level plain, probably reflected from the cliffs that edge the plateau. The scattered herbage also assumed regular forms—squares, ovals, circles. Now and then it seemed as if vast ruins were ahead, but as we drew nigh these dwindled into little desert-mosques, formed of half-circles of stones, now turned to the east, now to the west. Here the faithful who may be obliged to traverse these dreary regions stop to offer up their simple prayer to the Almighty Allah, to whom, they say, the dreadful Hamadah belongs.
The extent of this plateau from north to south, varying in our route from S.E. to S.W., is about 156 miles, or six long and seven short days' journey. Sometimes our camels went at the pace of three miles, but nearly always of two and a-half miles in the hour. It is almost impossible to make the traverse in less than fifty-six or sixty hours. The camels may continue on night and day, but it will always require so much time to make the weary journey, which is considered the greatest exploit of Saharan travelling in this portion of Northern Africa.
On the road to Tuat from Algeria, or to Ghadamez from Tunis and Tripoli, or to Fezzan from Bonjem or Benioleed, there is no traverse of six days comparable in difficulty to that which we have just accomplished. There is said to be none other like it on the road to Soudan, except a tremendous desert between Ghât and Aheer. However, we must not trouble ourselves about this as yet.
As for the Hamadah, we know that near Sokna the plateau breaks up and forms what are called the Jebel-es-Soudy, or Black Mountains, a most picturesque group of cliffs; and again on the route to Egypt from Mourzuk, six days' journey south-east from Sokna, it also breaks into huge cliffs, and bears the name of El-Harouj. These mountain buttresses are either the bounds of the Hamadah, or masses of rock where it breaks into hills, forming ravines or valleys. But, in fact, how far the Hamadah extends between Ghadamez on the west and Augila on the east is not yet properly ascertained. It seems to be like a broad belt intercepting the progress of commerce, civilisation, and conquest, from the shores of the Mediterranean to Central Africa. The kingdom of Fezzan, however, advances like a promontory beyond it; and then on every side stretches the desert ocean with its innumerable oases or islands, which, from being once mere fluctuating names, as it were, on a guess map, are now by degrees dropping one by one into their right places.
On the breaking-up of the plateau we observed its geological structure to consist of three principal strata: first, a covering or upper crust, limestone with flints and red earth; then masses of marl; and then sandstone, lumps and masses of which were blackened by the contact of the air with the iron they contain. Under the sandstone was likewise a bed of yellow clay, with a mixture of gypsum.
The face of the cliffs of the plateau was blackened as with the smoke of a huge furnace, which gave a majestic and yet gloomy appearance to the scene as we descended the pass towards the valley of El-Hasee. We found the plain strewed with great masses of dark sandstone, seeming to have been detached by some convulsion from the rocky walls, which now rose in apparently interminable grandeur behind us. We glanced back in awe, and yet in some triumph, towards the iron-bound desert we had thus safely traversed; but our eyes soon turned from so bleak a prospect, when we beheld, dotting the sandy wady, clumps of the wild palm, green copses, and the majestic ethel-tree.
It was about two in the afternoon when we reached the camping-ground, all our people shouting, "Be-Selameh el Hamadah!" Farewell to the Hamadah! I cried out the same words in a joyful voice; for, although now that the dangers of the plateau were overcome they seemed diminished in my eyes, yet I felt that we had escaped from a most trying march with wonderful good fortune. It is difficult to convey an idea of the horror and desolation of so vast a tract of waterless and uninhabited country. They alone who have breathed the sharp air of its blank nakedness can appreciate it, or understand how any accidental delay, sickness, the bursting of the water-skins, the straying of the camels, might produce incalculable sufferings, and even death. "Be-Selameh el Hamadah!" then, with all my heart. "Be-Selameh! be-Selameh!" again rings through the caravan, as we reach at length our camping-ground, and throw ourselves at full-length under the pleasing shade. Even the camel-drivers were so fatigued, that they stretched out as soon as the command to halt was given, and let their animals stray at will, without taking the trouble to unload them. I had observed the same supineness during our halts all through this trying district, which seems to oppress their imaginations as well as prostrate their bodies. Several times I had been obliged myself to collect wood and make a fire to rally our lagging servants. Indeed, on more than one occasion I was compelled to exert my personal authority. On the third night, particularly, I wished all the people to rest one hour. The camel-drivers resisted this reasonable request, and were backed by Yusuf. When it became a question between myself and my interpreter, I jumped off my camel and stopped the caravan. The chaouch supported me, and in this case at least behaved very well. If we had continued all night, we should have made a march of sixteen hours,—too much for the blacks, and indeed for any man on his feet.
On the whole, however, I have to observe, that as we approach Fezzan our camel-drivers are getting more civil and obliging. Is this the genial effect of native air, or expectation of a present? They have not mentioned the latter subject yet, but, on the contrary, promise me some dates.
The broad valley of El-Hasee is sandy, like all those of Fezzan. It is bounded on the north by the perpendicular buttresses of the Hamadah, and on the south by sandy swells. The well is not copious, but affords a regular supply of slightly brackish water. The people descend to the bottom, thirty or forty feet, and fill their gerbahs. The blacks are very troublesome, and require a good deal of patience. This morning they would not fetch water from this well, although quite close by the tent. I was obliged to threaten to leave them before I could get them to move. They are, probably, a little broken down by the fatigue of the Hamadah.
We passed through Wady El-Hasee on the 24th, and after mid-day began to ascend, and continued to do so until we pitched tent at half-past four, at a place called Esfar. This is also a species of plateau, but consists of sand-hills, sandstone rocks, and shallow valleys filled with herbage and shrubs. I was glad to get rid of the eternal limestone and have a change of the sandstone.
On the 25th we started early, and had a cool temperature all day. Our chaouch went out, and by the assistance of the greyhound bitch brought in a young gazelle. For about three hours the camels had herbage; but afterwards came a desert more horrible even than the Hamadah. It consists of sandstone rocks, and valleys covered with pebbles and loose blocks. Some of the rocks are perfectly black, and would be considered by an European geologist, on a distant view, as basalt. Until half-past four in the afternoon we did not see a blade of grass, a sprig of vegetation, or living thing of any description; but at the camping-ground was a thin scattering of herbage, near the foot of the black mountain called Solaou Mârrafa.
We have sometimes moral disquisitions among our people. This day we had a dispute on religion. The Zintanah, a real orthodox Musulman, maintained a strict distinction between the believers and unbelievers, giving heaven to the former and hell to the latter. Yusuf and several more tolerant gentlemen held out hope of mercy to us all, as God was "the Compassionate and the Merciful." The chaouch also lectured the people on courage, and publicly maintained that the Fezzanees were all cowards. This fellow is a second Sir John Falstaff, without the corpulence. The tone of all members of the caravan, as I have mentioned, is now much humanised. Every one is more civil to us, and, by habit, to one another. However, the chaouches must, of course, get up a quarrel now and then: they do it between themselves; but, as a sign that they likewise are a little civilised, have only had two regular explosions to-day. Probably these worthies, who remind me of a bull-dog and a terrier, find particular pleasure in this form of social intercourse; for I always observe, that they are on more friendly terms than ever after they have almost come to beard-pulling.
I interfere as little as possible in all these quarrels, but now and then it is difficult to hold aloof. This morning, for example, the black who has two wives, took it into his head to beat one of them in public. I called upon him to desist, upon which he went to work harder than ever; so that I was compelled to break a stick over his shoulders to reduce him to quietness. These little caravan incidents were often the only ones that diversified our day.
On the 26th, after a march of ten hours, with cool weather at first, but suffocating heat afterwards, we reached Edree, a town of El-Shaty, in a state of great exhaustion. During the latter part of the march, however, we had been cheered by the sight of the town, which stands on a small mound of yellow clay and rock. The whitewashed marabout of Bou Darbalah gleamed a little distance in front of the place, which in itself is now a heap of ruins, having been destroyed by Abd-el-Galeel, on account of the resistance of the inhabitants to his usurped authority. He also, with a cruelty rarely practised in Saharan warfare, cut down above a thousand palms; thus rendering it impossible for the place to recover rapidly from its disasters. Previously there had been a hundred and twenty heads of families; now there are only twenty-five, and these are still diminishing it is said. However, many little children are now in the streets, naked, and covered with filth.
These few inhabitants are a mixed race, some being as fair as those on the coast, whilst others are as black as the darkest negroes of Central Africa. The Sheikh and two or three patriarchs of the village were polite and hospitable, and showed every disposition to comply with the orders sent by the Pasha of Mourzuk to supply us with fresh provisions without payment. I accepted a sheep and two fowls; but the dates for our blacks I paid for, and added a few presents.
The valley of Edree is very shallow, and this portion of it is mostly covered with bushes of wild palm and with coarse herbage; it looks green and grateful amidst the surrounding aridity. There are still remaining many fruit-bearing date-trees—about seven thousand, scattered at great distances. The water is good, although the surface of the valley is in parts covered with a whitish crust of salt. Some large springs are continually overflowing with bubbles of gas, like the great well of Ghadamez.
In the garden-fields of Edree are cultivated wheat and barley, the former white and of the finest quality. A good deal of grain has already been got in this year. With industry, and a few more animals to draw the water for irrigation, a great quantity of wheat might be grown in this oasis. The gardens contain also a few figs and grapes. Doves were fluttering in the branches of the palms, and swallows darting through their waving foliage. There were thousands of native flies here, besides those that had come with us. When we complained, we were answered, "This is a country of dates!"
Shaty has eighteen districts, some very limited, but having date-palms, and paying contributions to Mourzuk. Edree, itself, is drained of four hundred mahboubs per annum.
27th.—I rose at sunrise and went to see the ancient dwellings of Edree, where the people lived underground: they are excavations out of the rock, some fifty yards from the surface beneath the modern town. The entrances are choked with sand, and they are not entered by the people, who say "They are the abodes of serpents." At present, there is nothing remarkable about them. Probably they were originally natural caves, which were enlarged and arranged as dwellings.
On returning to the encampment, I found that the Kaïd, or commander of the troops of the Shaty district, had arrived with some Arab cavaliers: he has in all thirty horsemen. Our visitors offered to "play powder" in order to do us honour; but were compelled to beg us to supply the ammunition. It was a very animating scene, after the dreary journey over the Fezzanee deserts. A dozen mounted cavaliers dashed to and fro, shaking the earth, scouting and firing from time to time. Everybody enjoyed it; even the half-naked, dirty, brown-black ladies of the town, stopped with their water-jugs, and looked on with satisfaction. The Kaïd was the best man of his men; but Yusuf afterwards dressed and beat the victor, riding with great dexterity, and attracting the spontaneous applause of all the spectators. The Kaïd trembled whilst contending with Yusuf, who was set down as a marabout in consequence by our chaouch.
I gave the Kaïd, who was a mild and respectful man, a handkerchief, a little bit of writing-paper, and some soap, and sent him off to his station, whence he had come on purpose to visit us. Three handkerchiefs formed also an appropriate present to the Sheikhs of Edree.
Yusuf has been reading an Arabic book, which I at first thought was some commentary on the Koran; but to-day I was undeceived. He related what he read; it reminded me of Gulliver's Travels. A tall man walks through the sea, cooks fish in the sun, and destroys a whole town, whose inhabitants had insulted him, by the same means that our comparative giant saved the palace of Lilliput from conflagration.
This evening it was announced as an event that the Zintanah, a servant of the Germans, was going to Tripoli, having resolved to return home. Some said one thing about him, some another; but most, "He's afraid of the fever of Mourzuk." The fellow came afterwards to me, asking for letters to Tripoli. I told him to go about his business; that he was a man of words and had no heart, otherwise he would continue with us to Mourzuk. I wished to discourage such acts of desertion, for they produce always a bad effect. My German companions seemed glad to get rid of him.
We started again on Sunday morning (the 28th). This was our first day of sand. We had almost forgotten that there was such a thing as sand in the desert; but we shall have two days more of the same kind of travelling, to keep us in mind of this unpleasant truth. However, we were glad enough to leave Edree. Our marabout, comparing this place with El-Wady, for which we are now journeying, says, "Edree is like a jackass; El-Wady is like a camel!" Yusuf calls Edree "the city of camel-bugs." These vermin are the leeches of the camels. During the morning we passed two or three forests of palms, and afterwards traversed a flat valley, where was a little herbage. The people said; "There is no tareek (track): the tareek is in our heads." Bou Keta noted the route in many parts by the presence of camels' dung; but the shape of the sand-hills in these parts seems to be perfectly familiar to these men. We saw one or two lizards, but no birds or other signs of life, except two brown-black Fezzanees, trudging over the desert.
At four in the afternoon, after a day of hot wind, we encamped in Wady Guber, where there is water two or three feet below the surface; and a small forest of palms belonging to our camel-drivers, having descended to them in small groups from their grandfathers.
Next day (29th) we again went on over the sand, which extends beyond Ghadamez and Souf, to the west, and even to Egypt on the east. It is met at different points by the khafilahs, and crossed in different numbers of days. We found it very hard work to cross it, and understood why, in these parts, the words raml, sand, and war, difficult, have become convertible terms. Bou Keta had considerable trouble in keeping to the route, being reduced to depend chiefly on the camels' dung, which rolls about the surface of the sand. Here and there was a patch of coarse herbage, scattered like black spots on the bright, white surface. Every object was very much magnified at a little distance; I saw what seemed to me to be a horse on the top of one of the hills, but on drawing near it proved to be our own greyhound bitch smelling the hot air.
Bou Keta gave some account of himself to-day. It seems that "Fezzanee" is not a very respectable epithet in those countries.
"I am not a Fezzanee," said Bou Keta, abruptly.
"Then what are you?"
"My mother was a Tuarick woman, and my father one of the Walad Suleiman."
"Then the Walad Suleiman are gentlemen, whilst the Fezzanees are Turks and dogs?"
To-day I found the veil of my sister-in-law of essential service. Doubled, it shielded my eyes perfectly from the hot wind and sand. It serves also as an excellent protection for the eyes against the flies whilst I am writing. This is the second day of the hot wind. In the evening we heard crickets singing in the scorching sand. At mid-day the thermometer, when buried, rose to 122° Fahr. We encamped in Wady El-Makmak, where we had good water, far superior to that at Guber. As in nearly all sandy places, a hole is scooped in the sand and then covered over, or left to be filled by the action of the wind after the khafilah is supplied. Two pretty palms point, as with two fingers, to the buried wells of El-Makmak.
Some of our people noticed the lizard to-day. This seems to be the omnipresent animal of the Sahara, inhabiting its most desolate regions when no other living creature is seen. It changes in species with the nature of the country. To-day, those seen are large; very soon they will become small, meagre, and will change colour. In the valleys I have observed them nearly the same colour as the sandy soil. Perhaps the beetle is nearly as common as the lizard in the desert, being found in its most arid and naked wastes. It is generally a big, round, black-bottle beetle, which produces a trail in the sand that may be mistaken for that of the serpent.
Still the following day we had to cross the same kind of desert, under the enervating influence of the gheblee, or hot wind; the thermometer in the sand reached 130°. Although the camels were eight hours on foot, little progress was made. I stopped an hour to rest in Wady El-Jumar, where were two or three palm-groves. One of the Fezzanees ferreted out a lot of dates, hidden in the sand, and taking some distributed them amongst us.
Thus refreshed we pushed on to encamp in Wady El-Takadafah, where there is a well of water, good to drink, but disagreeable in smell, like that of Bonjem. The odour resembles that of a sewer, and is produced by hydrogen of sulphur. We have had good water every day in this sandy tract, and I have no doubt that some may be found in every wady, a little below the surface. Birds begin now to reappear: a few swallows, a dove, and some small twitterers, were seen to give life to the otherwise melancholy wadys.
Dr. Overweg examined the sand, which rolled in great heaps on every side, and found it to consist of grains of four kinds,—white, yellow, red, and black; the latter colour caused by the presence of iron. These variegated sands form the basis of sandstone, and may be a decomposition of sandstone. The sand near Tripoli is of a finer sort, consisting mostly of a decomposition of limestone. There is a blue-black earth in the wadys, arising from the wood, a species of crumbling coal.
This evening we had a famous embroglio between our chaouch and the marabout. The latter had caught a waran, or large species of lizard, and skinned it to dispose of the skin. The chaouch impudently swore he had been eating the flesh of the reptile—a direful accusation. A tremendous war of words ensued; and not of words only, for presently the holy man came in for a gratification of ropes' end. All the Fezzanees rushed forward to save the honour of the marabout; and the chaouch retreated to my tent in search of arms. A stupid joke was on the point of leading to murder. I interfered, and succeeded in appeasing the storm in some degree. I then rated the chaouch soundly for beating a man invested with a sacred character in the eyes of all Musulmans. This produced a good effect, and the culprit, hanging his head, seemed ashamed of the part he had played. Subsequently he kissed the hand of the holy man, and they were reconciled.
CHAPTER V.
More sandy Desert—Fatiguing March—Water and Herbage—Water-drinking—Sight the Plateau over the Mourzuk—Hot Wind—Arrival in El-Wady—Tuaricks—Laghareefah—Fezzanees—The Chaouches astray—The Sheikh Abd-el-Hady—Description of the Oasis—Tempest—Native Huts—Official Visits—Desert News—Camel-drivers—Ruins of Azerna—Move on—The Kaïd—Modest Requests—Ladies of the Wady—Leave the Oasis—Vast Plain—Instinct of the Camel—Reach Agar—Reception—Precede the Caravan—Reach Mourzuk—Mr. Gagliuffi—Honours paid to the Mission—Acting Pasha—Climate—Route from Tripoli—Its Division into Zones—Rain in the Desert.
On the 1st of May we had an arduous piece of work to perform. The khafilah was in motion fourteen entire hours, over heavy sand, with the hot wind breathing fiercely upon it. No amateur walking was indulged in. Every one kept sullenly to his camel; and those who were obliged to advance on foot dragged slowly along, seeming every moment as if they were about to abandon all exertion in despair, and lie down to perish. Our course lay mostly south, as usual; but varied occasionally from south-east to south-west. The scene was one of the most singular that could be imagined. Camels and men were scattered along the track, treading slowly but continually forward, and yet not seeming to advance at all. Instead of the cheering cry of "Isa! Isa!" which urges on the burdened beasts over rocky deserts, the dull, prolonged sound of "Thurr! Thurr!" was substituted. Beyond this there was no noise. The men had no strength to talk or to sing, and the tread of many feet awaken no echo in the sandy waste. Waves of red and yellow, or of dazzling whiteness, swelled round in a circle of ever-varying diameter as we rose and fell. Here and there stretched great stains of black herbage. Every object is magnified and changed to the eye. The heat and the swinging motion of the camel produce a slight dizziness, and the outer world assumes a hazy indistinctness of outline—something like dream-landscapes. There is a desert-intoxication which must be felt to be appreciated.
We must not, however, libel even the Sandy Desert, by producing the impression that it is all barren and comfortless. Though far more difficult to travel over than the Hamadah, it possesses the inestimable advantage of having water every day once at least. A little after noon, indeed, we passed two lakes; one small, and the other of considerable dimensions, containing sweet water, and bordered by a fringe of palm-trees. At times there is very good herbage for the camels. The most frequent shrub on which they browse is the resou, which has small ears of grain, eaten also by men as food. Traces of animal life, as I have observed, are few; but we saw this day two broken ostrich-eggs. How they came there it is difficult to say: no traces or footmarks have been remarked.
At length I had begun to find drinking a necessity. During these days of sand I imbibed more than during the whole of the rest of the journey. The eating of dates added to my thirst; and the blacks complained of the same thing. Dates are much better in the winter, and keep the cold out of the stomach; but I should recommend all Saharan travellers to eat as few of them as possible, at any season of the year.
During this last day, beyond the expanse of sandy waves through which we swam, as it were, had risen ahead some very conspicuous mountains. Even at five in the morning we could see detached along the line of the horizon the highest and most advanced portion of the edge of the plateau of Mourzuk. In three hours the white line of cliffs came in view, looking like a stretch of black-blue sea, contrasting strangely with the sparkling white-sand undulations that stretched to their feet. Some of us thought that an inland sea—never before heard of—had rolled its waters athwart our path, so perfect was the illusion. The heavens, this day particularly, attracted our attention. What a sky! how beautiful! The ground was a soft, light azure; and on its mildly resplendent surface were scattered loosely about some downy, feathery clouds, of the purest white—veils manufactured in celestial looms!
We expected to reach our premeditated halting ground about noon, or before, these cliffs seeming so near. But as day wore on, new expanses of glittering desert seemed to stretch out before us; and every hillock gained disclosed only the existence of new hillocks ahead. Meanwhile the hot wind still blew with unremitting violence, scorching our faces, and penetrating to the inmost recesses of our frames. The poor blacks, who were on foot, gazed wistfully ahead, and ever and anon called to those who were nodding on the camels, as if stunned by the heat, to tell them if they might hope for rest. I found my eyesight dimming, and deafness coming on. The thermometer was plunged into the sand, and the mercury instantly mounted to above 130°.
At length we sighted the wady, stretching like a green belt between the sand and the mountains beyond. We found that we had been traversing an elevated swell of the desert, for we were full three quarters of an hour descending to the level of the valley.
The first specimen of inhabitants we saw on arriving was a group of naked children with their mother, who covered herself up in her barracan on our approach. The children were nearly all females, and even those of not more than three or four years of age seemed wonderfully developed. They had formed a house out of a thick bush of wild palms over the well.
These people are what are called Tuaricks of Fezzan. They are a dwarfish, slim race; and the Fezzanees call them their Arabs. They cover up their faces like their kindred of Ghât, but have for the most part white thelems instead of black. A few sport a red fotah, or turban. They speak Arabic commonly, but some know also the language of Ghât; which fact connects them certainly with that country. Their proper name is Tanelkum, a genuine Tuarick word, and decisive of their Targhee origin. Their trade is chiefly camel-driving between Ghât and Fezzan. They are a fairer and finer race than the Fezzanees, and do not intermarry with them. Their numbers are not great, perhaps scarcely more than a thousand souls in all Fezzan; but they live in a state of entire independence, and pay no contributions to the Porte.
We passed the first well and came up with the true Fezzanees at the village of Laghareefah, where we encamped. It is situated in Wady Gharbee, more properly called El-Wady par excellence, on account of its superior fertility and culture. There is also Wady Sherky, and several others; as Etsaou, Akar, Um-el-Hammâm, Takruteen, and Aujar. The people of Laghareefah are all of a black-brown hue, and some had the ordinary negro features. They were a little rude at first, but made some compensation in the evening by sending us a good supply of meat and fresh bread to our tents.
To our surprise, we saw nothing of our chaouches here; and on making inquiries, we found that they were not with the caravan. They were known to have pushed on ahead, impatient to arrive. We suspected they had taken the wrong route, and did not remember to have seen the track of their horses' hoofs on the sand as we advanced. At first we were not sorry that they were suffering a little for their bad conduct all the way from Tripoli, to which I have only made passing allusions. But then we began to be alarmed for their safety, and begged the Sheikh to send a man after them with water. They did not make their appearance until morning, when we learned that with immense fatigue they had succeeded in striking the valley lower down at another village, where they had tarried the remainder of the night. As might be expected, they were in no good humour after their excursion in the sand; but our people, who had enjoyed a brief respite of unwonted tranquillity during their absence, instead of condoling with them, received them with laughter and jeers.
The Sheikh Abd-el-Hady sent us breakfast, and he and his people were far more polite than yesterday. We learned that there was a caravan in the wady about to start for Ghât, and I took the opportunity to write to that place to produce a proper impression of our views and intentions, as I learned that a very erroneous one had gone abroad. The Sheikh and his elders came to ask me to lend them twelve mahboubs, to make up the amount of tribute now being collected by the agents of the Pasha of Mourzuk. Of course I did not consent, representing that I was at the outset of a long journey, and that the Pasha would certainly punish them if he ever heard that such a request had been made. As a solace for the disappointment, I gave the Sheikh three handkerchiefs and a pocket-knife. The Tuaricks came in for a little soap, an article seemingly in universal request.
El-Wady is a deep valley, lying like a moat between the elevated sandy desert and the plateau on which Mourzuk is situated. This plateau, at the distance of every few miles, juts out huge buttresses of perpendicular cliffs, which frown over the broken thread of green vegetation in the valley. Thick forests of palms stretch at various points along the low plain, where are springs plentifully furnished by filtration from the high ground on either hand. The various kinds of oasian culture are pursued here with success. Wheat and barley are produced in considerable quantities; and camels, asses, and goats find plentiful nourishment. The villages are numerous; but some contain only few men, and none exceed forty-five. Takarteebah, the largest place, pays four hundred and ninety mahboubs per annum, cultivates four thousand palms, yielding a hundred and fifty kafasses of dates, thirty of wheat, and eight of barley; it feeds eleven asses. I observed that all domestic animals, the goats especially, attain a very diminutive size in these oases, the nourishment for them being but scanty.
In this oasis the palm-groves are much more dense than in any other I have seen. They almost merit the name of forests, both from their size and wild luxuriant appearance. The Fezzanees pay little attention to their culture, and when a tree falls it is frequently suffered to lie for months, even though it block up the public road. In contrast to the burning desert we had just traversed, these dense woods casting their shadows on the white sand produced a most pleasing effect. We eagerly wandered into the cool arcades, and watched with delight the doves and hippoes, and other birds, as they fluttered to and fro amidst the drooping leaves.
Laghareefah, like Edree, had been destroyed by the brilliant, though ruthless usurper, Abd-el-Galeel, on account of its resistance to his authority. The old town is at a little distance from the new, and was evidently a much better-built place, commanded by an earthen kasr or fortress.
On May 2d, we had a tempest of thunder and lightning to the south on the hills, produced by the intense heat of the morning, and its accumulation during the previous few days. Rain seemed to be falling at a distance of a few hours. In the evening the mercury still stood about 100°. The heat now was still very distressing. The wind came charged with dust that rolled in columns, like smoke beaten down by a tempest, across the surface of the valley. All the vegetation seemed withered, as if in an oven; and the wheat in the ear was brittle, as though roasted. There is a good deal of wheat in this oasis. I observed an old woman reaping, and went to chat with her. Her sickle had a long handle, and the blade itself was narrow, but slightly bent and somewhat serrated. I tried it, and found that it answered its purpose very well, however rude in appearance.
I entered one of the huts made of palm-branches, and carelessly smeared with mud—an attempt at plastering that can hardly be called successful. The door was formed of rough planks of date-wood, and the flooring of hard-trodden earth, covered with mats. The principal article of furniture was, as usual, the small hand corn-mill, for nearly every person in the East is still his own miller. The huts, though rude in outward appearance, were dark, cool, and comfortable within. In the town itself, many of them are built entirely of mud; that is to say, of round mud balls, first moistened with water, and then dried in the sun. I entered several, and found that most were empty. Where we found people, they were courteous and cheerful in manners, and smiled at the curiosity with which I lifted up the wicker covers of their pots and jars. In one I found a little sour milk; in another, some bazeen; in another, a few dates soaking in water. A small vessel now and then occurred, full of oil; but this is the greatest luxury they possess.
None of the doors has either lock or key. The Fezzanee observed, "Strangers may steal, but Fezzanees never. All the dates remain securely on the trees until gathered by the owners." It must be observed, however, that the anomaly of vast possessions being held by one man, who can scarcely consume or utilise the produce, whilst others have not a stone whereon to lay their heads, and depend even for a burial-place upon charity, is not to be observed in this barbarous country.
The children of the Wady, up to the age of seven or eight years, go about perfectly naked, which may partly account for the bronze-black colour of their skins. The Tuaricks are generally fairer than the Fezzanees, though some of these latter are fair as the Moors on the coast, whilst others are black as very niggers.
We received a visit from the Nather, or civil governor of the Wady. He is a Fezzanee, Abbas by name; and thankfully received the present of a handkerchief. The Kaïd, or military commander, is a Moor from Tripoli. Everybody seems interested about us, and there is a perfect flux of visits. All the authorities around seem to make our arrival a holiday. We are quite the fashion. The chaouch gets drunk in the evening on leghma, furnished by the Nather, who wants to worm out all the news; and there is little doubt that he has learned the whole truth, and a good deal more. El-Maskouas, the Turkish officer employed in collecting contributions for Mourzuk, arrived at the camp and brought letters from M. Gagliuffi. He also told us that the Sheikh of Aghadez had not yet returned from his pilgrimage to Mekka. The motions of all these desert magnates are circulated from mouth to mouth as assiduously as those of our Mayfair fashionables.
Among our visitors was Haj Mohammed El-Saeedy, the owner of our camels. His social position answers to that of an English shipowner. He is a marabout of great celebrity in this country, and moves about in an atmosphere of respect. By the way, when it became clearly impressed upon my mind that the Fezzanee camel-drivers were merely employed for hire, and had no property whatever in the beasts they drove, my opinion of them began to rise. It would have been impossible to take more care of the camels than they did.
We remained stationary in the Wady, from the 1st of May to the evening of the 3d, when we moved on to Toueewah. After dark was passed Azerna, in the neighbourhood of which stood the ancient town, celebrated for its ruins. The modern place, though presenting a martial kind of appearance with its battlemented mud walls, contained only ten inhabitants, who live like so many rats in holes or under the piles of ruins. On the 4th, when the people removed our beds in the morning, a scorpion sallied furiously forth. We had been sleeping with him under our pillows. We moved on, still in the Wady, for a couple of hours, until we came to the house of the Kaïd, and once more encamped. His habitation is large, commodious, and well protected from the sun. He showed us his sleeping-apartment, which is airy and well protected from the sun. A number of little wicker baskets, the handiwork of his wife, served as so many clothes-presses. The baskets of Fezzan are perfectly water-tight.
This Kaïd, called Ahmed Tylmoud, is quite a character, and looks very droll with his single eye. He has twenty soldiers only under his command throughout the valley. The Turks do not waste their men, making up by severity for want of numbers. Like the commandant of Shaty, this Ahmed Tylmoud insisted on "playing at powder" with his men for our edification; but was also obliged to beg his ammunition. It is singular, that although these people are only armed with matchlocks, and are supposed to be ready for service, either to defend the country or levy contributions, they seem entirely destitute of all necessary provisions for that purpose.
We were pestered with two very modest requests, which were not in our power to grant. In the first place, the native inhabitants sent a deputation to ask us to use our influence with the Governor of Mourzuk to procure a reduction of their taxes; and then the Arab troops desired that we should procure for them their discharge. Our refusal even to take the charge of these verbal petitions seemed very harsh. An impression had evidently got abroad that we came to bring about a general redress of grievances; or, at any rate, that our influence was far greater than we chose to avow.
I gave to the Kaïd a handkerchief, as well as some snuff and tobacco. In return, he sent a little bread and a fly-flapper; so that we parted good friends. During our stay, we heard this jolly fellow entertaining the chaouches and his own horsemen with a description of the ladies of the Wady, who had no reason to be flattered by his account. And yet he seems to have married one himself: hinc illæ lachrymæ, perhaps. My chaouch had already given me a confirmation of these libels, and was evidently greatly delighted by this testimony to his exactitude.
There are several roads from the Wady to Mourzuk, all much about the same distance. It is said, also, that Ghât is only ten days from Laghareefah. We moved on a little further on the evening of the 4th, but did not start properly until next day, when we made a long stretch of more than thirteen hours, and encamped at the village of Agar, where I remembered having halted once before on my way from Ghât. During this day's march we found, that what we had supposed to be the border of the Mourzuk plateau was not in reality so. We soon reached the summit of the cliffs, and having cast back a glance upon the valley, with its expanse of corn-fields and thousands of palm-trees, expected to find an elevated plateau beyond; but the hills gradually softened down into a plain on their eastern side. Our route may be said to have led through a wilderness, not a desert. On all sides were clusters of the tholukh, which grows prettily up, and has a poetical appearance. The ground at some places was strewed with branches, cut down for the goats to feed on. Then we came to a small wady full of resou, which our marabout calls the "meat of the camel;" and all the camels at once stopped, and for a long time obstinately refused to proceed. This appeared strange to us, but on inquiry we found that the sagacious brutes remembered perfectly well that until the evening there would be no herbage so good, and were determined to have their fill whilst there was an opportunity. The drivers, after indulging them a few moments, took them in flank, and their shouts of "Isa! Isa!" and some blows, at length got the caravan out of this elysium of grass into the hungry plain beyond. As we proceeded, a cold bracing wind began to blow from the east, and considerably chilled our frames. I had met the same weather four years previously. Towards evening, however, it became warmer, as it usually does. The country was bare and level, like an expanse of dull-coloured water; and the palm-trees that cluster near the village rose slowly above the horizon as we drew nigh. The sun had gone down, and the plain stretched dim and shadowy around before we came in sight of the group of hovels which form the village. As I looked back, the scattered camels slowly toiling along could be faintly traced against the horizon.
The Sheikh of Agar received us well this time, sending us two fowls and supper for our people. This place consists of huts made of palm-branches and of mud hovels, several of which are in ruins. The same remark constantly recurs in reference to almost all the towns of Barbary, both towards the coast and far in the interior. The vital principle of civilisation seems to have exhausted itself in those parts.
I was now in a country comparatively familiar to me, and knew that I had but one more ride to reach the capital of Fezzan. Rising early on the 6th, therefore, I determined to press on in advance of the caravan; and starting with warm weather, puffs of wind coming now from the south-east, now from the north-west, very unsteadily—the atmosphere was slightly murky, with sand flying about—I soon came in sight of the palm-groves of Mourzuk, without making any other rencontre than a Tuarick coursing over the desert in full costume. The old castle peeped picturesquely through the trees, but I had still a good way to go before reaching shelter. The sand and white earth that form the surface of the oasis near the town were painfully dazzling to my eyes.
At length I reached the suburbs, where a few people stared curiously at me. My arrival had been announced by the chaouches, who had gone on about a quarter of an hour before; and at the eastern gate the soldiers allowed me to pass without notice, or any allusion to gumruk. Mr. Gagliuffi had come out to meet me; but having taken a different gate we crossed, and I arrived on my camel at his house, and found it empty. My veil being down in the streets I was recognised by no one. The acting Governor had arranged to meet me with twenty horsemen, but I had taken them all quite unawares. The letters forwarded requesting us to make a halt in the suburbs, and then advance slowly in "holiday costume," for the sake of effect, had not reached me. However, they had hoisted the Ottoman flag on the castle, in honour of our expected arrival,—a compliment that had not before been paid to strangers, and one never offered at Tripoli.
Our German friends arrived shortly afterwards, and we all had a very hospitable reception from Mr. Gagliuffi, with whom we lodged. A few calls were made upon us in the evening, but we were glad enough to seek our beds. Next day the chief people of the city, the Kady and other dignitaries, began early to visit us. When we had exchanged compliments with them, we went in full European dress to wait on the acting Pasha. We found him to be a very quiet, unassuming man, who gave us a most kind and gentlemanlike reception, equal to anything of the kind of Tripoli. He is a Turk, and recognised me as having been before at Mourzuk. We had coffee, pipes, and sherbet made of oranges. Afterwards we visited the Treasurer, who also gave us coffee, and was very civil; and finally called upon the brother of the Governor of Ghât, who was writing letters for us to-day.
I feel in better health than when I left Tripoli. Yet we are all a little nervous about the climate of Mourzuk, which is situated in a slight depression of the plain, in a place inclined to be marshy. The Consul has just recovered from a severe illness.
We had been, in all, thirty-nine days from Tripoli, a considerable portion of which time was spent in travelling. This makes a long journey; but I am told that our camel-drivers should have brought us by way of Sebha, and thus effected a saving of three or four days. The greater portion of our sandy journey was unnecessary, and merely undertaken that these gentlemen might have an opportunity of visiting their wives and families.
On a retrospective view of the route from Tripoli to Mourzuk, viâ Mizdah, I am inclined to divide the country, for convenience sake, into a series of zones, or regions.
1st zone. This includes the sandy flat of the suburbs of the town of Tripoli, with the date-palm plantations and the sand-hills contiguous.
2d zone. The mountains, or Tripoline Atlas, embracing the rising ground with their influence on the northern side, and the olive and fig plantations, covering the undulating ground on the southern side, where the Barbary vegetation is seen in all its vigour and variety. This may also be emphatically called the region of rain.
3d zone. The limestone hills and broad valleys, gradually assuming the aridity of the Sahara as you proceed southward, between the town of Kaleebah and Ghareeah; the olive plantations and corn-fields disappear, entirely in this tract.
4th zone. The Hamadah, an immense desert plateau, separating Tripoli from Fezzan.
5th zone. The sandy valleys and limestone rocks between El-Hasee and Es-Shaty, where herbage and trees are found, affording food to numerous gazelles, hares, and the wadan.
6th. The sand between Shaty and El-Wady, piled in masses, or heaps, extending in undulating plains, and occasionally opening in small valleys with herbage and trees.
7th. The sandy valleys of El-Wady, covered with forests of date-palms, through which peep a number of small villages.
8th. The plateau of Mourzuk, consisting of shallow valleys, ridges of low sandstone hills, and naked flats, or plains, sometimes of sand, at others covered with pebbles and small stones.
All these zones beyond the Atlas are visited by only occasional showers, or are entirely without rain, the vegetation depending upon irrigation from wells. I do not go into further detail on this subject, because, although our line of route was new, this stretch of country is tolerably well known to the geographical reader.
I have omitted to mention, or to lay much stress on the fact, that we were unable to procure sufficient camels at Tripoli to convey our goods all the way to Mourzuk. We were compelled to leave three camel-loads behind, in the first place, at Gharian; these were subsequently got on to Kaleebah, and thence to Mizdah: but there the influence of Izhet Pasha's circular letter entirely failed to procure for us three extra camels, and we were compelled to push on to Mourzuk, leaving part of our goods in the oasis. This circumstance caused me a great deal of annoyance, both on the route and after our arrival, for it was a long time before we got in all our baggage. However, it at last arrived, and the delay only served to illustrate the difficulty of procuring conveyance in these dismal countries, and to lead us into considerable expense.
CHAPTER VI.
The Oasis of Fezzan—Population—Ten Districts—Their Denomination and Condition—Sockna—Honn—Worm of the Natron Lakes—Zoueelah—Mixed Race—Improvements in Mourzuk—Heavy Ottoman Yoke—Results of the Census—Amount of Revenue—Military Force—Arab Cavaliers—Barracks—Method of Recruiting—Turkish System superior to French—Razzias—Population of Mourzuk—Annual Market—Articles of Traffic—Acting-Governor and his Coadjutors—Story of a faithless Woman—Transit Duties in Fezzan—Slave Trade—Sulphur in the Syrtis—Proposed Colony from Malta.
The Pashalic of Fezzan, although it occupies a considerable space upon the map—advancing like a peninsula from the line of Barbary countries into the Sahara—is in reality a very insignificant province. From all that I can learn, its entire population does not exceed twenty-six thousand souls, scattered about in little oases over a vast extent of country. It is, in fact, a portion of the Sahara, in which fertile valleys occur a little more frequently than in the other portions. Immense deserts, sometimes perfectly arid, but at others slightly sprinkled with herbage, separate these valleys; and are periodically traversed by caravans, great and small, which in the course of time have covered the country with a perfect network of tracks.
Fezzan is divided into ten districts, of which the principal is El-Hofrah, containing the capital, Mourzuk, and several smaller towns. It is here and there besprinkled with beautiful gardens, in which are cultivated, besides the date-palm, several of the choicest fruits that grow on the coast—as figs, grapes, peaches, pomegranates, and melons. In these gardens, as in most of the oases of the desert, the fruit trees that require most protection from the sun are planted between the palms, which make a kind of roof with their long leaves. Abd-el-Galeel destroyed many of these groves to punish their owners, refractory to his authority.
Two crops are obtained in the year: in the spring, barley and wheat are reaped; and in the summer and autumn, Indian corn, ghaseb, and other kinds of grain. All the culture is carried on by means of irrigation, the water being thrown over the fields by means of runnels of various dimensions twice in the day; that is, once early in the morning, and once late in the afternoon until dark.
Wady Ghudwah is a single town with gardens, and the other features common to all the Fezzan oases.
Sebha includes two towns, having a considerable population, with gardens and date-palms.
Bouanees includes three towns, well peopled, and has immense numbers of date-palms.
El-Jofrah contains the second capital or large town of the pashalic, Sockna, built of stones and mud, with nine or ten smaller towns, all tolerably populous.
Sockna is situated midway between Mourzuk and Tripoli, and is about fourteen days from the former. The inhabitants are Moors, and, besides Arabic, speak a Berber dialect. Sockna is celebrated for its fine sweet dates, called kothraee; and there is abundance of every kind of this fruit. A considerable quantity of grain is sown—wheat and barley—and the gardens abound with peaches. The town of Honn, distant about two hours from this place, is nearly as large, and also surrounded with gardens.
Wady Gharby, and Es-Shaty, have already been described. In the sands between these two places are situated the celebrated natron lakes, in which that miraculous dud ("worm") spontaneously appears at certain seasons of the year, and is eaten as people in Europe eat sardines—to sharpen the appetite. The natron is also a source of profitable exportation. Wady Sharky almost exactly resembles Wady Gharby, in population and natural features.
Sharkeeah, besides some insignificant places, includes the interesting ancient capital called Zoueelah, whence the name of Zoilah is given by the Tibboos to all Fezzan. Half the population of this place consists of Shereefs, and there are indeed great and increasing numbers of this class of persons throughout the whole country.
Ghatroun includes, with Tajerby the most southern place of Fezzan, three small towns. The inhabitants are all black, speaking the Tibbooese and Bornouese languages, and very little Arabic. The other nine districts above enumerated contain a mixed race, like the population of Mourzuk; but some of the northern towns are inhabited by people of purer blood, with comparatively fair complexions.
Mourzuk itself, the seat of the Pashalic,—distant about four hundred and twenty miles from Tripoli, in a straight line, and five hundred, counting the sinuosities of the road, viâ Benioleed, Bonjem, and Sockna,—is a rising town, becoming daily more salubrious by the improvements made since the residence of the Turks here, and the subjection of the inhabitants to a more orderly and powerful government than they had been accustomed to. The British Consul, Mr. Gagliuffi, has rendered important aid to the administration, in embellishing the appearance of Mourzuk, and giving it the air and character of a Turkish city of the coast. Our camel-drivers pretend that it is already superior to Tripoli. At the Consul's suggestion a colonnade has been built in the main street, in front of the shops, affording shelter from the fiery rays of the summer sun, as well as being an agreeable place for the natives to lounge under and make their purchases. He was also the principal promoter of the erection of new barracks for the troops, and the appropriation of a large house as a hospital for the poor. His last improvement is the plantation of a garden of the choice fruit-trees and vegetables of the coast; and his example has been imitated by the Bim Bashaw, commandant of the troops, who is now laying out a garden in a conspicuous part of the city.
Since the departure of Abd-el-Galeel with his Arab followers, the Walad Suleiman, for the neighbourhood of Bornou, the province of Fezzan has certainly enjoyed profound tranquillity. But on account of heavy taxation, high customs' dues, and other clogs to free commerce, the people are sinking deeper and deeper into poverty and wretchedness, and, except in the capital, there is a general retrograde movement. The Ottoman yoke is a peculiarly heavy one; it keeps the people in order, but it crushes them; and perhaps the Fezzanees may now regret somewhat the wholesome anarchy that distinguished the Arab chieftain's reign.
As I have said, the entire population of the ten districts of Fezzan is, according to the last Turkish census, only about twenty-six thousand souls, of whom about eleven thousand are males, including the children. The disproportion of the sexes arises in part from the number of female slaves, in part from the emigration of the men to the commercial countries of the interior, either for temporary gain, or permanently to escape from the grinding weight of taxation.
The whole amount of revenue collected by the Government is estimated at fifty thousand mahboubs per annum. Twenty-three thousand of these are raised by direct taxation, whilst the remainder is produced by customs' dues and the date-palm groves, which are the property of Government.
The military force by which the Turks hold possession of this vast but thinly-peopled territory—stretching north and south twenty-one days' journey, or about three hundred miles—is the very inconsiderable number of six hundred and thirty men. The garrison of Mourzuk itself consists of four hundred and thirty men, of whom about one-half are Fezzanees, twenty or thirty Turks, and the residue Arabs or Moors. The remaining three hundred are Arab cavaliers, living chiefly on their own means, and changed every year, who serve as a flying corps, or mounted police, for all the districts of Fezzan. The rate of pay for this latter class is one kail of wheat and half a mahboub per month for those who have no horses, and one kail of dates additional for those who are mounted. This division, however, is fastidious at present, as all those on service in Fezzan are now possessed of horses. In the whole regency of Tripoli there are but six hundred and sixty of these Arab soldiers; but in Bonjem and the Syrtis they are not cavalry, and the detachment at Ghadamez is mixed.[3] I am afraid these janissaries are obliged to commit spoliations in the towns and districts where they are stationed to avoid starvation.
I visited the barracks of Mourzuk, and found them to be commodious, and apparently salubrious. The good living of these stationary troops surprised me. They have meat and excellent soup everyday, with rice and biscuit. The Fezzanee is never so well fed and well clothed and lodged as when he is a soldier. Indeed the men seem too well off, in comparison with their former state and with the rest of the population. Nevertheless, they are glad to escape when the time of their service expires. The people all dread being made soldiers: so that Government is compelled to resort to the most paltry tricks to get recruits. Men are often unjustly charged with theft or debt, and put in prison, and then let out as a favour to be enlisted, or sometimes are clapped into the ranks at once. Youths have been seized as soldiers for kicking up the dust in front of a sentinel and dirtying his clothes. I remarked the number of soldiers that were black, and the Bim Bashaw observed that he hoped the time would come when there would not be a white private left in Mourzuk. The Turks manage to do with twenty or thirty of their own people, mostly officers, in this garrison; but, by one method or another, get as many Fezzanee recruits as they want.
The Turkish system is vastly superior to the French in this important matter of garrisoning their possessions in Northern Africa. The latter require one hundred men where the Turks are content with one to hold the country. Perhaps one of the chief reasons may be the difference of religion. The Arabs and other natives of North Africa cannot endure the sight of a ruler of another faith. Something, however, may be attributed to the immense and sacred authority of the Ottoman Sultan, the great chief of the Mussulmans of the East, as the Shereefan Emperor of Morocco is the chief of the Mussulmans of the West. We may add, also, the tremendous severity of the Turkish criminal law, or, rather, the inexorable justice with which a crime committed against a Turkish functionary is visited. The French make their razzias and strike off heads enough; but their criminal code in Algeria is perhaps not so summary and sanguinary as that of the Turks. Possibly one of the chief reasons of this curious contrast may be the fact that the French soldier is scarcely to be depended on when isolated. He acts well in masses, but considers himself deserted and betrayed when left comparatively alone. At any rate, the fact is that the Turks hold Tripoli with a handful of men, whilst the French, with a military force nearly as large as the whole British army, can scarcely maintain a feverish and uncertain possession of Algeria.
The population of Mourzuk numbers two thousand souls. It is very much mixed, and the people vary greatly in colour, so that there is no general character. There are more women than children, the greater portion of the females belonging to the members of the great winter caravans. Contrary to what I had been told, these women seem to be rather remarkable for modesty and virtue than otherwise. It is worth observing, that Fatamah, the proper name of Mahomet's daughter, is here used, by excess of delicacy, to describe the softer sex, more especially ladies.
From October to January, as at Ghât, there is a large annual souk, or market, at Mourzuk. One general caravan comes from Bornou and Soudan, every year during the winter season, and small bodies of merchants also go up and down to Soudan in the summer; whilst to Bornou there is no intermediate trade. Caravans also congregate here from Egypt, Bengazi, Tripoli, Ghadamez, Ghât, and Tuat. From forty thousand to sixty thousand Spanish dollars is the value of the merchandise that usually changes hands during the great mart. The principal articles of traffic from the interior are slaves, senna, and ivory. This is the first year that a hundred and fifty cantars of elephants' teeth have been brought from Bornou; sixty or seventy of these were consigned to one merchant, forty were on account of the Vizier of Bornou, and the remainder belonged to Arab traders. This export of elephants' teeth direct viâ Fezzan has only lately been opened. Some manufactured cottons are likewise brought from Soudan, and sell easily in this part of the Sahara, especially amongst the Tuaricks. Besides, there are exported bullocks' and goats' skins, and a small quantity of ostrich feathers. The gum trade has lately been introduced into Fezzan by the British Consul, and one hundred cantars per annum are already collected from the tholukh-trees.
The acting Governor of Fezzan always resides at Mourzuk. His principal coadjutors in the despatch of affairs are a Kady with two secretaries, a Sheikh or mayor of the city, some respectable men who act as privy councillors, the Wakeels of Bengazi, Augila, Sokna, &c.
A little story may find its place here, as an apt illustration of the state of society and manners in this out-of-the-way capital. A married woman preferred another man to her husband, and frankly confessed that her affections had strayed. Her lord, instead of flying into a passion, and killing her on the spot, thought a moment, and said,—
"I will consent to divorce you, if you will promise one thing."
"What is that?" inquired the delighted wife.
"You must looloo to me only when I pass on the day of the celebration of your nuptials with the other man."
Now it is, the custom for women, under such circumstances, to looloo (that is, salute with a peculiar cry) any handsome male passer-by. However, the woman promised, the divorce took place, and the lover was soon promoted into a second husband. On the day of the wedding, however, the man who had exacted the promise passed by the camel on which the bride was riding, and saluted her, as is the custom, with the discharge of his firelock. Upon this she remembered, and looloed to him. The new bridegroom, enraged at this marked preference, noticing that she had not greeted any one else, and thinking possibly that he was playing the part of a dupe, instantly fell upon his bride and slew her. He had scarcely done so when the brothers of the woman came up and shot him down; so that the first husband compassed ample vengeance without endangering himself in the slightest degree. This is an instance of Arab cunning.
A subject of considerable importance was brought under my attention at Mourzuk. It appears that whilst the objects of legitimate commerce, in being exported from the interior to Fezzan and Tripoli, pay double duties—that is, twelve and a-half per cent in each place—slaves pay no transit duty whatever in this regency of Barbary if they are destined for the Constantinople market, and even if sold in Tripoli or Fezzan only pay once a duty of ten mahboubs per head. It frequently happens besides that the Turkish merchants, who embark with their slaves for Constantinople, sell a considerable number on the way. On arriving at their destination, they pretend that such as are missing from their register have died; and in this manner they contrive to evade the payment of all duty whatever. It has been attempted to get the impost of ten mahboubs paid in Mourzuk, and likewise to force all the caravans to take that route. This would have acted as a check upon the slave-trade; but the influence of the Gadamsee merchants was too great to allow the measure to be carried out. It is most important that the legitimate trade should not be burdened with double custom-dues, and it is to be hoped that the influence of the British Government will be used to bring about some reform in this matter. We should bear in mind, that as most of the goods and merchandise passing through Fezzan are only in transit, they are therefore legally subject to a duty of no more than three per cent.
I have paid as much attention to this subject of the encouragement of the legitimate trade as my time and other occupations would allow me. It will be as well to make a note here on another point, though it may seem out of place,—the existence of sulphur in the Syrtis. There appears no doubt that this substance can be procured at the foot of a mountain called Gebel Sinoube, about six miles from the sea at the innermost point of the Syrtis. A considerable quantity is obtained by the Arabs near this mountain, about eighteen camel-hours south-west from a place on the coast called Maktar, the eastern limits of the district Syrt. There is also good sulphur found in the Gebel-Harouj, five or six days east from Sokna. But what is really the per-centage of pure sulphur on the rough masses of the mines is not ascertained; nor is the quality precisely known, except that of the Harouj mountain. Accurate information could only be procured by despatching a trustworthy Sicilian miner to make a report. Perhaps these mines could only be brought into profitable working in the event of the stoppage of a supply from Sicily. It has been proposed to establish a colony of Maltese at Zafran, on the shore of the Syrtis. If this idea were carried out, the sulphur mines might by this means be brought into play.
[3] The distribution of the corps is as follows:—
| In | Gibel | 150 | |
| Fezzan | 200 | ||
| The Syrtis | 150 | ||
| Bonjem | 60 | ||
| Ghadamez | 100 |