CONTENTS OF VOLUME I.

ARCHÆOLOGY:

ITS PAST AND ITS FUTURE WORK.[8]

It has become a practice of late years in this Society for one of the Vice-Presidents to read an Annual Address on some topic or topics connected with Archæology. I appear here to-night more in compliance with this custom than with any hope of being able to state aught to you that is likely to prove either of adequate interest or of adequate importance for such an occasion.

In making this admission, I am fully aware that the deficiency lies in myself, and not in my subject. For truly there are few studies which offer so many tempting fields of observation and comment as Archæology. Indeed, the aim and the groundwork of the studies of the antiquary form a sufficient guarantee for the interest with which these studies are invested. For the leading object and intent of all his pursuits is—MAN, and man's ways and works, his habits and thoughts, from the earliest dates at which we can find his traces and tracks upon the earth, onward and forwards along the journey of past time. During this long journey, man has everywhere left scattered behind and around him innumerable relics, forming so many permanent impressions and evidences of his march and progress. These impressions and evidences the antiquary searches for and studies—in the changes which have in successive eras taken place (as proved by their existing and discoverable remains) in the materials and forms of the implements and tools which man has from the earliest times used in the chase and in agriculture; in the weapons which he has employed in battle; in the habitations which he has dwelt in during peace, and in the earth-works and stone-works which he has raised during war; in the dresses and ornaments which he has worn; in the varying forms of religious faith which he has held, and the deities that he has worshipped; in the sacred temples and fanes which he has reared; in the various modes in which he has disposed of the dead; in the laws and governments under which he has lived; in the arts which he has cultivated; in the sculptures which he has carved; in the coins and medals which he has struck; in the inscriptions which he has cut; in the records which he has written; and in the character and type of the languages in which he has spoken. All the markings and relics of man, in the dim and distant past, which industry and science can possibly extract from these and from other analogous sources, Archæology carefully collects, arranges, and generalises, stimulated by the fond hope that through such means she will yet gradually recover more and more of the earlier chronicles and lost annals of the human race, and of the various individual communities and families of that race.

The objects of antiquarian research embrace events and periods, many of which are placed within the era of written evidence; but many more are of a date long anterior to the epoch when man made that greatest of human discoveries—the discovery, namely, of the power of permanently recording words, thoughts, and acts, in symbolical and alphabetic writing. To some minds it has seemed almost chimerical for the archæologist to expect to regain to any extent a knowledge of the conditions and circumstances of man, and of the different nations of men, before human cunning had learned to collect and inscribe them on stone or brass, or had fashioned them into written or traditional records capable of being safely floated down the stream of time. But the modern history of Archæology, as well as the analogies of other allied pursuits, are totally against any such hopeless views.

Almost within the lifetime of some who are still amongst us, there has sprung up and been cultivated—and cultivated most successfully too—a science which has no written documents or legible inscriptions to guide it on its path, and whose researches are far more ancient in their object than the researches of Archæology. Its subject is an antiquity greatly older than human antiquity. It deals with the state of the earth and of the inhabitants of the earth in times immeasurably beyond the earliest times studied by the antiquary. In the course of its investigations it has recovered many strange stories and marvellous chronicles of the world and of its living occupants—long, long ages before human antiquity even began. But if Geology has thus successfully restored to us long and important chapters in the pre-Adamite annals of the world's history, need Archæology despair of yet deciphering and reading—infinitely more clearly than it has yet done—that far later episode in the drama of the past which opens with the appearance of man as a denizen of earth. The modes of investigating these two allied and almost continuous sciences—Geology and Archæology—are the same in principle, however much the two sciences themselves may differ in detail. And if Geology, in its efforts to regain the records of the past state of animal and vegetable life upon the surface of the earth, has attractions which bind the votaries of it to its ardent study, surely Archæology has equal, if not stronger claims to urge in its own behoof and favour. To the human mind the study of those relics by which the archæologist tries to recover and reconstruct the history of the past races and nations of man, should naturally form as engrossing a topic as the study of those relics by which the geologist tries to regain the history of the past races and families of the fauna and flora of the ancient world. Surely, as a mere matter of scientific pursuit, the ancient or fossil states of man should—for man himself—have attractions as great, at least, as the ancient or fossil states of plants and animals; and the old Celt, or Pict, or Saxon, be as interesting a study as the old Lepidodendron or Ichthyosaurus.

Formerly, the pursuit of Archæology was not unfrequently regarded as a kind of romantic dilettanteism, as a collecting together of meaningless antique relics and oddities, as a greedy hoarding and storing up of rubbish and frivolities that were fit only for an old curiosity shop, and that were valued merely because they were old;—while the essays and writings of the antiquary were looked down upon as disquisitions upon very profitless conjectures, and very solemn trivialities. Perhaps the objects and method in which antiquarian studies were formerly pursued afforded only too much ground for such accusations. But all this is now, in a great measure, entirely changed. Archæology, as tempered and directed by the philosophic spirit, and quickened with the life and energy of the nineteenth century, is a very different pursuit from the Archæology of our forefathers, and has as little relation to their antiquarianism as modern Chemistry and modern Astronomy have to their former prototypes—Alchemy and Astrology. In proof of this, I may confidently appeal to the good work which Archæology has done, and the great advances which it has struck out in different directions within the last fifty years. Within this brief period it has made discoveries, perhaps in themselves of as momentous and marvellous a character as those of which any other modern science can boast. Let me cite two or three instances in illustration of this remark.

Dating, then, from the commencement of the present century, Archæology has—amidst its other work—rediscovered, through the interpretation of the Rosetta-stone, the long-lost hieroglyphic language of Egypt, and has thus found a key by which it has begun—but only as yet begun—to unlock the rich treasure-stores of ancient knowledge which have for ages lain concealed among the monuments and records scattered along the valley of the Nile. It has copied, by the aid of the telescope, the trilingual arrow-headed inscriptions written 300 feet high upon the face of the rocks of Behistun; and though the alphabets and the languages in which these long inscriptions were "graven with a pen of iron and lead upon the rocks for ever," had been long dead and unknown, yet, by a kind of philological divination, Archæology has exorcised and resuscitated both; and from these dumb stones, and from the analogous inscriptions of Van, Elwend, Persepolis, etc., it has evoked official gazettes and royal contemporaneous annals of the deeds and dominions of Darius, Xerxes, and other Persian kings. By a similar almost talismanic power and process, it has forced the engraved cylinders, bricks, and obelisks of the old cities of Chaldea and Babylonia—as those of Wurka, Niffer, Muqueyer, etc.—to repeat over again to this present generation of men the names of the ancient founders of their public buildings, and the wars and exploits of their ancient monarchs. It has searched among the shapeless mounds on the banks of the Tigris, and after removing the shroud of earth and rubbish under which "Nineveh the Great" had there lain entombed for ages, it has brought back once more to light the riches of the architecture and sculptures of the palaces of that renowned city, and shown the advanced knowledge of Assyria—some thirty long centuries ago—in mechanics and engineering, in working and inlaying with metals, in the construction of the optical lens, in the manufactory of pottery and glass, and in most other matters of material civilisation. It has lately, by these and other discoveries in the East, confirmed in many interesting points, and confuted in none, the truth of the Biblical records. It has found, for instance, every city in Palestine and the neighbouring kingdoms whose special and precise doom was pronounced by the sure word of Prophecy, showing the exact state foretold of them twenty or thirty centuries ago,—as Askelon tenantless, the site of ancient Gaza "bald," old Tyre "scraped" up, and Samaria with its foundations exposed, and its "stones poured down in heaps" into the valley below. It has further, within the last few years, stolen into the deserts of the Hauran, through the old vigilant guard formed around that region by the Bedouin Arabs, and there—(as if in startling contradiction to the dead and buried cities of Syria, etc.)—it has—as was equally predicted—discovered the numerous cyclopic cities of Bashan standing perfect and entire, yet "desolate and without any to dwell therein,"—cities wrapped, as it were, in a state of mortal trance, and patiently awaiting the prophesied period of their future revival and rehabitation; some of them of great size, as Um-el-Jemâl (probably the Beth-gamul of Scripture), a city covering as large a space as Jerusalem, with its high and massive basaltic town walls, its squares, its public buildings, its paved streets, and its houses with their rooms, stairs, revolving and frequently sculptured stone-doors, all nearly as complete and unbroken, as if its old inhabitants had only deserted it yesterday. Again, from another and more distant part of the East,—from the plains of India,—Archæology has recently brought to Europe, and at an English press printed for the first time, upwards of 1000 of the sacred hymns of the Rig-Veda, the most ancient literary work of the Aryan or Indo-European race of mankind; for, according to the calm judgment of our ripest Sanskrit scholars, these hymns were composed before Homer sung of the wrath of Achilles; and they are further remarkable, on this account, that they seem to have been transmitted down for upwards of 3000 years by oral tradition alone—the Brahmin priests up to the present day still spending—as Cæsar tells us the old Druidical priests of Gaul spent—twelve, twenty, or more years of their lives, in learning by heart these sacred lays and themes, and then teaching them in turn to their pupils and successors.

The notices of antiquarian progress in modern times, that I have hitherto alluded to, refer to other continents than our own. But since the commencement of the present century Archæology has been equally active in Europe. It has, by its recent devoted study of the whole works of art belonging to Greece, shown that in many respects a livelier and more familiar knowledge of the ancient inhabitants of that classic land is to be derived from the contemplation of their remaining statues, sculptures, gems, medals, coins, etc., than by any amount of mere school-grinding at Greek words and Greek quantities. It has recovered at the same time some interesting objects connected with ancient Grecian history; having, for example, during the occupation of Constantinople in 1854 by the armies of England and France, laid bare to its base and carefully copied the inscription, engraved some twenty-three centuries ago, upon the brazen stand of the famous tripod which was dedicated by the confederate Greeks to Apollo at Delphi, after the defeat of the Persian host at Platea,—an inscription that Herodotus himself speaks of, and by which, indeed, the Father of History seems to have authenticated his own battle-roll of the Greek combatants. Archæology has busied itself also, particularly of late years, in disinterring the ruins of numerous old Roman villas, towns, and cities in Italy, in France, in Britain, and in the other western colonies of Home; and by this measure it has gained for us a clearer and nearer insight into every-day Roman life and habits, than all the wealth of classic literature supplies us with. Though perfectly acquainted with the Etruscan alphabet, it has hitherto utterly failed to read a single line of the numerous inscriptions found in Etruria, but yet among the unwritten records and relics of the towns and tombs of that ancient kingdom, it has recovered a wonderfully complete knowledge of the manners, and habits, and faith, of a great and prosperous nation, which—located in the central districts of Italy—was already far advanced in civilisation and refinement long before that epoch when Romulus is fabled to have drawn around the Palatine the first boundary line of the infant city which was destined to become the mistress of the world. Latterly, among all the western and northern countries of Europe, in Germany, in Scandinavia, in Denmark, in France, and in the British Islands, Archæology has made many careful and valuable collections of the numerous and diversified implements, weapons, etc., of the aboriginal inhabitants of these parts, and traced by them the stratifications, as it were, of progress and civilisation, by which our primæval ancestors successively passed upwards through the varying eras and stages of advancement, from their first struggles in the battle of life with tools of stone, and flint, and bone alone, till they discovered and applied the use of metals in the arts alike of peace and war; from those distant ages in which, dressed in the skins of animals, they wore ornaments made of sea-shells and jet, till the times when they learned to plait and weave dresses of hair, wool, and other fibres, and adorned their chiefs with torcs and armlets of bronze, silver, and gold. Archæology also has sought out and studied the strongholds and forts, the land and lake habitations of these, our primæval Celtic and Teutonic forefathers:—and has discovered among their ruins many interesting specimens of the implements they used, the dresses that they wore, the houses they inhabited, and the very food they fed upon. It has descended also into their sepulchres and tombs, and there—among the mysterious contents of their graves and cinerary urns—it has found revealed many other wondrous proofs of their habits and condition during this life, as well as of their creeds and faith in regard to a future state of existence.

By the aid of that new and most powerful ally, Comparative Philology, Archæology has lately made other great advances. By proofs exactly of the same linguistic kind as those by which the modern Spanish, French, and other Latin dialects can be shown to have all radiated from Rome as their centre, the old traditions of the eastern origin of all the chief nations of Europe have been proved to be fundamentally true; for by evidence so "irrefragable" (to use the expression of the Taylorian professor of modern languages at Oxford), that "not an English jury could now-a-days reject it," Philological Archæology has shown that of the three great families of mankind—the Semitic, the Turanian, and the Aryan—this last, the Aryan, Japhetic, or Indo-European race, had its chief home about the centre of Western Asia;—that betimes there issued thence from its paternal hearths, and wended their way southward, human swarms that formed the nations of Persia and Hindustan;—that at distant and different, and in some cases earlier periods, there hived off from the same parental stock other waves of population, which wandered westward, and formed successively the European nations of the Celts, the Teutons, the Italians, the Greeks, and the Sclaves;—and that while each exodus of this western emigration, which followed in the wake of its fellow, drove its earliest predecessor before it in a general direction further and further towards the setting sun, at the same time some aboriginal, and probably Turanian races, which previously inhabited portions of Europe, were gradually pushed and pressed aside and upwards, by the more powerful and encroaching Aryans, into districts either so sterile or so mountainous and strong, that it was too worthless or too difficult to follow them further—their remnants being represented at the present day by the Laps, the Basques, and the Esths. Philological Archæology has further demonstrated that the vast populations which now stretch from the mouth of the Ganges to the Pentland Firth,—sprung, as they are, with a few exceptions only, from the same primitive Aryan stock,—all use words which, though phonetically changed, are radically identical for many matters, as for the nearest relationships of family life, for the naming of domestic animals, and other common objects. Some of these archaic words indicate, by their hoary antiquity, the original pastoral employment and character of those that formed the parental stock in our old original Asiatic home; the special term, for example (the "pasu" of the old Sanskrit or Zend), which signified "private" property among the Aryans, and which we now use under the English modifications, "peculiar" and "pecuniary"—primarily meaning "flocks;"[9] the Sanskrit word for Protector, and ultimately for the king himself, "go-pa," being the old word for cowherd, and consecutively for chief herdsman; while the endearing name of "daughter" (the duhitar of the Sanskrit, the θυγἁτηρ of the Greek), as applied in the leading Indo-European languages to the female children of our households, is derived from a verb which shows the original signification of the appellation to have been the "milker" of the cows. At the same time the most ancient mythologies and superstitions, and apparently even the legends and traditions of the various and diversified Indo-European races, appear also, the more they are examined, to betray more and more of a common parentage. Briefly, and in truth, then, Philological Archæology proves that the Saxon and the Persian, the Scandinavian and the Greek, the Icelander and the Italian, the fair-skinned Scottish Highlander, and his late foe, the swarthy Bengalee, are all distant, very distant, cousins, whose ancestors were brothers that parted company with each other long, long ages ago, on the plains of Iran. That the ancestors of these different races originally lived together on these Asiatic plains "within the same fences, and separate from the ancestors of the Semitic and Turanian races," is (to quote the words of Max Müller), "a fact as firmly established as that the Normans of William the Conqueror were the Northmen of Scandinavia."

Lastly, to close this too long, and yet too rapid and imperfect sketch of some of the work performed by modern inductive Archæology, let me merely here add,—for the matter is too important to omit,—that, principally since the commencement of this century, Archæology has sedulously sat down among the old and forbidding stores of musty, and often nearly illegible manuscripts, charters, cartularies, records, letters, and other written documents, that have been accumulating for hundreds of years in the public and private collections of Europe, and has most patiently and laboriously culled from them annals and facts having the most direct and momentous bearing upon the acts and thoughts of our mediæval forefathers, and upon the events and persons of these mediæval times. By means of this last type of work, the researches of the antiquary have to a wonderful degree both purified and extended the history of this and of the other kingdoms of Europe. These researches have further, and in an especial manner, thrown a new flood of light upon the inner and domestic life of our ancestors, and particularly upon the conditions of the middle and lower grades of society in former times,—objects ever of primary moment to the researches of Archæology in its services, as the workman and the pioneer of history. For, truly, human history, as it has been hitherto usually composed, has been too often written as if human chronicles ought to detail only the deeds of camps and courts—as if the number of men murdered on particular battle-fields, and the intrigues and treasons perpetrated in royal and lordly antechambers, were the sum total of actual knowledge which it was of any moment to transmit from one generation of men to another. In gathering, however, from the records of the past his materials for the true philosophy of history, the archæologist finds—and is now teaching the public to find—as great an attraction in studying the arts of peace as in studying the arts of war; for in his eyes the life, and thoughts, and faith of the merchant, and craftsman, and churl, are as important as those of the knight, and nobleman, and prince—with him the peasant is as grand and as genuine a piece of antiquity as the king.

Small in extent, scant in population, and spare in purse, as Scotland confessedly is, yet, in the cultivation of Archæology she has in these modern times by no means lagged behind the other and greater kingdoms of Europe. This observation is attested by the rich and valuable Museum of Scottish antiquities which this Society has gathered together—a Museum which, exclusively of its large collection of foreign coins, now numbers above 7000 specimens, for nearly 1000 of which we stand indebted to the enlightened zeal and patriotic munificence of one Scottish gentleman, Mr. A. Henry Rhind of Sibster. The same fact is attested also by the highly valuable character of the systematic works on Scottish Archæology which have been published of late years by some of our colleagues, such as the masterly Pre-historic Annals of Scotland, by Professor Daniel Wilson; the admirable volume on Scotland in the Middle Ages, by Professor Cosmo Innes; and the delightful Domestic Annals of Scotland, by Mr. Robert Chambers. The essays also, and monographs on individual subjects in Scottish Archæology, published by Mr. Laing, Lord Neaves, Mr. Skene, Mr. Stuart, Mr. Robertson, Mr. Fraser, Captain Thomas, Mr. Burton, Mr. Napier, Mr. M'Kinlay, Mr. M'Lauchlan, Dr. Wise, Dr. J.A. Smith, Mr. Drummond, etc., all strongly prove the solid and successful interest which the subject of Scottish Archæology has in recent times created in this city. The recent excellent town and county histories published by Dr. Peter Chalmers, Messrs. Irving, Jeffrey, Jervise, Pratt, Black, Miller, etc., afford evidences to the same effect. Nor can I forget in such an enumeration the two complete Statistical Accounts of Scotland. But if I were asked to name any one circumstance, as proving more than another the attention lately awakened among our countrymen by antiquarian inquiries, I would point, with true patriotic pride, to the numerous olden manuscript chronicles of Scotland, of Scottish towns, and Scottish monasteries, institutions, families, and persons, which have been printed within the last forty years—almost all of them having been presented as free and spontaneous contributions to Scottish Archæology and History by the members of the Bannatyne, the Abbotsford, the Maitland, and the Spalding Clubs; and the whole now forming a goodly series of works extending to not less than three hundred printed quarto volumes.

But let us not cheat and cozen ourselves into idleness and apathy by reflecting and rejoicing over what has been done. For, after all, the truth is, that Scottish Archæology is still so much in its infancy, that it is only now beginning to guess its powers, and feel its deficiencies. It has still no end of lessons to learn, and perhaps some to unlearn, before it can manage to extract the true metal of knowledge from the ore and dross of exaggeration in which many of its inquiries have become enveloped. At this present hour we virtually know far less of the Archæology and history of Scotland ten or fifteen centuries ago than we know of the Archæology and history of Etruria, Egypt, or Assyria, twenty-five or thirty centuries ago.

In order to obtain the light which is required to clear away the dark and heavy mists which thus obscure the early Archæology of Scotland, how should we proceed? In the pursuits and investigations of Archæology, as of other departments of science, there has never yet been, and never will be discovered, any direct railway or royal road to the knowledge which we are anxious to gain, but which we are inevitably doomed to wait for and to work for. The different branches of science are Gordian knots, the threads of which we can only hope to unwind and evolve by cautious assiduity, and slow, patient industry. Their secrets cannot be summarily cut open and exposed by the sword of any son of Philip. But, in our daydreams, it is not unpleasant sometimes to imagine the possibility of such a feat. It was, as we all know, very generally believed, in distant antiquarian times, that occasionally dead men could be induced to rise, and impart all sorts of otherwise unattainable information to the living. This creed, however, has not been limited to those ancient times, for, in our own days, many sane persons still profess to believe in the possibility of summoning the spirits of the departed from the other world back to this sublunary sphere. When they do so, they have always hitherto, as far as I have heard, encouraged these spirits to perform such silly juggling tricks, or requested them to answer such trivial and frivolous questions, as would seem to my humble apprehension to be almost insulting to the grim dignity and solemn character of any respectable and intelligent ghost. If, like Owen Glendower, or Mr. Home, I had the power to "call spirits from the vasty deep," and if the spirits answered the call, I—being a practical man—would fain make a practical use of their presence. Methinks I should feel grossly tempted, for example, to ask such of them as had the necessary foreknowledge, to rap out for me, in the first instance, the exact state of the English funds, or of the London stock and share-list, a week or a month hence; for such early information would, I opine—if the spirits were true spirits—be rather an expeditious and easy mode of filling my coffers, or the coffers of any man who had the good sense of plying these spiritual intelligences with one or two simple and useful questions. If, however, the spirits refused to answer such golden interrogatories as involving matters too mercenary and not sufficiently ghostly in their character, then I certainly should next ask them—and I would of course select very ancient spirits for the purpose—hosts of questions regarding the state of society, religion, the arts, etc., at the time when they themselves were living denizens of this earth. Suppose, for a moment, that our Secretaries, on summoning the next meeting of this Society, had the power of announcing in their billets that, by "some feat of magic mystery," a very select and intelligent deputation of ancient Britons and Caledonians, Picts, Celts, and Scots, and perhaps of Scottish Turanians, were to be present in our Museum—(certainly the most appropriate room in the kingdom for such a reunion)—for a short sederunt, somewhere between twilight and cock-crowing, to answer any questions which the Fellows might choose to ply them with, what an excitement would such an announcement create! How eagerly would some of our Fellows look forward to the results of one or two such "Hours with the Mystics." And what a battery of quick questions would be levelled at the members of this deputation on all the endless problems involved in Scottish Archæology. I think we may readily, and yet pretty certainly, conjecture a few of the questions, on our earlier antiquities alone, that would be put by various members that I might name, as:—

What is the signification of the so-called "crescent" and "spectacle" ornaments, and of the other unique symbols that are so common upon the 150 and odd ancient Sculptured Stones scattered over the north-eastern districts of Scotland?

What is the true reading of the old enigmatic inscriptions upon the Newton and St. Vigean's stones, and of the Oghams on the stones of Logie, Bressay, Golspie, etc.?

Had Solinus Polyhistor, in the fourth century, any ground for stating that an ancient Ulyssean altar, written with Greek letters, existed in the recesses of Caledonia?

Who were Vetta, Victus, Memor, Loinedinus, Liberalis, Florentius, Mavorius, etc., whose names are recorded on the Romano-British monuments at Kirkliston, Yarrow, Kirkmadrine, etc., and what is the date of these monuments?

By what people was constructed the Devil's Dyke, which runs above fifty miles in length from Loch Ryan into Nithsdale?

When, and for what purpose, was the Catrail dug?

Was it on the line of the Catrail, or of the Roman wall between the Forth and Clyde, or on what other ground, that there was fought the great battle or siege of Cattraeth or Kaltraez, which Aneurin sings of in his Gododin, and where, among the ranks of the British combatants, were "three hundred and sixty-three chieftains wearing the golden torcs" (some specimens, of which might yet perhaps be dug up on the battle-field by our Museum Committee, seeing three only of these chiefs escaped alive); and how was the "bewitching mead" brewed, that Aneurin tells us was far too freely partaken of by his British countrymen before and during this fierce struggle with the Saxon foe?

Is the poet Aneurin the same person as our earliest native prose historian Gildas, the two appellations being relatively the Cymric and Saxon names of the same individual? Or were they not two of the sons or descendants of Caw of Cwm Cawlwyd, that North British chief whose miraculous interview with St. Cadoc near Bannawc (Stirlingshire?) is described in the life of that Welsh saint?

Of what family and rank was the poet—Merddin Wyllt—or "Merlin the Wild," who, wearing the chieftain's golden torc, fought at the battle of Arderydd, about A.D. 573, against Rhydderch Hael, that king of Alcluith or Dumbarton, who was the friend of St. Columba, and "the champion of the (Christian) faith," as Merlin himself styles him? And when that victory was apparently the direct means of establishing this Christian king upon the throne of Strathclyde, and the indirect means which led to the recall of St. Kentigern from St. Asaph's to Glasgow, how is it that the Welsh Triads talk of it enigmatically as a battle for a lark's nest?

If Ossian is not a myth, when and where did he live and sing? Was he not an Irish Gael? And could any member of the deputation give us any accurate information about our old nursery friend Fingal or Fin Mac Coul? Was he really, after all, not greater, or larger, or any other than simply a successful and reforming general in the army of King Cormac of Tara, and the son-in-law of that monarch of Ireland?

From what part of Pictland did King Cormac obtain, in the third century, the skilled mill-wright, Mac Lamha, to build for him that first water-mill which he erected in Ireland, on one of the streams of Tara? And is it true, as some genealogists in this earthly world believe, that the lineal descendants of this Scottish or Pictish mill-wright are still millers on the reputed site of this original Irish water-mill?

The apostate Picts (Picti apostati) who along with the Scots are spoken of by St. Patrick in his famous letter against Coroticus, as having bought for slaves some of the Christian converts kidnapped and carried off by that chief from Ireland, were they inhabitants of Galloway, or of our more northern districts? And was the Irish sea not very frequently a "middle passage" in these early days, across which St. Patrick himself and many others were carried from their native homes and sold into slavery?

Was it a Pictish or Scottish, a British or a Roman architect that built "Julius' howff," at Stenhouse (Stone-house) on the Carron, and what was its use and object?

Were our numerous "weems," or underground houses, really used as human abodes, and were they actually so very dark, that when one of the inmates ventured on a joke, he was obliged—as suggested by "Elia"—to handle his neighbour's cheek to feel if there was any resulting smile playing upon it?

When, and by whom were reared the Titanic stone-works on the White Caterthun, and the formidable stone and earth forts and walls on the Brown Caterthun, on Dunsinane, on Barra, on the Barmekyn of Echt, on Dunnichen, on Dunpender, and on the tops of hundreds of other hills in Scotland?

How, and when, were our Vitrified Forts built? Was the vitrification of the walls accidental, or was it not rather intentional, as most of us now believe? In particular, who first constructed, and who last occupied the remarkable Vitrified Forts of Finhaven in Angus, and of the hill of Noath in Strathbogie? Was not the Vitrified Fort of Craig-Phadric, near Inverness, the residence of King Brude, the son of Meilochon, in the sixth century; and if so, is it true, as stated in the Irish Life of St. Columba, that its gates were provided with iron locks?

When, by whom, and for what object, were the moats of Urr, Hawick, Lincluden, Biggar, and our other great circular earth mounds of the same kind, constructed? Were they used for judicial and legal purposes, like the old Things of Scandinavia; and as the Tinwald Mount in the island of Man is used to this day? And were not some of them military or sepulchral works?

Who fashioned the terraces at Newlands in Tweeddale; and what was the origin of the many hillside terraces scattered over the country?

What is the age of the rock-caves of Ancrum, Hawthornden, etc., and were they primarily used as human habitations?

The sea-cave at Aldham on the Firth of Forth—when opened in 1831, with its paved floor strewed with charred wood, animal bones, limpet-shells, and apparently with a rock-altar at its mouth, having its top marked with fire, ashes adhering to its side, and two infants' skeletons lying at its base—was it a human habitation, or a Pagan temple?

What races sleep in the chambered barrows and cairns of Clava, Yarrows, Broigar, and in the many other similar old Scottish cities and houses of the dead?

By whom and for what purpose or purposes were the megalithic circles at Stennis, Callernish, Leys, Achnaclach, Crichie, Kennethmont, Midmar, Dyce, Kirkmichael, Deer, Kirkbean, Lochrutton, Torhouse, etc., etc., reared?

What were the leading peculiarities in the religious creed, faith, and festivals of Broichan and the other Caledonian or Pictish Magi before the introduction of Christianity?

When Coifi, the pagan high-priest of Edwin, the king of Northumbria and the Lothians, was converted to Christianity by Paulinus, in A.D. 627, he destroyed, according to Bede, the heathen idols, and set fire to the heathen temples and altars; but what was the structure of the pagan temples here in these days, that he could burn them,—while at the same time they were so uninclosed, that men on horseback could ride into them, as Coifi himself did after he had thrown in the desecrating spear?

Was not our city named after this Northumbrian Bretwalda, "Edwin's-burgh?" Or was the Eiddyn of which Aneurin speaks before the time of Edwin, and the Dinas Eiddyn that was one of the chief seats of Llewddyn Lueddog (Lew or Loth), the grandfather of St. Kentigern or Mungo of Glasgow, really our own Dun Edin? Or if the Welsh term "Dinas" does not necessarily imply the high or elevated position of the place, was it Caer Eden (Cariden, or Blackness), at the eastern end of the Roman Wall, on the banks of the Forth?

Did our venerable castle rock obtain the Welsh name of Din or Dun Monaidh, from its being "the fortress of the hill," and was its other Cymric appellation Agnedh, connected with its ever having been given as a marriage-portion (Agwedh)? Or did its old name of Maiden Castle, or Castrum Puellarum, not rather originate in its olden use as a female prison, or as a school, or a nunnery?

And is it true, as asserted by Conchubhranus, that the Irish lady Saint, Darerca or Monnine, founded, late in the fifth century, seven churches (or nunneries?) in Scotland, on the hills of Dun Edin, Dumbarton, Stirling, Dunpelder, and Dundevenal, at Lanfortin near Dundee, and at Chilnacase in Galloway?

When, and by whom, were the Round Towers of Abernethy, Brechin, and Eglishay built? Were there not in Scotland or its islands other such "turres rotundae mirâ arte constructae," to borrow the phrase of Hector Boece regarding the Brechin tower?

If St. Patrick was, as some of his earliest biographers aver, a Strathclyde Briton, born about A.D. 387 at Nempthur (Nemphlar, on the Clyde?) and his father Calphurnius was, as St. Patrick himself states in his Confession, a deacon, and his grandfather Potitus a priest, then he belonged to a family two generations of which were already office-bearers in Scotland in the Christian Church;—but were there many, or any such families in Scotland before St. Ninian built his stone church at Whithern about A.D. 397, or St. Palladius, the missionary of Pope Celestine, died about A.D. 431, in the Mearns? And was it a mere rhetorical flourish, or was there some foundation for the strong and distinct averment of the Latin father Tertullian, that, when he wrote, about the time of the invasion of Scotland by Severus (circa A.D. 210), there were places in Britain beyond the limits of the Roman sway already subject to Christ?

When Dion Cassius describes this invasion of Scotland by Severus, and the Roman Emperor's loss of 50,000 men in the campaign, does he not indulge in "travellers' tales," when he further avers that our Caledonian ancestors were such votaries of hydropathy that they could stand in their marshes immersed up to the neck in water for live-long days, and had a kind of prepared homœopathic food, the eating of a piece of which, the size of a bean, entirely prevented all hunger and thirst?

Cæsar tells us that dying the skin blue with woad was a practice common among our British ancestors some 1900 years ago;—are Claudian and Herodian equally correct in describing the very name of Picts as being derived from a system of painting or tattooing the skin, that was in their time as fashionable among some of our Scottish forefathers, as it is in our time in New Zealand, and among the Polynesians?

According to Cæsar, the Britons wore a moustache on the upper lip, but shaved the rest of the beard; and the sole stone—fortunately a fragment of ancient sculpture—which has been saved from the ruins of the old capital of the Picts at Forteviot, shows a similar practice among them. But what did they shave with? Were their razors of bronze, or iron, or steel? And where, and by whom, were they manufactured?

Was the state of civilisation and of the arts among the Caledonians, when Agricola invaded them, about A.D. 80 or 81, as backward as some authorities have imagined, seeing that they were already so skilled in, for example, the metallurgic arts, as to be able to construct, for the purposes of war,—chariots, and consequently chariot-wheels, long swords, darts, targets, etc.?

As the swords of the Caledonians in the first century were, according to Tacitus, long, large, and blunt at the point, and hence in all probability made of iron, whence came the sharp-pointed leaf-shaped bronze swords so often found in Scotland, and what is the place and date of their manufacture? Were they earlier? And what is the real origin of the large accumulation of spears and other instruments of bronze, some whole, and others twisted, as if half-melted with heat, which, with human bones, deer and elk-horns, were dredged up from Duddingston Loch about eighty years ago, and constituted, it may be said, the foundation of our Museum? Was there an ancient bronze-smith shop in the neighbourhood; or were these not rather the relics of a burned crannoge that had formerly existed in this lake, within two miles of the future metropolis of Scotland?

Could the deputation inform us where we might find, buried and concealed in our muirs or mosses, and obtain for our Museum some interesting antiquarian objects which we sadly covet—such as a specimen or two, for instance, of those Caledonian spears described by Dion, that had a brazen apple, sounding when struck, attached to their lower extremity? or one of those statues of Mercury that, Cæsar says, were common among the Western Druids? or one of the covini mentioned by Tacitus—(for we are anxious to know if its wheels were of iron or bronze; how these wheels made, as Cæsar tells us the wheels of the British war-chariots made, a loud noise in running; and whether or not they had, as some authorities maintain, scythes or long swords affixed to their axles)? or where we might dig up another specimen of such ancient and engraved silver armour as was some years ago discovered at Norrie's Law, in Fife, and unfortunately melted down by the jeweller at Cupar? or could any of the deputation refer us to any spot where we might have a good chance of finding a concealed example of such glass goblets as were, according to Adamnan, to be met with in the royal palace of Brude, king of the Picts, when St. Columba visited him, in A.D. 563, in his royal fort and hall (munitio, aula regalis) on the banks of the Ness?

Whence came King "Cruithne," with his seven sons, and the Picts? Were they of Gothic descent and tongue, as Mr. Jonathan Oldbuck maintained in rather a notorious dispute in the parlour at Monkbarns? or were they "genuine Celtic," as Sir Arthur Wardour argued so stoutly on the same memorable occasion?

Were the first Irish or Dalriadic Gaeidhil or Scots who took possession of Argyll (i.e., Airer-Gaeidheal, or the district of the Gaeidhel), and who subsequently gave the name of Scot-land to the whole kingdom, the band of emigrants that crossed from Antrim about A.D. 506 under the leadership of Fergus and the other sons of Erc; or, as the name of "Scoti" recurs more than once in the old sparse notices of the tribes of the kingdom before this date, had not an antecedent colony, under Cairbre Riada, as stated by Bede, already passed over and settled in Cantyre a century or two before?

Our Reformed British Parliament is still so archæological as to listen, many times each session, to Her Majesty, or Her Majesty's Commissioners, assenting to their bills, by pronouncing a sentence of old and obsolete Norman French—a memorial in its way of the Norman Conquest; and our State customs are so archæological that, when Her Majesty, and a long line of her illustrious predecessors, have been crowned in Westminster Abbey, the old Scottish coronation-stone, carried off in A.D. 1296 by Edward I. from Scone, and which had been previously used for centuries as the coronation-stone of the Scotic, and perhaps of the Irish, or even the Milesian race of kings, has been placed under their coronation-chair—playing still its own archaic part in this gorgeous state drama. But is this Scone or Westminster coronation-stone really and truly—as it is reputed to be by some Scottish historians—the famous Lia Fail of the kings of Ireland, that various old Irish writings describe as formerly standing on the Hill of Tara, near the Mound of the Hostages? Or does not the Lia Fail—"the stone that roared under the feet of each king that took possession of the throne of Ireland"—remain still on Tara—(though latterly degraded to the office of a grave-stone)—as is suggested by the distinguished author of the History and Antiquities of Tara Hill? If any of our deputies from ghostdom formerly belonged to the court of Fergus MacErc, or originally sailed across with him in his fleet of currachs, perhaps they will be so good as tell us if in reality the royal or any other of the accompanying skin-canoes was ballasted then or subsequently with a sacred stone from Ireland, for the coronation of our first Dalriadic king; and especially would we wish it explained to us how such a precious monument as the Lia Fail of Tara was or could be smuggled away by such a small tribe as the Dalriadic Scots at first were? Perhaps it would be right and civil to tell the deputation at once, that the truth is we are anxious to decide the knotty question as to whether the opinions of Edward I. or of Dr. Petrie are the more correct in regard to this "Stone of Fate?" Or if King Edward was right politically, is Dr. Petrie right archæologically, in his views on this subject? In short, does the Lia Fail stand at the present day—as is generally believed—in the vicinity of the Royal Halls of Westminster, or in the vicinity of the Royal Halls of Tara?

What ancient people, destitute apparently of metal tools and of any knowledge of mortar, built the gigantic burgs or duns of Mousa, Hoxay, Glenelg, Carloway, Bragar, Kildonan, Farr, Rogart, Olrick, etc., with galleries and chambers in the thickness of their huge uncemented walls? Is it true, as the Irish bardic writers allege, that some of the race of the Firbolgs escaped, after the battle at one of the Moyturas to the Western Islands and shores of Scotland, and that thence, after several centuries, they were expelled again by the Picts, after the commencement of the Christian era, and subsequently returned to the coast of Galway, and built, or rebuilt, there and then, the great analogous burgs of Dun Ængus, Dun Conchobhair, etc., in the Irish isles of Aran?[10]

What is the signification of those mysterious circles formed of diminishing concentric rings which are found engraved, sometimes on rocks outside an old aboriginal village or camp, as at Rowtin Lynn and Old Bewick; sometimes on the walls of underground chambers, as in the Holm of Papa Westray, and in the island of Eday; sometimes on the walls of a chambered tumulus, as at Pickaquoy in Orkney; or on the interior of the lid of a kistvaen, as at Craigie Hall, near Edinburgh, and probably also at Coilsfield and Auchinlary; or on a so-called Druidical stone, as on "Long Meg" at Penrith?

Is it true that a long past era—and, if so, at what era—our predecessors in this old Caledonia had nothing but tools and implements of stone, bone, and wood? Are there no gravel-beds in Scotland in which we could probably find large deposits of the celts and other stone weapons—with bored and worked deer-horns, of that distant stone-age—such as have been discovered on the banks of the Somme and the Loire in France? And were the people of that period in Scotland Celtic or pre-Celtic?

When the first wave of Celtic emigrants arrived in Scotland, did they not find a Turanian or Hamitic race already inhabiting it, and were those Scottish streams, lakes, etc., which bear, or have borne, in their composition, the Euskarian word Ura (water)—as the rivers Urr, Orr, and Ury, lochs Ur, Urr, and Orr, Urr-quhart, Cath-Ures, Or-well, Or-rea, etc., named by these Turanian aborigines?

We know that in Iona, ten or twelve centuries ago, Greek was written, though we do not know if the Iona library possessed—what Queen Mary had among the sixteen Greek volumes[11] in her library—a copy of Herodotus; but we are particularly anxious to ascertain if the story told by Herodotus of Rhampsinitus, and the robbery of his royal treasury by that "Shifty Lad" "the Master Thief,"[12] was in vogue as a popular tale among the Scottish Gaels or Britons in the oldest times? The tale is prevalent in different guises from India to Scotland and Scandinavia among the Aryans, or alleged descendants of Japhet; Herodotus heard it about twenty-three centuries ago in Egypt, and consequently (according, at least, to some high philologists), among the alleged descendants of Shem; and could any Scottish Turanians, as alleged descendants of Ham, in the deputation, tell us whether the tale was also a favourite with them and their forefathers? For if so, then, in consonance with the usual reasoning on this and other popular tales, the story must have been known in the Ark itself, as the sons of Noah separated soon after leaving it, and yet all their descendants were acquainted with this legend. But have these and other such simple tales not originated in many different places, and among many different people, at different times; and have they not an appearance of similarity, merely because, in the course of their development, the earliest products of the human fancy, as well as of the human hand, are always more or less similar under similar circumstances?

Or perhaps, passing from more direct interrogatories, we might request some of the deputation to leave with us a retranslation of that famous letter preserved by Bede, which Abbot Ceolfrid addressed about A.D. 715 to Nectan III., King of the Picts, and which the venerable monk of Jarrow tells us was, immediately after its receipt by the Pictish King and court, carefully interpreted into their own language? or to be so good as write down a specimen of the Celtic or Pictish songs that happened to be most popular some twelve or fourteen centuries ago? or describe to us the limits at different times of the kingdoms of the Strathclyde Britons and Northumbrians, and of the Picts and Dalriadic Scots? or fill up the sad gaps in Mr. Innes' map of Scotland in the tenth century, containing, as it does, the names of one river only, and some thirteen Scottish church establishments and towns; or tell us where the "urbs Giudi" and the Pictish "Niduari" of Bede were placed, and why Ængus the Culdee speaks (about A.D. 800) of Cuilenross, or Culross, as placed in Strath-h-Irenn in the Comgalls, between Slieve-n-Ochil and the Sea of Giudan? or identify for us the true sites of the numerous rivers, tribes, divisions, and towns—or merely perhaps stockaded or rathed villages—which Ptolemy in the second century enters in his geographical description of North Britain? or particularise the precise bounds of the Meatæ and Attacotti, and of the two Pictish nations mentioned by Ammianus Marcellinus, namely, the Dicaledonæ and Vecturiones? or trace out for us the course of Agricola's campaigns in Scotland, especially marking the exact site of the great victory of the Mons Grampius, and thus deciding at once and for ever whether the two enormous cairns placed above the moor of Ardoch cover the remains of the 10,000 slain; or whether the battle was fought at Dealgin Ross, or at Findochs, or at Inverpeffery, or at Urie Hill in the Mearns, or at Mormond in Buchan, or at the "Kaim of Kinprunes?" which last locality, however, was, it must be confessed, rather summarily and decisively put out of Court some time ago by the strong personal evidence of Edie Ochiltree.

If these, and some thousand-and-one similar questions regarding the habits, arts, government, language, etc., of our Primæval and Mediæval Forefathers could be at once summarily and satisfactorily answered by any power of "gramarye," then the present and the future Fellows of the Society of Antiquaries of Scotland would be saved an incalculable amount of difficult investigation and hard work. But unfortunately I, for one at least, have no belief that any human power can either unsphere the spirits of the dead for a night's drawing-room amusement, or seduce the "wraiths" of our ancestors to "revisit the glimpses of the moon" even for such a loyal and patriotic object as the furtherance of Scottish Archæology. Nevertheless I doubt not, at the same time, that many of these supposed questions on the dark points of Scottish antiquities will yet betimes be answered more or less satisfactorily. But the answers, if ever obtained, will be obtained by no kind of magic except the magic of accumulated observations, and strict stern facts;—by no necromancy except the necromancy of the cautious combination, comparison, and generalisation of these facts;—by no enchantment, in short, except that special form of enchantment for the advancement of every science which the mighty and potent wizard—Francis Bacon—taught to his fellow-men, when he taught them the spell-like powers of the inductive philosophy.

The data and facts which Scottish antiquaries require to seek out and accumulate for the future furtherance of Scottish Archæology, lie in many a different direction, waiting and hiding for our search after them. On some few subjects the search has already been keen, and the success correspondingly great. Let me specify one or two instances in illustration of this remark.

As a memorable example, and as a perfect Baconian model for analogous investigations on other corresponding topics—in the way of the full and careful accumulation of all ascertainable premises and data before venturing to dogmatise upon them—let me point to the admirable work of Mr. Stuart on the Sculptured Stones of Scotland—an almost national work, which, according to Mr. Westwood (the highest living authority on such a subject), is "one of the most remarkable contributions to Archæology which has ever been published in this or any other country."

"Crannoges"—those curious lake-habitations, built on piles of wood, or stockaded islands,—that Herodotus describes in lake Prasias, five or six centuries before the Christian era, constituting dwellings there which were then impregnable to all the military resources of a Persian army,—that Hippocrates tells us were also the types of habitation employed in his day by the Phasians, who sailed to them in single-tree canoes,—that in the same form of houses erected upon tall wooden piles, are still used at the present day as a favourite description of dwelling in the creeks and rivers running into the Straits of Malacca, and on the coasts of Borneo and New Guinea, etc., and the ruins of which have been found in numerous lakes in Ireland, England, Switzerland, Germany, Denmark, etc.;—Crannoges, I say, have been searched for and found also in various lochs in our own country; and the many curious data ascertained with regard to them in Scotland will be given in the next volume of our Society's proceedings by Mr. Joseph Robertson, a gentleman whom we all delight to acknowledge as pre-eminently entitled to wield amongst us the pen of the teacher and master in this as in other departments of Scottish antiquities.

Most extensive architectural data, sketches, and measurements, regarding many of the remains of our oldest ecclesiastical buildings in Scotland (including some early Irish Churches, with stone roofs and Egyptian doors, that still stand nearly entire in the seclusion of our Western Islands), have been collected by the indomitable perseverance and industry of Mr. Muir; and when the work which that most able ecclesiologist has now in the press is published, a great step will doubtless be made in this neglected department of Scottish antiquities.

In addition, however, to the assiduous collection of all ascertainable facts regarding the existing remains of our sculptured stones, our crannoges, and our early ecclesiastical buildings, there are many other departments of Scottish antiquities urgently demanding, at the hands of the numerous zealous antiquaries scattered over the country, full descriptions and accurate drawings of such vestiges of them as are still left—as, for example:—

  1. Our ancient Hill-forts of Stone and Earth.
  2. Our old cyclopic Burgs and Duns.
  3. Our primæval Towns, Villages, and Raths.
  4. Our Weems or Underground Houses.
  5. Our Pagan sepulchral Barrows, Cairns, and Cromlechs.
  6. Our Megalithic Circles and Monoliths.
  7. Our early Inscribed Stones; etc.

Good and trustworthy accounts of individual specimens, or groups of specimens, of most of these classes of antiquities, have been already published in our Transactions and Proceedings, and elsewhere. But Scottish Archæology requires of its votaries as large and exhaustive a collection as possible, with accurate descriptions, and, when possible, with photographs or drawings—or mayhap with models (which we greatly lack for our Museum)—of all the discoverable forms of each class; as of all the varieties of ancient hill-strongholds; all the varieties of our underground weems, etc. The necessary collection of all ascertainable types, and instances of some of these classes of antiquities, will be, no doubt, a task of much labour and time, and will in most instances require the combined efforts of many and zealous workers. This Society will be ever thankful to any members who will contribute even one or two stones to the required heap. But all past experience has shown that it is useless, and generally even hurtful, to attempt to frame hypotheses upon one, or even upon a few specimens only. In Archæology, as in other sciences, we must have full and accurate premises before we can hope to make full and accurate deductions. It is needless and hopeless for us to expect clear, correct, and philosophic views of the character and of the date and age of such archæological objects as I have enumerated, except by following the triple process of (1) assiduously collecting together as many instances as possible of each class of our antiquities; (2) carefully comparing these instances with each other, so as to ascertain all their resemblances and differences; and (3) contrasting them with similar remains in other cognate countries, where—in some instances, perhaps—there may exist, what possibly is wanting with us, the light of written history to guide us in elucidating the special subjects that may happen to be engaging our investigations—ever remembering that our Scottish Archæology is but a small, a very small, segment of the general circle of the Archæology of Europe and of the World.

The same remarks, which I have just ventured to make, as to the proper mode of investigating the classes of our larger archæological subjects, hold equally true also of those other classes of antiquities of a lighter and more portable type, which we have collected in our museums; such, for instance, as the ancient domestic tools, instruments, personal ornaments, weapons, etc., of stone, flint, bone, bronze, iron, silver, and gold, which our ancestors used; the clay and bronze vessels which they employed in cooking and carrying their food; the handmills with which they ground their corn; the whorls and distaffs with which they span, and the stuff and garments spun by them, etc. etc. It is only by collecting, combining, and comparing all the individual instances of each antiquarian object of this kind—all ascertainable specimens, for example, of our Scottish stone celts and knives; all ascertainable specimens of our clay vessels; of our leaf-shaped swords; of our metallic armlets; of our grain rubbers and stone-querns, etc. etc.—and by tracing the history of similar objects in other allied countries, that we will read aright the tales which these relics—when once properly interrogated—are capable of telling us of the doings, the habits, and the thoughts of our distant predecessors.

It is on this same broad and great ground—of the indispensable necessity of a large and perfect collection of individual specimens of all kinds of antiquities for safe, sure, and successful deduction—that we plead for the accumulation of such objects in our own or in other public antiquarian collections. And in thus pleading with the Scottish public for the augmentation and enrichment of our Museum, by donations of all kinds, however slight and trivial they may seem to the donors, we plead for what is not any longer the property of this Society, but what is now the property of the nation. The Museum has been gifted over by the Society of Antiquaries to the Government—it now belongs, not to us, but to Scotland—and we unhesitatingly call upon every true-hearted Scotsman to contribute, whenever it is in his power, to the extension of this Museum, as the best record and collection of the ancient archæological and historical memorials of our native land. We call for such a central general ingathering and repository of Scottish antiquities for another reason. Single specimens and examples of archæological relics are, in the hands of a private individual, generally nought but mere matters of idle curiosity and wild conjecture; while all of them become of use, and sometimes of great moment, when placed in a public collection beside their fellows. Like stray single words or letters that have dropt from out the Book of Time, they themselves, individually, reveal nothing, but when placed alongside of other words and letters from the same book, they gradually form—under the fingers of the archæologist—into lines, and sentences, and paragraphs, which reveal secret and stirring legends of the workings of the human mind, and human hand, in ages of which, perchance, we have no other existing memorials.

In attempting to read the cypher of these legends aright, let us guard against one fault which was unfortunately too often committed in former days, and which is perhaps sometimes committed still. Let us not fall into the mistake of fancying that everything antiquarian, which we do not see at first sight the exact use of, must necessarily be something very mysterious. Old distaff-whorls, armlets, etc., have, in this illogical spirit, been sometimes described as Druidical amulets and talismen; ornamented rings and bosses from the ancient rich Celtic horse-harness, discovered in sepulchral barrows, have been published as Druidical astronomical instruments; and in the last century some columnar rock arrangement in Orkney was gravely adduced by Toland as a Druidical pavement. It is this craving after the mysterious, this reprehensible irrationalism, that has brought, indeed, the whole subject of Druidism into much modern contempt with many archæologists. No doubt Druidism is a most interesting and a most important subject for due and calm investigation, and the facts handed down to us in regard to it by Cæsar, Diodorus, Mela, Strabo, Pliny, and other classic and hagiological authors, are full of the gravest archæological bearings; but no doubt also many antiquarian relics, both large and small, have been provokingly called Druidical, merely because their origin and object were unknown. We have not, for instance, a particle of direct evidence for the too common belief that our stone circles were temples which the Druids used for worship; or that our cromlechs were their sacrificial altars. In fact, formerly the equanimity of the old theoretical class of archæologists was disturbed by these leviathan notions about Druids and Druidesses as much as the marine zoology of the poor sailor was long disturbed by his leviathan notions about sea-serpents and mermaids.

In our archæological inquiries into the probable uses and import of all doubtful articles in our museums or elsewhere, let us proceed upon a plan of the very opposite kind. Let us, like the geologists, try always, when working with such problems, to understand the past by reasoning from the present. Let us study backwards from the known to the unknown. In this way we can easily come to understand, for example, how our ancestors made those single-tree canoes, which have been found so often in Scotland, by observing how the Red Indian, partly by fire and partly by the hatchet, makes his analogous canoe at the present day; how our flint arrows were manufactured, when we see the process by which the present Esquimaux manufactures his; how our predecessors fixed and used their stone knives and hatchets, when we see how the Polynesian fixes and uses his stone knives and hatchets now; how, in short, matters sped in respect to household economy, dress, work, and war, in this old Caledonia of ours, during even the so-called Stone Age, when we reflect upon and study the modes in which matters are conducted in that new Caledonia in the Pacific—the inhabitants of which knew nothing of metals till they came in contact with Europeans, not many years ago; how, in long past days, hand and home-made clay vessels were the chief or only vessels used for cooking and all culinary purposes, seeing that in one or two parts of the Hebrides this is actually the state of matters still.

The collection of home-made pottery on the table—glazed with milk—is the latest contribution to our Museum. It was recently brought up, by Captain Thomas and Dr. Mitchell, from the parish of Barvas, in the Lewis. These "craggans," jars, or bowls, and other culinary dishes, are certainly specimens of the ceramic art in its most primitive state;—they are as rude as the rudest of our old cinerary urns; and yet they constitute, in the places in which they were made and used, the principal cooking, dyeing, and household vessels possessed by some of our fellow-countrymen in this the nineteenth century.[13] In the adjoining parish of Uig, Captain Thomas found and described to us, two years ago, in one of his instructive and practical papers, the small beehive stone houses in which some of the nomadic inhabitants of the district still live in summer. Numerous antiquarian remains, and ruins of similar houses and collections of houses, exist in Ireland, Wales, Cornwall, Switzerland, and perhaps in other kingdoms; but apparently they have everywhere been long ago deserted as human habitations, except in isolated and outlying spots among the Western Islands of Scotland. The study of human habits in these Hebridean houses, at the present day, enables us to guess what the analogous human habits probably were, when, for example, the old Irish city of Fahan—consisting of similar structures only—was the busy scene of human life and activity in times long past. These, and other similar facts, besides teaching us the true road to some forms of archæological discovery, teach us also one other important lesson,—namely, that there are in reality two kinds of antiquity, both of which claim and challenge our attention. One of these kinds of antiquity consists in the study of the habits and works of our distant predecessors and forefathers, who lived on this earth, and perhaps in this segment of it, many ages ago. The other kind of antiquity consists of the study of those archaic human habits and works which may, in some corners of the world, be found still prevailing among our fellow-men—or even among our own fellow-countrymen—down to the present hour, in despite of all the blessings of human advancement, and the progress of human knowledge. By one kind of antiquity we trace the slow march and revolutions of centuries; by the other we trace the still slower march and revolutions of civilisation, in countries and kingdoms where the glittering theories of the politician might have led us to expect a different and a happier state of matters.

Besides the antiquarian relics of a visible and tangible form to which I have adverted, as demanding investigation and collection on our part, there are various antiquarian relics of a non-material type in Scottish Archæology which this Society might perhaps do much to collect and preserve, through the agency of active committees, and the assistance of many of our countrymen, who, I doubt not, could be easily incited to assist us in the required work. One of these matters is a fuller collection and digest than we yet possess of the old superstitious beliefs and practices of our forefathers. And certainly some strange superstitions do remain, or at least lately did remain, among us. The sacrifice, for example, of the cock and other animals for recovery from epilepsy and convulsions, is by no means extinct in some Highland districts. In old Pagan and Mithraic times we know that the sacrifice of the ox was common. I have myself often listened to the account given by one near and dear to me, who was in early life personally engaged in the offering up and burying of a poor live cow as a sacrifice to the Spirit of the Murrain. This occurred within twenty miles of the metropolis of Scotland. In the same district a relative of mine bought a farm not very many years ago. Among his first acts, after taking possession, was the inclosing a small triangular corner of one of the fields within a stone wall. The corner cut off—and which still remains cut off—was the "Goodman's Croft"—an offering to the Spirit of Evil, in order that he might abstain from ever blighting or damaging the rest of the farm. The clergyman of the parish, in lately telling me the circumstance, added, that my kinsman had been, he feared, far from acting honestly with Lucifer, after all, as the corner which he had cut off for the "Goodman's" share was perhaps the most worthless and sterile spot on the whole property. Some may look upon such superstitions and superstitious practices as matters utterly vulgar and valueless in themselves; but in the eyes of the archæologist they become interesting and important when we remember that the popular superstitions of Scotland, as of other countries, are for the most part true antiquarian vestiges of the pagan creeds and customs of our earlier ancestors; our present Folk-lore being merely in general a degenerated and debased form of the highest mythological and medical lore of very distant times. A collection of the popular superstitions and practices of the different districts of Scotland now, ere (like fairy and goblin forms vanishing before the break of day) they melt and disappear totally before the light and the pride of modern knowledge, would yet perhaps afford important materials for regaining much lost antiquarian knowledge. For as the palæontologist can sometimes reconstruct in full the types of extinct animals from a few preserved fragments of bones, possibly some future archæological Cuvier may one day be able to reconstruct from these mythological fragments, and from other sources, far more distinct figures and forms than we at present possess of the heathen faith and rites of our forefathers.

Perhaps a more important matter still would be the collection, from every district and parish of Scotland, of local lists of the oldest names of the hills, rivers, rocks, farms, and other places and objects; and this all the more that in this age of alteration and change many of these names are already rapidly passing away. Yet the possession of a Scottish antiquarian gazetteer or map of this kind would not only enable us to identify many localities mentioned in our older deeds and charters, but more—the very language to which these names belong would, perhaps, as philological ethnology advances, betimes serve as guides to lead our successors, if they do not lead us, to obtain clearer views than we now have of the people that aboriginally inhabited the different districts of our country, and the changes which occurred from time to time in these districts in the races which successively had possession of them. In this, as in other parts of the world, our mountains and other natural objects often obstinately retain, in despite of all subsequent changes and conquests, the appellations with which they were originally baptised by the aboriginal possessors of the soil; as, for example, in three or four of the rivers which enter the Forth nearest to us here—viz., the Avon, the Amond, and the Esk on this side; and the Dour, at Aberdour, on the opposite side of the Firth. For these are all old Aryan names, to be found as river appellations in many other spots of the world, and in some of its oldest dialects. The Amond or Avon is a simple modification of the present word of the Cymric "Afon," for "river," and we have all from our schooldays known it under its Latin form of "Amnis." The Esk, in its various modifications of Exe, Axe, Uisk, etc., is the present Welsh word, "Uisk," for "water," and possibly the earliest form "asqua," of the Latin noun "aqua." Again, the noun "Dour"—Douro—so common an appellative for rivers in many parts of Europe, is, according to some of our best etymologists, identical with, or of the same Aryan source as the "Uda," or water, of the sanskrit, "ὑδωρ" of the Greeks, and the "Dwr" or "Dour" of the Cambrian and Gael. The archæologist, like the Red Indian when tracking his foe, teaches himself to observe and catch up every possible visible trace of the trail of archaic man; but, like the Red Indian also, he now and again lays his ear on the ground to listen for any sounds indicating the presence and doings of him who is the object of his pursuit. The old words which he hears whispered in the ancient names of natural objects and places supply the antiquary with this kind of audible archæological evidence. For, when cross-questioned at the present day as to their nomenclature, many, I repeat, of our rivers and lakes, of our hills and headlands, do, in their mere names, telegraph back to us, along mighty distances of time, significant specimens of the tongue spoken by the first inhabitants of their district—in this respect resembling the doting and dying octogenarian that has left in early life the home of his fathers, to sojourn in the land of the stranger, and who remembers and babbles at last—ere the silver cord of memory is utterly and finally loosed—one language only, and that some few words merely, in the long unspoken tongue which he first learned to lisp in his earliest infancy.

The special sources and lines of research from which Scottish inductive Archæology may be expected to derive the additional data and facts which it requires for its elucidation are many and various. Let me here briefly allude to two only, and these two of rather opposite characters,—viz. (1), researches beneath the surface of the earth; and (2), researches among olden works and manuscripts.

In times past Scottish Archæology has already gained much from digging; and in times to come it is doubtless destined to gain yet infinitely more from a systematised use of this mode of research. For the truth is, that beneath the surface of the earth on which we tread—often not above two or three feet below that surface, sometimes not deeper than the roots of our plants and trees—there undoubtedly lie, in innumerable spots and places,—buried, and waiting only for disinterment,—antiquarian relics of the most valuable and important character. The richest and rarest treasures contained in some of our antiquarian museums have been exhumed by digging; and that digging has been frequently of the most accidental and superficial kind—like the discovery of the silver mines of Potosi through the chance uprooting of a shrub by the hand of a climbing traveller.

The magnificent twisted torc, containing some £50 worth of pure gold, which was exhibited in Edinburgh in 1856, in the Museum of the Archæological Institute, was found in 1848 in Needwood Forest, lying on the top of some fresh mould which had been turned up by a fox, in excavating for himself a new earth-hole. Formerly, on the sites of the old British villages in Wiltshire, the moles, as Sir Richard Hoare tells us, were constantly throwing up to the surface numerous coins and fragments of pottery. We are indebted to the digging propensities of another animal for the richest collection of silver ornaments which is contained in our Museum: For the great hoard of massive silver brooches, torcs, ingots, Cufic and other coins, etc., weighing some 16 lbs. in all, which was found in 1857 in the Bay of Skaill in Orkney, was discovered in consequence of several small pieces of the deposit having been accidentally uncovered by the burrowings of the busy rabbit. That hoard itself is interesting on this other account, that it is one of 130 or more similar silver deposits, almost all found by digging, that have latterly been discovered, stretching from Orkney, along the shores and islands of the Baltic, through Russia southward, towards the seat of the government of those Eastern Caliphs who issued the Cufic coins which generally form part of these collections—this long track being apparently the commercial route along which those merchants passed, who, from the seventh or eighth to the eleventh century, carried on the traffic which then subsisted between Asia and the north of Europe.

The spade and plough of the husbandman are constantly disinterring relics of high value to the antiquary and numismatist. The matchless collection of gold ornaments contained in the Museum of the Irish Academy has been almost entirely discovered in the course of common agricultural operations. The pickaxe of the ditcher, and of the canal and railway navvies, have often also, by their accidental strokes, uncovered rich antiquarian treasures. The remarkable massive silver chain, ninety-three ounces in weight, which we have in our Museum, was found about two feet below the surface, when the Caledonian Canal was dug in 1808. One of the largest gold armlets ever discovered in Scotland was disinterred at Slateford in cutting the Caledonian Railway. Our Museum contains only a model of it; for the original—like many similar relics, when they consisted of the precious metals—was sold for its mere weight in bullion, and lost—at least to Archæology—in the melting-pot of the jeweller, in consequence of the former unfortunate state of our law of treasure-trove. And it cannot perhaps be stated too often or too loudly, that such continued wanton destruction of these relics is now so far provided against; for by a Government ordinance, the finder of any relics in ancient coins, or in the precious metals, is now entitled by law, on delivering them up to the Crown for our National Museum, to claim "the full intrinsic value" of them from the Sheriff of the district in which they chance to be discovered—a most just and proper enactment, through the aid of which many such relics will no doubt be henceforth properly preserved.

But the results of digging to which I have referred are, as I have already said, the results merely of accidental digging. From a systematised application of the same means of discovery, in fit and proper localities, with or without previous ground-probing, Archæology is certainly entitled to expect most valuable consequences. The spade and pickaxe are become as indispensable aids in some forms of archæological, as the hammer is in some forms of geological research. The great antiquarian treasures garnered up in our sepulchral barrows and olden kistvaen cemeteries, are only to be recovered to antiquarian science by digging, and by digging, too, of the most careful and methodised kind. For in such excavations it is a matter of moment to note accurately every possible separate fact as to the position, state, etc., of all the objects exposed; as well as to search for, handle, and gather these objects most carefully. In excavating, some years ago, a large barrow in the Phœnix Park at Dublin, two entire skeletons were discovered within the chamber of the stone cromlech which formed the centre of the sepulchral mound. A flint knife, a flint arrow-head, and a small fibula of bone were found among the rubbish, along with some cinerary urns; but no bronze or other metallic implements. The human beings buried there had lived in the so-called Stone Period of the Danish archæologists. Some hard bodies were observed immediately below the head of one of the skeletons, and by very cautious and careful picking away of the surrounding earth, there was traced around the neck of each a complete necklace formed of the small sea-shells of the Nerita, with a perforation in each shell to admit of a string composed of vegetable fibres being passed through them. Without due vigilance how readily might these interesting relics have been overlooked!

The spade and mattock, however, have subserved, and will subserve, other important archæological purposes besides the opening of ancient cemeteries. They will probably enable us yet to solve to some extent the vexed question of the true character of our so-called "Druidical circles" and "Druidical stones," by proving to us that one of their uses at least was sepulchral. The bogs and mosses of Ireland, Denmark, and other countries, have, when dug into, yielded up great stores of interesting antiquarian objects—usually wonderfully preserved by the qualities of the soil in which they were immersed—as stone and metallic implements, portions of primæval costume, combs, and other articles of the toilet, pieces of domestic furniture, old and buried wooden houses, and even, as in the alleged case of Queen Gunhild, and other "bogged" or "pitted" criminals, human bodies astonishingly entire, and covered with the leathern and other dresses in which they died. All this forms a great mine of antiquarian research, in which little or nothing has yet been accomplished in Scotland. It is only by due excavations that we can hope to acquire a proper analytical knowledge of the primæval abodes of our ancestors,—whether these abodes were in underground "weems," or in those hitherto neglected and yet most interesting objects of Scottish Archæology, namely, our archaic villages and towns, the vestiges and marks of which lie scattered over our plains and mountain sides—always near a stream, or lake, or good spring—usually marked by groups of shallow pits or excavations (the foundations of their old circular houses) and a few nettles—generally protected and surrounded on one or more sides by a rath or earth-wall—often near a hill-fort—and having attached to them, at some distance in the neighbourhood, stone graves, and sometimes, as on the grounds about Morton Hall, monoliths and barrows.

Last year we had detailed at length to the Society the very remarkable results which Mr. Neish had obtained by simple persevering digging upon the hill of the Laws in Forfarshire, exposing, as his excavations have done, over the whole top of the hill, extensive Cyclopic walls of several feet in height, formerly buried beneath the soil, and of such strange and puzzling forms as to defy as yet any definite conjecture of their character. No doubt similar works, with similar remains of implements, ornaments, querns, charred corn, etc., will yet be found by similar diggings on other Scottish hills; and at length we may obtain adequate data for fixing their nature and object, and perhaps even their date. Certainly every Scotch antiquary must heartily wish that the excellent example of earnest and enlightened research set by Mr. Neish was followed by others of his brother landholders in Scotland.

At the present time the sites and remains of some Roman cities in England are being restored to light in this way—as the old city of Uriconium (Wroxeter), where already many curious discoveries have rewarded the quiet investigations that are being carried on;—and Borcovicus in Northumberland (a half-day's journey from Edinburgh), one of the stations placed along the magnificent old Roman wall which still exists in wonderful preservation in its neighbourhood, and itself a Roman town, left comparatively so entire that "Sandy Gordon" described it long ago as the most remarkable and magnificent Roman station in the whole island, while Dr. Stukely spoke of it enthusiastically as the "Tadmor of Britain." I was lately told by Mr. Longueville Jones, that in the vicinity of Caerleon—the ancient Isca Silurum of the Roman Itinerary—the slim sharpened iron rod used as a ground-probe had detected at different distances a row of buried Roman houses and villas, extending from the old city into the country for nearly three miles in length. Here, as elsewhere, a rich antiquarian mine waits for the diggings of the antiquary; and elsewhere, as here, the ground-probe will often point out the exact spots that should be dug, with far more certainty than the divining rod of any Dousterswivel ever pointed out hidden hoards of gold or hidden springs of water.

But it is necessary, as I have already hinted, to seek and hope for additional archæological materials in literary as well as in subterraneous researches. And certainly, one especial deficiency which we have, to deplore in Scottish Archæology is the almost total want of written documents and annals of the primæval and early mediæval portions of Scottish history. The antiquaries of England and Ireland are much more fortunate in this respect than we are; for they possess a greater abundance of early documents than we can boast of. Indeed, after Tacitus' interesting account of the first Roman invasion of Scotland under Agricola, and a few meagre allusions to, and statements regarding this country and its inhabitants by some subsequent classic authors, we have, for a course of seven or eight centuries, almost no written records of any authority to refer to. The chief, if not the only, exceptions to this general remark, consist of a few scattered entries bearing upon Scotland in the Irish Annals—as in those of Tighernach and Ulster; some facts related by Bede; some statements given in the lives and legends of the early Scottish, Welsh, and Irish saints;[14] and various copies of the list of the Pictish kings.

When we come down beyond the eleventh and twelfth centuries, our written memorials rapidly increase in quantity and extent. I have already alluded to the fact that three hundred quarto volumes—nearly altogether drawn from unpublished manuscripts—have been printed by the Scottish clubs within the last forty years. Mr. Robertson informs me that in the General Register House alone (and independently of other and private collections), there is material for at least a hundred volumes more; and the English Record Office contains, as is well known, many unedited documents referring to the building of various Scottish castles by Edward I., and to other points interesting to Scottish Archæology and History. The Welsh antiquaries have obtained from the Government offices in London various important documents of this description referring to Wales. Why should the antiquaries of Scotland not imitate them in this respect?

Modern experience has shown that it is not by any means chimerical to expect, that we may yet recover, from various quarters, and from quite unexpected sources, too, writings and documents of much interest and importance in relation both to British and to Scottish Archæology. Of that great fossil city Pompeii, not one hundredth part, it is alleged, has as yet been fully searched; and, according to Sir Charles Lyell, the quarters hitherto cleared out are those where there was the least probability of discovering manuscripts. It would be almost hoping beyond the possibility of hope to expect that in some of its unexplored mansions, one of the rich libraries of those ancient Roman times may turn up, presenting papyri deeply interesting to British antiquaries, and containing, for example, a transcript of that letter on the habits and character of the inhabitants of Britain which Cicero himself informs us that he desired his brother Quintus to write, when, as second in command, he accompanied Julius Cæsar in his first invasion of our island;—or a copy of that account which Himilico the Carthaginian, had drawn up of his voyage, some centuries before the Christian era, to the Tin Islands, and other parts northwards of the Pillars of Hercules;—or a roll of those Punic Annals which Festus Avienus tells us that he himself consulted when (probably in the fourth century) he wrote those lines in his "Ora Maritima" in which he gives a description of Great Britain and Ireland.

The antiquaries of Scotland would heartily rejoice over the discovery of lost documents far less ancient than these. Perhaps I could name two or three of our colleagues who would perfectly revel over the recovery, for instance, of one or two leaves of those old Pictish annals (veteres Pictorum libri) that still existed in the twelfth century, and in which, among other matters, was a brief account (once copied by the Pictish clerk Thana, the son of Dudabrach, for King Ferath, at Meigle) of the solemn ceremony which took place when King Hungus endowed the church of St. Andrews, in presence of twelve members of the Pictish regal race, with a grant of many miles of broad acres, and solemnly placed with his royal hands on the altar of the church a piece of fresh turf in symbolisation of his royal land-gift. We all deplore that we possess no longer what the Abbot Ailred of Rievaulx, and the monk Joceline of Furness possessed, namely, biographies, apparently written in the old language of our country, of two of our earliest Scottish saints—St. Ninian of Whithorn, and St. Kentigern of Glasgow; and we grieve that we have lost even that Life of St. Serf, which, along with a goodly list of service and other books (chained to the stalls and desks), was placed, before the time of the Reformation, in the choir of the Cathedral of Glasgow, as we know from the catalogue which has been preserved of its library.

But let us not at the same time forget that Scottish archæological documents, as ancient as any of these, have been latterly rediscovered, and rediscovered occasionally in the most accidental way; and let us not, therefore, despair of further, and perhaps even of greater success in the same line. Certainly the greatest of recent events in Scottish Archæology was the casual finding, within the last two or three years, in one of the public libraries at Cambridge, of a manuscript of the Gospels, which had formerly belonged to the Abbey of Deer, in Aberdeenshire. The margin and blank vellum of this ancient volume contain, in the Celtic language, some grants and entries reaching much beyond the age of any of our other Scottish charters and chronicles. The oldest example of written Scottish Gaelic that was previously known was not earlier than the sixteenth century. Portions of the Deer Manuscript have been pronounced by competent scholars to be seven centuries older.

The most ancient known collection of the laws of Scotland—a manuscript written about 1270—was detected in the public library of Berne, and lately restored to this country. In 1824, Mr. Thomson, a schoolmaster at Ayr, picked up, on an old bookstall in that town, a valuable manuscript collection of Scotch burghal laws written upwards of four centuries ago.

Sometimes, as in this last instance, documents of great value in Scottish Archæology have made narrow escapes from utter loss and destruction.

I was told by the late Mr. Thomas Thomson—a gentleman to whom we are all indebted for promoting and systematising our studies—that a miscellaneous, but yet in some points valuable collection of old vellum manuscripts was left, at the beginning of the present century, by a poor peripatetic Scottish tailor, who could not read one word of the old black letter documents which he spent his life and his purse in collecting. Being a visionary claimant to one of the dormant Scottish peerages, he buoyed himself up with the bright hope that some clever lawyer would yet find undoubted proofs of his claims in some of the written parchments which he might procure. Sir Robert Cotton is said to have discovered one of the original vellum copies of the Magna Charta in the shop of another tailor, who, holding it in his hand, was preparing to cut up this charter of the liberties of England into tape for measuring some of England's sons for coats and trousers. The missing manuscript of the History of Scotland, from the Restoration to 1681, which was written by Sir George Mackenzie, the King's Advocate, was rescued from a mass of old paper that had been sold for shop purposes to a grocer in Edinburgh. Some fragments of the Privy Council Records of Scotland—now preserved in the General Register House—were bought among waste snuff-paper.[15] Occasionally even a very small preserved fragment of an ancient document has proved of importance. Mr. Robertson informs me that, in editing the old Canons of the Scottish Church, he has derived considerable service from a single leaf of a contemporary record of the Canons of the sixteenth century, which had been used and preserved in the old binding of a book. This single leaf is the only bit of manuscript of the Scotch sixteenth century Canons that is known to exist in Scotland.

In 1794 eight official volumes of the Scottish Secretary of State's Register of Seisins were discovered in a bookseller's shop in Edinburgh, after they had remained concealed for more than 185 years.

Among the great mass of interesting Scottish manuscripts preserved in our General Register House, there is one dated Arbroath,—April 1320;—perhaps the noblest Scottish document of that era. It is the official duplicate of a letter of remonstrance addressed to Pope John XXII. by the Barons, Freeholders, and Community of Scotland, in which these doughty Scotsmen declare, that so long as a hundred of them remain alive, they will never submit to the dominion of England. This venerable record and precious declaration of Scottish independence, written on a sheet of vellum, and authenticated by the dependant seals of its patriotic authors, was detected by a deceased Scottish nobleman in a most precarious situation; for he discovered it ruthlessly stuck into the fire-place of his charter-room.

Contested points in Scottish Archæology and history have been occasionally settled by manuscript discoveries that were perfectly accidental.

After the blowing up of the Kirk of the Field, the only one of Darnley's servants that escaped was brought by the Earl of Murray before the English Council, and there gave evidence, implying that Queen Mary—that ever-interesting princess, who has been doubtlessly both over-decried by her foes and over-praised by her friends—was cognisant of the intended murder of her husband, inasmuch as, beforehand, she ordered an old bed to be placed in Darnley's room, and the richer bed that previously stood in it to be removed. Nearly three hundred years after that dark and sordid insinuation was made, a roll of papers was casually found, during a search among some legal documents of the early part of the seventeenth century, and one of the leaves in that roll contained a contemporary and authenticated official return of the royal furniture lost by the blowing up of the King's residence. Among other items, this leaf proved, beyond the possibility of further cavil, that the bed which stood in Darnley's room was, up to the time of his death, unchanged, and was not, as alleged by Mary's enemies, an old and worthless piece of furniture, but, on the contrary, was "a bed of violet velvet, with double hangings, braided with gold and silver (ung lictz de veloux viollet a double pante passemente dor et argent)."

The finest old Teutonic cross in Scotland is the well-known pillar which stands in the churchyard of Ruthwell, in Dumfriesshire. It was ignominiously thrown down, by a decree of the General Assembly of the Presbyterian Church, in 1642; but its broken fragments were collected, as far as possible, and the cross itself again erected, by the late clergyman of the parish, Dr. Henry Duncan, who published in the Transactions of this Society correct drawings of the Runic inscription on this ancient monument. Two Danish antiquaries, Repp and Finn Magnusen, tried to read these Runic lines, and tortured them into very opposite, and let me simply add, very ridiculous meanings, about a grant of land and cows in Ashlafardhal, and Offa, a kinsman of Woden, transferring property to Ashloff, etc., all which they duly published. That great antiquary and Saxon scholar, the late Mr. Kemble, then happened to turn his attention to the Ruthwell inscription, and saw the runes or language to be Anglo-Saxon, and in no ways Scandinavian, as had been supposed. He found that the inscription consisted of a poem, or extracts from a poem, in Anglo-Saxon, in which the stone cross, speaking in the first person, described itself as overwhelmed with sorrow because it had borne Christ raised upon it at His crucifixion, had been stained with the blood poured from His side, and had witnessed His agonies,—

"I raised the powerful King,
The Lord of the heavens;
I dared not fall down," etc. etc.

Who was to decide between the very diverse opinions, and still more diverse readings, of this inscription by the English antiquary and his Danish rivals? An accidental discovery in an old manuscript may be justly considered as having settled the whole question. For, two or three years after Mr. Kemble had published his reading of the inscription, the identical Anglo-Saxon poem which he had found written on the Ruthwell cross was casually discovered in an extended form under the title of the "Dream of the Rood." The old MS. volume of Saxon homilies and religious lays from which the book containing it was printed, was found by Dr. Blum in a library at Vercelli, in Italy.

With these rambling remarks I have already detained you far too long. Ere concluding, however, bear with me for a minute or two longer, while I shortly speak of one clamant subject—viz. the strong necessity of this Society, and of every Scotsman, battling and trying to prevent, if possible, the further demolition of the antiquarian relics scattered over Scotland.

Various human agencies have been long busy in the destruction and obliteration of our antiquarian earth and stone works. At no period has this process of demolition gone on in Scotland more rapidly and ruthlessly than during the last fifty or a hundred years. That tide of agricultural improvement which has passed over the country, has, in its utilitarian course, swept away—sometimes inevitably, often most needlessly—the aggers and ditches of ancient camps, sepulchral barrows and mounds, stone circles and cairns, earth-raths, and various other objects of deep antiquarian interest. Indeed, the chief antiquarian remains of this description which have been left on the surface of our soil are to be found on our mountain-tops, on our moors, or in our woods, where the very sterility or inaccessibility of the spot, or the kind protection and sympathy of the old forest-trees, have saved them, for a time at least, from reckless ruin and annihilation. Some of the antiquarian memorials that I allude to would have endured for centuries to come, had it not been for human interference and devastation. For, in the demolition of these works of archaic man, the hand of man has too generally proved both a busier and a less scrupulous agent than the hand of time.

Railways have proved among the greatest, as well as the latest, of the agents of destruction. In our island various cherished antiquities have been often most unnecessarily swept away in constructing these race-courses for the daily rush and career of the iron horse. His rough and ponderous hoof, for example, has kicked down, at one extremity of a railway connected with Edinburgh (marvellously and righteously to the dispeace of the whole city), that fine old specimen of Scottish Second-Pointed architecture, the Trinity College Church; while, at the other extremity of the same line, it battered into fragments the old Castle of Berwick, a fort rich in martial and Border memories, and a building rendered interesting by the fact, that in connection with one of its turrets there was—at the command of Edward I. "the greatest of the Plantagenets," (as his latest biographer boastfully terms him)—constructed, some six centuries ago, a cage of iron and wood, in which he immured, with Bomba-like ferocity, for four weary years, a poor prisoner, and that prisoner a woman—the Countess of Buchan—whose frightful crime consisted in having assisted at the coronation of her liege sovereign, Robert the Bruce. In the construction of the Edinburgh and Glasgow Railway the line was driven, with annihilating effect, through the centre of the old and rich Roman Station on the Wall of Antoninus at Castlecary. Some years ago, as I passed along the line, I saw the farmer in the immediate neighbourhood of this station busily removing a harmless wall,—among the last, if not the very last remnants of Roman masonry in Scotland. The largest stone circle near the English Border—the Stonehenge or Avebury of the north of England—formerly stood near Shap. The stone avenues leading to it are said to have been nearly two miles in length. The engineer of the Carlisle and Lancaster railway carried his line right through the very centre of the ancient stone circle forming the head of the chief avenue, leaving a few of its huge stones standing out on the western side, where they may be still seen by the passing traveller about half a mile south of the Shap station. If the line had been laid only a few feet on either side, the wanton desecration and destruction of this fine archaic monument might have been readily saved. Railway engineers, however, and railway directors, care far more for mammon and money than for mounds and monoliths.

But other and older agents have overturned and uprooted the memorials transmitted down from ancient times, with as much wantonness as the railways. Towards the middle of the last century the Government of the day ordered many miles of the gigantic old Roman wall, which stretches across Northumberland and Cumberland, to be tossed over and pounded into road metal. About the same time a Scottish proprietor—with a Vandalism which cast a stigma on his order—pulled down that antique enigmatical building, "Arthur's Oven," in order to build, with its ashlar walls, a mill-dam across the Carron. At its next flood the indignant Carron carried away the mill-dam, and buried for ever in the depths of its own water-course those venerable stones which were begrudged any longer by the proprietor of the soil the few feet of ground which they had occupied for centuries on its banks.

In many parts of our country our old sepulchral cairns, hill-forts, castles, churches, and abbeys, have been most thoughtlessly and reprehensibly allowed, by those that chanced to be their proprietors for the time, to be used as mere quarries of ready stones for the building of villages and houses, and for the construction of field-dikes and drains. In the perpetration of this class of sad and discreditable desecrations, many parties are to blame. Such outrages have been practised by both landlord and tenant, by both State and Church; and I fear that the Presbyterian Church of Scotland is by no means free from much culpability in the matter. But let us, at the same time, rejoice that a better spirit is awakened on the whole question; and let us hope that our Scottish landlords will all speedily come to imitate, when required, the excellent example of Mr. Baillie, who, when some years ago he found that one of his tenants had pulled down and carried off, for building purposes, some portions of the walls of the four grand old burgs standing in Glenelg, in Inverness-shire, prosecuted the delinquent farmer before the sheriff-court of the county, and forced him to restore and replace in situ, as far as possible, and at his own expense, all the stones which he had removed.

Almost all the primæval stone circles and cromlechs which existed in the middle and southern districts of Scotland have been cast down and removed. The only two cromlechs in the Lothians, the stones of which have not been removed, are at Ratho and Kipps; and though the stones have been wantonly pulled down, they could readily be restored, and certainly deserve to be so. In 1813 the cromlech at Kipps was seen by Sir John Dalzell still standing upright. In describing it, in the beginning of the last century, Sir Robert Sibbald states that near this Kipps cromlech was a circle of stones, with a large stone or two in the middle; and he adds, "many such may be seen all over the country." They have all disappeared; and latterly the stones of the Kipps circle have been themselves removed and broken up, to build, apparently, some neighbouring field-walls, though there was abundance of stones in the vicinity equally well suited for the purpose.

Among the most valuable of our ancient Scottish monuments are certainly our Sculptured Stones. Most of them, however, and some even in late times, have been sadly mutilated and destroyed, to a greater or less degree, by human hands, and converted to the most base uses. The stone at Hilton of Cadboll, remarkable for its elaborate sculpture and ornamental tracery, has had one of its sides smoothed and obliterated in order that a modern inscription might be cut upon it to commemorate "Alexander Duff and His Thrie Wives." The beautiful sculptured stone of Golspie has been desecrated in the same way. Only two of these ancient sculptured stones are known south of the Forth. One of them has been preserved by having been used as a window-lintel in the church of Abercorn—the venerable episcopal see, in the seventh century, of Trumwine, the Bishop of the Picts. The other serves the purpose of a foot-bridge within a hundred yards of the spot where we are met; and it is to be hoped that its proprietors will allow this ancient stone to be soon removed from its present ignominious situation to an honoured place in our Museum. I saw, during last autumn, in Anglesey, a stone bearing a very ancient Romano-British legend, officiating as one of the posts of a park gate—a situation in which several such inscribed stones have been found. Still more lately, I was informed of the large central monolith in a stone circle, not far from the Scottish border, having been thrown down and split up into seven pairs of field gate-posts.

"Standing-stones"—the old names of which gave their appellations to the very manors on which they stood—have been repeatedly demolished in Scotland. An obelisk of thirteen feet in height, and imparting its name to a landed estate in Kincardineshire, was recently thrown down; and a large monolith, which lent its old, venerable name to a property and mansion within three or four miles of Edinburgh, was, within the memory of some living witnesses, uprooted and totally demolished when the direction of the turnpike road in its neighbourhood happened to be altered.

A healthier and finer feeling in regard to the propriety of preserving such national antiquities as I have referred to, subsists, I believe, in the heart of the general public of Scotland, than perhaps those who are their superiors in riches and rank generally give them credit for. Within this century the standing-stones of Stennis in Orkney were attacked, and two or three of them overthrown by an iconoclast; but the people in the neighbourhood resented and arrested the attempt by threatening to set fire to the house and corn of the barbaric aggressor. After the passing of the Parliamentary Reform Bill, during a keen contest for the representation of a large Scottish county, there was successfully urged in the public journals against one of the candidates, the damaging fact that one of his forefathers had deliberately committed one of the gross acts of barbarism which I have already specified, in the needless destruction, in a distant part of Scotland, of one of the smallest but most interesting of Scottish antiquarian relics; and the voters at the polling-booths showed that they deemed a family, however rich and estimable, unfit to be intrusted with the parliamentary guardianship of the county, which had outraged public feeling by wantonly pulling down one of the oldest stone memorials in the kingdom.

In the name of this Society, and in the name of my fellow-countrymen generally, I here solemnly protest against the perpetration of any more acts of useless and churlish Vandalism, in the needless destruction and removal of our Scottish antiquarian remains. The hearts of all leal Scotsmen, overflowing as they do with a love of their native land, must ever deplore the unnecessary demolition of all such early relics and monuments as can in any degree contribute to the recovery and restoration of the past history of our country and of our ancestors. These ancient relics and monuments are truly, in one strong sense, national property; for historically they belong to Scotland and to Scotsmen in general, more than they belong to the individual proprietors upon whose ground they accidentally happen to be placed. There is an Act of Parliament against the wilful defacing and demolition of public monuments; and, perhaps the Kilkenny Archæological Association were right when they threatened to indite with the penalties of "misdemeanour" under that statute, any person who should wantonly and needlessly destroy the old monumental and architectural relics of his country. Many of these relics might have brought only a small price indeed in the money-market, while yet they were of a national and historical value which it would be difficult to estimate. For, when once swept away, their full replacement is impossible. They cannot be purchased back with gold. Their deliberate and ruthless annihilation is, in truth, so far the annihilation of the ancient records of the kingdom. If any member of any ancient family among us needlessly destroyed some of the olden records of that one family, how bitterly, and how justly too, would he be denounced and despised by its members? But assuredly antiquarian monuments, as the olden records of a whole realm, are infinitely more valuable than the records of any individual family in that realm. Let us fondly hope and trust that a proper spirit of patriotism—that every feeling of good, generous, and gentlemanly taste—will insure and hallow the future consecration of all such Scottish antiquities as still remain—small fragments only though they may be of the antiquarian treasures that once existed in our land.

Time, like the Sibyl, who offered her nine books of destiny to the Roman king, has been destroying, century after century, one after another of the rich volumes of antiquities which she formerly tendered to the keeping of our Scottish fathers. But though, unhappily, our predecessors, like King Tarquin, rejected and scorned the rich antiquarian treasures which existed in their days, let us not now, on that account, despise or decline to secure the three books of them that still perchance remain. On the contrary,—like the priests appointed by the Roman authorities to preserve and study the Sibylline records which had escaped destruction,—let this Society carefully guard and cherish those antiquities of our country which yet exist, and let them strive to teach themselves and their successors to decipher and interpret aright the strange things and thoughts that are written on those Sibylline leaves of Scottish Archæology which Fate has still spared for them. Working earnestly, faithfully, and lovingly in this spirit, let us not despair that, as the science of Archæology gradually grows and evolves, this Society may yet, in full truth, restore Scotland to antiquity, and antiquity to Scotland.