FOOTNOTES:
[95] Ἀφορισμοῦ τινὰ λύοντες, γυμνοῦσιν αὐτὸν ἕως ὀσφύος, καὶ μαστίζοντες ἐπὶ γυμνοῦ λώροις, ἀπολύουσιν ὡς συγκεχωρημένον ἐντευθεν.
[96] ... Carnemque suam nudam disciplinæ virgarum supponens, à singulis viris religiosis, quorum multitudo magna convenerat, ictus ternos vel quinos accepit.
Among the instances of Sovereigns who have been publickly flagellated, may also be reckoned that of Raymond, Count of Toulouse, whose Sovereignty extended over a very considerable part of the South of France. Having given protection in his dominions to the Sect called the Albigenses, Innocent III. the most haughty Pope that ever filled the Papal Chair, published a Croisade against him; his dominions were in consequence seized, nor could he succeed to have them restored to him, before he had submitted to receive discipline from the hands of the Legate of the Pope, who stripped him naked to the waist, at the door of the Church, and drove him up to the altar in that situation, all the while beating him with rods.
With respect to the discipline undergone by King Henry II. though he may be said to have freely submitted to it, yet it did not, at bottom, materially differ from that imposed upon Raymond, Count of Toulouse. This Prince had, no doubt, too much understanding to submit to a ceremony of this kind, out of regard for some prevailing notion of the vulgar merely, and much less out of any superstition of his own; but he thought it necessary to perform some remarkable religious act of that sort, for silencing at once the clamours of the Priests, the whole body of whom, incensed by the death of Becket, were every where endeavouring to spirit up the people to a revolt; and he may with truth be said to have submitted to being flagellated, in order to preserve his kingdom: which may serve as a proof, among others, that it is a pleasing thing to be a King.
The last instance of a Sovereign who received a correction from the Church, was that of Henry IV. of France, when he was absolved of his excommunication and heresy; and the discipline undergone by that Prince supplies the solution for an interesting question, that may be added to those above discussed; viz. Which is the most comfortable manner of receiving a flagellation?—It is by Proxy.—This was the manner in which the King we speak of, suffered the discipline which the Church inflicted upon him. His proxies were Mess. D’Ossat, and Du Perron, who were afterwards made Cardinals. During the performing of the ceremony of the King’s absolution, and while the Choristers were singing the Psalm Miserere mei Deus, the Pope, at every verse, beat, with a rod on the shoulders of each of the two proxies; which shews how essential a part of the ceremony of an absolution, flagellations have been thought to be; and also, how strictly the Church of Rome adheres to such forms as are prescribed by its Ritual, or, by the Pontifical, as it is called. Express mention was moreover made of the above beating, in the written process that was drawn of the transaction. Dominus Papa verberabat & percutiebat humeros Procuratorum, & cujuslibet ipsorum, virgâ quam in manibus habebat.
As a farther indulgence to the King who was thus disciplined by proxy, and very likely also out of regard for the age in which the ceremony was performed, the two Gentlemen who represented him, were suffered to keep their coats on, during the operation; and the lashes seem moreover not to have been laid upon them, with any great degree of vigour. However, some persons at the Court of France, either out of envy against the two above Gentlemen, on account of the commission with which the King had honoured them, or with a view to divert themselves, had, it seems, circulated a report, that, on the day of the ceremony, the 17th of September 1595, they had been made actually to strip in the Church, and undergo a dreadful flagellation. This report M. D’Ossat contradicts in one of his Letters, the collection of which has been printed; and he says, that the discipline in question was performed to comply with the rules set down in the Pontifical, but that ‘they felt it no more than if it had been a fly that had passed over them, being so well coated as they were.’
Very express mention of the above discipline was nevertheless made, as hath been above observed, in the written process drawn on the occasion; though the French Ministers would not suffer it to be joined with the Bull of absolution which was sent to the King for his acceptation, and in which no such account was contained. This, another French Author observes, did not prevent the Italians from deriving triumph from the event, and saying that the King of France had been disciplined at Rome.
From the above two instances of Henry II. of England, and Henry IV. of France (the authenticity of which is beyond any doubt) we find that two crowned Heads, Kings of the two most powerful States in Europe, both of the name of Henry, have publicly submitted to the discipline of flagellation, either in their own person, or by proxy: the one, to preserve his Crown; and the other, in order to qualify himself for taking possession of it. I desire the judicious Reader to ponder well all these facts, and not to charge me with having chosen too unimportant a subject to treat in this Work.
It may be added, that an instance of a Sovereign submitting to a flagellation, may be seen in our days, at every vacancy of the See of Wurtzburgh; a sovereign Bishoprick in Germany. It is an antient custom in the Chapter of that Church, that the person who has been elected to fill the place of the late Bishop, must, before he can obtain his installation, run the gantlope, naked to the waist, between the Canons, who are formed in two rows, and supplied with rods. Some say this custom was established in order to discourage the German Princes from being Candidates for the above Bishoprick; but perhaps also the Canons who established the same, had no other design than procuring the pleasure to themselves and successors, when they should afterwards see their equal become their Sovereign, of remembering that they had cudgelled him.
Other facts, besides that of Henry the Second, shew that the power of the Clergy was carried as far, at least, in England, as in any other Country. Bishop Goodwin relates, that in the reign of Edward I. Sir Osborn Gifford, of Wiltshire, having assisted in the escape of two Nuns from the Convent of Wilton, John Peckham, who was then Archbishop of Canterbury, made him submit, before he absolved him of his excommunication, to be publicly whipped, on three successive Sundays, in the Parish Church of Wilton, and also in the Market and Church of Shaftsbury[97].
[97] See Dr. Berkenhout’s Biographia Litteraria, Art. John Peckham.