46. CYCLE.
Ripening love is the stillest: the shady flowers in this spring, as in the other, shun sunlight. Albano spun himself deep into his Sunday-dreams, and drew, as well as he could, the green poppy-leaf of reality into his web,—namely, the Monday, which was to show him, at the state-burial of the Prince, the brother of his maiden-friend.
This day of festive sadness, at which the third but greatest princely coffin was to be conveyed to its repose, at last broke, and had been made momentous already by the preparatory festival, at which the two first coffins, together with the old man, had been interred, somewhat as virtues are buried in the very beginning of a century, and not till its end their empty names and wrappages and half-bindings. At the rehearsal- and prefiguring-burial of the illustrious deceased, the old pious Father Spener too, his last friend, had gone down with him into the vault, in order to have opened the wooden and tin casing of the run-down wheel-work, and to cover over upon the still breast of the dear sleeper his youthful portrait and his own with the colored side down, without speaking or weeping; and the court made much of this morning- and evening-offering of friendship.
Everything swells up monstrously for man, of which they are obliged to talk a long while,—all Pestitz societies were auxiliary funeral societies, and full of burial-marshals,—every scaffolding of the neighboring future was a mausoleum, and every word a funeral sermon or an epitaph upon the pale man. Sphex, as his physician in ordinary, rejoiced in his part of the sorrow and the procession,—the Lector had already tried on the court mourning, in the place of his cast-off winter-garb, and found it to fit,—the court-marshal had not a minute's rest, and the last day, which opens all graves and closes none, had come to him now before its time,—the Minister, Von Froulay, whom the cold Luigi willingly left to do everything, was, as a lover of old princely pomp, and as convoking director of the present occasion, as much in heaven himself as was the illustrious deceased,—the women had risen from their beds this morning as to a new life, because to these busy drapery-paintresses a long chain of coats and of their wearers probably weighs as much as a span of blood-related horses does to their husbands.
Albano waited impatiently at the window for Liana's brother, and loved the invisible one more and more ardently; like two connected wings, Friendship and Love stirred and lifted each other within him. The mourning-spool, namely, the empty coffin, had been fixed in Tartarus, and was gradually wound off, and now the dark mourning-ribbon would soon be ready to be stretched to the upper city. Already, for an hour and a half before the arrival of the procession, the saltpetre of the female crowd had been crystallized on the walls and the windows. Sara, the Doctor's wife, came up with the children and the deaf Cadaver into Schoppe's chamber, the second door of which stood open into Albano's, and, with an ogling, amorous look, spoke in to the Count: "Up here one can overlook the whole much better, and his excellency will pardon it." "You just stay together there, and don't you trouble M. the Count," said she, turning back to the children, and was on the point of entering the Count's chamber, at whose threshold Schoppe, just coming from Albano, caught and stopped her.
Now Sara was one of those common women who are more carried away themselves by their own charms than successful in carrying others away therewith. She would merely set her face in the chair, and let it kindle and singe and burn, while she on her part (relying on her lazy Jack[92] of a visage) quietly and coolly worked away at other things, either simple trash or vile scandal; and then when she had been a clothes'-rod of women, as Attila was a Heaven's rod of nations, she looked round and surveyed the damage which the fire of her face had done in the male tinder-boxes. Particularly on the rich and beautiful Count had she an eye,—under Cupid's bandage. Her head was full of good physiognomical fragments; and Lavater's objection, that most physiognomists unfortunately study nothing in the whole man but the face, could not hit in any point her pure physiognomical sense.
Schoppe, readily divining that with this female soul-dealer the walk or gang was a press-gang,[93] the white linen, hunting-gear, the shawl, a bird-net,[94] and the neck, a swan's-neck for any fox that happened to be near, caught her by the hand at the threshold of the two chambers, and asked her, "Do you, also, take as much interest as I in the universal joy of the land, and the long-desired court-mourning? Your eyes indicate something like it, Mrs. Provincial Physician." "What interest do you mean?" said the medical lady, struck quite stupid. "In the pleasure of the courtiers, who, in general, are distinguished from monkeys, as the orang-outangs are, by the fact that they seldom make leaps of joy; at least, like young performers on the piano-forte, they drum away, without the smallest emotion, their most mournful and their merriest pieces one after the other. O, if only nothing bitter should spoil the mourning of the court-household! Do you wish the dear ones to have arrayed themselves in vain in the black robes of joy, wherein, like the grandsons of those who were left behind in the battle of Leuctra, they go to meet the jubilee of a new prince? What!" Unluckily she replied, in a sarcastic tone: "Black is, in these parts, the mourning-color, Mr. Schoppe." "Black, Mrs. Doctor!" (he bounced back with astonishment.) "Black?—black is a travelling-color, and bridal-color, and gala-color, and, in Rome, a princely-children's color; and, in Spain, it is a law of the empire that the courtiers, like the Jews in Morocco,[95] shall appear in black.
"Pestalozzi, madam—but there's Malt, does he understand me?" Schoppe turned round to the man, who had his drum on, and meant secretly to tap it during the procession, so as to catch something of the muffled funeral drums, and exhorted him to give a beat or two, in order that he might profit by the discourse. "Malt," said he, louder, "Pestalozzi remarks very justly, that the great ones of our time, in face, dress, posture, image-worship, superstition, and love for charlatans, approach daily nearer and nearer the Asiatics; it speaks in favor of Pestalozzi, that they borrow of the Chinese, who dress themselves in black for joy, and in white for mourning, not merely temples and gardens and caricatures, but also this very black of joy."
Among the children,—of whom the uneducated alone were not ill-bred,—Boerhave, Galen, and Van Swieten made themselves most prominent by the inlaid work and designs of the present company, which they were engraving on their bread and butter; and Galen showed his satirical projection of Mama, saying, "Only see what a long nose I have made Mama have!"
The Librarian, who was turning something similar, arrested her, as she offered to go in, assuring her he would not let her pass till she surrendered to his views: the funeral column of march could hardly have got an acre's distance out of Tartarus, and would give him time enough. He continued:—
"Genuine mourning, on the contrary, my dear, always, like anger, makes one party-colored, or, like terror, white; e. g. the creatures of a dead Pope mourn violet, so does the French king, his lady chestnut brown, the Venetian Senate, for their Doge, red. But to a regent you cannot, more than I, allow any mourning whatever; to the high-priest and a Jewish king[96] it was wholly forbidden; why should we allow the household more than the master? And must not a sovereign, my best one! who should permit the expensiveness of public mourning, manifestly open afresh the closed wounds of private sorrow? And could he, when, like Cicero,[97] he had, by his exile, thrown twenty thousand people into mourning weeds, answer it to his conscience, that his last act was a Droit d'Aubaine, a robbery, and that the dying-bed, whereupon one formerly bequeathed clothing to servants and the poor, should now strip them thereof? No, madam, that does not look like regents at least, who often, even by their dying, as Marcion[98] asserted of Christ's journey to hell, bring up a Cain, Absalom, and several others of the Old-Testament culprits out of hell into the heaven of the new administration.
"You do not yet give in, and the Cadaver looks at me like a cow; but consider this: peruke- and stuff-weavers have frequently besought crowned heads to wear their manufactures, in order that they might get a sale for them;—an hereditary and crown-prince, on the first happy consecration- and regency-day, when he deposes, that is, deposits his predecessor in the ground, puts on coal-black, because the black wool is not good for much, and does not sell well, and such an example at once strikes the whole metropolis,—even cattle, drums, pulpits, black. Only one word more, love: I assure you there is nothing coming yet but the company of choristers. For this very reason has the princely corpse, which might easily spoil the whole pleasure of the funeral, been previously disposed of, and only a vacant box is carried along, in order that the procession may have no other pensées than Anglaises[99].... O dearest, one last word: What can you see, then, in the corps of equerries and pages? Well, go now! I too rejoice to see at once so many people, and the prince so happy in the midst of his children."
But the longer he saw the procession growing, that loose juggler's thread, by which they were letting down the empty but figured chest of Cypselus[100] into the family vault, so much the more indignant became his mockery. He applied his hypothesis to every sable member of the dark chain. He praised them for opening the bal masqué of the new administration with these slow minuet steps, and preparing themselves for the waltz of the wedding and the grandfather's-dance of the allegiance-day. He said, as one loved on festive days to make everything easy for himself and his beast, as, accordingly, the Jews, on the Sabbath, would not allow themselves or their cattle to carry anything, not even the hens to carry the rags sticking to them; so he saw with pleasure, that in the ceremony-carriages, and in the parade-box, and on the mourning-horses, nothing was suffered to lie or sit; yes, that even the trains of the mourning-mantles were borne by pages, and the four points of the bier-cloth by four stout gentlemen. The only fault he found was, that the soldiery in their joy had seized their guns upside down, and that precisely the persons of the highest rank, Luigi, Froulay, Bouverot, as they came from a hasty funeral potation at once into the open air, were obliged, by reason of their staggering, to be led along and held up on both sides.