HIS VIEWS REGARDING ECCLESIASTICAL DIGNITIES.
It is certain that two great Pontiffs, Clement VIII. and Paul V., held Blessed Francis in the highest possible esteem. Paul V. more than once when speaking to me dwelt upon his merit, and said how suitable and indeed how necessary such a Bishop was for a diocese like that of Geneva.
We know, too, that the same Pope often thought of raising him to the dignity of Cardinal. Our Blessed Father was himself well aware of this, and mentioned it in letters written to his confidential friends, some of which have since been published.
It is probable that the fact that this honour was never conferred upon him was owing to the political difficulties which beset the Supreme Pontiff in these matters.
Puzzled at his not receiving the hat, I one day expressed to him my great surprise at the delay. "Why," he answered, "can you really think this dignity would in any way conduce to my serving our Lord and His Church better than I can now do? Would Rome, which would be the place of my residence, afford me more opportunities for so doing, than this post in which God has placed me? Should I have more work there, more enemies to fight against, more souls to direct, more cares, more pious exercises, more visits to make, or more pastoral functions to discharge?"
"You would enter," I replied, "into the solicitude of all the churches; and from the direction of one particular Church you would be promoted to share in the care of the Universal Church, becoming, as it were, the co-assessor of the Holy See." "Nevertheless," he replied, "you see Cardinals of our own day, who when they were Bishops and had dioceses were distinguished for their piety, quit their residence at Rome, which is only theirs by a positive and ecclesiastical law, in order to return to their flocks among which the law of God has fixed their homes, bidding them watch over these flocks and feed and guide the souls entrusted to them."
He then told me a memorable circumstance concerning the great Cardinal Bellarmine of saintly memory. That Prelate was promoted to the dignity, unknown to himself and against his will, by Clement VIII. Under the pontificate of Paul V., who succeeded Leo XI., he was promoted to the Archbishopric of Capua, again contrary to his own wishes, but by the desire of the Pope. He bowed beneath this yoke, but not until he had remonstrated with the Holy Father, who, in reply, simply commanded him to take upon himself the episcopal charge.
Immediately after his consecration he prepared to take up his residence at Capua. The Pope, who desired his services at Rome, sent for him, and asked him if he was quite resolved to live in his diocese. The Cardinal replied that he was, because unwillingly as he had accepted this charge he had done so with the conviction that his Holiness felt he could dispense with his services at Rome, nor would otherwise have placed him over the diocese of Capua. The Pope replied that he would dispense him from residing in his diocese. "Holy Father," he answered, "that is not what I have been teaching in the schools all my life. I have always held that the residence of Bishops in their diocese is commanded by the law of God, and that therefore they cannot be dispensed from observing it." "At least," returned the Pope, "give us half the year." "And during those six months," replied Bellarmine, "at whose hands will the blood of the lost sheep of my flock be required?" "Then, at least, three months," pleaded the Pope. The Cardinal gave the same answer as he had given about the six, and, in fact, soon took his departure for Capua, where he remained in uninterrupted residence for three years, in the course of which time, as a relaxation from the labours of his office, he wrote his beautiful Commentary on the Psalms.
Such was the high value set by the holy Cardinal upon the residence of a Bishop among his flock: and St. Charles Borromeo, and more recently his worthy successor, Cardinal Borromeo, have been as uncompromising as Bellarmine was. As for our Blessed Father, he only valued the Honours and dignities of the Church and of the world in proportion as they afford means for serving God and advancing His glory. This was the golden standard with which he measured the holy City of Jerusalem.