UPON SELF-SUFFICIENCY AND CONTENTEDNESS.
There is one kind of self-sufficiency which is blameworthy and another which is laudable. The former is a form of pride and vanity, and those whom it dominates are termed conceited. Holy Scripture says of them that they trust in themselves. This vanity is so absurd that it seems more deserving of contempt and ridicule than of grave blame.
But to turn to good and rational contentedness. Of it the ancient stoic said that what is sufficient is always at our command, and that what we labour for is superfluous; and again, that if we live according to the laws of nature we shall never be poor, but if we want to live according to our fancies we shall never be rich.
To be contented with what really suffices, and to persuade ourselves that what is more than this Is either evil or leading to evil, is the true means of leading a tranquil, and therefore a happy, life.
This is not only my own opinion, but it is also that of our Blessed Father, who congratulates a pious soul on being contented with the sufficiency she had. "God be praised for your contentment with the sufficiency which He has given you. Persevere in thanking Him for it. It is, indeed, the beatitude of this poor earthly life to be contented with what is sufficient, because those who are not contented when they have enough will never be contented, how much soever they may acquire. In the words of your book—since you call it your book—Nothing will ever content those who are not contented when they have enough."