Section III.
Norwegian Kings.—Limerick.—Cork.—Waterford.—Reginald’s Tower.—Dublin.—Thengmotha.—Oxmantown.
According to trustworthy historical evidence, the Norwegians and the Danes, or the Ostmen, as they were called in Ireland (from having come originally from the east), principally fixed their abodes in Dublin, Waterford, and Limerick, where, as early as the ninth century, they had founded peculiar Scandinavian kingdoms. They were also settled in considerable numbers in Wexford, Cork, and several Irish cities, so that they had possessed themselves, by degrees, of the best-situated places in the east, south, and west of Ireland, both for navigation and for intercourse with the rich countries of the interior.
The central point, however, of the real Norwegian power was the present capital, Dublin. This considerable city, which is said to contain at present more than three hundred thousand inhabitants, lies on both sides of the river Liffey, near the spot where it discharges itself into the Irish Channel. It is surrounded by a charming and fertile country. Anciently, however, and especially before the arrival of the Norwegians in Ireland, it seems to have been comparatively insignificant, both as regards extent and population. Yet even at that time it was, probably by means of its fortunate situation, and its connections with the neighbouring countries, the most important place in Ireland, which, at that early period, did not possess any very large towns. But as Dublin and its vicinity was at all events one of the most attractive points on the east coast of Ireland, some of the first Scandinavian kingdoms were founded there. About the middle of the ninth century a celebrated Norwegian Viking, Olaf the White, is said to have taken Dublin, and made himself king of the city and district. After the death of Olaf in a battle, two sons of King Harald Haarfager (Fair-hair), of Norway, arrived there, namely, Thorgils, called by the Irish Turges, and Frode; who, by means of the sword, likewise won for themselves thrones in Dublin. Subsequently to them, again, as the Irish chronicles relate, there landed three brothers, Olaf, Sigtryg, and Ivar, who became kings in Dublin, Waterford, and Limerick. From that time Norwegian kings reigned in those places, with but few interruptions, for full three centuries.
There would certainly be some cause to doubt of so extensive a Norwegian dominion in a country so remote as Ireland, as well as of the actual existence of so striking a number of Scandinavian, and especially Norwegian, kings of cities, if the names of a great number of them were not preserved; and that, too, not so much in the chronicles of the Norwegians themselves, as in those of the conquered Irish, who had no reason to exaggerate in this respect. Several of the Norwegian kings mentioned in the Irish chronicles are, besides, mentioned in contemporary Anglo-Saxon and Scandinavian records; whence it becomes doubly probable that the remainder of the Norwegian kings mentioned by the Irish actually reigned in the places indicated.
As the Irish chronicles thus not only give the most detailed accounts respecting the Norwegian kings in Ireland, but also the least partial ones in favour of the Norwegians, I have annexed a list of kings compiled by an Irish author from Irish records. We may see from this, although it is scarcely complete, that the Scandinavian names of the kings (such as Olaf, Ivar, Eistein, Sigtryg, Godfred or Gudröd (?), Ragnvald, Torfin, Ottar, Broder, Eskil, Rörik, Harald, and Magnus) appear in general clear and distinct through the somewhat altered Irish forms, whilst a few names, such as Gluniarand (which in Irish signifies Iron-Knee), Eachmargach, Maelnambo, and Gilalve, seem to be mere Irish translations, or at all events purely Irish transformations, of Scandinavian forms.
Norwegian, or Scandinavian, Kings in Ireland.
(From Lindsay, “The Coinage of Ireland,” Cork, 1839.)
A.—Kings of Dublin.
Anlaf (Olaf), 853.
Ifar (Ivar), 870.
Ostinus (Eistein), 872.
Godfred (Gudröd), 875.
Sihtric (Sigtryg), 893.
Sihtric, 896.
Regnald (Ragnyald), 919.
Godfred, 920.
Anlaf, 934.
Blacar (Blake), 941.
Godfred, 948.
Anlaf, 954.
Godfred, 960.
Anlaf, 962.
Regnald.
Gluniarand, 981.
Sihtric (deposed), 989.
Ifar, 993.
Sihtric (again), 994.
Anlaf, 1029.
Sihtric, 1034.
Anlaf, 1031.
Ifar, 1050.
Eachmargach, 1054.
Maelnambo, 1064.
Godred Crovan, 1066(?).
Godfred Merenach, 1076.
Gilalve, 1094.
Torfin, 1109.
Regnald, 1125.
Godfred, 1147.
Oicterus (Ottar), 1147.
Broder, 1149.
Askel, 1159.
Roderick, 1171 till about 1200.
B.—Kings of Waterford.
Sihtric, 853.
Ifar, 983.
Regnald, 1000.
Sihtric, 1020.
Regnald, 1023.
Commuanus, 1036.
C.—Kings of Limerick.
Ifar, 853, King of Dublin in the year 870.
Ifar, 940.
Olfin, 942.
Harold O’Ifar.
Magnus, 968.
More detailed accounts are wanting relative to the kings of Limerick and Waterford during the eleventh and twelfth centuries; though it is certain enough that they continued to reign there just as long as in Dublin. Nor can we at present discover many apparent or recognisable traces of the dominion of the Ostmen and their kings in the two places just mentioned. Still Waterford appears to have derived its present name from the Norwegians. The Irish called the town “Port Lairge;” to which name, however, modern Irish scholars would ascribe a “Danish” origin, as it is supposed to be derived from a Danish chief called Lairge, mentioned in the Irish annals in the year 951. The Norwegians, on the other hand called it “Veðrafjörðr,” the resemblance of which to Waterford is not to be mistaken. Near the coast of this “fiord,” which may have given name to the town, is still to be seen a monument, very rare in Ireland, of the ancient Norwegians’ art of fortification, namely, a round tower, said to have been erected in the year 1003 by the reigning Norwegian king in Waterford, Regnald, or Reginald (Ragnvald), and which to the present day is commonly called “Reginald’s Tower.”
This tower, which in Irish was also called “Dundory,” or the king’s fortress, was afterwards used both as a fortress and a mint. After the English conquest of Waterford, Earl Strongbow used it in the year 1171 as a secure dwelling-place; and, among other prisoners, for a long time kept Reginald, the last king of the “Danes” in Waterford, imprisoned in it. The tower afterwards underwent several changes, till, in the year 1819, it (or at least the exterior) was restored to its original form, just as the following delineation of it (after Petrie) shows.
[[++]] Reginald’s Tower
With regard to Dublin, however, the case is quite different. The series of kings there from the year 853 until about 1200, and consequently for almost three centuries and a half, is pretty complete. It was a natural consequence of the considerable power and influence possessed by the kings of Dublin, that their names were often mentioned in the chronicles in connection with important events both in Ireland and in the neighbouring countries. The Norwegian kings in Dublin knew how gradually to strengthen and extend their power, not only by arms, but also by a shrewd and able policy. They soon learnt how to avail themselves of the intestine disputes by which the Irish tribes and chiefs were divided. They joined one of the ruling parties, contracted marriage with the daughters of Irish kings and chieftains, and on their side gave Scandinavian women in wedlock to leading Irishmen. According to the old Irish book called “the Book of Lecan,” the Irish king Congolaich (934-954) had a son, Mortogh, by Radnalt, daughter of the Dublin king Anlaf, or Olaf. At a somewhat later period a Norwegian king in Dublin, named Anlaf, was married to an Irish woman, Dunlath, who was mother of the Dublin king “Gluin-Jarainn” (Iron-Knee). Similar marriages between Norwegian and Irish royal families are often mentioned; even King Brian Boru, so adored by the Irish, was nearly related to the Norwegian kings. He was father of Teige and Donogh, by Gormlaith, or Kormlöd, a daughter of Morogh Mac Finn, king of Leinster. But Gormlaith was also married for a long time to the Dublin king, Anlaf, by whom she had a son, afterwards the celebrated king of Dublin, Sigtryg Silkeskjæg (Silk-beard); and thus Brian Boru’s two sons Teige and Donogh—of whom Teige afterwards married Mor, a daughter of the “Danish” king Eachmargach of Dublin—were half-brothers of their father’s enemy, King Sigtryg. “The Book of Leinster” says that Gormlaith was likewise mother of the Norwegian-Irish king Amlaff Cuaran (Olaf Kvaran); whilst the Irish chronicler, Duald Mac Firbis, mentions this same Olaf Kvaran as married to Sadhbh (Save), a daughter of Brian Boru, and that even “at the time when the battle of Clontarf took place.” After this we are better able to understand how it happened that whole Irish tribes, with their kings at their head, so often fought in union with the Norwegians and Danes; since we learn that their mutual political interests were hound closer together by the ties of relationship.
On the other hand, the Norwegian or Scandinavian kings of Dublin and other parts of Ireland also constantly maintained connections, both of friendship and relationship, with their countrymen in England and Scotland, as well as in the mother countries of Scandinavia. It might, indeed, sometimes happen that Scandinavian kings or Vikings, from Man or the Orkneys, attacked, nay even conquered for a time, the Norwegian kingdom of Dublin, particularly when the Norwegians in Ireland were at variance with one another. But in general the Scandinavian colonists in the British Isles appear to have stood or fallen with one another. Numerous Scandinavian warriors from England, Scotland, and the surrounding islands, fought now and then in conjunction with the Norwegians settled in Ireland, against the native Irish. But the Norwegian kings in Ireland frequently supported their friends in England and Scotland against the Anglo-Saxons and the Highland Scots, and at times won kingdoms there by force of arms. Mutual marriages, also, were frequently made, whilst Scandinavian merchants and Vikings, for instance, dwelt in Dublin at the court of the Norwegian kings. Thus the Norwegian prince Olaf Tryggvesön, after having been christened at Dublin, stayed there for some time with the Norwegian king Olaf Kvaran, and married his sister Gyda.
Many accounts testify that the Norwegians in Ireland, at least in the cities, and especially Dublin, were powerful enough to maintain their language, and the rest of their Scandinavian characteristics, in spite of the Irish. The Icelandic bards, Thorgils Orraskjald and Gunnlaug Ormstunga, are expressly stated to have visited the court of the Norwegian kings in Dublin in the tenth and eleventh centuries, where they diverted the Scandinavian warriors with their national songs. Ancient Irish manuscripts contain proofs not only of the peculiar language, but also of the peculiar writing, of the Norwegians, or runes, which in Irish were called “Ogham na Loochlannach” or “Gallogham” (the Northmen’s, or strangers’, Ogham). Ogham was the name of a mode of writing then used by the Irish. There are also some traces of characteristic Scandinavian institutions among the Norwegians and Danes in Ireland. In an Irish poem of the early middle ages, about the Norwegian chief “Magnus the Great,” the Norwegians are called “the people with the twelve counsellors.” This leads us to think that the Norwegians, like the Danes in England, must have employed in their judicial proceedings a sort of jury, consisting of twelve men of repute, an institution so foreign and striking to the Irish, that they were led to characterize the Norwegians by it. It is at least quite certain that the Norwegians in Ireland, as the Irish chronicles admit, kept themselves entirely separate from the Irish with regard to their ecclesiastical institutions, and that they likewise had their own assize place in Dublin, which bore the Scandinavian name Thing. A document of the year 1258 conveys a gift of some ground in the suburbs of Dublin, in “Thengmotha” (from “mote,” a meeting), which the Irish publisher of it (the Rev. R. Butler) correctly explains by “the place of legal assembly in the Danish times of Dublin.” The Thing place, which seems to have been not far from the present site of Dublin Castle, where the Norwegians had erected a strong fortress, gave to the surrounding parish of St. Andrew the surname of “de Thengmote.”
One of the chief causes that the Norwegians in the Irish cities maintained uninterruptedly their Scandinavian characteristics, and consequently their independent power likewise, was that they not only lived in the midst of the Irish, but that, as Giraldus Cambrensis expressly intimates, they erected in every city a town of their own, surrounded with deep ditches and strong walls, which secured them against the attacks of the natives. They built a rather extensive town for themselves on the river Liffey, near the old city of Dublin, which was strongly fortified with ditches and walls, and which, after the Norwegians and Danes (or Ostmen) settled there, obtained the name of Ostmantown (in Latin, “vicus,” or “villa Ostmannorum”), i. e. the Eastmen’s town. Even the Irish chronicles, which attest that, as early as the beginning of the tenth century, the Norwegians in Dublin had well intrenched themselves with walls and ramparts, also state that in the art of fortifying towns they were far superior to the Irish. Ostmantown continued through the whole of the middle ages to form an entirely separate part of Dublin, and the gates of the strong fortifications with which it was surrounded were carefully closed every evening. The walls were at length razed, and Ostmantown, or, as it was now corruptly pronounced, “Oxmantown” (whence an Irish peer has obtained in modern times the title of Lord Oxmantown), was completely incorporated with Dublin. But to the present day the name of Oxmantown remains an incontrovertible monument of an independent Norwegian town formerly existing within the greatest and most considerable city of Ireland.