THE NERVOUS SYSTEM.
EFFECT OF VIOLENT PASSIONS UPON HEALTH (p. 202).—The man who is given to outbursts of anger is sure to experience a rapid change of the physical organs, in case he does not die in a fit of rage.
Death under such circumstances is of frequent occurrence. Sylla, Valentinian, Nerva, Wenceslas, and Isabeau of Bavaria, all died in consequence of an access of passion. The medical annals of our own time recount many instances of fatal effects following the violent brain disturbance caused by anger. The symptoms usually are pulmonary and cerebral congestions. Still such fatal accidents as these are exceptional; as a rule, the passions of hate and anger deteriorate the constitution by slow, but sure degrees.
How, then, do we explain those morbid phenomena which have their origin in misplaced affection, in disappointed ambition, in hatred, or in anger, and which culminate either in serious chronic maladies, or in death or suicide? They all seem to start from an impairment of the cerebro-spinal centers. The continual excitation of these by ever-present emotions determines a paralysis of the central nerve substance, and thus affects its connections with the nerves extending out to the various organs. These nerves next degenerate by degrees, and soon the great functions are compromised. The heart and the lungs cease to act with their normal rhythm, the circulation grows irregular and languishing. Appetite disappears, the amount of carbonic acid exhaled decreases, and the hair grows white, owing to the interruption of the pigmentary secretion. This general disturbance in nutrition and secretion is attended with a fall of the body's temperature and anæmia. The flesh dries up and the organism becomes less and less capable of resisting morbific influences. At the same time, in consequence of the reaction of all these disturbances on the brain, the psychic faculties become dull or perverted, and the patient falls into a decline more or less complicated and aggravated by grave symptoms. Under these conditions he dies or makes away with himself.
Two organs, the stomach and the liver, are often affected in a peculiar and characteristic way in the course of this pathological evolution. The modifications produced in the innervation, under the influence of cephalic excitement, cause a disturbance of the blood circulation in the liver. This disturbance is of such a nature that the bile, now secreted in larger quantity, is resorbed into the blood instead of passing into the biliary vesicle. Then appears what we call jaundice. The skin becomes pale, then yellow, owing to the presence in the blood of the coloring matter of the bile. This change in the liver is usually developed slowly: sometimes, however, jaundice makes its appearance suddenly. Villeneuve mentions the case of two youths who brought a discussion to an end by grasping their swords; suddenly one of them turned yellow, and the other, alarmed at this transformation, dropped his weapon. The same author speaks of a priest who became jaundiced on seeing a mad dog jump at him. Whatever may be said of these cases, we must reckon painful affections of the soul among the efficient causes of chronic diseases of the liver.
The digestion, says the author of a work published some years ago, is completely subjected to the influence of the moral and intellectual state. When the brain is wearied by the passions, appetite and digestion are almost gone….There is nowhere perfect health, save when the passions are well regulated, harmonized, and equipoised. Moral temperance is as indispensable to a calm and tranquil life as physiological temperance….If it is your desire that your circulatory, respiratory, and digestive functions should be discharged properly, normally, if you want your appetite to be good, your sleep sound, your humor equable, avoid all emotions that are overstrong, all pleasures that are too intense, and meet the inevitable sorrows and the cruel agonies of life with a firm and resigned soul. Ever have some occupation to employ and divert your mind, and to make it proof against the temptations of want or of desire. Thus will you attain the term of life without overmuch disquiet and affliction.—FERNAND PAPILLON, in the Revue des Deux Mondes.
BRAIN WORK, OVERWORK, AND WORRY (p. 205).—Overstimulation of the Brain in Childhood.—Most civilized communities have enacted laws against the employment of children in severe physical labor. This is well enough, for the muscles of young persons are tender and weak, and not, therefore, adapted to the work to which cupidity or ignorance would otherwise subject them. But no such fostering care does the State take of the brains of the young. There are no laws to prevent the undeveloped nervous system being overtasked and brought to disease, or even absolute destruction. Every physician sees cases of the kind, and wonders how parents of intelligence can be so blind to the welfare of their offspring as to force, or even to allow, their brains to be worked to a degree that, in many cases, results in idiocy or death. Only a few months ago I saw for the first time a boy of five years of age, with a large head, a prominent forehead, and all the other signs of mental precocity. He had read the first volume of Bryant's "History of the United States," and was preparing to tackle the other volumes! He read the magazines of the day with as much interest as did his father, and conversed with equal facility on the politics of the period. But a few weeks before I saw him he had begun to walk in his sleep, then chorea had made its appearance, and on the day before he was brought to me he had had a well-marked epileptic paroxysm. Already his mind is weakened —perhaps permanently so. Such cases are not isolated ones. They are continually occurring.
The period of early childhood—say up to seven or eight years of age—is that during which the brain and other parts of the nervous system are most actively developing, in order to fit them for the great work before them. It is safe to say that the only instruction given during this time should be that which consists in teaching children how to observe. The perceptive faculties alone should be made the subjects of systematic attempts at development. The child should be taught how to use his senses, and especially how to see, hear, and touch. In this manner, knowledge would be acquired in the way that is preeminently the natural way, and ample food would be furnished for the child's reflective powers.—DK. WM. A. HAMMOND, Popular Science Monthly, November, 1884.
Reserve Force.—The part which "a stock of energy" plays in brain work can scarcely be exaggerated. Reserves are of high moment everywhere in the animal economy, and the reserve of mental force is in a practical sense more important than any other….Without this reserve, healthy brain work is impossible. Pain, hunger, anxiety, and a sense of mind weariness, are warning tokens of exhaustion. When the laborious worker, overcome with fatigue, "rouses" himself with alcohol, coffee, tea, or any other agent which may chance to suit him, he does not add a unit of force to his stock of energy; he simply narcotizes the sense of weariness, and, the guard being drugged, he appropriates the reserve….Meanwhile, the effort to work becomes daily more laborious, the task of fixing the attention grows increasingly difficult, thoughts wander, memory fails, the reasoning power is enfeebled; physical nerve or brain disturbance may supervene, and the crash will then come suddenly, unexpected by on-lookers, perhaps unperceived by the sufferer himself.
Overwork and Worry.—The miseries of "overwork," pure and simple, are few and comparatively insignificant….The natural safeguards are so well fitted for their task that neither body nor mind is exposed to the peril of serious exhaustion so long as their functions are duly performed. Overwork is impossible so long as the effort made is natural….There is then no excuse for idleness in the pretense of possible injury. If insane asylums were searched for the victims of "overwork," they would nearly all be found to have fallen a prey to "worry," or to the degeneracy which results from lack of purpose in life, and of steady employment ….The cause or condition which most commonly exposes the reserve of mental energy to loss and injury is worry. When a strong and active mind breaks down suddenly in the midst of business, it is usually worn out by this cause rather than by the other….Work in the teeth of worry is fraught with peril. The unhappy victim is ever on the verge of a catastrophe; if he escape, the marvel is not at his strength of intellect so much as at his good fortune. Worry is disorder, however induced, and disorderly work is abhorred by the laws of nature, which leave it wholly without remedy.
The pernicious system of Cram slays its thousands, because uneducated, undeveloped, inelastic intellects are burdened and strained with information adroitly deposited in the memory,—as an expert valet packs a portmanteau, with the articles likely to be first wanted on the top. Desultory occupation, mere play with objects of which the true interest is not appreciated, ruins a still larger number. But worry, that bane of brain work and mental energy, counts its victims by tens of thousands.—DR. J. MORTIMER GRANVILLE, in "Worry," Nineteenth Century.
SLEEP (p. 206).—Some Curiosities of Sleep.—One of the most refined and exquisite methods of torture is long continued deprivation of sleep. The demand for unconscious rest is so imperious that nature will accommodate itself to the most unfavorable surrounding conditions. Thus, in forced marches, regiments have been known to sleep while walking; men have slept soundly in the saddle; and persons will sometimes sleep during the din of battle. It is remarkable how noises to which we have been accustomed will fail to disturb our natural rest. Those who have been long habituated to the endless noise of a crowded city frequently find difficulty in sleeping in the oppressive stillness of the country. Prolonged exposure to intense cold induces excessive somnolence, and if this be induced, the sleep passes into stupor, the power of resistance to cold becomes rapidly diminished, and death is the inevitable result. Intense heat often produces drowsiness, but, as is well known, is not favorable to natural sleep….It is difficult to determine with exactness the phenomena of sleep that are absolutely physiological, and to separate those that are slightly abnormal. We can not assert, for example, that a dreamless sleep is the only normal condition of repose of the system; nor can we determine what dreams are due to previous trains of thought, or to such impressions from the external world received during sleep as are purely physiological, and what are due to abnormal nervous influence, disordered digestion, etc.
The most remarkable experiments upon the production of dreams of a definite character, by subjecting a person during sleep to peculiar influences, are those of Maury. The hallucinations produced in this way are called hypnagogic (from its derivation this term is properly applied only to phenomena observed at the instant when we fall asleep, or when we are imperfectly awakened, and not to the period of most perfect repose), and they occur when the subject is not in a condition favorable to sound sleep.
The experiments made by Maury upon himself are so curious and interesting that we quote the most striking of them in full.
First Observation.—I am tickled with a feather successively on the lips and inside of the nostrils. I dream that I am subjected to a horrible punishment, that a mask of pitch is applied to my face, and then roughly torn off, tearing the skin of the lip, the nose, and the face.
Second Observation.—A pair of pincers is held at a little distance from my ear, and rubbed with steel scissors. I dream that I hear the ringing of bells; this soon becomes a tocsin, and I imagine myself in the days of June, 1848. (The time of the French Revolution.)
Third Observation.—I am caused to inhale Cologne water. I dream I am in a perfumer's shop; the idea of perfumes doubtless awakens the idea of the East; I am in Cairo, in the shop of Jean Farina….
Fifth Observation.—I am slightly pinched on the nape of the neck. I dream that a blister is applied, which recalls to my mind a physician who had treated me in infancy.
Seventh Observation….The words Azar, Castor, Leonore, were pronounced in my ear; on awaking I recollected that I had heard the last two words, which I attributed to one of the persons who had conversed with me in my dream.—FLINT'S Physiology of Man.
The transition stage between the dream simple and the dream acted is witnessed in the spasmodic movements which a vivid dream produces in the limbs or person of the sleeper. The dreamer engages in a fierce struggle, and twitchings of his legs and arms indicate the feeble response of body to the promptings of mind removed from its wonted power over the frame. Even the dog, as he sleeps, apparently dreams of the chase, and gives vent to his sensations by the short, sharp bark, or sniffs the air, and starts in his slumber as if in response to the activity with which, in his dreaming, he is hurrying along after the object of pursuit….Persons have been known to swim for a considerable time in the somnambulistic state without waking at the termination of their journey; others have safely descended the shaft of a mine, while some have ascended steep cliffs, and have returned home in safety during a prolonged sleep vigil. (See p. 204.)—DR. ANDREW WILSON, F.R.S.E., What Dreams are Made of.
Sleep and Conscience.—Edward Everett Hale says: Never go to bed in any danger of being hungry. People are kept awake by hunger quite as much as by a bad conscience. Remembering that sleep is the essential force which starts the whole system, decline tea or coffee within the last six hours before going to bed. Avoid all mathematics or intricate study of any sort in the last six hours. This is the stuff dreams are made of, and hot heads, and the nuisances of waking hours. Keep your conscience clear. Remember that because the work of life is infinite, you can not do the whole of it in any limited period of time, and that therefore you may just as well leave off in one place as another.
The Art of Rising Early.—The proper time to rise is when sleep ends. Dozing should not be allowed. True sleep is the aggregate of sleeps, or is a state consisting in the sleeping or rest of all the several parts of the organism. Sometimes one and at other times another part of the body, as a whole, may be the least fatigued, and so the first to awake; or the most exhausted, and therefore the most difficult to arouse. The secret of good sleep is, the physiological conditions of rest being established, so to work and weary the several parts of the organism as to give them a proportionately equal need of rest at the same moment. To wake early, and feel ready to rise, a fair and equal start of the sleepers should be secured; and the wise self-manager should not allow a drowsy feeling of unconsciousness, or weary senses, or an exhausted muscular system, to beguile him into the folly of going to sleep again when once he has been aroused. After a few days of self-discipline, the man who resolves not to doze, that is, not to allow some sleepy part of his body to keep him in bed after his brain has once awakened, will find himself, without knowing why, an early riser.
INFLUENCE OF SUNLIGHT (p. 207).—Light is an essential element in producing the grand phenomena of life, though its action is ill understood. Where there is light there is life, and any deprivation of this principle is rapidly followed by disease of the animal frame, and the destruction of the mental faculties. We have proof of this in the squalor of those whose necessities compel them to labor in places to which the blessings of sunshine never penetrate, as in our coal mines, where men having everything necessary for health, except light, exhibit a singularly unhealthy appearance. The state of fatuity and wretchedness to which those individuals have been reduced, who have been subjected for years to incarceration in dark dungeons, may be referred to the same deprivation.— ROBERT HUNT, Poetry of Science.
Effect of Dungeon Life.—"You can not imagine, Mr. Kennan," said a condemned revolutionist to me in Siberia, "the misery of prolonged confinement in a casemate of the fortress under what are known as dungeon conditions. My casemate was sometimes cold, generally damp, and always gloomy. Day after day, week after week, month after month, I lay there in solitude, hearing no sound save that of the high-pitched, melancholy bells of the fortress cathedral, which slowly chimed the quarter hours, and which always seemed to say: 'Here thou liest—lie here still.' I had absolutely nothing to do except to pace my cell from corner to corner, and think. For a long time I used to talk to myself in a whisper; to repeat softly everything in the shape of literature that I could remember, and to compose speeches which, under certain imagined conditions, I would deliver; but I finally ceased to have energy enough to do even this, and used to sit for hours in a sort of stupor, in which, so far as I can now remember, I was not conscious of thinking at all. Before the end of the first year, I grew so weak, mentally and physically, that I began to forget words. I knew what ideas I desired to express, but some of the words that I needed had gone from me, and it was with the greatest difficulty that I could recover them. It seemed sometimes as if my own language were a strange one to me, or one which, from long disuse, I had forgotten. I greatly feared insanity, and my apprehension was increased by the fact that two or three of my comrades in cells on the same corridor were either insane or subject to hallucinations; and I was often roused at night and thrown into a violent chill of nervous excitement by their hysterical weeping, their cries to the guard to come and take away somebody, or something which they imagined they saw, or their groans and entreaties when, in cases of violent delirium, they were strapped to their beds by the gendarmes."—GEORGE KENNAN, in Russian State Prisoners, The Century, March, 1888.
THE GROWTH AND POWER OF POISON HABITS (p. 218).—In order to distinguish a poison stimulant from a harmless and nutritive substance, Nature has furnished us three infallible tests:
1. The first taste of every poison is either insipid or repulsive.
2. The persistent obtrusion of the noxious substance changes that aversion into a specific craving.
3. The more or less pleasurable excitement produced by a gratification of that craving is always followed by a depressing reaction….
One radical fallacy identifies the stimulant habit in all its disguises: its victims mistake a process of irritation for one of invigoration…. Sooner or later the tonic is sure to pall while the morbid craving remains, and forces its victims either to increase the quantity of the wonted stimulant, or else to resort to a stronger poison. A boy begins with ginger beer and ends in ginger rum; the medical "tonic" delusion progresses from malt extract to Mumford's Elixir; and the nicotine habit once introduced, the alcohol habit often follows. The tendency of every stimulant habit is toward a stronger tonic….We have found that the road to the rum shop is paved with "mild stimulants," and that every bottle of medical bitters is apt to get the vender a permanent customer. We have found that cider and mild ale lead to strong ale, to lager beer, and finally to rum, and the truth at last dawns upon us that the only safe, consistent, and effective plan is Total Abstinence from all Poisons.
…More than the hunger after bread, more than the frenzy of love or hatred, the poison hunger overpowers every other instinct, even the fear of death. Dr. Isaac Jennings has illustrated this by the following example: A clergyman of his acquaintance attempted to dissuade a young man of great promise from habits of intemperance. "Hear me first a few words," said the young man, "and then you may proceed. I am sensible that an indulgence in this habit will lead to the loss of property, the loss of reputation and domestic happiness, to premature death, and to the irretrievable loss of my immortal soul; and now, with all this conviction resting firmly on my mind and flashing over my conscience like lightning, if I still continue to drink, do you suppose anything you can say will deter me from the practice?"
…Ignorance is a chief cause of intemperance. The seductions of vice would not mislead so many of our young men if they could realize the significance of their mistake. There is still a lingering belief that, with due precaution against excess and adulteration, a dram drinker might "get ahead" of Nature, and, as it were, trick her out of some extra enjoyment. There is no hope of a radical reform till intelligent people have realized the fact that this "trick" is in every instance a losing game, entailing penalties which far outweigh the pleasures that the novice may mistake for enjoyments. For the depression of the vital energy increases with every repetition of the stimulating process, and in a year after the first dose all the "grateful and exhilarating tonics" of our professional poison venders can not restore the vigor, the courage, and the cheerfulness which the mere consciousness of perfect health imparts to the total abstainer. A great plurality of all beginners underrate the difficulty of controlling the cravings of a morbid appetite. They remember that their natural inclinations at first opposed, rather than encouraged, the indulgence; and they feel that at the present stage of its development they could abjure the passion without difficulty. But they overlook the fact that the moral power of resistance decreases with each repetition of the dose, and that the time will come when only the practical impossibility of procuring their wonted tipple will enable them to keep their pledge of total abstinence. It is true that, by the exercise of a constant self-restraint, a person of great will force may resist the progressive tendency of the poison habit and confine himself for years to a single cigar or a single bottle of wine per day….But the attempt to resist that bias will overtask the strength of most individuals. According to the allegory of the Grecian myth, the car of Bacchus was drawn by tigers; and it is a significant circumstance that war, famine, and pestilence have so often been the forerunners of veritable alcohol epidemics….The explanation is that, after the stimulant habit has once been initiated, every unusual depression of mental or physical vigor calls for an increased application of the accustomed method of relief….Nations who are addicted to the worship of a poison god will use his temple as a place of refuge from every calamity; and children whose petty ailments have been palliated with narcotics, wine, and cordials, will afterward be tempted to drown their greater sorrows in deeper draughts of the same nepenthe.—FELIX L. OSWALD, M.D., Remedies of Nature, Popular Science Monthly, October and November, 1883.
DANGERS FROM THE USE OF NARCOTICS.—It may seem a paradox, it is a truism, to say that in the value of narcotics lies their peril. Because they have such power for good, because the suffering which they alleviate is in its lighter forms so common, because neuralgia and sleeplessness are ailments as familiar to the present generation as gout, rheumatism, and catarrh were to our grandfathers, therefore the medicines which immediately relieve sleeplessness and neuralgic pain are among the most dangerous possessions, the most subtle temptations of civilized life. Every one of these drugs has, besides its instant and beneficial effect, other and injurious tendencies. The relief which it gives is purchased at a certain price; for, at each repetition of the dose, the immediate relief is lessened or rendered uncertain, while the mischievous influence is enhanced and aggravated; till, when the drug has become a necessity of life it has lost the greater part, if not the whole, of its value, and serves only to satisfy the need which itself alone has created….We read weekly of men and women poisoned by an overdose of some favorite sedative, burned to death or otherwise fatally injured, while insensible from self- administered ether or chloroform….The narcotist keeps chloroform or chloral always at hand, forgetful or ignorant that one sure effect of the first dose is to produce a semistupor more dangerous than actual somnolence. In that semistupor the patient is aware, or fancies, that the dose has failed. The pain that has induced a lady to hold a chloroformed handkerchief under her nostrils returns while her will and her judgment are half paralyzed. She takes the bottle from the table beside her bed, intending to pour an additional supply upon her handkerchief. The unsteady hand perhaps spills a quantity on the sheet, perhaps sinks with the unstoppered bottle under her nostrils, and in a few moments she has inhaled enough utterly to stupefy, if not to kill. The sleepless brain worker also feels that his usual dose of chloral has failed to bring sleep; he is not aware how completely it has stupefied the brain, to which it has not given rest. His judgment is gone, so is his steadiness of hand; and he pours out a second and too often a fatal dose….But the cases that end in a death terrible to the family, though probably involving little or no suffering to the victim himself, are by no means the worst. A life poisoned, paralyzed, rendered worthless for all the uses of intellectual, rational, we might almost say of human existence, is worse for the sufferer himself and for all around him than a quick and painless death; and for one such death there must be twenty, if not a hundred, instances of this worst death in life….The demoralization of the narcotist is not, like that of the drunkard, rapid, violent, and palpable; but gradual, insidious, perceptible at first only to close observers and intimate friends. Here and there we find a constitution upon which opium exerts few or none of its characteristic effects. Such cases are, of course, wholly exceptional; but their very existence is a danger to others, misleading them into the idea that they may dally with the tempter without falling under its yoke, or may fall under that yoke and find it a light one. I doubt, however, whether the most fortunate of its victims would encourage the latter idea; whether there be an opium eater who would not give a limb never to have known what opium slavery means….Besides, no one can be sure, or indeed reasonably hope, that the mischief will be confined to the individual victim. That the children of drunkards are often predisposed to insanity is notorious; that the children of habitual opium eaters inherit an unmistakable taint, whether in a diseased brain, in morbid cravings, or simply in a will too weak to resist temptation, is less notorious, but equally certain.—PERCY GREG, Narcotics and Stimulants, Contemporary Review.
Thus also in America scarcely a week passes but we see announced in the public prints deaths or suicides resulting from the use of narcotics. Now, it is from tobacco: A Yale College student dies from excessive smoking; another student in the same college, and as a result of the same habit, commits suicide; a third young man is found dead in his bed in New York, from heart disease induced by cigarettes; and so, month by month, and year by year, grows in rapid increase the list of tobacco deaths.—Or, again, it is from opium. A Harvard student with two of his college companions in search of a new sensation, tries opium smoking one fatal night and dies before morning; a woman in Ohio, belonging to a prominent family, dies at the age of thirty-three years, from an overdose of morphine, her body covered with hypodermic scars; another, once the respected wife of a Baptist clergyman, becomes a morphine drunkard, drifts, step by step, into a Central New York Almshouse, and there hangs herself; a third, young, accomplished, and wealthy, falls first a victim to the morphine habit, then to opium smoking, finally becomes the frequenter of a New York opium joint, and so is lost forever to home, friends, and respectability.— Occasionally it is cocaine, as in the case of the Chicago physician, who, for the purposes of investigation, experiments with this new drug upon himself, his wife, and finally upon his innocent children; the entire family being found unconscious from the effects of the subtle narcotic. These are but solitary instances in an appallingly long list of similar cases, most of which have occurred within the last two years (1887-'88).
Cigarette Smoking is chargeable with a growing demoralization and mortality among boys and young men. It is no uncommon sight to see lads of ten years old and under, with the irresponsibility of ignorant childhood, puffing the dangerous cigarette, and thus undermining health and intellect at the very outset of useful existence. Even when told of the near and remote perils thus incurred, they scarcely listen, for do not they see their elders smoke and prosper?—Most of them do not understand that there is more danger to the young than to the old in the tobacco habit, more danger to some constitutions than to others, and more danger in the cigarette than even in the pipe or the cigar. Pause a moment to consider it, boys, when you are tempted to light the clean-looking, paper-covered roll and place it in your mouth. Think of the heated smoke irritating the delicate membrane in your throat, dulling your brain, and vitiating the blood which should be bounding fresh and pure through your veins. Think of the many filthy and diseased mouths from which have been cast away the tobacco refuse, picked up in streets and public places to reappear in the "Cheap and Popular Brand" which looks to you so innocent and so attractive. It is astonishing, indeed, how an otherwise cleanly boy will consent to defile himself with these vile abominations. And yet, I have known lads who—not always with perfect politeness—would fastidiously refuse "hash" at their mother's breakfast table, but who would shortly afterward serenely place one of these unknowable compounds between their lips and walk away with the air of superior manhood!
Of Chloral Hydrate, Dr. Fothergill remarks: "When this was announced with a flourish of trumpets as a perfectly innocuous narcotic, the sleepless folk hailed its advent with eager acclamation. But a little experience soon demonstrated that the innocuous, harmless drug was far from the boon it was proclaimed. In fact, the impression of its harmlessness was the outcome of ignorance of its properties. Death after death, even among medical men themselves, as well as nonprofessional persons, have already resulted from the use, or rather misuse, of this narcotic agent."
The Bromides (of Soda or Potash), also, should be used with caution, and only on the prescription of a conscientious physician. "The bromide of potash," says Percy Greg, "is claimed not to produce sleep by stupefaction, like chloral or opium, but, at least in small doses, to allay the nervous irritability which is often the sole cause of sleeplessness. But in larger quantities and in its ultimate effects, it is scarcely less to be dreaded than chloral." Overdoses of the bromides will produce among other evil effects a peculiar eruption upon the face, which, though generally temporary, is liable to reappear from time to time under certain conditions of the system, and especially upon a subsequent dose, however dilute.
Absinthe is a compound of absinthium (the essence of wormwood), various aromatic oils, and alcohol. Absinthium, taken in small doses, induces trembling, stupor, and insensibility; in larger doses, epilepsy. When, therefore, this dangerous essence is added to alcohol, it strengthens its influence to specific disease. Absinthe drinking is recognized in France as such a serious vice that it has been officially prohibited in the army and navy.
Hasheesh is a syrup prepared from the leaves and flowers of Indian Hemp. Though its use in this country is comparatively small, instances are not unknown in which reckless or curious persons have fatally experimented with it. As a medicine, it is in limited use, and with results not always satisfactory. It acts in a peculiar manner upon the nervous centers, occasioning that strange condition of the nervous system called catalepsy, in which the limbs of the unconscious patient remain stationary in whatever position they may be placed. After an average dose of hasheesh, the subject becomes the helpless victim of rapidly shifting ideas, a prominent characteristic of which is an entire loss of judgment as to time and place. A larger dose produces hallucinations and delirium, with that distressing sensation of falling through endless space which is induced in some people by opium. [Footnote: In an article entitled "An Overdose of Hasheesh" (Popular Science Monthly, February, 1884), Miss MARY A. HUNGERFORD gives a vivid description of a painful experience with this drug, some portion of which is as follows:
"Being one of the grand army of sufferers from headache, I took, last summer, by order of my physician, three small daily doses of hasheesh in the hope of holding my intimate enemy in check….I grew to regard the drug as a harmless medicine, and one day, when I was assured by some familiar symptoms that my headache was about to assume an aggravated form, I took a larger quantity than had been prescribed. Twenty minutes later I was seized with a strange sinking or faintness which gave my family so much alarm that they telephoned at once for the doctor.
"…One terrible reality—I can hardly term it a fancy even now—that came to me again and again, was so painful that it must, I fear, always be a vividly remembered agony….I died, as I believed, although by a strange double consciousness I knew that I should again reanimate the body I had left. In leaving it I did not soar away, as one delights to think of the freed spirits soaring….I sank, an intangible, impalpable shape, through the bed, the floors, the cellar, the earth, down, down, down! Like a fragment of glass dropping through the ocean, I dropped uninterruptedly through the earth and its atmosphere, and then fell on and on forever….As time went on, and my dropping through space continued, I became filled with the most profound loneliness, and a desperate fear took hold of me that I should be thus alone for evermore, and fall and fall eternally….There was, it seemed to me, a forgotten text which, if remembered, would be the spell to stop my fatal falling. I sought in my memory for it, I prayed to recall it, I fought for it madly, wrestling against the terrible fate which seemed to withhold it. Single words of it came to me in disconnected mockery, but erased themselves instantaneously. Mentally, I writhed in such hopeless agony that, in thinking of it, I wonder I could have borne such excess of emotion and lived….I began, then, without having reached any goal, to ascend. As I rose, a great and terrible voice from a vast distance pronounced my doom: 'Fall, fall, fall, to rise again in hopeless misery, and sink again in lonely agony forever.' …Then ensued a wild and terrible commingling of unsyllabled sounds, so unearthly that it is not in the power of language to fitly describe them. It was something like a mighty Niagara of shrieks and groans, combined with the fearful din and crash of thousands of battles and the thunderous roar of a stormy sea….I fought my upward way in an agony which resembled nothing so much as the terrible moment when, from strangling or suffocation, all the forces of life struggle against death, and wrestle madly for another breath. In place of the woeful sounds now reigned a deadly stillness, broken only at long but regular intervals by a loud report, as if a cannon, louder than any I ever heard on earth, were discharged at my side, almost shot into me, I might say, for the sound appeared to rend me from head to foot, and then to die away into the dark chaos about me in strange, shuddering reverberations. Even in the misery of my ascending I was filled with a dread expectancy of the cruel sound. It gave me a feeling of acute physical torture, with a lingering intensity that bodily suffering could not have. It was repeated an incredible number of times, and always with the same suffering and shock to me. At last the sound came oftener, but with less force, and I seemed again nearing the shores of time. Dimly in the far distance I saw the room I had left, myself lying still and deathlike upon the bed, and the friends watching me….Then, silently and invisibly I floated into the room, and was one with myself again.
"…'She is conscious now,' I heard one of the doctors say, and he gently lifted the lids of my eyes and looked into them. I tried my best to throw all the intelligence I could into them, and returned his look with one of recognition. But, even with my eyes fixed on his, I felt myself going again in spite of my craving to stay. I longed to implore the doctor to save me, to keep me from the unutterable anguish of falling into the vastness and vagueness of that shadowy sea of nothingness again. I clasped my hands in wild entreaty; I was shaken by horrible convulsions—so, at least, it seemed to me at the time—but, beyond a slight quivering of the fingers, no movement was discernible by the others….For five hours I remained in the same condition—short intervals of half-consciousness and then long lapses into the agonizing experiences I have described….Coming out of the last trance, I discovered that the measured rending report like the discharge of a cannon, which attended my upward way, was the throbbing of my own heart.">[
Concerning all these and other narcotics, it should never be forgotten that they are true poisons, sold with the mark of skull and crossbones, useful, like strychnine and henbane, in the hands of a skillful physician, but fraught with deadly danger when otherwise employed. Their private use is never safe. The weak and nervous invalid, who can not by hygienic means build up new strength, need never hope to gain it by surreptitiously indulging in popular narcotics. Instead, he will soon discover that he has but added to his list of ills a new and fatal one.—E. B. S.