An Admonition to the READER.
Whatsoever I have written in this little Book of the compendious extracting of Gold, out of Sand and Stones, is so true, that nothing at all is to be doubted concerning it: Nevertheless after this Treatise was gone to the Press, another way, and that much better came into my mind, by the benefit of which, Gold may be extracted with a much greater expedition, than by the help of the former. Because for the operation of this last way, there is no need of any Kettles or Pans made of a certain singular Metal, but the extraction may be made in quantity without any boyling, in such Vessels as are every where in hand, and may be had, so that one man in one day, may by an easie business perform the extraction of a thousand Pounds weight of Sand. Which method is indeed much to be preferred to the former. Wherefore I could not but also notifie this way of extraction. What seekest thou? If I shall find that those my profitable inventions are gratefully received, I will not neglect officiously to serve the publick, in this present evil Age, and in the worser to come, by publishing the same. With which, benevolent Reader, I commit thee to the Divine Care and Protection. Dated at Amsterdam the 26th. Day of July 1664.
A
Spagyrical Pharmacopœa:
OR
DISPENSATORY.
Being an exact description by what means, profitable, efficacious, and penetrating Medicines may be made, and prepared out of Vegetables, Animals, and Minerals; after an unwonted and easie method.
PART I.
To the well minded Reader.
Some or other will perhaps wonder at, and fain know what the reason should be of my describing this Pharmacopœa Spagyrica, or Chymical Dispensatory, especially when they consider that there are not onely found various preparations of divers Chymical Remedies in my Books that I have published, but also many such innumerable Writings of such kind of businesses, are publick even from the days of old down to this very day, both profitable ones (of which the number is very small) and also unprofitable ones (of which there are a great multitude,) insomuch that it might seem altogether needless to commit to the Press any more matters of that kind. To satisfie such a one that thus enquires, I judge it well worth my while to demonstrate in this place, that it is not onely very profitable, but also highly necessary, well to distinguish between good and tried Medicines, and such as are not proved ones, not because you should neglect, correct, reject, and suppress other Mens Writings, and to esteem highly of mine. No such matter, for I well know that none can give more than he possesseth, and if any one doth (out of a candid mind) bring to light any thing for the profit and benefit of his Neighbour, how vile soever, and mean the thing be, yet is it to be most thankfully accepted of; and therefore let no body be so proud, as to presume upon the rejecting of the industry and labour of another Man, but rather extoll it with praises, though he himself could have done better. And so by what is here spoken, I would hint unto you that the very reason why I have published this small Treatise, is this, viz. that my inventions may reach out an helping hand to poor afflicted mankind, and that I may assist them in a Christian manner, according to the will and command of the most high. And although I have already described the preparation of many profitable Medicines, as well out of Vegetables and Animals, as out of Minerals, in my Philosophical Furnaces, by the use of which in case of necessity, every curable Disease may be sufficiently enough driven out and carried off; yet nevertheless it hath seemed expedient unto me, to set forth this little Work under three Parts, each of which parts shall contain singular Medicaments as for example. The first Part shall comprehend such Medicines, as proceed from Vegetables, the second Part, such as proceed from Animals, and the third Part, such as may be had out of Minerals. And this also is a primary reason why I have comprised each kind of Medicaments in a singular Work or Treatise, because of the envious know-littles, and foolish deriders, and despisers of Art, who reject all Mineral Medicaments, (but they know not their properties) as unsafe at all times, because not taken forsooth out of the wholsome Vegetables, (whose use and virtue [say they] hath been approved for many Ages) but out of the poisonous Minerals and Metals, whereto no trust is to be given, and the use of them too is to this day very rare, and their operation too vehement. Now that I may stop the mouths of these kind of Men, and that they may see and know, that I likewise am well versed in the virtues of Vegetables, and their true preparations, together with their purification and fundamental Anatomy, and with their reduction into most wholsome and most safe Medicaments, I have purposed with my self in my first part of my Spagyrical Dispensatory, to treat of no other things save onely such Medicaments as are made out of known Vegetable Simples, without the addition of any other things, (either Animal or Mineral) as for instance, out of Herbs, Flowers, Roots, Fruits, and Seeds, their separation by Art, and their reduction into a better form. In the second part, we will treat of such things onely as proceed from, and are prepared out of Man, and other Creatures, and such as live in the Air, and also such as live in the Waters. But in the third Part I shall not desist from defending those Medicaments of mine, which I published some years since, and were prepared of Minerals, and shall demonstrate unto you, that they are not at any rate to be shunned or neglected, if rightly prepared and applied, but are to be preferred far before those Medicaments that are prepared out of Vegetables and Animals. To them I will also adjoyn the use and preparations of several other things, which I never as yet made mention of. Nor do I doubt but that the eyes of the blind will sometime or other be opened, so as to see the truth, and confess it and love it, to the doing whereof, I pray God, that Eternal, Immutable, and durable Light, the Father and defender of the truth to help us. Amen.
THE
SPAGYRICAL PHARMACOPOEA:
OR
DISPENSATORY.
What Vegetables are, or what is meant by the name of Vegetables?
You are in the first place to note, that under the name Vegetable, comes all that which hath its Food out of the Earth, which grows or is encreased, be they Herbs, Shrubs, or tall Trees with what appertains unto them, as the Root, Stalk, Leaves, Flowers, Seeds, and Fruits of them, as well cultivated as wild, both of our own Countrey, and Forreign, as well the known wholsomes one, as the unknown and hurtfull, whatsoever name they are called by, the kinds, shape, form, property, virtue, and power; of which, may be found described by many ancient and later Philosophers and Physicians, so that ’tis needless to make any farther rehearsal of them.
My purpose is onely to tell by what means, and by what most excelling way that innate virtue, operation, and efficacy, which God hath implanted into them, may, and indeed ought, by the dexterity and industry of Man, to be separated from their dead Fæces and Husks, and be concentrated and applied in a convenient form to Diseases, and be reduced into a most pleasant and acceptable Essence. But some may object and say, what good is here in bestowing such a deal of labour and care to extract the virtues out of Herbs, and concentrate them, and so at last administer them to the Sick? Will it not be all one, if any one know their natures, virtues and properties, (the which may abundantly enough be known by the large description given of them, in the Books both of the Ancient and Modern Physicians) and so make use of them, green and dryed, according as they are at hand, or else first steep them in Wine, Ale, Water, or any other drink used at Meals, or else boil them therein, or omit the decoction, and drink the infusion, and so administer help. Will not that perform the very same effect, that the well prepared, pure, subtile, sweet, and efficacious essence will? I answer that without question, there is extracted some kind of virtue out of the Herbs, by such a kind of infusion in Wine, Ale, or such other like drinks, and is together with the Wine carried into the Body, and effects no small things, if it meets not with too much matter that is to be turned out. But yet no body will deny but that their virtues being extracted and concentrated, and taken in a spoonfull of Wine or Ale, will operate more speedily, and be taken in more pleasantly, and display its virtues more effectually than the boiled Herbs, or its infusion; wherein by reason of the virtue of some few drops as it were lying hid in a whole handfull of Herbs, we are constrained to drink down together herewith such a deal of Wine or Ale, which too is rendred very unpleasant and ungratefull by the Herbs: This the Ancient Physicians well observed, and made an accurate search many Ages ago, by what means they might best of all prepare Herbs sundry ways, so as to be taken inwardly with delight, and be encreased in their virtues. Thence it came to pass that so many preparations are brought into the Dispensatories, which abide in use even to this very day: amongst which there are distilled Waters, Oils, Balsoms, Ointments, Juices, Electuaries, Conserves, and such like; the which I do not by any means reject, but onely mention how the virtues of Herbs may be administred to the Sick, in a far more pleasant form. It is all one to me, if the aforesaid and usual preparation of Herbs be still in best repute and so continue, for I neither sow there, nor expect to reap thence. And should I need their help (which God forbid) and that I had no better to supply my necessity, I would give God thanks, for his vouchsafing me a part of those prepared Herbs, lest I be constrained to make use of raw Herbs, in that manner that the Cows eat grass, but yet that I have better, no Body can blame me, if I rather use them, and am willing to communicate them out of love and duty to my Neighbour. Verily no Body is compelled to do otherwise than as pleaseth him, one useth Herbs in an infusion of Wine, another eats them with Vinegar, Salt, and Oil, another takes them green as they are, and cuts them small, mixeth them with Sugar, and assoon as they are come to a dryness, brings them into Powder, and takes them in some Broth; Another may thicken them with Honey, and Sugar, squeeze them in a Press, and so use them. And plainly ’tis no matter what way a Man takes in using them. Some there are that can’t abide any Powders, because they stick to their Gullet and will not pass down into the Stomach, others can’t endure Pills, and some you will meet with to whom all sweet things as Honey and Sugar are distastfull. And you will find many too that can’t endure Wine or Ale, wherein Herbs have been steeped but all night. Upon this account venerable Antiquity considered of so many preparations of Herbs, that if haply one way did not like them in administring them, the Physician might make use of another way, and so Men did year after year attempt more and more the preparation of sweet Medicaments, and so trimmed and adorned their Pharmacopœa’s daily by little and little, and brought it to a better state: And that is thus evident (I will now speak onely of the Vegetables,) viz. there are to be found almost in all well constituted Pharmacopœa’s, burning Spirits, which are produced (by distillation) out of fermented Herbs, as likewise Salts, which are extracted out of calcined Herbs and again coagulated; also extracts, and (by the mediation of the Spirit of Wine) thickned Juices are extracted; also distilled Oils, and some coagulated into Balsoms. And many more preparations of this kind, and better sorts there are, which have not been of any very long standing, but have been by little and little added by good and faithfull Physicians, all which things do perform as much as they ought (or may be expected in the rank in which they are) nor ought any one to throw them clear off. But now if any one knows how ingeniously to extract the virtue of an Herb, and to concentrate it in such a manner, as that one onely drop shall be of as much efficacy as a whole cupfull of distilled Water, or as a spoonfull of Powder, Juice, Syrrup, or Conserve. Why I pray, should not one drop be in all likelyhood more willingly taken than a full Cup, or a spoonfull? That which may be done by a few, needs not be done by a great many. But haply some other will say, how can I be certain that there is a greater virtue in some drops of some good Essence, than in a whole spoonfull of dryed and finely powdered Herbs, or of green Herbs condited and beaten with Sugar, or than a Potfull of distilled waters; now this may be known by the virtue, odour, and tast, and that on this wise. If a few drops be put into a potfull of pure fountain water, and be stirred with a Spatula, the said water doth then exactly resemble the odour of the Herb when whole, and doth as to its tast agree with that water which is drawn out of the green Herb by distillation. If therefore the odour and tast be there, the virtue cannot be far off, besides the use will easily shew it, if both of them are in the proof compared together. And this now cannot be contradicted by any probable argument, for it is clearly evident to every one, that such a kind of Essence is an hundred thousand times more efficacious (respect being had to the quality and quantity of the same) than the Herb either green or dryed: Besides there also ariseth this benefit, that such a kind of Essence doth not at all lose any thing of its virtues though kept a great many years, whereas the other preparations and especially the distilled waters will grow musty and putrifie. But an Essence will (if warily preserved) endure as efficacious above ten, yea an hundred years, as it was the very first day that it was made. Forasmuch therefore as these things are without controversie thus, we should rather mind the chusing of such things which being but small in quantity, are pleasanter and more efficacious than those that are of so great a bulk, which indeed are of little or no efficacy at all. There is no body will deny, but that the virtues of Herbs are widely dispersed and hidden in themselves, and for which virtues sake we are forced to take the whole Herb, that is, the dead body for that little virtue that lies hidden therein, just as if a Man instead of Bread should eat the crude wheat together with the stalk whereon it grows, which certainly would prove very hurtfull to the Stomach, and would together with its allaying our hunger corrupt the Stomach, and make it unfit for digestion. If therefore the Countrey-men who are the most sluggish and unaptest Men of all others, have by a long course of time arrived unto and experimented this Wisedom and Dexterity, viz. that the Corn is not just as it comes out of the ground in its husk and stalk, at all fit for the use of Man, and do likewise well know that it is far more profitable (if the grain be first threshed out of the Eare, then ground small in a Mill, the husky Bran be separated, and then the pure Meal mixed with a little water and Salt, or ferment Leaven, and so the Past suffered to ferment, and afterwards be baked) than to use the crude Corn just as it grows, why should we not use also the utmost of our endeavours to extract the most pure Essence out of medical Herbs, and so to administer them to the Sick; than to use the crude Herb as it comes out of the Earth? And this I instance onely for example sake, that it may appear that a legitimal preparation exalteth a thing into a far better state than it was before. And this may be demonstrated by sundry examples, if need required, but sure here is no body that is such an unwise Tatler as to dare to oppose it. Forasmuch then as the case stands thus, that an extracted, pure, and subtile Medicine, operates far more speedily and safely, than when prepared after the common manner, I judge it much amiss to conceal the way that leadeth thereunto, and not to give directions for the use and profit of ones Neighbour. Nor indeed can I say that this invention of preparing Essences of Herbs did proceed first of all from my self; for ’tis unknown to me what another may either have done, or is able to do. But this I know, that no body hath hitherto mentioned the same either in Writings or otherwise, and that this preparation is no where known or in use. Well be it as it will, whether or no others know it as well as I, or have known it before me, yet it ought to be accompted a good thing, that I bring it forth to light for the sake of so many sick People. And it would have been much more acceptable unto me, if any body else had published it before me, and had eased me of this labour. But that I may return to my purpose; I will begin a brief but very clear description of the way whereby the virtue of Herbs is to be extracted and concentrated, that so by this means they may be more effectually operative in Diseases, and be more commodiously administred than the crude and unprepared Herb, and it is to be done as followeth.
The Preparation of the Essences of Vegetables.
Take of an Herb cleansed from the Earth, and its withered and putrified Leaves, both Root, Stalk, Leaves, Seed if they may be had, as much as you list, but however let it be at the least some fifty pounds weight, for the Fermentation will not succeed so well in a lesser quantity, as if taken in a due measure and plenty. Cut the Herb, &c. small, pour Water hereupon as much as is sufficient to fill your Copper Still, within an hands breadth of the top, urge your fire somewhat strong, and there will distill forth a clear and well smelling Water, together with a little Oil, which you must separate from the Water by a tritory or separating glass, and reserve it apart: then take out the Herbs remaining in the Still, put more of your Herbs in, and distil the Water and Oil as before, this repeat so long, until you have distilled all the Herbs, always separating the Oil from the Water, and keeping it apart. Now then all the Herbs being thus distilled, pour water on them again, and put thereto a spoonfull of good new Ale yeast, and let them ferment together in a woodden Vessel covered over for some three or four Days: Then when the Herb begins to leave off working, ’tis enough, and is fitted to send forth in a volatile manner by distillation its most pure parts, viz. Salt and Sulphur. Stir the matter well with a stick, that so both thick and thin may be well mixed together; fill your Still herewithal, give a fire by degrees, that the Herbs burn not too, and the Spirit tast of an Empyreume. Distill it with a Refrigatory so long as the water hath any savour, the which you may easily find by tasting it often, when the water comes forth insipid cease from the Distillation, keep what is distilled forth in glasses: Then empty your Still and fill it again with more fermented Herbs, even within an hands breadth of the top, distil thence the Spirit, the which so long repeat until there remains nothing of the Herb undistilled. Then having cleaned the Still and Refrigatory, pour hereinto all your distilled Spirits, and rectifie them, take onely the strong Spirits, pour out the insipid water left in the Still; rectifie the Spirit again in an Alembick in B. M. and it will again put off an insipid water; and if need be repeat this rectification yet once more in a glass Alembick, that so the Spirit being exalted by a farther operation may become very strong and subtil, and its internal Vertue may be concentrated. So then, now take the Herb from which the Oil and Spirits proceeded, make thereof small Balls which dry in the Sun or at the Fire, burn them unto Ashes, from which Ashes extract the Salt with the insipid water left in rectifying your Spirit, and coagulate it: This Salt you must again dissolve with more new water and filter, and coagulate it and then it is enough. To one part of this Salt, pour two parts of the rectified Spirit, and gently abstract it in a B. M. and so the Spirit will receive into it self asmuch as it needeth of the fixed Salt, and bring it over with it self by the Alembick: But the fixed Salt holds back the Phlegm, which as yet lurked in the Spirit. But now the Salt thus moist, if it be again fired (or calcined) is as good as it was before. To this Spirit thus concentrated even to the utmost, pour an half or a third part of the Oil you distilled before out of the said Herb, mix them together by shaking them well, and the concentrated and Alkalizated Spirit will in a moment devour his said proper Oil, and will all of it be converted into a clear efficacious and pleasant Essence. In which Essence the volatile Salt and Sulphur of that Herb are united with the fixed Salt, and are to be accompted of, as a pleasant, penetrative, efficacious Essence, and friendly to nature; the which may be mixed and profitably taken with any Liquor: A few drops of which have more Vertue than a whole handfull of the crude Herb. And this Essence being taken into the Body, doth not onely operate more efficaciously in those kinds of Diseases which the Herb served for before its being thus prepared, but doth also (by reason of its subtil purity) more speedily display its Vertues, and being externally applied, doth (by its Odour) corroborate the Heart and Brain beyond all other, how sweet and odoriferous soever thickened Oils, prepared with Civet, Musk and Ambergrese; all which it compared with this Essence, are to be esteemed of as a dead Body: For in this Essence, the volatile Salt which is conjoyned with the Oil, doth presently introduce (or lead it inwards) and make it subtil, even to Admiration. And so this Medicine serves as well for inward, as for outward Uses. And certain it is, that the sweet Odour of any Herb, such an one as by which the Heart might be comforted, as it were in a moment, doth sometimes effect more than another comforting Medicine taken into the Body. For the Heart of a Man lives of the Air, as a Fish doth in the Water, the which being pure, the Heart becomes also well thereby, and so on the contrary ill. Why should a Man love to smell a Flower, did not the sweet Odour comfort his Heart and Brain, and were not his Spirits refreshed thereby. If then the Flower and Herb effecteth thus much, where the sweet and comforting Spirits are as yet encompassed, involved, wildly diffused, and tied to their dead Body; what will the Spirit do, being separated from the Body, highly depurated and again concentrated. Besides the daily, and (to all) well known experience, that a pleasant Air refresheth the Heart, but a corrupt and infected Air (as is evident in the time of the Plague) doth (on the other hand) debilitate it, and plainly suffocate it; It might be an easie matter to produce Histories to prove and verifie the same, but that it would be too tedious. But yet I must needs set down here one or two memorable ones, for the better confirmations sake of my Opinion. Josephus de Acosta an acute and very expert Philosopher, of the Order of the Jesuits, wrote a Book of the Condition and Property of the Isles of the West Indies newly found out, and amongst other things in the third Book, and ninth Chapter, speaks of things no less incredible than true, concerning the nature of some Winds which (in some Provinces scituate beyond Chili) leap down as it were from the Tops of Mountains and Desarts, and saith of them, that these Winds, do (by reason of the notable piercing cold) not onely cast or throw down for dead, the Passengers passing that way, who not dreaming of any such thing are not well provided against it, but doth also wholly kill some meerly from that most subtile Cold, so contrary and extremely inimicitious to the Spirits and Life of Man. For even as a pleasant and temperate Air doth preserve and cherish our vital Spirit, and nourisheth it; so on the contrary an intemperate and cold Air, doth suffocate and kill it: The which thing is wont to happen to such as sail at Sea, for there the Air is infected by the motion of the salt Sea, and doth so affect and debilitate those that are unaccustomed thereunto, and especially their Brain, Heart, and Ventricle (as we said above concerning the cold Wind, in the Desarts about Chili) that it causeth men to vomit, their Head and Heart pains them, they loath both Meat and Drink, until they are accustomed to the Air, and can well brook it. Besides this story I will yet add another, to shew that an infected Air can bring more detriment to the life of a man, than any corporal Poyson. For a corporal Poyson invades the stomach onely, which by the help of Nature doth easily expel the same again, which is sufficiently witnessed by all well known Histories, viz. that a man casts out by vomit a Poyson that is drunk down inwardly, but that spiritual Poysons do hasten to the Heart, to suffocate the vital Spirit, unless a man be well armed, and this shall be instanced unto you by the following History.
About some 30 years ago, there were two Mountebanks at Paris, that had their stations not much distant from one another, and they did each of them to their utmost commend their own Treacle which they sold to the Inhabitants, thereby to disparage each other, and each to allure the men to himself onely. But at last they came to a bargain betwixt themselves, which was this, each of them should defend himself with his own Treacle, against the Poyson the one should give unto the other, and thereby defend the excellency of his Medicine. Well, one of them takes a huge Toad, swallows down one half, gives the other half to his Companion to devour, the which he also swallowed and neither of them hurt. The next day following, the other invites his Adversary and used this Stratagem. He took a Viper, together with a Toad and put them into a Drum, adding hereto an handfull of Salt, and ordered the Drum to be beaten a while with Drum-sticks, with which unwonted noise both the Serpent and Toad being enraged, breathed forth their spiritual Venome, and filled all the Drum herewith: This done, he bid his guest put his nose to the hole of the Drum, which is usually about the middle of it, for the letting forth of the sound, who as soon as ever he had drawn in the spiritual Venome, fell backwards and died presently, not dreaming any such matter, nor understanding that the spirits either good or bad have as effectual operation upon the body, as a corporal Poyson hath.
I have not inserted these two stories, to fill the Paper up with words, but to shew, that Spirits being separated and freed from their bodies, are in there virtue and operation an hundred times stronger than the bodies themselves are, though conjoined with their Spirits. The which thing doth as well take place in such subjects that are wholsome and friendly to Man’s nature, as in these here rehearsed. It is abundantly known how many good and subtile Spirits I have described for the sake of the Sick, in my second part of Philosophical Furnaces; yet few are here to be found that set about the preparation of them. Amongst which Spirits, that of Sal Armoniack is not the meanest, which because of its penetrating and temperate heat, doth exhibit a most present operation, and is a Spirit worth all Men’s knowledge, and worthy every where to be had at the Apothecaries Shops. Yet I have not as yet seen it any where to be had, though I described a short easie way of preparing of it: But of this (if God will) more shall be spoken in the next part, where we treat of such Medicaments as are prepared out of Animals. Such as are their volatile Salts, and fixed ones, wherein a great virtue lieth hidden, and are (in some cases) to be far preferred before those Medicaments that are made out of Vegetables. But yet though it be thus, I cannot but admonish here that good and subtile Medicines are to be circumspectly used, and not to be administred to the Sick in a greater quantity than their nature will bear. Good and sound Wine is able to comfort, and conserve in health, the Heart, Brain, and whole Body of him that useth it aright. Whereas another that useth it immoderately, even the same Wine is able to inflame and infect his Lungs and Liver, to possess his Head, to bring a trembling into his Hands, and a Gout into his Feet, to weaken his Sight, and to fill his Reins and Bladder with the Stone; and for this end it was never given by God, nor gotten with so much labour, but was created onely to serve for the health of Man. O what curious secrets do lie hidden in the Wine onely (not to speak of Corn and other Fruits) all which the World neither knows nor cares to know, and I have determined with my self to publish, in my Vegetable Work, but yet it is at the pleasure of God, whether he will permit so to do or not. It is sufficiently manifest by Wine alone, that the abuse of a thing hurts not the abused subject, and the same may be said of other penetrating Medicines, whose operation is according as you use them. We do not suffer a Child or a Fool, neither of which are compos mentis, to meddle with a sharp Knife, for fear lest they should hurt both themselves and others too; but now a Wise Man useth it aright, and knows how to employ it both to his own and the use of other Men. If then one hurts another with a Knife, the fault lies not in the Smith that made it, because he gave it such a keen edge, but in him rather that used it amiss.
Thus much I judged it worth the while to advise you of, lest haply some of the Essences which I have described, should undergo a wrong censure, as if they were too hot, but if they should, it may be known what answer to give. For I confess that too much heat doth as well extinguish the Vital Spirit (seeing it is a temperate warmth that is its life and nutriment) as the cold, which is an enemy to nature: and therefore you are here taught not to drink down these fiery Essences as if they were your ordinary drink, but they must be wisely administred, viz. 1, 2, 3, or 4 drops at a time according as the Patient is, in a spoonfull of Ale, Wine, or other liquors. And so the Medicine penetrateth through the whole body, and performeth that effect which God hath given it. But this is to be known, that the force and essence of all good and wholsome Herbs consisteth of heat, the which by how much the more it is dilated and diffused throughout the body of that Herb, so much the less observable is it; and by how much it is contracted, by so much the more visibly and sensibly is it apprehended. Whatsoever yields a temperate heat, is acceptable and wholsome to nature; and contrarily, whatsoever refrigerateth too much, all that is inimicitious and deadly, and this even every one, to whom nature is in any small measure known, is enforced to acknowledge.
The death and destruction of the life of Man, is no other thing saving a dissimilitude and contrariety, whereby that which is alike and temperate is destroyed and dissipated, whether it be done by too much heat or too much cold, ’tis both on the same manner. Too much heat doth exhaust the strength out of a Man’s body, just as a great fire draws to its self a lesser. But a mighty cold drives the spirit and life of a Man to the heart, and is worse than the heat, but yet more insensible, and this is clearly evident in Wine, which being set in a Vessel at the fire, the Sun, or some warm place, the heat draws to it self the spirit and life of the Wine, and leaves behind an insipid or unsavory matter, because like covets its like, but if a Vessel filled with Wine, be set in an intense cold, that cold doth not attract the Spirit as the Fire did; but hates it as being unlike it, drives it into a little room into the center of the Vessel, so that having broken the Vessel and separated the Ice, the spirit will be found whole by it self, which otherwise, and in the heat did ascend and might be caught in a Receiver set hereto So then, the Spirit is constrained as well by too much cold, as by too much heat to forsake its Soul and Habitation and leave it to the power of Death.
And many things might be spoken both of the nature of heat and cold which are understood but by few. There lies hidden therein great Arcanums which is not at all fit for the contemners to be acquainted withall. An hot and temperate Air, and the light of the day being dispersed widely or a far of, are the graces and virtue of God. But the concentrated hot Air and Light of the Day, what can they be else but God himself, the Habitation of pure Spirits. The darksome and cold night is nothing else, but the emitted and widely dispersed or dilated curse and wrath of God. But the concentrated and dark night is nothing else but the eternally mortifying power and center of all evil, and Habitation of evil Spirits, where is howling and gnashing of Teeth. Do but a little consider, what is it that a little concentrated handfull as it were of the Sun will not do? will not the heat kindle Wood, as it were in a moment, and melt Lead and Tin? what would not the Sun do if intercepted the breadth of three or four paces? without doubt it would suffice to melt Iron and Copper. But it exceeds all understanding to guess if the shining Sun were concentrated a miles breadth what would it then do. But yet it is likely that it would burn up the whole World in a moment, and make it vanish away in smoak, should the Sun shine on it in this wise. This may be demonstrated by the contact and union of the Sun’s beams in Concave one a burning Glass. And if we are unable to behold the light of the Sun, when a little collected by some instrument because the brightness thereof is such, as to hurt the Sight; who is able to stand before the Sun it self, (and yet he is but as an egress or out-gone virtue of God) much less before God himself who is the Center of light. And could the darkness be so concentrated as the light is, what an incomprehensible and dreadfull monster (such as Death, the Devil, and the infernal Pit are) should we see, which God in mercy prevent. For by how much the fairer, excellenter, and more unutterable the concentrated light is, as being the divine presence and clarity, by so much must the concentrated darkness be the more horrible and more dreadfull, for these two are contraries. I may haply have made too wide a digression, but yet these things are well worth your consideration, that so it may even from hence appear how little the nature of man is able to abide the extreams and centers of either heat or cold, for either of these is a death and poison, but their temperature is the life of a man. Forasmuch therefore as a Physician ought to be a Philosopher and Spagyrist, and such an one who hath nature in his hand and power, it is not difficult for him to find out a true temperature, which may give to nature that which she desires and stands in need of. Thus now it is hereby proved, that my Vegetable Essences are not to be therefore shunned, because they are in themselves hot, for then we might upon the same account shun God too, who in himself is a consuming Fire; but it lies in the Physicians hands to temperate and moderate these kinds of Essences with proper and suitable vehicles, according as best conduceth to the help of the Sick.
Moreover the external use of those Essences is very notable in the cold affects of the members, in which case they are a present help: for the volatile Spirit is as it were a leading vehicle to the Oil and volatile Salt, and the use of them is pleasant, if a little Cotton be herewith impregnated, and so put to the Nostrils and smelt to. It doth most notably vivifie (in time of infected Air) and comfort the Spirits, preserves the heart from the corrupt Air and contageous Vapours. It doth also correct and refresh the pent up Air in Parlors and Chambers, &c. if the Glass wherein they be, be opened and exposed to the Air, from whence the subtile Essence may be without ceasing diffused into the Air, and make the room smell sweet. So that whosoever is already in the room, or goeth hereinto will be refreshed with the friendliness of the Odour. Nor are they very dear neither to him that knows how rightly to prepare them, and is not to seek in manual operations.
But now this method (which I have spoken of) serves for such Herbs onely as may be had fresh and plenty, and not so well for forreign Herbs, dried Spices, Woods, Seeds, and Roots, for they require another way which is as followeth.
Process for Spices, &c.
Forasmuch as that extraneous well smelling Vegetables are not every where to be had, as our home-grown Herbs are, we must deal more sparingly with them, and that on this wise. They must be powdered, and to every pound must be put five or six pounds of common water, and be macerated some three or four days in a warm place (whether it be Root, Wood, Herb, Seed, or the like) then put them into a Still and by Distillation draw according to Art some part of the water, and there will come forth together herewithall an Oil of that Herb or Fruit, which you must separate from the waters and keep by it self, untill you get the Spirit and volatile Salt also, the which are to be joyned with the Oil and be converted into a sweet Essence. Then take out the water that remains together with the Vegetable out of the Still, put it in a wooden Vessel, and add hereto the water you distilled and put thereto so many pounds of Sugar as the Vegetable weighed. When your Sugar is dissolved in the Water, mix therewith new Ale-yest, and let it stand in a warmish place, and the Spice will ferment as if it were a new Herb; when it hath done working, put it into your Still, and it will yield a Spirit, like as the new fresh Herbs did, and such an one as will both tast and smell strong of that Seed or Wood you distilled, the which you ought to rectifie as is said before: the residue is to be burnt into ashes, the Salt is to be extracted, and the Spirit to be thence distilled, with which the Oil is to be conjoyned according to the before prescribed weight.
N. B. Now forasmuch as the outlandish Spices can scarce be distilled in quantity enough at one time onely, so as to yield Salt enough out of the remainder thereof, it will be well enough, to use the Salt of another Herb, instead of its own, or in defect of that too, you may use highly depurated Salt of Tartar as a substitute, but yet it is better to use its own proper Salt, provided it may be had.
This is the true and genuine description, how the Essences both of our own home-grown Vegetables, and likewise of forreign and dry Vegetables are to be prepared. Now remains that we describe the virtue and efficacy of the prepared Essences; and this I could do, would it not be too tedious, viz. to describe the virtues and efficacy of the several Herbs. But seeing there are already Books that are full thereof, I look upon it as superfluous to repeat the same, but refer the well minded Reader, to those kind of Herbals which treat of the virtues of the said Herbs. For whatsoever virtues the Herb either green or dry abounds withall, its Essence possesseth the same much more excellently, as being what is brought into a small compass, and so multiplied: whereas otherwise a good part of the Herb goes to the said contained vertues; especially of our Herbs here in Germany, in which the vertue is widely dispersed, and it is therefore far more advisedly done to collect them into a narrower room, that they may be the more commodiously administred. This moreover is well worth the noting; viz. that we can search out the Vertues of all Vegetables by their Signature, far better than by reading those Books that are composed of scraps from one, and scraps from another &c. Neither is it so well always to acquiesce in the Writings of the Ancients, who also remained ignorant of such things as God taught them not, by nature. Pray what Master is there of knowledge that never erred from the truth? and who is it that you can in all things safely trust?
O! I could wish, that we could but reade, and understand the Writings and Signs of the said Herbs, by which it speaketh with us, we should not need so many seducing Books. Who I pray exalted Moses, Daniel, Joseph, Solomon, and many other Philosophers, to such an height of Wisedom and Art? It was onely God, who yet lives and can at any time easily doe whatever he formerly could: who can doubt as touching him, when God minds the enlightning or blessing of any one with his Gifts, he makes no use of any Books, for this purpose, and so instruct out of them, nor doth he dispute or controvert with him. We should seek unto this Master and learn from him, and not out of the elegantly written Arabian, Græcian and Latine Books. But now the world is come to such an height of pride and errour, that it can neither believe nor comprehend that any one can learn ought but in the Schools, and yet the most expert and most famous men that ever lived in the world, arrived to that famous light of nature without making use of the Schools, and the things that they wrote, they did not publish them in a strange Language, but in their own Mother Tongue, as is sufficiently evident. And this is the saying to this very day, viz. Whence hath this man his understanding, and was never bred up in the Schools? I knew him from his youth, and that he had nothing in him. Alas good Sir, you are very wise. Brought you with you into the World more than I did? Were not you born a naked Infant as well as I, and that skill which any one hath, received it he from his Parents, hereditary? Is it not the gift of God, whether it be much or little? Art doth not consist in the variety of strange Languages, but in experience. It is one Art to understand and speak several Tongues, it is another Art to calculate the Course of the Sun, Moon and Stars, and to predict from them the Changes of Times and Seasons. Again, it is another Art to prepare and purifie the Nature, Properties, Vertue and Efficacy of all the Vegetables, partly for the conservation of the Life of Man, and partly for diverting accidental Diseases, and to know how to use them as need requires. Besides it is another Art, to get out of the Earth those many rare kinds of the wonderfull Creatures of God, and those Fruits of the Earth as the Minerals and Metals, for Man’s use, (which is the End they were created for, and which we cannot want) and to depurate them by the Fire, to transmute them out of one form into another better form, and to have the knowledge, understanding and experience of them all.
As concerning the signature of Herbs, by which God teacheth us their hidden Vertues, many things might be said, and it were to be wish’d, that such a knowledge were earnestly desired, and sought after by all those that deal in Physick, and do thencefrom get their food, there would not then be so much need of troubling ones Brains with so many forreign and domestick Writings, where you shall find one gainsaying another, and so leave they as doubtfull what party we were best addict our selves unto and believe; but now we may easily find out the certainty and truth by their signature, and distinguish what is erroneous, and proceed on with more safety in all the practise, yea and in time too (by God’s permission) come into a far better State. And here you are to remember, that the signature of Herbs, do shew a Physician their Vertues as well as Books do, for indeed they rather trace by-paths, than walk in the way of truth. And here would be a very convenient place to treat of the signatures of Vegetables, but forasmuch as I have written a peculiar Book concerning them (which God willing) shall suddenly come abroad, let the friendly Reader have a little patience and expect it, wherein he shall find things wonderfull and unheard of.
But that there may appear some footsteps thereof in this first part, viz. by what means you are to meet with Diseases by the Essences which I have described above, I could not omit the reckoning up of some specifical ones, which I have proved by most certain experience to be good against some principal and well known Diseases: That is to say, in the Gout, there is Hellebore but especially Helleboraster (which is a kind of Ellebore) the German’s Tobacco, and the Tobacco of the West Indies are a singular specifick and most notable asswager and helper in all Podagrical griefs. Now the Physician should know and understand, what the reason is that Ellebore and Tobacco ought to be used in such kinds of Diseases. Then for the stone, I commend the Essence of the seed of the Ash [or Ash-keys] before all other stone-breaking Diuretick Medicines. For verily very many men have (by that same Medicine) been freed and restored to health, who have lain sick of it many years, insomuch that after their death there hath not been found (in anatomizing them) not so much as the least footstep thereof either in their Reins or Bladder: And yet before they used this Medicine, they were almost every day pained with the same. This specifick is made of the seed of Ash, which is usually ripe in Autumn, the seed you are first of all to bruise well, and then mixing water therewith distil it into your Still, and separate the Oil from the Water, and reduce it into small Morsels or Troches with Sugar, for your daily use. But a whole sack full, and as much as a man can carry, will scarce yield you an Ounce or two of Oil: and one Ounce of this Oil will suffice for two pounds of Sugar, for a greater quantity makes the Sugar too unpleasant; for the Oil of the Ash-keys is very unpleasant and nauseous, insomuch that it will provoke to vomit, if too much of it be taken, otherwise it performs wonderfull effects in this case. But now if out of what remains behind, you do (by the means of fermentation) distil its Spirit, and after its concentration extract the fixed Salt out of the Ashes, and unite it with the Oil, then will you have a perfect Medicine, and most high specifick in the stone. And seeing that we treat onely of Vegetables in this part, it will not be expedient to mix herewith the Animal and Mineral medicaments, but in the second part somewhat shall be mentioned of Animals, which doth efficaciously bring forth stony and gouty Humours. Insomuch that the Urine of such a sick Person, doth (after the use of this Medicine) being heated at the fire, coagulate (like Cheese or Cows Milk) in the manner of natural Calx vive that is made out of stones. There is likewise amongst the Minerals, one of them that efficaciously drives out the stone and gouty Humours, which also we shall speak of, in its due place, viz. in the third part. In some internal affects of the Liver and Spleen, and in all concreted Blood be it from a blow, fall, or any other accident, the Essence of St. John’s wort bears the chiefest note: For it banisheth away all pains, resolveth congeal’d Blood, and healeth an hurt (or wounded) affect provided the evil be not too inveterate. As for the Uterine affects of Women, when the Womb hath taken Cold and is moved out of its place, or otherwise hurt, the which produceth to Women many difficult and chronical Diseases; the Essences of Tobacco, Henbane, (of all sorts) being applied by means of a Spunge in a Uterine Instrument, are a most certain lenative and sure Medicine: they restore the Matrix to its place and quietude, and heal all other infirmities. In weak decrepid and decayed men, what will not the true Essence of Roses and Cinamon do? if often taken, it comforts the Heart and Brain above all other Medicaments: But this Essence must be prepared, and concentrated into a narrow room, that so one or two drops, whether put on the Tongue, or put to the Nose, may corroborate the whole Body by its vertue, and the stander by may have enough to do to admire its sweet Odour.
N. B. If any one hath a mind to make such an Essence, it behoves him that he first gets the true Oil of Roses, which is distilled out of the yellow Thrums on which the Roses grow, and not out of Lignum Rhodium, and is gotten out by the mediation of water (but you must not ferment them before you have gotten their Oil) then afterwards ferment them with new Yeast, whereby you may get their Spirit, for if you observe not this method, you will effect nothing, the reason is this: because if you set them a fermenting first, the Oil (as being the best and most efficacious part) is mixed and united with the Spirit, and so widely dilated, that it will be a hard matter again to concentrate it. Well, what shall I need say more of the vertue and efficacy of the vegetable Essences, seeing that the Nature and Vertue of them is enough known already: But yet thus much I must needs confess, that I have not in all my life time seen any thing done, which was more sweet, friendly and efficacious, than these Essenses of Vegetables. For if the Essences are but prepared according to this description of mine, we can hardly be satisfied with their Odour, especially if made out of well smelling Herbs, as Roses, Violets, Clove-gilli-flowers, Bawm, Camomile, Pennyroyal, and other such like. Besides such kind of Essences may be made out of Gums, when their Oil is driven forth by the Spirit of Salt, (lest else they savour of an Empyreum, and become unpleasant) but with this Proviso that you use the Alcalizated well swelling Spirit of some other Herb, whose Odour is not much unlike, for the Gums do not afford a Spirit. Now there’s Assa Fœtida, or Benzoin, Storax, Mastick, Camphire, Amber, and the like, nay even Civet, Musk, and Ambergrese may be reduced into very fair and pellucid Essences, by an Alcolizated Spirit, and be rendered far more pleasant than the common Musk, Ambergrese, and Civet: For the volatile Salt contained in the Spirit, makes the Body volatile and spiritual, so that at the opening of the Glass, wherein such an Essence is, the whole room will be filled with the sweetness of the Odour: But more of this in the second and next following part, wherein shall be taught, by what means a sweet Odour may be extracted out of our small Animals in Germany, not unlike to Civet. What shall I say more, methinks I have done enough, he that understands not this, would much less understand the things that are more subtil, should they be described. And though I could shew a far more compendious way of preparing Essences, yet haply the ingratitude of the World being considered, this that I have already done is too much, and if any is minded to carp at these here, let him first give us better than these, but they will have a care how they attempt that. For he that is endowed with understanding, even he also understands that the labour and diligence of another man is not in the least to be disesteemed, for the truth will remain truth though never so much exposed to injuries. And as we have said, that good and efficacious Essences, may be prepared out of pleasant and well smelling Herbs: Even so by the same rule may ill smelling ones be made out of bad smelling Vegetables and Animals, which also have their use and are profitable, as in the suffocation of the Matrix, where, (for the most part) such things that egregiously stink are applied to Womens Nostrils, that (by their grievous smell) they may impead and repress the rising up of the Womb: And this doth sometimes succeed very prosperously; these are Assa Fœtida, Castoreum, burnt Rags, burnt Feathers and such like, which yield a most filthy Odour: And if now the unprepared Body, in which the Odour lies largely dilated doth nevertheless perform notable Operations, what would it be think you if the Oil of such bad smelling things were conjoyned with the volatile Alcolizated Spirit? I say it would do more than the crude Body, not onely ten, but twenty or thirty times more. But amongst all the fetid and ill smelling things, which are not inimicitious to Nature, these I find the strongest, viz. the black Oil of Tartar, which is drawn forth by distillation, and that too which is distilled out of Goats horns, Hogs hoofs, Birds feathers, and the Hairs of all Animals, all which do stink extreamly, and yet are not hurtfull unto man, as those Stinks are which proceed from rottenness, as from dead Beasts, Fishes, rotten Eggs, and such like, whose stink is wholly inimicitious to the Spirit of Life, do threaten its destruction, and are (as much as possible can be) to be shunned. For the Heart, Brain, and whole Body is therewith infected, and debilitated. But why such strong smelling Oils as those are, that come from Beasts horns, Hairs, and Hoofs, do not perform the same, shall be told in the following second part, where we will treat of Animals and of such parts of them, as may be made use of for Medicine.
And thus will I put an end to the first part of my Spagyrical Pharmacopœa, and would have the Reader admonished that (if he would use this my Description of Essences) he would have a watchfull Eye by whom they are prepared, and not trust every Body that hath scarce saluted even the very first entrance of Art, and yet dares to make Medicaments, and administer them to others. For under this covering will be exercised great deceit, for some will not for their gain sake, bestow so much Labour and Costs, as to make Essences out of good and new Herbs, but scrape up any thing, that thereby they might onely bring forth somewhat or other that may resemble the Odour and Savour of the Herb. And although such Essences should be prepared of some of the best Vegetables, yet the covetousness of profit may cause that the Spirit be in too great a quantity mixed with the Oils, which may easily be done, if to one part of Oil, five, eight, ten, or twelve parts of Spirit be taken, because the Spirit is easier to be had than the Oil, (whereas according to my prescription two or three parts are to be taken onely) and therefore may you easily conjecture, that such Essences are far less efficacious; for the greatest virtue consists in the Oil, the which being by the Alcalizated Spirit, made volatile and penetrable, is introduced (or carried more inwards.) And besides this is not all, but there may be another abuse too, as when a Man willing to spare his own labour, doth not himself make the Oils, but buys them cheap from some sweet Powder makers, which Oils may (and sometimes ’tis so) have in length of time lost their most subtile part, and are become rank and clammy, and so makes use of such, from whence no laudable matter can be effected, as is manifest to every Body. But admit it be so, that new Oils can neither be had nor prepared with your own hand, because of the defect of the Commodity, yet may such Oils as are never so old and never so much clammy be rendred usefull, if they are first distilled and then rectified in a Retort, by Spirit of Salt: For then they come over clear, and become fit for an Alkalizated Spirit to dissolve them, which such Oils as are old will not do. This I thought good to advise, lest haply he that thinks he enjoys a good Medicine, should impute the blame to me, or lay the fault to the Essence, when the effect answers not his expectation: For thus it hath hitherto hapned to my Medicaments, and doth even to this day fall out so, viz. that very many (in sundry places) do falsely pretend as if they knew my secrets, but ’tis untrue, and a meer diabolical couzenage, for they administer their own unprofitable Medicaments, selling them for mine, and especially my Panacea and Tincture of Antimony, which notwithstanding hath no affinity with mine, and what is more too they fear not to affirm that such Medicaments are made by my universal Menstruum (which they neither understand nor know how to use.) And because here falls in some mention of this Menstruum, ’twill be expedient to say somewhat of it, viz. what is to be understood concerning it, seeing there are so many various opinions of the same. Most People think that the Alkahest is a subtile water, whether drawn out of the Air by certain instruments, or prepared by subtile Distillations, but in this opinion, they err. But yet I will not deny but an efficacious water may be drawn, not onely out of the Air, but also out of the most intense light of the Sun, and thus I my self have sometime done. But this moist dry Menstruum which I call by the name Alkahest, is nothing else but the Salt of the Earth, and may be used both in a moist and a dry form, and thus much the very Etimology of the word signifies, if rightly lookt into and read, viz. Alkali est, for the word Alkahest is compounded of two words, of Alkali and est, where the l and i, by a transverse line are made one letter, viz. h, and is then read Alkahest, but take away the transverse line, and then ’tis read Alkali est. Hence ’tis manifest to every body, that I have not rashly imposed that name upon this Menstruum, but have thereby openly named the subject. For this very reason it will be very expedient to suspend your judgment, and not to be so hasty in uttering your opinion and censure of such a thing as you do not at all know, but rather think thus, who knows if I understand what I say or not: I may happen to say somewhat unadvisedly which may easily be refuted, the which we see here to be done. For there have been various discourses of this Menstruum, as if I had given it a name so famous without any ground, seeing it ariseth from Salt onely, when as the Alkahest is a subtile water. But by what I have abovesaid it appears that I have not given it an improper name, but have called it by its peculiar Title; the which I did for the sakes of such as contend, to prevent any future controversie about the name thereof, but how it is to be used as to those secrets contained in Miraculum Mundi, is not to be spoken of here. Let it suffice the well minded Reader that I do again, and again assure him, that all and every of the things I have there spoken, may without controversie be done by this one onely subject, viz. the Salt of the Earth. And so that Treatise doth rightly deserve the Title of Miraculum Mundi. But yet I do again by way of Summary as ’twere, Admonish, if any one should use this my Essence, and have it not rightly prepared, he throw not the blame on me, as that I had written unprofitable things, but rather let him that has not rightly prepared it, bear the blame.
But yet ’tis not to be doubted but that men of all states or conditions will in process of time endeavour the preparing of those Essences, not onely because they are a pleasant and efficacious Medicament, but withall because of their comforting, penetrating, and highly gratefull Odour. For the crude and cold Air in pent in rooms may not onely be tempered and rendred acceptable and friendly to nature, but it may also be happily and safely made use of in external cases and Diseases, as need requires.
It will therefore behoove everyone what way he may most profitably attain them by. The preparation is easie, so he use but diligence, and then may a good quantity of those kinds of Essences of all the Vegetables and Spices which are in use in the Shops, be easily gotten. Now such an one that hath conveniences to prepare them himself, he verily best knows what he has, and may safely trust thereto. There is also great difference in the Essences according as they are prepared; one will happily prepare them very neatly, another but rudely, but the difference will easily appear as well by its efficacy as by its sweet smell; as for instance. That Essence which is rightly prepared according to the aforesaid weight and proportion, must necessarily be very subtile, sweet, efficacious, and of a strong Odour and Savour. But if it be otherwise ’tis a sign that the Oil was too sparingly added, and it can’t be accounted of as a rightly prepared Essence.
N. B. The things which I have here spoken, of Odour and Savour which the Essences ought to have, are to be understood onely of well-swelling Vegetables, such as are Roses, Marjoram, Rosemary, Violets, Camomil, for the Essences that are prepared out of these, must needs be well-smelling and efficacious. But as for those Essences which are prepared out of those kind of Vegetables that have no such notable Odour, it can’t be expected that the Essences prepared from them can afford more Odour than the Vegetable had, but yet do they excite a more present efficacy, as for example. The Essence of Wine which doth easily exceed all other comfortatives is notwithstanding void of any eminent Odour, nor haply doth it resemble any other than the flower of the Vine in Spring-time: and therefore being taken into the body, it displays its Virtues, but not by its Odour; even so, neither doth the Wine it self being taken into the body operate by its Odour.
And hitherto belongs the teaching how to come to get such an Essence, seeing that it is not prepared after such a manner as I have delivered for the general dealing with Vegetables, and that, because the pleasant Oil of Wine (without which [oiliness] no Essence can be prepared) is hard to come by. I will therefore teach the way of preparing it, but what I now write is onely for the sake of weak and decrepid old Men, and also the poor, but not for the wiselings and unworthy Deriders. For I very well know that some or other after he hath read this Book, will out of the good conceit he has of himself say, this is no news to me, I knew this many years ago, Glauber doth not publish this of himself, but hath gotten it elsewhere out of some old Book or other: He that thus judgeth of me doth for no other cause say so, but out of envy and hatred to detract from my Writings: And the answer I make to such envious men is this. That I do not know whether any one heretofore either had, or at present hath either such or such a secret which I have made mention of in my Writings, or no. It may be for ought I know that such secrets were extant above an hundred years ago, and may be even at present in use with some, that I know not: however that’s nothing to me: For it is assuredly false, if any say that I have borrowed from any one, or else out of any old Books, so much as one, much less most of, or all the secrets (according as the envious say) which I have published in my Miraculum Mundi, or in any of my other Writings: But I obtained them through the Grace of God by the many Trials I made, searching after them with my Costs and Labour. And forasmuch as such envy me, therefore do they privily scatter abroad their lies concerning me, which will in short time (God permitting) be demonstrated. But put case that I did take whatsoever I have written out of others, and out of ancient Books, will they I pray be either more or less profitable because of that, than if they were my own: Is it not one and the same for any notable thing to be emitted, who writes it, or whom it proceeds from, so that it be, and may be exceeding profitable to very many. But because of this envy and calumny which I undergo from wicked men, I do keep within my breast many things, which otherwise I would have communicated for the common good. And if so be that they cannot believe nor comprehend what is mentioned in my Miraculum Mundi, (and yet is not of such deep search as the unskilfull imagine) how will they believe, that I should set before them far higher things? Well therefore may the old Proverb take place, Secret things are for secret Men, and foolish things for foolish Men.
Now followeth the process of preparing a comfortable and pleasant Essence out of the Oil of Wine, and its fixt and volatile Salt. I think there’s no body will deny, but that hitherto there hath not been made any mention by those that are wont to distil Wine of any such thing as an Oil; save that by those that have written, that the Oil of Wine is to be sought for in Tartar and in the Fæces, and that a black Oil may be distilled both out of the dried Fæces of Wine and also out of Tartar, I think is sufficiently known to all Chymists: But such an Oil doth purchase to it self (by this way of proceeding) such an ungratefull Odour, that it is merely on that score, used neither inwardly nor outwardly, though it be endued with good Vertues. For verily I do not yet know whether there can be found (amongst all other things) any thing that stinks worse than that Oil that is prepared out of Tartar, and therewithall may’st thou drive away both Men and Beasts, because the Odour that it emits, is in a manner intollerable. Whereas this which I here mention, is a pleasant, friendly, clear and bright Oil, and is made thus. In the Vintage time, when the Grapes are pressed forth, take some pure Must, let it ferment in a Barrel, until it becomes white, and the greatest part of the Fæces settle to the bottom, which done begin your distillation, and draw out the Spirit, either out of a Copper Still tinned in the inside, or some other distillatory Vessel; of the Spirit will be no great quantity. After it hath ceased, take off the head, and pour that which remains into clean Glasses, let it stand for some days, and there will swim at the Top a white Oil, and sometimes it will settle to the bottom, the which is to be separated from the Must, and will serve for the making the abovesaid Essence. But the Must, from which the Spirit and Oil are taken, may be mixed with your other Must, and it will again ferment and become Wine, but if you can’t do thus for want of skill, make thereof a Vinegar. This is a most compendious and the most easie way of preparing the Oil of Wine, and although I know another way besides this, and how such an Oil may be had even out of the Autumn Season, yet doth it seem to me not so well to publish all things together, and at once: This way of preparation that I have now taught will to many be hard enough to effect, though it be clear enough described. And you are to observe, that in this work the due time of distillation is to be regarded, viz. When the Must is so far fermented, as that its tast is neither plainly sweet, nor plainly vinous, but a midling between both; which if neglected the fault is none of mine, for I have advised you of all things to a tittle. If you begin your distillation too soon before the Must is sufficiently dissolved, it affords no Oil; if you tarry too long, the Oil precipitates with the Fæces, nor wilt thou get ought, and therefore all things are to be done in their due time. But how this Oil is to be reduced, with his own Spirit, and his fixt and volatile Salt, into an Essence, is mentioned before, what use this Essence serves for needs no description. For every body well knows what a vivifying and comforting vertue there is in Wine, and yet the Wine is endued but with little Oil (though the Oil as we said before is the best part of the Vegetable) and besides, it is united with a great quantity of insipid Water, and crude Tartar, but the Essence is freed from those Crudities of Water and Tartar, and is compounded of a due proportion of the most pure parts, or of the three Principles, Salt, Sulphur, and Mercury, and may deservedly be called the Quintessence or Soul of the Wine.
Whosoever he be that hath it, will see what good it is endued with, and how to be used. To me it seems to be an Antidote against Poisons; for seeing it is written of old, that a Serpent or other venemous Animal, cannot abide in the Vineyards at such time as the Vine flowreth, therefore the Oil and Essence of the Wine resembling this very Odour, the Essence may not unfitly be thought so be good in healing contagious Diseases.
But this is to be noted concerning Essences, that they must not be stopt with such things that will be melted by the Essence, but be rather stopt in with a double Bladder, lest the volatile Spirit should fly away. For should this so be, the Oil would again be debilitated and let go its Spirit, and the Essence would be corrupted.
And because my purpose was to speak of the preparation of Vegetable Essences, but not make a description of their most ample use, I will now put a period to this business, leaving every one to be wiser as his own capacity is. But yet, would the present time have permitted, I would have mentioned some specificks, which may haply be elsewhere done. But thus much I say, that in Wine, lies hidden very much which but few know, and which if one would reckon up, would stir up admiration. But it appertains not to this place, but to the Vegetable Work, which (if God permit) shall soon follow. But seeing I have made mention of Wine, I cannot omit to add in this place one thing, viz. what yet farther use the Essences of Herbs might be of, if always to be had ready prepared in the Apothecaries Shops: For one, two, three, or more drops of Essences, being put in a Cup of Wine at pleasure and stirred about, that the Wine may be united with the Essence, do presently make the Wine clear and pleasant, resembling the kind and nature of the Essence you put in; and by this means divers kinds of Wines may presently be made out of one and the same Vessel, to refresh and please your guests: And this way far exceeds the using of extracts, which make the Wine troubled, but this leaves it clear. It will be needless therefore to put different sorts of Wines in several Vessels in Cellars, where they will all of them by degrees wax weaker and weaker, unless they are kept always full; but one onely Vessel, is sufficient for to make various kinds of Wines at your pleasure; and this is a very profitable secret for great Men and others, who sometimes must have various Wines. It is a usual thing with many to drink a draught of Physical Wine in a morning on a fasting Stomach, to strengthen the weak Stomach, and to preserve it from hurtfull Air, if they can but get it, and if they use that which is usually made of the Reliques of the Wine, and such decayed stuff, such is void of virtue, and brings more hurt than benefit. But now, having these Essences of Herbs, you may easily impregnate generous Wine therewith and make it Medicinal, and by this way maist thou be certain that thou hast good Wine, and not such as is made out of the droppings and refuse, which is usually employed to make Medicinal Wines of, and from whence gripings and other incommodities do frequently exist: But that which is composed of generous Wine, and a well prepared Essence deserves the name of wholsome Physical Wine. These things I was willing to add to this first part of my Spagyrick Pharmacopœa by way of Ornament, and do request the well minded Reader, that he think well of my Labour, Diligence, and Intention. There shall follow (God permitting) in the two next parts, more good Medicines.
The End of the First Part.
THE
SECOND PART
OF THE
Spagyrical Dispensatory.
Concerning the preparation of Animals, Vegetables, and Minerals, by an Universal Dissolvent.
Wherein is clearly demonstrated and exactly described, that Niter is the true Universal Dissolvent, and how all Vegetables, Animals, and Minerals, are therewithall dissolved, corrected, and their venemous and obnoxious property changed into wholsome Medicaments, contrary to the opinion of many ignorant Men.
What Animals are, and what is understood or meant by them.
I do here understand by the name of Animals all such things as have life, and a vital motion, as Men, all kinds of Beasts, Worms, and Insects, either in the Earth or above the Earth, the Fishes in the Water, the Birds in the Air, and all the Creatures that can move themselves, and that do partake of a visible life. Amongst these living Creatures, there is this difference to be observed, viz. that some of them serve for the use of Medicine; other some of them are not fit for Medicine; for all those Animals which nourish mankind and sustain his body, have not a medical but nutritive power, so that out of them can’t be prepared Medicaments resisting Diseases. For although that out of some Animals (as Oxen, Sheep, Goats, Hens, Birds, and such like) a good Essence may (by the benefit of Art) be extracted, so as to restore and strengthen a body that is debilitated by sickness (as you may see in my Book of the Kitchin Art) yet that labour doth appertain to the Kitchin, and Cooks, rather than to the Apothecaries. Therefore in this Treatise nothing else shall be mentioned, but concerning such Animals onely as do not nourish the body of Man, but (being eaten or any ways entring into Man’s Belly, or other parts of his body) do by their venome most greatly hurt: But being inverted or turned in and out by the Spagyrical Art do become excellent Medicines, and (without that bettering them) would remain venemous and hurtfull: such as these are Vipers, Serpents, Toads, Scorpions, Spiders, and other venemous Insects; the which being spoiled of their venome or changed by Art, do become Medicines of a penetrative efficacy. Indeed a Serpent, a Toad, and other like venemous Creatures being onely boiled in common water, are barred of their Poison, and may be eaten without any hurt, seeing that their Poison consists not in the Flesh, but in the Spirit, and vanisheth by a bare decoction. Many examples do confirm this thing, and ’tis evidently known that Serpents have been oftentimes boiled and eaten instead of Eels. It is no new thing in India, that that People do feed on great Serpents boiled, instead of Food, and contrariwise other Animals there are which do not deposite or lay aside their venome by a bare boiling, but do retain it, such as are Scorpions, Tarantula’s and such like. But now, if to such kind of Vermine that are endued with so hurtfull a Poison, a water or liquor of a stronger efficacy be added, wherein they may be digested, their venome is turned into a wholsome Antidote, and is a resister of Poison, as shall be proved anon. This is certain, that the omnipotent God hath not created so much as the least Worm in vain, which cannot bring some profit, though by the under sort of Men, it be contemned and plainly neglected. But forasmuch as almost all such Vermine and Insects, are (by reason of their Poison) rarely used in Medicine, and scarce any one knows their occult virtues, from that signature God hath given them, or cares to know, the use of them remains unknown and in the dark. Nay it is well done, that (seeing the way of correcting such Poisons, or turning them into Medicine, hath lain hid from the greatest part of the Learned ones) their use was thrown out of the Apothecaries Shops. But yet in process of time, some of those kind of Vermine were admitted by the Physicians, as the Scorpions, Cantharides, and such like. The Scorpions being suffocated in Oil Olive do tame their own proper Poison; Cantharides, great Worms, and Milli-pedes, or Pigs lice, are used to provoke Urine. But yet not without danger, because of the venome they abound with. Nevertheless Men have dared to use them, and many times they have proved very profitable. But had their bettering been known; and had they (being thus corrected) been made use of, they would (without all fear of danger) have procured a greater honour to those that used them. Now the usual way of all such as know not the manner of correcting them, such little Animals are dried, and (crude as they are) beaten into a powder, and so administred to the sick, and do some times (though with mighty hazard) perform great cures. Were the signature of such Vermine well examined, and their use in Medicine well known, and they were afterwards transmuted and changed (by the help of an universal Dissolvent) into a safe Medicament, they do then become such safe and effectual remedies, as to take away most grievous, (and in the accompt of some plainly incurable) Diseases, and do in many Degrees exceed the weak operations of Vegetables. For the Animals which God hath gifted with life, are of a far greater efficacy than the Vegetables, and this any one will not be over hard in believing of. You will find many wonderfull things in my Book of the signature of Animals, Vegetables, and Minerals (which shall shortly come forth to light) nay and besides their signatures, as well their unknown and occult Vertues as their known Vertues shall be herein declared. But in this Treatise, shall onely be mentioned some of the principal small Animals of use in Medicine, viz. by what means they may be reduced into most excellent and most safe Medicines, by the help of the universal Dissolvent. As for their Vertues, and Efficacy, the well minded Reader may search for them in my other Writings. And although I have met with admirable Vertues in some hitherto neglected Vermine, and would have also described them for the profit of my Neighbour, and so purposed to have made a large discourse concerning them; yet the love to my Neighbour (whom I would not willingly lead about in many erroneous Turnings) hindred me from performing it. For all the Vertues that are apart dispersed amongst all the Vegetables and Animals, are all of them concentrated in one Mineral, and found perfectly united, so that there’s no need of using so many distinct Medicines of Vegetables, Animals, and Minerals, and therefore I refer the Reader thereunto. But yet for satisfactions sake of such who abhor such Medicines as are made of Minerals, and dread them as if they were a Poison, I will detect the Vertue and Power of some of the most principal ones in Medicine.
Of the Signature, Property, and Medicinal Vertues of the Bull-like and Horned Scarabæus or Beetle.
I have known some of the biggest and flying Scarabæus’s that have weighed half an Ounce, or a whole Ounce, and of a Chestnut Colour, and they will firmly stick to any thing by reason of their sharp Feet, and are furnished with double Wings, the upper ones are hard and smooth like an horn, the under ones are very thin and transparent, and shew like the dried leaves of Poppy. The Male is for the most part bigger than the Female, and is armed with two horns, which in their branchings resemble the Figure of Stags horns, hard and smooth like horn, and hollow on the inside, without any marrow, with these he defends himself. If you put one of them on a Table, and smite him often with some small twigs, and enrage and provoke him to anger, he doth not run away like as other Animals do, but sets upon his Enemy, with his upright and variously branched horns, as if he would revenge himself for the injury done him; and whatsoever you reach out to him, he presently snatcheth with his horns, and holds it so fast, that ’tis a hard matter to get it from him: If the thing be too heavy, he then leaves it, and goes his way without it: But if it be light, he carries it away with him, and afterwards unlooseth his horns from it and lets it fall. The Females two horns are lesser and crooked, which open and shut like Pincers; whatsoever they seize on, they hold it most firmly, and if you expose to its horns any thing that is not hard she doth gripe it so long, till the tops of her horns touch each other. Being hanged at a Cats or a Dogs Ear she presently pierceth it through, and so holds that the Dog can’t cast her off with her Feet, but (not knowing what is happened to him) runs to and fro, howling and crying out, as if he implored help from some body else, such is the innate anger and malice of this small Creature. They feed not upon Grass and the Leaves of Trees as other Scarabæus’s do, but are nourished with the Juice of the thin soft reasinousness which is in Summer Flowers out of those Trees that bears fruit with stones in them, such as Nuts, Cherries, Plums, Pruens, Peaches, and such like. These Trees they sticking fast on, do by sucking out the Rosin thence flowing, support their lives withal. These small Creatures are truely Martial, and as if they were endued purposely by nature with Weapons, and armed. Some men do break off their horns, and carry them about them, as if they were a safeguard against the invasions and being set upon by wild Beasts, but I count this as superstitious. Some (I know) do reduce them with their Wings into pouder, and make use thereof, and have healed the inward pains and prickings of the Body: And have cured Quartanes, yea have in all Feavers hanged it about the Neck; but yet I believe it would bring more profit, if it be duely prepared and so taken into the Body. But what effects they will perform in the other parts of the Body I know not, nor have I hitherto tried or known them to have been used to any other intent than before mentioned. But I am certainly assured, that there is a most wholsome Vertue in this insect, because of his thus living on, and being nourished by those resinous Juices which flow out of such Trees as bear those kinds of Fruits that have Stones in their inside: Wherefore I think that their whole Body is of a balsamick Nature, and I do judge by their signature, that they may be profitably used in curing all inward and outward hurts arising from beating, wounding, stabbing, and shooting, if they are first reduced into an Essence according to my method. The horns and those hard wings, may be reduced into a Magistery, apart by the universal Dissolvent, and serve for inward Use. And the body being on like manner prepared, may be applied and made use of for the allaying of all griefs, or pains both externally and internally. Without doubt it aboundeth with many other hidden Vertues which are unknown both to my self and other men.
Of the Pilular or Globular Scarabæus.
There are other Scarabæus’s used in Medicine, viz. the black and globular ones, usually abiding in Horse dung, and also those that live in Oaks, and be of an ashy Colour, and are pleasant food to Poultry, who by feeding on them do lay abundance of Eggs, but the black ones they abstain from, and do not eat them. I know not whether or no these last mentioned (viz. the Oak ones) are any thing at all helpfull in Medicine. But yet thus much they do, if they are bruised and applied to the bare skin they cause Pustles, and so do those too that are called golden Scarabæus’s that are usually on Roses, and Elder-flowers. Both these sorts have this property internally and externally, and so have the Cantharides or those green Flies called Spanish Flies, and do most vehemently provoke Urine. If now these are by Art changed, and their venemous quality taken away, they are profitably used, and safely, in curing the Gout, Stone, and other grievous Diseases and bring a great deal of benefit. The black and globular ones are martial, and are not much unlike to the horned Scarabæus’s; the ashy ones are of a Saturnine nature, the green ones of a venereal Quality, and the red and little ones are of a solar property. These last mentioned, are by the Germans called Golden and God Almightie’s Birds, and some do boast that they have gotten out from them good Gold, and put it to the Test, which to me doth seem unlikely. I will not deny but that there lieth hidden in them a strengthening Cordial (as they call it) properly for corroborating a man’s heart if a preparation or correction preceed, I should be unwilling to make use of them crude and unmended. Besides the aforesaid reckoned up Scarabæus’s, there is yet another kind of black ones which creep along the Grass in the Months of May and June, and cannot flie as the above mentioned ones can, and yet have little Wings. These are exceeding slow creepers, and being put upon ones hand, do turn out a strong smelling Liquor, and are called May Birds, and the Worms of Fat by the Germans; the Latines call them the uncteous Scarabæuses. They operate most efficaciously, and are used by many for curing those most grievous Diseases of the Gout, Stone, Leprosie, French-pox, and Dropsie, one two or three Grains of them being reduced into powder, are usually administred, in some proper Vehicle. They do most vehemently expel Defilements, by vomit, stool, and Urine, insomuch that the Urine of the Gouty, Leoprous, or those that are afflicted with the Stone will be coagulated like Milk, or will become tenacious, and wax hard like a stone, the which event may well astonish any one to consider of. I know very many that have had the Gout, and been cured of it thereby, though I confess it is a Medicine somewhat hazardous because of the force of its operation. But if it be first corrected by the Universal Salt, it may be most safely afterwards used in the curing of the said Diseases. Wierus, a very learned Physician, did heretofore publish a Treatise of the wandring Gout, and highly commended this May Worm, so called by some: And likewise the great common Earth-worms, for curing it. Neither is it without ground that this Worm [or Scarabæus] we mention, far exceed all the rest of them that are endued with Virtues, healing Diseases. The Cantharides come far short of it, and the sky coloured Flies, which are formed onely in Carkasses, are far short of the Cantharides. In the next place follow those greater Flies, that usually stay in men’s houses, and keep buzzing about till they can find some raw Flesh, whereon they cast their filth in the likeness of small Eggs or Knits, which become Worms in a days time. And I do believe that there is scarce any Creature endued with a smelling so acute and subtile as this Flie, and upon that account I do not question, but that it would shew its Virtues in hidden Diseases. Yet I would not be any man’s Authour or encourager to make use of him, because nature her self cannot by any means endure (when a man by chance eats the flesh that is defiled with their Excrements) their filth in the Stomach, but doth presently cast it forth by vomit as that it were a Poison. I ascribe to these Flies a mercurial Nature, and I likewise affirm that there are in the common Worms medicinal Virtues. For they do strongly expel by Urine and Sweat, and being made use of, crude as they are, they provoke to stool, and cause vomiting. But I verily believe, that being corrected by the universal dissolvent and transmuted into a sweet Essence, they will become an excellent Specifick against Impotency, and a notable corroborative to such that are tired with the venereal Sport. Their signature is testimony enough, and the Figure of their Bodies, for they will sometimes stretch out themselves at length, otherwhile contract themselves into a shortness, one while become thicker, then presently, and as often as they please can they extenuate themselves or become smaller, nor can any Animal do thus besides themselves. Nor know I any Animal that doth (in Coition) more firmly adhere to the Female, than this Worm, whom I have many a time seen, in the Spring Season when the Cold is asswaged and the Earth again open, to join himself to the Female (not under the Earth) but to creep out of the Earth with half his Body, and so apply himself to the half part of the Female, who likewise creeps out of the Earth, and he so long labours with her, till there is made a thorough conjoining of both their Bodies. And these two Worms are so pertinacious or earnestly bent on this action, that they will rather suffer themselves to be slain than be separated. This venereal Labour being finished, they do each of them betake themselves into their Caverns or Holes. Such Hens as feed on them do plentifully lay Eggs daily, and sometimes two on a day, the which thing no sort of Corn will make them do. That Earthworm is endued therefore with a venereal Nature and Property. There are besides these, other small Vermine that are far more prone (and approach nigher) to a venereal Nature, and they are a sort that have six Feet and run most nimbly, and have wings but do not make use of them. They are small and broad, and are in great companies in old Walls, and old rotten Boards of Stables, and lay their Eggs in the Walls and Wood. They come abroad onely in curious Weather, and in a rainy and cold Season do betake themselves to their Holes, and in fair weather out come they again, and observe no order in their coupling. The Female going, carries the Male along with her sitting on her back, another Male being stronger throws him off, and himself gets up upon the Female, and he again being thrown off in his room comes a new trader, and thus spend they the day in this riding kind of Sport, and the Female is exercised with an uncessant Change of Males. They are not seen to eat any Food. Some of them I shut up in a Glass so that they could not get away, yet (in this captivity) they betook themselves to this venereal Act, and at length setting upon each other, would rather perish with Famine than be separated. They are so small that an hundred of them will but weigh an Ounce: Their wings are red and spotted with black. They run exceeding swiftly, I never could find any thing written of them. I gave them to Cats and Dogs to eat with their meat, and I found wonderfull things. Hens and other Birds will not eat them, haply because they cannot brook the too vehement operation of them. They must needs be endued with singular gifts, he that will make trial, may so do, but yet so as not to use them but corrected, because (amongst all the Vermine that I know of) they do most excell, and abound with the greatest venereal Venome. There are yet besides these, other Worms (or Vermine) that are profitable to make Medicine of. The food and nutriment of the Aselli or Pig-lice is rotten Wood; if you touch them they rowl up themselves into a round Ball. They are for the most part used for repressing of the Stone. The Cimexes, or Knats, or Flies, are of a red colour, and do vex and disquiet a Man at night, they suck his bloud, and usually quarter in old Pine-wood, and in ancient Chambers, and are detestable things because of the stinch they emit. And besides them, there is another kind of such Vermine that are of a green colour, and more venemous, and yield a more filthy stinch than the red Worms do. This Insect has wings, and is four times bigger than the Cimex, and live in the Grass; but when the cold Winter approacheth, they then live in hollow Trees, or hide in the Chinks that be in Walls. If an Ox or Cow do by chance in eating Grass swallow down such a kind of Vermine, they swell up, and sometimes die of it; but yet they do so well know how to shun them, that the Beasts seldom swallow them. I do from hence guess, that there lies hidden in this kind of Animal, some singular matter, because of its wonderfull disposition it hath: For I have tried by certain experiments that it can either retain, or emit its stinch as it pleaseth. It is a notable subtile and fallacious Creature, and this I could confirm by wonderfull stories. It doth exactly imitate the perverse disposition of all Turn-Coats, Lustfull, Venereal, and Bestial Men. It doth presently deposite or lose its stinch in the universal Menstruum, but what it will (being thus prepared) perform, I having as yet omitted farther inquisition, cannot tell. Infinite is the number of these and such like Insects, and without doubt they were not created in vain, they prosecute each other with a mutual and deadly hatred, and do by laying snares endeavour to destroy each the other. I have known one little small Worm or Insect, that by sucking out the juice and strength of the great Earth-Worms do wax fat, and is in all places his Superiour or Master. In the Spring-time he is a small lean Worm, and is not so big as the Blatta, that live upon Meal, but in Summer time he doth so fatten himself with the Earth-worms, and becomes so unwieldy that he can hardly creep: He is black as a Coal, and moves himself by the many short feet he has, is about the thickness of a Quill, and about a fingers length, and under the earth shrewdly bites the poor Earth-worm, and sucks from him his best juice, which said Earth-worm being no ways able to defend himself, doth out of meer pain creep out of the Earth, and brings out his fast adhering Enemy: he sticks on to him so close, that he can’t be driven off, and so long sucks, untill being well satiated and full, he at length falls off of his own accord. I have often seen these Earth-worms so long vexed with them and twined themselves to and fro till this little Vermine hath pierced the Worm through, and divided him in twain, but yet closable together again, if he can but onely get into the Earth. You may see evident signs of the malice of this small Vermine, upon some of the older Worms, that have had several such bitings, and yet closed together again. For I know no enemies the great Earth worms have, save onely the Mole, and this same Worm. This black and martial Worm having done with one, presently sets upon another Worm, and so sucks out the best juice, and leaves the body of the said great Worm destitute of any strength. He is of great virtue and as to his excellency is to be preferred far before all other Worms if but well prepared: As for Spiders, there are many talks of them as if they were poisonous, but I could never as yet find any such thing in those that grow in the space of one year, and then vanish away again; they are such that make their Webs on Trees, Bushes, and the like to catch Flies in, and are cross-bearing Spiders, because they have on their backs the figure of a Cross. Every month they put off their old skin, and so do those too that make their Webs in the corners and holes in Houses, and will live three months without either meat or drink befor they die. These are somewhat worser than the former, and yet not so poisonous as the report goes, and as is believed. All the green sort of Spiders, that live in the Grass and among Leaves are void of all Poison, (and all others) save those which abide in cold places, as Cellars, and moist Vaults, and nourish themselves with Insects, and are covered over with a black and roughish skin like black Silk or Velvet, are slow paced, and as being the Kings of all Spiders, do kill the others by their biting, and devour them if they can but get them within their power. If one Spider be thrown into the Nest of another, the stronger drives out the weaker, but they cannot any of them abide these black Spiders, abhorring their presence, and running away as fast as they can. Nay more, neither the Black-bird, nor other Birds (whose food’s the other Spiders are wont to be) will eat them. They grow old very slowly, and live in a Cellar many a year, as being patient endurers of the cold, and do not renew their skin as the rest do. Those likewise that devour the Flies in stores in the Winter, or at least-wise are nourished with the sweet fume or vapour of Hony, Sugar, and such like things, and arrive to an old Age, are also venemous. All these are rarely used in Medicine, there being indeed no need of them amongst such plenty as there is of good Medicaments. This one benefit I have observed in them that they so purge sick Hens, as that they recover their former health, and do presently after get strength and wax fat. Emmets that live by the juices and Rosins of Trees, are also used in Medicine, but yet do no great matters. Locusts, Grylli (a kind of Grass-hopper) and such like Insects, (though they are endued with hidden virtues) are notwithstanding neglected, forasmuch as there is one onely Mineral that can effect more then all the bigger or lesser Animals, Worms, and Insects, and therefore well may they be despised. There are also some things that are taken from the bodies of the bigger sort of Animals that are used in Medicine, as the Stomach, Intestines, and Teeth of the Woolf; the Lungs of the Fox: The Gall, the Hair, the Skin, the Excrement, the Horns, &c. of other Animals; but yet no great matters have been hitherto done by all this ado, because they are parts or Members of such Animals, as being altogether void of Poison, are usually Man’s Food, or may so be. Whereas were they the parts of Animals that would alter our nature, or were they the Teeth, Bones, Horns, or other parts of venemous Creatures, and then changed and reduced into good Medicaments, somewhat might be done by them. By such as alter nature I mean, the Teeth of Dogs, Wolves, Bears, Lions, and such ravenous Creatures; the Bones and Horns of the Elfe, Goats, Kids, Does, Stags, Elephants, and the Hairs of Men and other Animals. Amongst the venemous Animals, the Teeth and Skins of Vipers, Serpents, Toads, Salamanders, &c. In the third degree are the Teeth of the Sea-dog, and Whale, and of the horned Fishes, and those which the Dutch Marriners call Walrussen, and others the Unicorn: the Horns of them, and of other such like Sea Monsters, whose Flesh is venemous, and therefore their Teeth must necessarily be endued with medicinal Vertues, provided they be changed and converted into a convenient Essence. Besides in the Excrements of all Animals, lies hid a singular medicinal Vertue, nor is the volatile Salt (but especially of those that are poisonous) to be contemned. The fixed Salt being the subduer of many Diseases, doth not a little help to the making of Medicine. But I am not minded to treat of these at present, but will onely demonstrate by what means all Animals are to be dissolved by the universal Menstruum, and Poison to be converted into most wholsome Medicine. The Vertues of them are already known, nor is ought more required save a due preparation, the knowledge of which I am minded to manifest in this Treatise. It is apparently evident that the Teeth, Horns, Skin, Hairs, and Claws or Hoofs, are by so much the better and more efficacious Antidote, by how much the greater and more present Poison their Flesh is endued withal, and this we see by experience. Such as desire to know more, of such like venemous Animals, may read my Book, of the signature of things, wherein they will find many profitable things and worthy of consideration.
The preparation and changing of all venemous Animals and Worms, &c. into safe and efficacious Medicaments.
As touching what belongs to their preparation, it doth not consist in the way that hath been hitherto used as to the preparing of Animals for medicinal Use, the which have hitherto been either reduced into Powder, or else have been converted into Spirits, Waters, and Oils, by decoction in a B, or else turned (by Calcination) into Ashes, that so their fixt Salt, may be extracted, or (by sublimation) pass into a volatile Salt. I do no wise contemn these, and other hitherto used ways and methods of preparing Animals for the use of medicine, for in very deed they are good and profitable. But forasmuch as I have the knowledge of a better and more compendious way of doing all these things, I neither would nor could any longer hide the same, but communicate it for the good of mankind, and for the help and comfort of the sick. And now that the well minded Reader, may percieve a difference between the old way of preparing these Medicaments and my way, I will briefly declare and demonstrate the same. I have not hitherto heard or read of any other way than this which followeth, viz. The Animals are either wholly or else some part of them, dried in the Air, then powdered and administred in Powder in some appropriate Vehicle, or else some Honey or Sugar is added to the Powder, thereby to make it into an Electuary; or else the Animals are digested (whilst new or fresh) in Oil, then pressed out, and changed into a Balsam, that so they may serve either for inward or outward Uses as necessity requires. Or else they are made up into other Medicines, and so confected and kept for use. Or, being new, are distilled by a B. in water, the residue is by Calcination burnt into Ashes, and the fixed Salt, is (by the benefit of distilled water) extracted out of the Ashes. Some do distil the bodies of Animals, dry, or moist, in a Retort, and do get a stinking Spirit, Oil, and volatile Salt, which parts they Sever from each other, rectifie them, and keep them to use in time of need. Others do put the venemous Animals alive into Oil, or into some other Oil drawn out of an Aromatical Vegetable by distillation, and so suffocate them herein; and do afterwards use that Oil for outward and inward Uses, as is evident in the Oil of Scorpions. These are the ways hitherto made use of for the preparation of medicaments out of Animals, nor have they been fruitlesly used. But whereas I saw, that the Animals being prepared the aforementioned ways are venemous and crude, but especially when they are but onely dried and powdered, and so used, and that the administring them to the sick is not without danger, because they set upon nature with too much vehemency, if any (nay the smallest) errour be committed in the Dose: and besides, they do (by their ungratefull and loathsome savour) beget a nauseate, and withal considering, that the Spirits, Oils, and Waters drawn out of Animals by distillation, do for the most part smell of an Empyreum, and are extremely distastefull to nature; and that though the volatile Salt, and the fixt, which contain the greatest Vertues of the Animals, and may more commodiously be taken into the body than the Oil, which is plainly intolerable to sick Persons because of its stinch; yet forasmuch as in such an Operation the chiefest Virtue is burnt up, and corrupted, and that therefore the Medicament so distilled is less profitable than the crude Body of the Animal; this way and method cannot at all be accompted of as worthy the being ranked amongst the best sort of Medicines. Seeing then and well percieving all these Circumstances, I counted it wholly necessary to bethink my self of a more profitable and better way, and such a way too, as by the help whereof, every Animal, or at least such a part of it according as is requisite, may (without any separating of the whole body into divers parts) be dissolved, and changed in its whole substance by a certain dissolving and correcting Water poured upon it, and so its venome be converted into Medicine. Now the dissolving Water, and the dissolved Medicine stand in such a posture, as that it may be again abstracted and separated from the dissolved and corrected body after its dissolution and correction, and this so corrected or purged body may be administred in some convenient Vehicle to the sick, or else alone by its self, as shall be more clearly manifested in the following discourse.
A universal Menstruum by the help of which all Vegetables, Animals, and Minerals are dissolved, corrected, and reduced into a most pure and most safe Medicament.
I have in my Miraculum Mundi, taught and told you that Niter is the true universal dissolvent, and is operated withall three manner of ways.
1. As it is in its own proper nature and form.
2. When it is changed into a fixt and fiery Liquor.
3. When (by the benefit of the fire) it is distilled into an Acid Spirit. With these three instruments are dissolved all whatsoever is in the nature of things, are amended, and transmuted into a better and purer substance. But the manner how this is done shall clearly be taught in this Treatise, and explained, insomuch that all such as have either out of gross Ignorance, or conceited Pride, or meer diabolical hatred and envy, hitherto contemned, despised, and traduced it as a thing impossible to be done (as Farnerus for one) may be confounded with shame, and be driven to confess, that their meer ignorance, pride, and envy, caused them to oppose the Noonday light, and attempt the extinguishing, blotting out, and obscuring the same. And although that I have described the preparation and use of the universal Menstruum, both in my Miraculum Mundi, and in its explication, as likewise in my Apology against Farnerus; yet notwithstanding many perswade themselves, that that description is too much clad over with darkness, and that without a more accurate and plainer declaration or explication, it cannot be understood, and consequently not made use of. Therefore that such Men may have their food ready chewed, and thrust into their mouths, and may have no farther cause of labour and consideration, I will give a plainer declaration and make (in God’s name, for whose honour, and for the benefit of all mankind, I have thus purposed to do) an initiation, and perfectly demonstrate, that Niter is (by the three aforementioned ways) able to dissolve, and alter all whatsoever is in the nature of things, and to reduce them into a better substance. These are the weapons wherewith I enter the list with all deriders and haters of the truth, and do demand, if they have any better and more powerfull thing, than this universal dissolvent out of Niter, if so, to produce it; if not, then to let this alone. Every man has his liberty, (if he hath better) to publish it for the common good; but if he can’t produce a better, he may well submit himself to the truth. Verily would any man discover a better universal dissolvent, he would do me an acceptable thing, and I wou’d most readily acknowledge any errors I have committed in this matter, and would refuse my own proper writings. But that some such will arise and do this thing, I do not in the least fear. If such an one should come, we will hear and see him, and recieve him with a decent reply. In the mean while we will address our selves, to the preparation of good Medicines, to the honour of God, and benefit of our Neighbour. The bettering and correcting metals, which is to be accomplished by the said Niter, is exactly described and demonstrated in the second, third, and fourth part of the Treatise of the prosperity of my Countrey; in this place we have purposed to treat onely of medicines. But as for the way of reducing Niter into a fixt and fiery Liquor, and also into a Volatile, Acid and fiery Spirit; we have already taught in other places of our writings, so that it is a meer needless thing, here again, to repeat the same. But because it is profitable to the lover of Arts, that he find both the preparations here conjoined, I have deemed it necessary to set them down both to your view.
The Process of turning Salt-peter into a fiery Liquor.
Take of pure Salt-peter, and such as is free from all common Salt one pound, put it into a strong and well burned Pot or Crucible, with a Cover to it, put it into a Wind Furnace, urge it so long with Coals till it be a bright red hot, and all the Niter flow; which being molten and in flux, cast in a little Powder of good Char-coals, that so it swimming at top of the Salt-peter may burn up. This Coal Powder being consumed, throw in some more of the same, and proceed on thus with casting on Coal Powder so long till the Coal Powder you cast in will not take Fire any more, and the Salt-peter appear of a greenish and sky-colour. Then pour it out thus molten into a warmed Mortar or Bason, (for if you throw it into a cold Vessel, it will leap up into your Face) and there let it lie till it be cold. If you touch your tongue with some of this Salt, you shall find it fiery like the Salt of Tartar. Beat this Salt into a Powder and put it into a Glass, or else set it in some moist or cold Cellar, and in few days, nay, or hours, it will be dissolved into a clear and fiery liquor, which strain through Cap Paper or a Filter (as they call it) and set it up for use.
The use thereof in the preparation of such Medicaments as are made out of Animals, and also Vegetables.
Forasmuch as the use of this Menstruum is already demonstrated in my first Apology against Farnerus, and in the first part of this Spagyrical Pharmacopœa, wherein the Essences of Herbs are taught. But in this Treatise shall mention be made onely of such Medicaments as are preparable out of Animals. I will here set down the way and manner of operation, whereby not onely Animals, but also Vegetables my be corrected and transmuted into safe Medicaments. And here it is to be noted, that the use of this Menstruum, takes place onely in correcting such Herbs and Animals as are strongly operative and as it were venemous, whose malice is to be necessarily removed. For those Herbs that are good, and used in the Kitchin, and without any hurt in them, need not any correction, except one will make out of them, an extract by Spirit of Wine, or make of them a burning Spirit, and Oil, as also a fixed Salt, and conjoin them by the benefit of Art, and make them into sweet Essences, which labour is accurately described in the first part of my Spagyrical Pharmacopœa. In this place we treat onely of turning Animals, Vegetables, and Minerals into sweet Medicaments, by the benefit of Salt-peter: And in other places of my Writings is sufficiently enough taught by what other ways, and those various ones too, several Medicaments may be prepared, and that without the help of this universal dissolvent, whereto I refer the well minded Reader, and proceed on here to teach the preparation of the said Medicaments by that hitherto often named fiery dissolvent, which (without any additions) is of notable effect.
The Preparation of Animals and Vegetables by the fiery Liquor of Niter, their Dissolution, Correction, and Transmutation into wholsome Medicines.
Take any Animal or Herb, what you please, if it be new, cut it small; if the Animal or Herb be dry, beat it into Powder, and pour thereto the liquor of fixt Niter, that it may well moisten the Animal or the Herb, and may cover it all over; set the Glass in a B. and digest the venemous Animal or Herb for one day and night, in which time the liquor of Niter will ripen the venemous Animal or Herb, and transmute it, and make a Medicine of the Poison. After the Cucurbit is cooled in the Balneo, take it out and pour forth the liquor, together with the corrected Animal or Herb into another Glass having a long Neck, and pour thereon the best Spirit of Wine, or burning Spirit of Corn, and such as is well purged from all Phlegm, that it may swim on the solution the height of two fingers. Note well, that the liquor of Niter, and likewise the burning Spirit, must be well freed from all Phlegm, so that the Spirit may not conjoin it self with the Niter, but swim on the top of it. For if both of them be watery or phlegmy, there would be a conjunction or commixion of them both, and your labour would miss the event hoped for, and this is well to be observed. Therefore seeing that such a commixtion, is prevented by removing of the aquosity, the burning Spirit will attract to it self, the true and corrected Essence of the Herb or Animal, and leave the fixt liquor together with the unprofitable Fæces of the Herb or Animal. Separate the burning Spirit thus impregnated with the Essence, and so much that it can attract no more, by pouring it off from the liquor, and pour more Spirit thereupon, repeating this labour so long and so often, untill all the Essence shall be extracted out of the liquor of the Niter. Then take all these extractions which contain the transmuted or corrected venome of the Herb or Animal, and put them together in a Cucurbit, in a B. M. and draw off the burning Spirit with a gentle heat, that so at length the remaining liquor, may be of a thick and dark coloured reddishness. Note well that the best part of the burning Spirit may be also separated in a B. and reserved for farther use, but its remaining and weaker part may be taken out with the extract, out of the B. M. and be evaporated in a Glass Vessel, over a vaporous B. to the thickness of Honey. For in so doing, there’s no fear of burning the extract in the Cucurbit, if the B. should be over hot; and this you are to have an especial regard unto. But if the evaporation cannot be done in Glass Vessels, by a vaporous B. then when the Essence is brought to such a pass in a little Cucurbit, pour thereto some of that burning Spirit, that came first over, and presently shake it well about, and mix it well, and this will again forthwith extract the purest part of the Essence, and leave behind a few Fæces, with a little of the fixt Niter Liquor, from the which, the burning Spirit together with the Essence, is to be forthwith separated, by pouring it off, lest it should (by any longer stay on the Fæces) draw also to it self the Salt, and so not get the sweet Savour and Odour of the Essence. But if any one doth yet desire to make the Essence more pure and more sweet, he may extract it yet a third time after the aforesaid manner, and after this third labour there will remain again some more Salt, and the Essence will become sweeter. If a diligent regard be not had hereunto, there will (for the most part) some of the fixed Salt abide with the Essence, and render it of an unpleasant savour: this admonition therefore is not to be neglected, but such a one that covets the obtaining of any good must bestow his labour with all kind of diligence.
This is an exact description of the manner of preparing most efficacious Medicines, out of the most venemous Herbs and Animals. Furthermore this is to be noted, that when the Essence is extracted by the burning Spirit, out of the Alkalizated Herb or Animal, the remainder is to be boiled in an earthen or glazed Pot even to driness, and afterwards to be made red hot, that all the impurity may be consumed by calcination, and the pure fixt Niter may remain alone, which if you set in a Cellar, and do again let it dissolve into a liquor, it will be of the same virtues as before, and thus will it be many a time, and so may the Spirit of the Wine be used for the like operation.
Now although this fixed Niter doth change as well venemous Minerals, as Animals and Vegetables, and reduce their venenosity into wholsome Medicine: yet is it more fit for the sulphureous Vegetables, Animals, and Minerals, than for mercurial ones; and for such the Acid Spirit of Niter is more fit, though it doth also dissolve, correct, and transmute Vegetables, Animals, and Minerals; the which is chiefly observable in the Minerals, for therein may be learned the wonderfull property, and the all-things-changing efficacy of this Fire. For Niter crude as it is in its body, being mixed with combustible Animals and Vegetables, and enkindled, burns up all things, and drives them with the flame up into the Air, insomuch that nothing save the fixt Salt onely is left remaining: And therefore this crude Niter is altogether unfit for Vegetables and Animals, if you would have any good from them. But in the venemous Minerals it performeth its office better than the fixt Niter, or than the volatile corrosive or Acid Spirit, as shall be afterwards shown where we treat of Minerals. This I thought expedient to advise you of, and have thus done to this end, that those that are desirous of the Art may learn the divers operations of Niter. The crude Niter doth (by its flame) display its virtues upon the venemous Animals, and changeth them in few hours space into safe Medicaments). Being reduced into a fixt liquor, it dissolveth all sulphureous Vegetables, Animals, and Minerals, the which thing the common or crude Niter, as also the acid and corrosive Spirit will never do: As this fixt liquor of Niter also dissolveth wholly the sulphureous Minerals, and leaves nothing behind save the onely Fæces. So the acid Spirit of Niter dissolveth all mercurial Minerals, that nothing remains undissolved. From whence ’tis evident, that every nature doth lovingly embrace its like, and is willingly conjoyned therewithall, and especially if such natures are pure and clean, and not mixed with any other things. But that you may yet better understand these things, hearken a little farther. There is no Herb, no Animal, no Mineral, that consisteth not of its three first principles, viz. Salt, Sulphur, and Mercury, but yet are these very unequal: for in one subject, the Salt is most powerfull, in another, the Sulphur, in a third, the Mercury: But when in such subjects consisting of the three principles, there is not too much inequality, and that no principle bears sway over another, then either the acid Spirit, or the fixed Salt of the Niter will alike dissolve them, as is evident in many Vegetables, Minerals, and Animals, which being compounded of well tempered Principles, do admit of Solution and Correction, both by the fixt Liquor, as also by the volatile acid Spirit: For example. I take some Herb, be it Napellus, or Mandragora, or Opium, or some Animal, as a Spider, Scorpion, or Golden Scarabæus, I deal on this Subject now with fixt Niter (as I afore taught) and the whole will be dissolved, changed, and become a safe Medicament, (for they consist of well tempered Principles.) If now I pour upon either Subject the acid Spirit of Niter, it will be dissolved therein, changed, and corrected, and put on the nature of an wholsome Medicine, as well as when dissolved in the aforesaid Liquor. Now though both Liquors, viz. the fixt Liquor and the acid Spirit do arise out of one Root, yet do they exceedingly differ in their nature, and do prosecute as it were each the other with a deadly hatred: And that because the fixt Liquor, as well as the acid Spirit, are in some sort as yet adversaries, and do not absolutely bear such sway as if they were in one Nature. For they are from one subject, and are by the fire drawn out of common Salt-peter, and reduced into two contrary parts and into Enemies opposing each other. But they are again conjoined, that they may mutually set upon each other, with that enmity they have received from the fire, and may overcome and kill each other, then neither the fiery Liquor, nor the acid Spirit is any more discerned, but they return unto that which they were before, and from which they were born, viz. unto Niter or common Salt-peter. Excellently well therefore say the Philosophers, make the fixt Volatile, and the Volatile fixt. Hermes also saith, that our Dragon dieth not without his Brother and Sister, many things might be spoken of this matter, but they belong not to this place, but to the [fourth part of the Prosperity of Germany], in which is treated of the Concentration of Gold and Silver into Tinctures, but if so be that one of the aforenamed Principles, whether it be Sulphur or Mercury (for the Salt is not to be here considered) do bear overmuch sway in any subject, then both the dissolvents cannot alike dissolve that body, but that dissolvent onely which is appropriated to the nature of that Subject: As for example. The seed of any Herb (though it hath a mercurial Salt) yet the Sulphur hath the predominancy, and therefore admits of dissolution by the fixt Liquor rather than by the acid Spirit. But if the Oil be separated from the mercurial Salt, either by expressing it or distilling it out of the Seed, then the fixt Liquor hath a greater efficacy of operation upon its like, and dissolves all the Oil, without leaving any part thereof behind. But contrariwise, the Oil being severed from its mercurial Salt, which admitteth of the acid Spirit onely, the acid Spirit hath no power at all to dissolve it, though he be arisen from the very same Subject, as his brother the fixt Liquor is. So then the Sister answers not the brother in the like operation, and ’tis impossible for the Sister to accomplish those things that the Brother doth. But when both brother and sister are mixed together, they do again beget Children like to their Parents, viz. Hermaphrodites, from whence themselves had their Original, returning to simple and crude Niter, out of which there do again proceed the like Procreations and Generations of the masculine and feminine Sex. And so one birth transmutes it self into another, augmenteth and bettereth each other and that even to infinity, if it do but get its own conjugal bed, and be dealt withal in a Philosophical manner. And what we have said of the vegetable Sulphur, the same may likewise be understood of the Animal and Mineral. For such a Sulphur as is severed from its Salt and Mercury, the acid Spirit of Niter will not dissolve, but its sulphureous Liquor doth readily perform it, and this doth wholly dissolve the common mineral Sulphur, whereas the acid Spirit leaves it untouched. But such a Subject as participates of both Natures, viz. of the sulphureous and mercurial one, doth admit of dissolution both by the fixt Liquor, and by the acid Spirit, whether it be a Vegetable, Animal, or Mineral. Therefore the extreams, viz. the beginning and the end, the first Ens and last Essentiality, the volatile and combustible, and the fixt and incombustible, are to be compared with each other, (as thus.) Let the common combustible Sulphur and which adheres to Minerals and Veins of Metals be accompted of as the beginning, and let Gold be accompted the end. The fixt Liquor now dissolves the Sulphur wholly, but cannot do so with the ripe Gold; but the acid Spirit dissolves that, and cannot at all dissolve the Sulphur. But now such as are middle Subjects and do partake of both natures, viz. of a sulphureous and a mercurial, such as are Saturn, Jupiter, Mars, Venus, Mercury, Lune; for they are dissolveable by both, viz. by the fixt Liquor, and also by the acid Spirit. But by how much the more either of them partake of combustible Sulphur, by so much the easier doth it admit Solution by the fixt Liquor. So this Liquor doth easily dissolve these Minerals, viz. Antimony, Auripigment, common Sulphur, red Arsenick, &c. and of metals these, Mars, Venus, Jupiter, Saturn, difficultly; Lune more difficultly; Mercury most difficultly; but for Sol, which is the last and best of all, it doth in no wise dissolve, because it is plainly freed by nature from its superfluous, extraneous, and burning Sulphur, and is washed, purified, and maturated into a most pure mercurial Substance. Contrariwise the acid Spirit (if it be strong enough) doth dissolve all, even from the supreamest metal, to the lowest Mineral, Sulphur onely excepted, which it can’t dissolve. Yet doth it more easily dissolve one Subject than another according as it is of more affinity with, or remote, from its own Nature. And therefore every Chymist may easily know the Nature and Properties of every metal and mineral by the dissolving them, with these two, viz. Liquor and acid Spirit. Note well, I have (by this means) found out what Metals and Minerals are of nearest Affinity with Gold, and this kind of enquiry is far more certain and safer than the reading of many Books; nor will it be hurtfull to him if he did understand the signature of metals and minerals, and thereby know how to learn their Nature and Property; but my intent is not to treat of that, in this place, but will refer my labour to the second part of my Treatise of the Prosperity of Germany, where we will speak of the Concentration of Metals and Minerals. But that I may trifle out no more time in the discoursing of the difference of metals and minerals, I will go on and describe how the venemous Subjects of Animals and Vegetables are to be dissolved by the acid Spirit of Niter, to be transmuted and ripened thereby, and converted into safe Medicaments.
The Process and Preparation is as follows.
Take either Nux Vomica, or venomous party-coloured Toads, Scorpions, Cantharides, or such like venomous Vegetables or Animals. Cut your Vegetables, but take your Animals whole as they are, that so dying (in the Menstruum) they become greater and safer Medicaments, put them in some glass: As for example. Take one Ounce or two Ounces of the Spirit of Niter; put it in a glass with a narrow neck, that so it may be stopped, and put into that Spirit such Vegetables as you would dissolve; which being dissolved into a Liquor, then put yet more Herbs, thus doing so long till the Spirit grows thickish, and can dissolve no more. After the same manner may you proceed with the Animals if dead; but if alive, then to the Spirit add some water before you put the Vermine thereinto; for the too vehement force of the Spirit, is to be so allayed, that the Vermine being put in alive may not presently die, but may kill himself with his own proper Poison. For if the Spirit be too strong, such kind of Animals will die in less than a moment, and not know what hath happened unto them. But now they live longer in the milder Spirit, and when they see that they must needs die, they are extreamly enraged, do prick, and bite, and kill themselves with their own Poison, insomuch that the venome is increased, and the Medicine acquires the greater Virtues. So then those which thou hast put in being dissolved, add more untill the Spirit becoming thick, can dissolve no more; strain this Solution through a thin Linnen Cloath into another glass, and pour thereon by little and little, or drop by drop, the fixt Liquor of Niter, that it may kill the acid Spirit, and they both having lost their strengths return into Salt-peter as they were before, and the corrected Vegetable or Animal may be precipitated to the bottom in the form of a Powder. When you have so done pour on some more fresh Water, or Rain-water, that the Salt-peter may be the better dissolved. Then pour out all the Solution, through a thin Linnen Cloth placed in a glass Funnel, into another glass, that so the Salt-peter, which before was partly an acid Spirit, and partly a fixt Liquor, and is again become Niter, may (being dissolved with the water poured thereon) run through the Cloth, and that corrected Vegetable or Animal may stay behind in the same, the which by pouring on store of fair water, is to be freed of all Saltishness, and afterwards to be put together with the Cloth upon Cap-paper several times doubled. This Paper will drink up all the moisture, and the remaining Animal or Vegetable Powder will stay behind: which being thus dried is to be lay’d up for use, and may afterwards be used either per se in the form of a Powder or be reduced into Pills, which before this preparation could not be safely used, nor without much danger. There is besides, another way of turning Animals and Vegetables by the acid Spirit of Niter, or by the fixt Liquor into wholsome Medicaments: and the manner thereof is thus.
Those Subjects which refuse to be dissolved by the fixt Liquor, are dissolved by the acid Spirit, and precipitated with the fixt Liquor, or contrariwise those which are not dissolveable by the acid Spirit, are dissolved by the fixt Liquor, and precipitated by the acid Spirit. All being precipitated, and the Dissolvent sufficiently slain, let some more of the fixt Liquor be poured thereupon, so that it may much exceed in quantity the acid Spirit. This done, let the Phlegm be drawn off in a vaporous B, and to the remaining Liquor, let be poured as much burning Spirit as is sufficient, that so it may by extraction extract all that is to be extracted. This burning Spirit operates upon, and attracteth to it self, no other thing save the onely Essence of the Herb or Animal alone, and leaves the Dissolvents untoucht. But this Essence is no ways inferiour neither in virtue or efficacy, to that which was prepared after the before described manner. And thus much let suffice to have been said of the preparation of Vegetable and Animal Medicaments. And now we will betake our selves (in God’s Name) to speak likewise of Mineral and Metalline Medicaments, and see what good thing the Omnipotent God bestoweth on us by the benefit of these things.
The preparation of Metalline Medicaments is almost a-kin, and like to the precedent preparation of Vegetable and Animal ones, and doth herein onely differ, that the most part of Minerals and Metals, are dissolved, corrected, and converted into safe Medicaments by crude and purified Niter, as the following manner demonstrates.
Take of powdered Antimony and purged Niter each alike, mix these equal parts in a covered Pot least the Mass leap out, calcine it, after Calcination pour it forth, and reduce the Mass into a Powder, and wash off the Salt-peter with Water and dry the Antimony, which hath now lost its black Colour, and is become white. Mix it again with an equal part of Salt-peter, calcine it, and wash it, and repeat this Labour a third time. This done, the Antimony hath laid aside all its venomosity and blackness, and become white, and such a medicament, as may be most safely administred in expelling all Diseases by Sweat, the Dose from two, three, four, even to six Grains. Note well, if you use the Regulus instead of the Crude Antimony, it will presently, in the first operation become a white Diaphoretick, and to be adhibited in the same Dose. Even after the same manner may you deprive poisonous Arsenick, Auripigment, and such like Poisons of all their venomousness, and transmute them into most safe Diaphoretick Powders. But forasmuch as the preparations of them do not correspond with every ones mind, yea and may easily injure the ignorant and unskilfull, my advice to such men is this, that they abstain from medling with them and betake themselves to Antimony onely, and to fix him well, for that they may use him with far more safety. But that I speak here of those most highly venomous Objects, I did it for this end, that every one might know, that even the chiefest Poisons may be corrected and transmuted into Medicines, merely by the help of Niter alone. But he that desires yet farther to render Antimony safer and better, let him use the following preparation: Take the aforesaid Diaphoretick Antimony, fixed by the help of Niter, dissolve it up in strong Aqua Fortis: and being dissolved, precipitate it with the fixt Liquor of Niter, that it may settle to the bottom like a snowy Powder: Pour off the moisture, vapour away some part of the humidity, and set by the remainder that the Salt may shoot, and so will you have your Niter again. As for the Powder, dry it and wash it well with water, and it may well be styled a Bezoardicum Mineral, being a most excellent Medicine to expel all Diseases by Sweat, the Dose of which is one, two, three, four, six, even to twelve Grains, according as the Disease and Patient is. But I have sufficiently enough treated of this Medicine at large in my other Writings, and therefore needs not to be repeated in this place. So then all, Metals, Minerals, Stones, and whatsoever is in the World, may by these three ways be dissolved and corrected by Niter, either crude, fixed, or acid, and be transmuted into Medicines void of all kind of danger. Thou maist dissolve all the Metals (Gold onely excepted) with the acid Spirit of Niter, and if thou put thereto a little Sal Armoniack, or rectifie it with common Salt, then it will likewise dissolve common Gold. But the Minerals are dissolved with the fixt Liquor of Niter, and precipitated, and then washed with common water, and being washed are used to make Medicine with. They yield subtile Powders, according to the nature and property of their Metals and Minerals. The Powder of Gold is yellow, and is called Aurum Fulminans, of Silver, Ashy, of Copper, Green, of Iron, Red, of Tin, and Lead, White, of Antimony, white; of Lapis Calaminaris, Tutia, and Cadmia, Ashy: But the common Sulphur, and all the precious and common Stones, it (viz. the acid Spirit) cannot dissolve, but leaves them for her Brother, the fixed Liquor to dissolve. So then what the Sister cannot do, that the Brother can perform with ease, and that which the Brother can’t effect, that the Sister undertakes the accomplishment of; and what neither of them can possibly perform, we see it possible to be done, by their Father and Mother, viz. the crude Niter, insomuch that to this subject is a power given of doing what you please. But that I may perfectly demonstrate, that Niter is able to dissolve all the things that are in the World, and may withall shew, how those subjects, which yields not to a Solution by the acid Spirit may come under the power of the fixt Niter, I will proceed on, and begin with the common Sulphur.
Take Sulphur reduced into Powder, one part, of fixt Niter two parts, put them in a Cucurbit, pour thereon twice as much water as they both of them weigh, viz. six parts. Boil them about one hour in Sand, in which boiling the Liquor of the fixt Niter, will dissolve the Sulphur into a red Solution. Strain it through Cap Paper, and precipitate it by the acid Spirit, then wash it, and you shall have a white and subtile Powder, profitable in the Diseases of the Lungs. And now it remains that I shew you Flints, Sand, Crystal, all kinds of Stones both precious ones and common, (which the acid Spirit is not capable of dissolving) may be dissolved by the fixt Niter, and display their Virtues, the which is thus done. Make the Flint, Crystal, Marble, or any other Stone that is meltable in the Fire into a Glass, very red hot, and presently squench it in cold Water, and dry it, that it may be powdered with ease. Take one part of this Powder, and three or four parts of fixt Niter, mix them well, put them into a Crucible, and cover the Pot, and melt them with a strong Fire in a Wind Furnace, that it may become a transparent Glass. Then turn it out, Powder it, and set it in a Glass Vessel in a moist Cellar, that the Stone may be turned into a Liquor; or else having powdered the said molten Glass, pour common Water thereupon, which will dissolve the Powder. If now you pour the said acid Spirit of Niter on the clear Solution, then the fixt Niter being deprived of its fiery virtue and force, will let fall the dissolved Stone in the form of a Powder, which is to be washed with store of Water, and be dried, and it will be the Magistery of that Stone, which this operation is bestowed on. These Stones may likewise be digested and dissolved in a strong Glass set on Sand, with the fixt Niter Liquor, but this moist way is more slow and tedious than the former dry way which is done by melting. And besides, the Glasses themselves cannot long endure this liquor, but are therewith also dissolved. Now these Magisteries or Stones thus prepared are profitable in the Stone, the which they do not onely expel out of the Reins, but likewise out of the Bladder, if it be not too much hardned. If you desire to make this Medicine yet better, then do thus. Take the Liquor of the Flints or Crystals, that are dissolved in a Cellar after their having been melted, put it in a Vial having a long Neck, whereon pour twice as much Spirit of Wine, but see that the Belly of your Glass be but half full; then let some body or other shake the Glass in their hands strongly up and down, and commix the Liquor and Spirit of Wine well, then will the Spirit penetrate, dissolve and render it sweet. Note well, this agitation is necessary, because if it be not thus tossed to and fro, the Spirit of Wine will stand at the top of the Liquor, and not attract the fixt Niter to it self. Now when the Spirit of Wine that you poured first on, is sharp enough, pour that out and pour on more, and when that is sharp enough, decant that also, and pour on more, repeat this operation so often, untill the Liquor of the Stones be rendred sweet. Note well, the Spirit of Wine must be void of all Phlegm, for if there be in it any water, the Liquor of the Stones would be precipitated into a Powder. But he that proceeds well and rightly will obtain a noble Medicine against the Stone of the Microcosm.
N. B. After that the Liquor of the Stones is brought to a sweetness, it is to be covered over with the Spirit of Wine, in the Glass you keep it in, that so the Liquor may abide in its Liquidity, otherwise it will in a few days space be turned into a Stone in the Glass. When you would use the Liquor, stop the mouth of the Glass with your Thumb, and turn down the Glass that the Spirit of Wine may (as being lighter) give place for the Liquor to flow out by your Thumb, and thus may you take out as much Liquor as you please. I have been the more curious in describing this preparation in this place, that so no error may be committed, seeing this labour requires an expert Man, and not such a rude and insipid Sot as Farnerus is. Experience testifies that the Liquor, and the Magistery of Sand, Flints, Crystals, and such like Stones, are endued with one and the same virtues. Any one may chuse which in his opinion is best. I commend the common white Flints, that are in the Sands of Rivers. The Magistery of these are notably conducive to weak Stomachs, nor is any thing corrupted by the same, whatsoever Diseases they be used unto. The Dose of the Powder is 4, 8, 12, 20, 30 Grains, of the Liquor, 1, 2, 3, 4, even to 10 Grains. This Liquor, wheresoever it comes, adheres to every matter it meets with, if it be kept in a dry place, it becomes a natural and transparent Stone. In Man’s Body, it attracts to it self its like, and carries it off with it self. There lie hid in it many other secrets, which forasmuch as they pertain not to this place, are to be found in my other Writings. Moreover there are Stones found which do not admit of Solution either by the fixt Liquor or acid Spirit, and they are to be thus tamed. Take that Stone which yields not to a Solution by the fixt Niter Liquor, nor by the acid Spirit, beat it into Powder, then mix it with three times as much of the Powder of pure and well dried Niter. Then with this mixture fill a Crucible half full, take up a Coal with your Tongs, and put it into the matter, and hold it hard on, least the flame throw it clear out again. So the Niter being kindled by the Coal doth (together with the Stone) flame and burn up, and cause such a speedy and vehement Fire, that the Stone is thereby penetrated and opened, and may (after this operation) be dissolved with common Water. This done, the Solution which hath imbibed (or which contains) the dissolved Stone, is to be purified by passing it through Cap Paper, and to be precipitated by pouring in of the acid Spirit, that so the Stone may settle down in the form of a Powder, the which is to be washed with Water, to be dried and kept for use. Thus now have we dissolved all the Metals, all Stones, all Vegetables, and Animals, and transmuted them into Medicaments. And were there yet any other thing in nature besides these subjects, or could there be found any thing else, I would have taught its Solution by this my universal Menstruum. But forasmuch as I find nothing else besides Vegetables, Animals, and Minerals, as likewise all kinds of Stones, yea and Glass it self, nor can find ought besides, it will deservedly remain an universal Menstruum, and Dissolvent (though the moamish deriders, and brethren of ignorance, and haters of the truth, split for anger) constant, unconquered, and incomparable, as long as the World stands. As to its efficacy in bettering and correcting Metals, the second, third, and fourth Parts of my Treatise of the Prosperity of Germany will testifie, for therein we treat of the concentration of Metals. But as for such other mysteries as concern true Hermetick Philosophy, and that lie hid in this wonderfull subject, they are accurately and succinctly described in my Treatise of the Nature of Gold, and of the concentration of the Elements, in which Book the studious Reader may delight himself with divine and humane Miracles. So now we have proved and demonstrated, that Niter is an universal Menstruum and Dissolvent, seeing there is nothing in the nature of things that is able to resist its dissolving virtues; nor can its like be found out. Well therefore may it most deservedly remain, as in very deed it is, and as ’tis accounted of both by my self and all skillfull Chymists. But now if any one shall object and say, that the before produced proofs are no ways satisfactory to him, neither do demonstrate that this dissolvent is also profitable as to the Philosophick Work, I do not intend to answer him, nor will I so open my Bosom to such Adventerers as Arnoldus did to Lully, but leave secret things in a secret place. I have spoken enough, and do also speak much in my Treatise of the concentration of Heaven and Earth. He that understands not my sayings, and doth as yet despise them, has no reason to reckon himself amongst the Adeptists and Sons of Hermes, but rather is of the rank of the Farnerians sodality, and must remain at the Hogs Trough.
The Use, Power, and Virtues, of the Medicaments out of Vegetables, Animals, and Minerals: The Composition whereof we taught above.
As concerning Vegetables, some few of them there are that need correcting by the universal dissolvent. For such things as are in their own nature whole and sound, need not any Medicament. For Rosemary, Fether-few, sweet Marjoram, Sage, Thyme, and such like Herbs needs no correction, but may be reduced into their sweet Essences, according to the ways that I have prescribed in the first part; but those Herbs that are more strongly operative, and used in medicinal affairs, are not without danger, such as are Henbane, Hemlock, Mandrake, Opium, Tobacco, Napellus, Levant-Berries, Nux Vomica, &c. these must be amended by a good correction, or else can they not be safely taken into the body. If they be dissolved by the fiery operative Menstruum and corrected thereby, (as we shewed in the foregoing discourse) then may they be taken into the Body most safely, and without any danger, and will perform things wonderfull in Medicine. And whatsoever was a Poison before is afterwards rendred a Poison subduing Antidote. For Example, Henbane, Mandrake, Opium, have by their nature a stupefactive power, and do suppress the vital Spirit, do infect, or destroy, the Humidum Radicale, do procure overmuch Sleep, yea, do close up the Life in perpetual Sleep. But now those Herbs being corrected by the force of the fiery Water, and being dissolved of their Poison, do no more hurt, but allay all inward and outward pains, do pacifie the vital Spirits being provoked and enraged, do compose all disquietudes with a sweet pleasant rest, do expell venemous humours out of the Body by Sweat, and do by reducing all things into a quiet State, heal many Diseases. The Cicuta or Hemlock, Napellus, Levant-berries, Nux Vomica, &c. do not onely cause a most deadly Sleep, but do also provoke most vehement vomitings, and make most accute prickings in the body, and deprive Men of their Scences and understandings, and do at last bring on Death, if they be admitted into the Body in too great a quantity, and are not drawn out from thence again by strong vomitings. But such Herbs being corrected, and changing the Poison into wholsome Medicaments, do no more cause such horrible and dreadfully painfull Symptoms, but by penetrating the whole Body in a harmless and insensible manner, do take away all obstructions, and cast forth all hurtfull things out of the Body, by sweat, urine, and stool, and frees the inward bowels by purging them from all impure humours, and do happily take away occult Diseases. And now if they did before load the head with a very great heaviness and render it mad and unsound, it doth now mundifie it, and purge it, and free it from grievous and obnoxious Vapours, and do comfort the Brain and make Ingenuity or Memory better. So that what they did corrupt (before their correction) they do now (after their being bettered) amend and refresh it. But however you are to have good regard, that you be carefully provident in the use of these Medicaments, that you exceed not a due measure, and so commit an errour, for it is not lawfull to play with such kind of penetrative Medicaments.
The strongest purgative Medicaments, as Esula, Cataputia, Stavesacre, Gummi Gutta, and such like, being dissolved in this Menstruum, and precipitated, do lose their vehement, and as it were venemous quality, and become safe and gentle purges. N. B. You are here to observe (as concerning this Solution) that forasmuch as the Seed of Esula, Cataputia, Stavesacre, as likewise Guttæ Gambogia, and Scammony, are of a fat and resinous nature, are not to be dissolved with the acid Spirit of Niter, but with its fixt Liquor, or better with the Spirit of Wine corroborated and alkalizated by fixt Niter, and to be precipitated with the acid Spirit. And so with the same Spirit of Wine, being made more strong by the addition of the fixt Niter, all Gums that have a fat quality (may be thus dealt with) and contrariwise such as are not fat may be dissolved with the acid Spirit, and precipitated with its contrary Liquor. So likewise all bitter Juices, as Aloes, Myrrh, and the like, being therewith dissolved and corrected do acquire a more sweeter and more gratefull Savour. It is also very fitting, for the grievously smelling Gums, as Assa Fœtida is, and for correcting other such like stinking things arising from Animals or Vegetables, and so spoil them of their grievous Odour, and for correcting them into a gratefull smell. Insomuch that some things that emit even almost an ungratefull stinch may be so transmuted as that they may afterwards yield a pleasant smell. And although that I made some mention of this Work or Operation some years ago in the first Book of my Philosophical Furnaces, where mention is made of the Spirit of Salt, yet will I not leave it off so, but describe more, yea and compendiouser ways too in my third part of the Spagyrical Pharmacopœa, for effecting such matters, and thereto refer the studious for the preparing of pleasant and efficacious Medicines.
As for such Animals as serve for the Kitchin, as Beef, Mutton, Pork, Hens, Geese, and such like, also Fishes and Birds, they need not much correction. Those of them that are a year old or more may be boiled with Water, Salt, Spice, Wine, and Vinegar, &c. the younger may be roasted on a Spit. These are not hurtfull to such men as are in health, if they feed on them and drink after it a good draught of good Wine or Ale, that so they may thereby wash down into the Stomach any such matters as might stay by the way in the Throat, &c.
If now any one would make use of venomous Worms, and Insects in Medicines (for sometimes they perform far more in Medicine than Vegetables can, as experience witnesseth) they are not to be adhibited without correction. But I do not here understand the Kitchin correction, which is done by Wine, Sugar, and Spices; but such an one as in which all the parts remain together, and are corrected and amended by the fiery Menstruum, and that without the addition of any other thing as we taught before. And being on this wise corrected, they do not onely safely conduce to a Medicinal help in desperate Diseases, but do also become of greater assistance and comfort to many a sick Person, and purchase to their Authours a greater honour. It is well known even to blind Bayards and Barbars what effects sometimes the great Earth-worms, Scarabæus’s, Cantharides, Aselli or Pigs-lice, and suck like Urine provoking Insects do effect, being administred to the sick, crude, dried onely and so powdered; he that desires to procure a good quantity of Earth-worms, let him but thrust a stick into the Earth, and stir it to and fro thereby to disquiet the Worms, for they will presently guess that the devouring Mole is at hand, and will for fear creep by heaps out of the Earth, so as you may then easily take them. If any one loaths the Worms themselves, let him take that Earth which the Worms do cast out to the top of the ground, after a warm Rain in the Spring time, and is like small bunches; as if they should say, give us our lives for this Earth’s sake; and from thence you may extract an Essence, which will be as profitable to you as if you took us: N. B. The Merulæ or Blackbirds seeks after this Earth and carries it to her young ones lying in the Nest, which thing they would not do, did it contain no good in it, but would rather take the Worms themselves and carry them. A Dog which hath devoured many bones seeks out for some clean place to dung in, either on a smooth stone, or on the grass, as that he should say, This do I give you by way of thankfulness for the food which you have bestowed on me, keep it and use it according to your knowledge. N. B. The greatest Vertues of Animals are placed in their Excrements, and not in their flesh. Next the Excrements are the superfluities of the bodies, which (in men) are, the Hair, Teeth, and Nails: In Beasts, the Hairs, Teeth, Hoofs, and Horns: In Birds, the Claws, and Feathers, &c. And that the May Worm frees from the Gout and Stone, See Doctour Wierus, he hath written a peculiar Treatise of the Gout, and of the wandering or moveable pains of the Joints, and of the intrinsecal and hidden Scurvy, and other such like Diseases, and which are commonly accompted of as uncurable; all which he teacheth the removal of, by the means of the May worms, or unctious Scarabæus’s. Nor indeed is it without ground, that there is sometimes more effected by such abject and contemptible Vermine, than by the most precious and highly esteemed Compositions and Vegetables: This now they do crude as they are, and uncorrected. But if the great Earth-worms, and principally their Enemies, viz. those black, smooth, and many footed Vermine, that suck from the Worms their Juice and Strength; and likewise those broad, and party-coloured, venereous small Vermine, which we have before mentioned (if all these I say) be corrected by the fiery Menstruum, they would not onely drive forth Urine, and the Stone, safely and without hurt, but would withal most notably strengthen the nature of Man, and be a great comfort to many debilitated Gallants. The green Scarabæus’s, the Cantharides, and green Flies, being all of a venereal Nature, do (being corrected) not onely drive forth the Stone and Urine, but do also wonderfully shew their efficacy in the Feet Gout, wandring Gout, and other grievous Diseases which have already gotten deep rooting: But that black and slow creeping May worm, or unctious Scarabæus doth operate the most efficacious of them all, and may be plentifully enough had in the Months of May and June. The whole knack of the business doth consist in this, that such Vermine be well corrected with the Liquor Alkahest, and so prepared before they be made use of. As for those great and horned Scarabæus’s, that live upon the Juice and Rosins of Nuts, Cherries, and Plums, and are wholly of a Balsamick Nature, if they be corrected, I do highly encourage the use of them both inwardly and outwardly, viz. when the internal and external Members are tormented with most vehement pricking Pains and Torments. As for Emmets or Ants they have a wholsome and efficacious Balsam, and are healers both of inward and outward Dolours. But the chiefest of them are those that live in Woods wherein are store of Pines, and Fir-trees, and do there feed upon the Rosins of the Trees, and do not as the others do, live upon leaves and grass, but do in the Summer Months store their little Holes with the small Grains of those Rosins for their Winter food. And this the Inhabitants of those Woods know full well, and do seek after it and sell it the Druggists instead of Mastick. For it answers to the Mastick that comes out of India in efficacy, vertues, form, and odour, and haply we might not need that Gum, knew we but how to get and use this. There is great variety and plenty of such like Insects as these, which without all question may be of great use in medicine; but seeing they can’t be gotten in such plenty as the Vegetables and Minerals may be, the use of them is forborn, and rarely are they sought after. Nor indeed is it necessary to seek after and fetch from far, such things as we have present before our Eyes. The drift of my writing is this primarily, that I may demonstrate, that there are in the universal Menstruum, such vertues as are able to correct all venemous Animals, and deprive them of their Poisons, and to convert them into wholsome medicaments, for the honour and renown of it, was I even constrained to write these things. And as to its energetical Operation on venemous Minerals, it is sufficiently enough known, and doth most clearly appear even in its effect upon Antimony alone, the which being burnt twice or thrice with common Niter, is wholly deprived of its blackness, and cloaths it self with a most white colour, and becomes a Diaphoretick and an all-evil-resisting Powder. So is it too with Arsenick and Auripigment, those most vehement Poisons, which may be so changed in a few hours space, as that they may be taken afterwards into the Body without any hurt or danger, and will subdue and expel the greatest Poisons, though indeed there’s no necessity of making use of those venemous Subjects, seeing there is plenty enough of other means. ’Tis sufficient that we have shown, that Niter hath such notable vertues, as to be able to invert the venemous Nature of every Vegetable, Animal, and Mineral, and of transmuting the Poison into a wholsome Medicament. Now because the Animal vertues are more efficacious than the Vegetables, and that the Minerals exceed them both, therefore by good right are those Minerals of greatest use in medicine, which be most efficacious, most sweet, and most safe. But yet we would willingly have the Animals and Vegetables to retain their own dignity and station: And for the better discovery of the difference betwixt these, and that my Neighbour may be the better and more sincerely served, necessity doth even require a larger explanation. This therefore is generally to be observed, that by how much the riper the Minerals be (and so ’tis with the Animals and Vegetables) by so much the nearer they are to the Sun, and abide therein, so much the safer and securer may they be taken into the Body. All Herbs, Vermine, and Animals, that delight in a warm Air, and love to abide therein, are never infected or impregnated with so great a Poison as those are that delight rather in obscure, shady, and darksome places. For Napellus, Mandragora, Cicuta, and such like Herbs are never, or at least most rarely, to be found in other than dark places that are shaded over. And so the most venemous Animals and Vermine, do most willingly take up their abode in holes of the Earth, in cold and darksome Dens; and by reason of the want of the warm Air remain venemous, and do necessarily hurt mankind. But being digested by the Liquor of fixt Niter, they deposit their venemous quality and become wholsome Medicaments. So then all the maturation of things consisteth in heat, but Poison consisteth in cold, witness Wine and the Fruits of Trees, the which being ripened by the solar heat, men may feed on them without hurt, but if they be eaten raw and unripe they corrupt their Stomachs. Now as we have said of Animals and Vegetables, the same is also to be understood of the unripe minerals and metals. By how much the unriper and cruder they be, so much the more do they hurt, and are unfit for the making of medicine. And as for metals, they do by little and little, and step by step go on towards their perfection, and end: Like as an Infant doth by little and little arrive to its highest degree of age. And as there is more to be found in a man that is arrived to man’s Estate than there is in an Infant, so is there in minerals and metals that have in long success of time attained to their maturity. And forasmuch as in them may be found, most safe, sweet, and efficacious Medicines, I have deemed it necessary briefly to detect their dignity and degrees, and shew the Ladder as it were, or Scale, wherein the metals stand in order, and how by their signature that perfection which they have gradually arrived unto, may be known. I do resemble the mines of metals to a Tree, thus, Saturn is the Root, Mars the trunk or body, Jupiter the bark that covers the Tree over, Mercury the Juice that sticks between the bark and the trunk, Venus the green leaves, Lune the flower, and Sol the fruit. The ancient Physicians or Naturalists, compared the seven principal metals with the seven Planets, the which comparison squares notably well with them. For the Planets and Metals have a mutual correspondency with each other. The Chymists ascribe Lead to Saturn: Tin to Jupiter: Iron to Mars: Copper to Venus: Quick-silver to Mercury: Silver to Lune: and Gold to Sol: And even as the Planets do excel one the other in brightness, vertues, and other things; even so do the metals, and this their nature informs us of, and their different signature demonstrates. Verily when the ancients would mark out to us a perfect thing, they described it under the form of a round Circle: And by how much imperfecter the thing was, by so much the less rotundity did they give unto it. The Character of the Sun is Sol, viz. a Circle with a point in the midst: The Circle denotes the Golds perfection, the point in the middle of the Circle signifies the Original of perfection. The sign of Silver or the Moon was this Luna: which consisteth of two half Circles, and tells us of its half perfection: So is it with the other signs, and signatures of the other metals. How much the nearer they approach to a roundness, so much the nearer are they to perfection, and so on the contrary. The Sun being the noblest amongst all the Stars, doth also yield and make the noblest metal, viz. Gold, the which is likewise to be observed of the other metals. But by how much perfecter the metals be, so much excellenter are the medicaments that proceed therefrom. Saturn or Lead, is not much profitable for the inward use of the body, except it be in the Plague, and in other most hot Diseases. Being outwardly applied it dries up the moist affects of the body, and moist Ulcers, and healeth heat and all the external affects arising thencefrom. Jupiter or Tin is somewhat hotter than Saturn, but yet is withal very dry. Mars or Iron is hot and dry. Venus or Copper is hot and moist. Mercury or Argent vive is hotter and moister. Lune or Silver is of a midling heat and moisture. Sol or Gold is at length of temperate heat and moisture. If now any good thing be made our of Gold, it corroborates the heart as being the most noble member of the body of man. And so in like manner, Silver doth the brain: Argent vive the Liver: Tin the Lungs: Iron the Gall: Lead the Milt or Spleen: and Copper the Reins. Thus have the ancient Philosophers and Physicians distributed the metals and distinguished them, the which I leave as I find it, though perhaps some of them may yet admit of another distinction. But so long may they remain (as they are) until Elias the Artist, shall by his coming release us of our Errours. Amongst the Minerals Antimony is the chiefest, in whom the Vertues of all the Vegetables, Animals and Minerals, are collected and concentrated into one, as its signature declareth. For the Philosophers have signed it with a round Sphere (by which the Earth is deciphered) and on it a cross put, and is without doubt for this reason, because the Earth never produced any fitter Subject for medicine, and this is attested by all true Chymists, as may be read in their Writings; but especially in Basil Valentine’s triumphant Chariot of Antimony, being a Treatise he wrote in honour of this Mineral. The same thing doth that Philosopher testifie, saying, common Gold and Silver doe not effect it, but their first Ens does it. Now that Antimony is the first and true genuine Ens of Gold, is not onely testified by all the Philosophers, but also daily experience it self witnesseth the same, from whence it is as clear as Noon day, that Antimony is rarely to be found in any other places but in Gold Mines, nor is there (besides) any Antimony but what is pregnant with Gold, but yet some Antimony contains more Gold and other some less. Nay farther, amongst the very Veins of Gold it self is Antimony often met with, and may therefore undeservedly be stiled an unripe Gold. I my self have seen a piece of golden Vein, which was digged out of the Gold Mines, and contained some pounds weight, in one side there was pure Gold, mixt with the hard Flint, on the other side was a black Vein of Antimony. There is a place in Germany called Gold Granack, nigh which in the Sudetis Mountains called Fichtelberg by the Germans, was found heretofore much Gold, but now at this day is there digged out onely Antimony, cleaving on to the hard Flints and Rocks. And herewithal is immixed a golden Marquesite, which being separated therefrom, and prepared after a due manner, becomes a most excellent Medicament, of which we shall hereafter make mention. Further, had we not this testimony of a daily experience, yet have we the witness of the true Alchymy, which doth most assuredly affirm, that true Gold may by the help of Art be extracted out of Antimony. Nay more, this incomparable Art, doth not onely perform this, viz. of bringing Antimony to the true ripeness of Gold, but doth also so change the Gold (by extracting its Soul) that it is no more Gold, but is plainly indistinguishable from any Regulus of Antimony both as to the form, volatility, nature, and properties of the same. And although an infinite number of men will contradict these sayings of mine, yet shall they never draw me from this my opinion, for I believe but what my Eyes have seen. One Eye-witness is of more value than ten hear-say ones. Such as do gainsay these things, do build on no other foundations save such as they have gotten by reading or hearsay, and what will not at all correspond with experience. Well, I will remain stable in my opinion and in very truth demonstrate, that there is no subject to be found in the nature of things, that may be preferred in Medicine, before Antimony, so that it be but duely brought into its true Essence. I confess that whilst it is crude and as yet unprepared, it is a mere Poison, and the use thereof is accompanied with a great deal of danger. And such as do use the common glass of Antimony, and other Medicaments made thereof after a rude manner, and so hurt the sick, must impute the blame to themselves and not the Antimony.
I have mentioned in my Miraculum Mundi, and in my first part of my Spagyrical Pharmacopœa, the preparation of a Medicine out of Antimony, and have called it a Panacæa. This now out strips the capacity of very many rude and ignorant men, to whom it seems unlikely and impossible, that a Medicine of such wonderfull efficacy should lie hidden in so contemptible and base a thing as to deserve such a Title as a Panacæa: but especially seeing some unskilfull men, have instead of it, administred to the sick crude Antimony, and by saying it is my Panacæa have with a wicked boldness deceived men, and have hereby brought an Odium and contempt amongst very many men, upon this true Medicine of mine. Amongst these is that faithless Farnerus none of the least, yea rather is more eminent or standard-bearer to the rest, and such a one as may rightly be termed the blot and scandal too of other men. For my part, he that lists may persecute Antimony with as much hatred as he pleaseth. But whereas I have already praised it, and the thing doth withal concern my Neighbour’s profit, I could not omit yet farther to magnifie and exalt it with greater praises, and in very deed confirm this truth, viz. that such a Medicine may be made thereout of as I have described, and therefore every one that judgeth of the truth without prejudice must confess, that there is not a better, an effectualler, or a more harmless medicament, and purchasable by a meaner price, insomuch that both rich and poor may enjoy the same, if so be it be but prepared and used as it ought. But that he who is studious after good medicaments may withal see, that I have not spent my labour altogether on Antimony, but on other Subjects too, I will adjoin the description of the preparation, use and efficacy of other Subjects, and will take care for the preparation of those medicaments for the benefit of mankind, and of the sick, and for the distribution of them amongst the needy. For by this means shall I satisfie my conscience and shall not be accused thereby of burying the Talent given me, out of envy and hatred to my Neighbour. And whoever he be that hath any good thing, let him make it common, and being moved with pity and commiseration become serviceable unto his Neighbour. But if he neither hath, nor knoweth ought better, let him desist from contemning this, and omit despising the things he is ignorant of. And let him not deprive the miserable poor sick people of such things as himself cannot give, that so he may remain an honest and pious man. But as touching the Medicaments, which are here treated of, they are indeed but few, however they are such as may next God be safely confided in.
I have formerly written of preparing a Panacæa of common Antimony, and taught its way of making. But whereas the description is dispersed in divers tracts, and is obscurer thereby, and haply one man may not have all those Treatises, I have judged it expedient to repeat that description in this place, and to mention it in this Treatise.
The preparation doth for the most part consist in the Calcination by Niter, which corrects and changeth the venome and immature Quality of the Antimony. Then afterwards the pure part is extracted by Spirit of Wine, and becomes a tender and spadicious (or light-red) Powder, and can effect those things, which I do here ascribe unto it. It may be taken in a morning before you eat, either in Wine, Ale, or some hot Broth, or in a soft poached Egg, or roasted Apple, and fasting some hours after it untill its operation be finished. The Dose is ¼ or ½ of a Grain, or 1, 2, 3, or 4, Grains at most for one time, regard being had to the Age and Disease, concerning which, the well minded Reader will find more written, in the first part of this Spagyrical Pharmacopœa, and in my Miraculum Mundi, but yet I will here likewise annex it for the benefit of the sick.
Of the common use of this Medicine.
This Universal Medicine may safely and without any kind of danger be used in all the natural Diseases of new born Infants, as well as in those of years, and strong people, and may be used I say without any danger, and in so small a dose as may not move in any one either a loathing or a nauseate, as these large Cup-fulls of the common Potions are wont to do when they are drank down. For that dose exceeds not 1, 2, 3, or 4 Grains at the most, and may most easily be taken down in a spoonfull of warm Broath, Wine, Ale, Water, or Milk, as the necessity of the sick requires. For if this prescribed dose be observed, it operates after an invisible manner, and strengthens the radical Moisture, and purgeth and expelleth out after a wonderfull manner, every hurtfull thing (by little and little) out of the whole body, if it be daily used, (or every second or third day) once each day according as the condition, or necessity of any one requireth. It defendeth every body from all hurtfull Causes and Diseases, and admits not the least venomous Air, but if the Dose be augmented, it doth also display its vertues, by a visible operation, and drives out by Sweat and Urine, or Spittle, sometimes upwards and downwards, every noxious thing, and operateth even as you will have it, according as your dose is either more or less, and as your Disease needeth. A dose that is very small and void of any visible operation, is wont to heal many Diseases, yea and the greatest part of them. But some Diseases there be which have deep rooting, and do therefore require a visible operation, forasmuch as they cannot be expelled with a small and invisible operating Dose. Every one therefore that prepareth and administreth this Medicine, must accurately observe this direction, that so (having regard to the Disease) he neither exceed nor come short in the administration of this Medicament, but by a right using of the same, he may obtain praise and glory.
But that the whole matter may be the better and more clearly apprehended, I will set down the use of the said Medicine, according as my self have experienced it, in the most grievous Diseases, that so the sick may be instructed and helped, and the less Errours committed.
In the Plague and other raging burning Diseases, and contagious Feavours, this Medicament doth (next God’s help) preserve every one that takes it daily, in this proportion, viz. to Infants ½ a Grain, to those of a midling Age, 1, 2, or 3, at most. But if any one be infected by either of those Diseases, then the dose is to be doubled according to the parties age, or trebled, that the sick being well covered may sweat. If one time sufficeth not to free him of this Disease, the dose of the said Medicine may be repeated the day following, or the third day, and so is it to be proceeded on with, till the Disease being weakened is cast forth.
This way of preservation and curing is not onely to be observed in the Plague, but in all contagious Diseases that assaults with heat or cold, and in all kind of Feavers whatsoever. The sick need not any other Medicaments, for this is powerfull and effectual enough; provided you pray seriously therewithal, that it may (by the help of God) drive away that abominable and detestable Disease the Plague, and the pricking paining Pleurisie, with the other Feavers. Nay farther, there is no Medicament, no not of the best that performs what this can.
In the Epilepsie, or Convulsions of Children, of whom a great Number destitute of such help die, this Panacæa is a most experienced and certain remedy for them, and is to be administred to a little Infant presently after its Birth, the quantity of the ⅛ part or ¼ part of a grain, in a little Milk, or else in some warmed fresh Butter, and is to be repeated again the third and eighth day following. But if it should be so, that after some days, weeks, or months, the fits do again come, then let your Dose be somewhat stronger if the Child needs it, and be so often reiterated untill the Disease be wholly subdued and carried off. I do most highly commend this Medicine to all Mothers, for that abundance of Infants (otherwise healthfull and sound enough are without any help, snatched away by the violence of Death. And here the error of some Physicians deserves to be taxed, who administer to the poor little Babes, whole Glassfulls of the Water of Pearls void of all kind of Virtue. Also the Powder of Bezoar Stone either with, or without the Water, together with the infusion of such like unprofitable things.
Such Men as are of riper years, may daily use the Dose of one, two, or three grains, and it will profit them. If not daily then may they repeat it every third or fourth day at least, and so continue untill the Disease being subdued pass away: ’Tis needless for them to use any other kind of thing, onely to observe this direction, viz. that day that they do use this Medicament, let them shun the cold Air, and abstain from Food three or four hours at least.
In the Leprosie, and other like detestable Diseases of whatsoever name they are called by, and in every kind of Scabbiness, there is not to be found any Remedy, whereby those affects are more easily and without any trouble or labour, taken away better than this, which never fails your hoped event, provided the sick be so strong as to brook the Cure.
In that detestable and venemous Disease of Whoredom usually called the French Pox, there is nothing can be administred safer and securer than this Medicament, if the Dose be but so much augmented, as not onely to cause Sweat strongly, but also to provoke Vomits and Stools; and you are so long to go on with using this Medicine every other day, untill the Sick be well, which may be in some eight or fourteen days.
He that is overwhelmed with the Dropsie, may take one Dose every Day, and forbear eating (for some hours after the use of this Medicine, (the which is necessary to be done in other Diseases also) but let him that takes it so as to work strongly, proceed gradually from one grain to two, &c. untill it causeth a kind of nauseate (but without vomiting) in as big a Dose as is needfull, and as the Patient can well bear. Which being thus done, the Dose is afterwards to be lessened one or two grains, and the lessening to be continued untill all the Water be cast forth by Sweat, Urine, and Stool, and the Sick become as healthy as he was before. Nor is there any reason why any one should doubt of radically taking away this Disease, (except it be plainly deplorable or desperate) by this my Panacæa onely, forasmuch as experience demonstrateth it more clear than the Noon-day Light.
In the Gout (a Disease accounted by the common Physicians for incurable, as well as the Leprosie and Dropsie) doth this Medicament perform wonderfull things, and doth effect more in a short space of time than any one would either imagine or believe, provided it be rightly administred. For it doth in a short time draw back the affluence of noxious humours, and brings them forth out of the Body after an invisible manner; so that, Day after Day, the pains do by little and little remit and abate, the tumours lessen, and the Fit becomes more tolerable, comes the slower, and at length vanisheth for altogether. As for the Dose, you are to observe the same instructions that we gave you but now for the Dropsie, viz. that you daily make the same addition unto one grain so long till you cause a nauseate (but no vomit) and then must you again lessen it one or two grains. The Patient must do thus daily on a fasting Stomach, (and keep himself warm and abstain from Food four hours, after the use of this Medicament) as long as need shall require. Haply the things which I here mention, will meet with many incredulous Men, and such as will not believe it possible, for such a Disease as hath been hitherto esteemed incurable by almost all Men, to be rooted out by the aforesaid Medicament; the Opinion of such Men I confess that I cannot take in bad part, forasmuch as even I my self was but a few years since (before I had experienced the wonderfull efficacy of this Medicament) of the very same Opinion. But after my experience had taught me to judge otherwise I do truly and faithfully affirm, that this Disease is in no wise incurable, but may (provided it be not too inveterate, and that the strength of the Sick, either through old Age, or Debilities, hinder not the Medicines operation, or that God himself withdraws not his own blessing) by a good and sutable Medicament, be, if not radically rooted out, yet for the greatest of it expelled. Now it is not to be thought, that he who useth this Panacæa may be at his choise to live as he list, viz. either soberly, or to stuff his Stomach daily with hurtfull and forbidden Food, and to swallow in Wine as he pleaseth. No such matter, such Men err most hugely, for even the Philosophers Stone it self, that is, the so much famed rooter out of Diseases would not help there. For whatsoever those most excellent Medicines do mend in the Fore-noon, and correct, the After-noons Surfeiting and Gluttony, and the so large excess of Meat and Drink, will again destroy and corrupt. Nor is there any room for the Opinion of those Men that think to be freed of this Disease, by a bare Abstinence from Wine: No, this Disease comes not always from drinking of Wine, for it is most evidently known, that sometimes even the poorest of Men that never drank Wine are afflicted with this Disease. And therefore the fault is not wholly to be imputed to the Wine. Every kind of repletion or overfilling whether with too much Wine or Ale, may procreate and encrease a Disease, but that is not the onely or sole cause. For there are many other causes, from whence this Disease is wont to arise. Verily, often being wrathfull doth most vehemently disturb the Family, as it were, of the internal Bowels. Lust, and an often use of Venery (which is the usual attender and follower of Drunkenness) doth vehemently enervate and debilitate the strength of the body. From hence nature being enervated and debilitated, is not able to expell out of the body the copious relicts and excrements, remaining of the too much abundance of meat and drink, and therefore those excrements abiding in the body and exercising their powers without controll, do produce most grievous Diseases. For that part which nature is weakest in, there doth the Enemy make his first attempt, according to the usual German Proverb, every one climbs over the Hedge in that place where it is lowest. The same doth for the most part fall out in the procreation of this Disease, viz. when the body is loaden and filled with overmuch Food and Drink, for the body being overwhelmed with overmuch Wine, and then an immoderate coition or act of venery presently following thereon, doth most exceedingly weaken the body. For nature being by this means weakned, hath not strength enough to expel those remaining excrements, which soon get Head, to the great hurt and detriment of the whole body, and do make themselves a fixed seat, the which is to be well headed in this Disease.
Besides this Medicament doth resist all the obstructions of the Milt and Liver, (which corrupt the Blood, and stir up most grievous Diseases, as the Scurvy, Joynt-Aches, Erisipelas, continued Headachs, weakness of the Limbs, a Stinking Breath; and in Women a suffocation of the Matrix, a suppression of the Months, panting of the Heart, Swounings, the Lipothimy, and many such known, and unknown Diseases) far more efficaciously than all other Medicaments do. All these aforementioned Diseases are healed by the said Medicine, being taken oftner or seldomer every Week according as the Disease is, and you will see wonderfull effects produced.
I commend also this Medicament to all those that employ themselves in Surgery, that they respect it as the chiefest Remedy that they can get. For being daily given in a small Dose to those that are wounded, it heals all new wounds in the Flesh, without the assisting help of any vulnerary potions, and external applications of Emplaisters that are compounded of so very many simples. For it withholds all Symptoms, and advanceth healing even from the very bottom, and so to the external parts, and doth also consolidate; but this is to be understood of those wounds in which are no hurt or broken bones, for as for these the manual Art is requisite, which may again set the Bones in their due order and place. Likewise deep Stabs are to have Tents used to them according as the Chirurgeons order is to apply them. But no external thing need to be used besides, save onely the Patients own Urine and Salt-Water, wherewithall the wounds are to be washed, and after washing, to be covered with pure or clean Linnen, that the coldness of the Air hurt them not.
But if wounds be dangerous and over great, then may also be applyed some vulnerary Balsam, and Plaisters made of the Flores of Minerals and Metals, and done up with Wax, Turpentine, and Oil: (Such Emplaisters I have taught the composition of in my other Writings.) So that there’s no need of so many Oils, Unguents, Emplaisters, and such like, to be applyed to new wounds, if this medicament of mine be daily administred to the wounded Patient.
This medicine doth operate even to admiration in open Fistulaes, rotten and stinking Ulcers, nor is there any need of outward remedies, save haply some Mineral Balsam to keep the Ulcer clean, and some Plaister made of common Wax and Turpentine to keep off the cold Air. For this Medicament doth begin its healing even from the very bottom, and carries it on very successfully even to the outer Skin, and doth throughly consolidate and perfectly cure all Ulcers, without any other external remedies than aforesaid.
Having then well considered these things, and that every one cannot prepare the prescribed Medicine, and yet very many may be found that would willingly partake of the same; It seemed good unto me to adjoin this admonition, that they that know how to prepare it, be entreated not to count it burthensome, but rather being moved by a Christian compassion, readily make such as are ignorant of the manner of preparing it, partakers of the same; And not to mind wholly their own profit, according to the custome of this perverse world, and the scraping up of store of wealth, but to be well content with an honest and just reward for their charges and labour which they have bestowed. And forasmuch as the often spoken of Medicament, if sent abroad either in a Liquid form, or in the form of Powder, into other parts, cannot be in due manner used by every body, because an Error may easily be committed in the measuring of Drops, and in weighing of Grains, and so more or less be given. I have therefore deemed it very necessary to reduce it into Pills, that so the less Errors may be committed in its administration; and one Pill weighs one Grain, and two Pills two Grains, and so on; so that the Patient needs neither to measure or weigh, but onely to use them as the disease requires, and as I have before prescribed, 1, 2, 3, 4, or more Pills at one time.
These now are the principal Vertues of my Panacæa made of Antimony. As for the rest that are besides these, and are (for brevity sake) omitted, they may be easily understood and known by every Judicious man, from the before described circumstances. I do therefore yet again testifie, that all the things that I have ascribed to this Medicament, yea far more than they, can be done and effected thereby, if it be rightly prepared and administred; And principally, if the Name of God be seriously invoked. For prayers and a trust in God do strengthen every Medicine, and make it happy by his benediction, though the wicked will neither believe it, nor hearken thereunto. Indeed some Medicament may, by God’s permission, restore one (without prayers) to his former health; And so may Bread allay hunger without giving thanks, and this we see daily done amongst the unreasonable Creatures: But this enjoying of the gifts of God is bestial, and not humane. But this now is truely Christian-like when (in our diseases) the help of God is invoked, and then after that, the Medicine used. And this way of using of Medicaments is necessarily accompanied with an happy event. But if thou wouldest perswade thy self, that every Disease, how inveterate soever, may, by the help of this Medicine, be certainly removed without any difference, thou extreamly errest. For we speak here of those Diseases, natural Remedies are able (by God’s help) to heal. For sometimes Man’s inward bowels or parts, are so stuffed and obstructed with gross humours, that they cannot be freed by even the most efficacious Medicaments. Sometimes the Lungs and Liver are almost wholly corrupted, e’er the true place of healing is sought after. And who, I pray, is able to restore the things that are lost? For Man’s inward bowels and principal members do not again grow, being once lost, as the Crab’s shells and Spider’s feet that are broken off and lost, doe. Farther, sometimes God inflicts a disease upon a Man, whom he will not suffer to be cured. Such like Diseases as these cannot be taken away with natural remedies. With God all things are possible; who alone is able to bring help and remedy in such kind of diseases, whensoever pleaseth him? but besides him alone none can help. There are therefore some incurable diseases, which cannot be cured by any Panacæa, yet not the Quartane, Leprosie, Gout, Epilepsie, and Dropsie, as most men think, though Experience (or the being put on trial) should witness the contrary. And although that all humane diseases be, in process of Years and Ages become worse, and more troublesome, and doe, together with the augmentation of sins, encrease; Yet the most bounteous God hath also bestowed thus much, that there are more and more efficacious and natural Remedies to be found out (by the Divine instinct) by diligent men.
It happened some few years ago, that an honest man’s child, of about some ten years old, had its Tongue perforated with many Exulcerations, which pained it very much day and night. To cure which, the Parents spared for no costs nor pains, and consulted with divers of their neighbouring Physicians, but they used all their Labour and Skill to no purpose, for the Exulcerations daily encreased with much pain, and grew worse and worse; and the poor child, being destitute of all help, wasted away. Then, at last, they called me to advise with them, and having told me how many, and otherwise famous Physicians, could not by all the labour and pains they bestowed for full two years do any thing to the purpose, but had at last left the poor child destitute of help and succour. I seeing the effect, considered that this was nothing else but a Corrosive Catarrh arising from infected bloud, which did so possess the Tongue, and perforate it, and was the cause of this burning, eating, and cancrous effect, and so hitherto refused any kind of healing, and gave the Parents such an answer, that in my opinion there was no better way to meet with this evil, than by some purging Minerals, which were capable of working, upon even the fix’d humours, and of bringing them away, and that to be done principally by an Antimonial Vomit. The Parents assented to my opinion, and requested me to begin the cure, the which I did, and first I gave a small Dose of my Antimonial Panacæa, not doubting but that it would stir up one Vomit at the least; but yet it fell out otherwise, for there succeeded no sensible operation at all: The following day I gave again the same Dose, but without any sensible operation too, but yet nevertheless all the pain vanished, and the Child could again move its Tongue, and use it, and also ask’t for Meat, which it had not done in a year before, but was forced to be content with Broths, because its Tongue could not brook any solid food. The third day I administred the same Dose again, and so the Exulcerations began to be consolidated, and all the whole Tongue was throughly healed in eight days space, insomuch that there scarce appeared any place where it had been ulcerated; and the Child daily grew better and better, its natural Colour returned, the which drew all that knew it into admiration as well as my self. By this Cure that I have told you of, the vertue and efficacy of my Panacæa did farther manifest unto me what I knew not before to be in it, nor should ever have believed it, (had I not perceived a manifest operation) viz. that the Bloud should, by the help of so little Medicine, which was not in all above six grains, be able in such a short space of time to effect so much; And afterwards I perceived the same effects in other Diseases likewise, and found that the daily use of this Medicine did not onely shew its operation upon the Tartar in the Reins and Bladder not as yet coagulated, but did by little and little lessen the already hardned Sand and Stone, and in length of time expell it: And did also in success of time resolve and root out even Podagrical inveterate humours.
But thus much may suffice to have been spoken of the common Antimonial Panacæa. This name Panacæa hath made some envious men stare, and such as judge this Medicament unworthy such a name, seeing it is prepared out of so vile a subject, and doth withall sometimes (when too unskilfully handled) stir up vehement Vomitings, which is not the property of a Panacæa to do. That I may answer such, I say, that the name Panacæa denoteth such a Medicament as may profitably be administred in all Diseases, the which thing the Panacæa of Antimony is also wont to doe as daily experience testifies. But as for its being taken out of such a vile and (by many brethren in ignorance) despised subject, that doth not at all derogate from its Name, provided that the Medicine thence drawn performs those things that are spoken of it. Pray what brought David, that contemptible Shepherd, unto a Kingdom? was not he of a low name, and low birth: the same is to be understood of this Medicament. It is its most noble efficacy and operation hath given it this name, and not its vile birth, nor contemptible nativity and abject form. Neither is this any lett thereunto, viz. that it is prepared out of a mean subject, and such a one as the ignorant contemn and despise, and which (before its preparation) was a Poison; for the Poison is now transmuted by the help of Art, and of the fire, into a wholsome Medicament, and the more strong operation thereof, such as to cause vehement Vomits, is not to be imputed to the Medicine it self, but unto the abuse of it. For so the best Wine and most fragrant Spices, are a poison to such as do abuse them. Abuse may turn the best Medicine into Poison; and Art and Fire, both can and usually are wont to turn Poison into a Medicament. That which I have often spoken, I do here again repeat, and call God and the Truth to witness, that I never met with any subject, that might with more profit be transmuted into a wholesome Medicine, than the vile and contemptible Antimony; The which I will take care to see it prepared ready for the Poors use: And as for the Rich, to them I commend the Golden Purple-coloured Panacæa, which hath the same efficacy as the former has, but herein differs from it, viz. it operates more gently, and is less sensible in the operation, and may be far more safely administred unto Infants and old Men, and may be doubled in the Dose. Some few years since, many men of high and low degree have by the help of this Medicine been freed, not onely from the Gout, but from other grievous and inveterate Diseases: Nor have I ever heard since the time I have prepared it, for my Neighbours benefit, that the use of it wanted some good effect: Nor is there any cause to fear offending by the abuse or excess thereof, as is in the vulgar Antimonial Medicament. But this Golden Medicine will rarely stir up Vomiting in the sick, unless a due measure be by a wanton abuse exceeded, or the Dose too much enlarged. For this reason I will hereafter have by me, for such as need the same, this Golden Medicine, in the form of a Purple Powder, and the common Antimonial (because that it being like a red Powder may be easily counterfeited, and so ill-prepared Antimony may chance to be sold to the sick instead of a Panacæa) shall be ready made up in Pills, and in that form onely, each of which shall contain one Grain, that so being ready weighed the sick that use them may receive no detriment by weighing and so taking them. These now may be used by such men as are of a midling age, or elder; but to those that are Infants, and aged, and weak persons I commend the Golden, as operating more gently and safely. The Antimonial Panacæa made up in a Pillular form, may be most exceedingly profitable in those long East and West-India Navigations, in which the Souldiers and Mariners are so extreamly troubled with the Scurvy, and debilitated thereby, and yet have so little benefit or help from the Medicaments which they carry with them. Now this Medicine is able so far to help them, as that they may make their Navigations with a more courageous and more cheerfull mind. For I have not hitherto met with any subject in the whole nature of things, that can oppose it self with greater efficacy against all the corruption of the bloud, and oppilations of the inward members, than this Medicine; the which both Souldiers and Marriners may have with them, it being not very dear, nor easily corruptible, and so make use thereof in necessitous Cases. There is not to be found in the whole World a more commodious and more wholsome Medicine, as well for the Marriners that sail for many Months in the vast Ocean, as for the Souldiers lying in Camps, that undergo troubles and discommodities of all sorts, and lead a disorderly life. And therefore if Chyrurgions that be in Ships and Camps were furnished with this Medicament, they would verily preserve the lives of many Marriners and Souldiers, and would with one onely Ounce, which is of no great price, out of which may some Hundreds of Doses be made, easily effect far more than with a whole Chest full of such Medicaments as are but of small virtue. If a Physician or Chyrurgion, that follows the Camp, had by him some Ounces, he would preserve the Lives of many Thousands of men, which would otherwise miserably perish. It is a Medicine of easie carriage, and as easily kept, which is a thing deservedly to be accounted of, seeing it much concerneth him who is a Commander, to have at hand some present remedy for his Souldiers that are usually oppressed with the Plague, Scurvy, Dysentery, malignant Feavers, and other such like diseases, with which whole heaps of them perish, as Flies do in a cold season. This incomparable Medicine doth easily resist all those diseases. Upon this account I will have ready by me for time to come, good store of this Medicament, and such as need the same may seek it from me, and be made partakers thereof. I will perform the office of a good Christian, who being not born onely for himself, but for his Neighbours too, ought to be helpfull unto them, even as the hand helps the hand, and one member helps another, the which thing verily every one should necessarily (and well worthy is it to be) observe more carefully.
Next this Antimonial Medicine, in the form of Pills, and the Golden Panacæa (of a Purple Colour) follows, my Nepenthes, or Anodine medicament, allaying all Pains, and is made of corrected Opium, extract of Saffron, and the Volatile Sulphur of Vitriol. Every one knows that Opium is stupefactive and soporiferous, because so much mention is made of the correcting and preparing it, and the way, described by many, of so doing; For they well perceived, that it being sometimes imprudently administred, did not onely cause sleep, but brought also the brother of Sleep too, viz. Death, insomuch that the sick being cast into an everlasting sleep, could not be awakened any more, (for it is a praise-worthy Medicament, and such an one as will beget credit enough;) and therefore they not knowing how to take away this Poison, did bend their studies thereabouts more and more, to correct the Opium, and to tame the venomous force it had. Therefore they dried it throughly, and reduced it into Powder, and dissolved it with Spirit of Wine or Vinegar, and extracted it, and by distillation abstracted these Menstruums, and brought the extracted Opium to the consistency of Honey, and thereto admixed a certain portion of the best Saffron, wherewith they endeavoured to tame and correct the venomous quality of the Opium. Others mixed that Powder with Oil of Anniseeds, Liquid Storax, or extract of Saffron, (which are Simples that will procure Sleep without Opium) and made it up in a Mass, and accounted it a most excellent confection, as being every-where hitherto in the Apothecaries Shops, and used by the Physicians with good success, sometimes in many deplorable diseases: And is even to this day (and deservedly too) in use, for there could not be found a better and more safe one. But now forasmuch as a better and safer way is found out, ’tis but just to admit of this, and omit the other which is not so good. Since the time that I knew the use of the Universal Dissolvent, or moist and cold Fire, I found out and corrected many Subjects by the help of the same. And amongst others, I dissolved Opium in the Liquor of Niter after my way, and prepared it, and perceived wonderfull effects therein, but especially when I adjoined to it the Volatile Sulphur of Vitriol, which is of it self an excellent and incomparable Somniferous Anodine, allaying all Pains with a wonderfull success. I also hereunto added the Essence of Saffron, a wonderfull strengthener of the Heart. Opium being uncorrected, is a vehement Saturnine stupefier, which doth by its immoderate stupefying property constringe as it were and choak the Vita faculties, insomuch that the often using the same make men pale, and to sleep (for the most part) with their mouths and eyes open, and they can hardly be awakened before the operation thereof be over: And therefore many do deservedly abhor the use of the same. The adding of the Oil of Anniseed and Saffron, may in some sort restrain the cruel rage of it, but cannot throughly subdue it; But yet even this may be done with ease, when being reduced unto Powder, it be dissolved with the Volatile Spirit of Vitriol, instead of the Spirit of Wine or Vinegar, and so strained through a Paper, and precipitated with the contrary (or different nature) Liquor of Niter, and be washed with common Water, be dried and prepared into a Mass with the Essence of Saffron, in which operation the Narcotick Sulphur of the Vitriol adjoins it self to the Opium, and this is far better, and corrects it by its sulphureous and acid Spirit. But that the Spirit of Vitriol is most fit for this effect, I will shew the well-minded Reader. The common Vitriol doth, for the most part, consist of a Sulphureous Salt, and of an Earth containing Iron or Copper. But when it is distilled by the Fire, the Spirit of the Salt carrieth up with it a Volatile and Sulphureous Spirit out of the Mars; the which being precipitated with somewhat that is of a contrary nature, affords you a subtile Narcotick Sulphur, very little in quantity, but of a most wonderfull efficacy, the which I have made mention of in the Second Part of my Furnaces. But if now there be added to the Calcined Vitriol an equal weight of Iron filings or Iron cinders, such as are smitten off from the red-hot Iron on an Anvil, and half a pound of Salt-peter, and a water be distilled out of these matters thus conjoined, the Spirit of Niter will bring over a great portion of the Spirit of Mars. This Volatile Sulphureous Spirit is to be separated from the Corrosive Spirit by rectification, and to be distilled into a Receiver that has in it a little fair water. This Volatile rectified Spirit, and not that corrosive one that was left behind in the rectification, is to be used for the dissolving and correcting of the Opium. And although that many diligent Chymists have before now understood somewhat of this Narcotick Vitriol, as I my self did, yet we have done but little as to the preparation thereof. But at length when on a certain time I had added Filings of Iron to Calcined Vitriol, to distill thence from an Aq. Fortis, my Retort being very red hot, did by chance break, so that the matter fell out into the fire, out of which proceeded so sulphureous a fume, and so much, and so filled all the Laboratory that I could not stay in the Room; therefore I took the live Coals out of the Furnace, as speedily as possible I could, because of the suppressions and difficulties (of breathing) which that Spirit overwhelmed me as it were withall, and hardly got my self out of the Laboratory-door, but having got a little fresh Air, I presently came to my self again, and perceived that the whole House was filled with the fume, and therefore to let it out, I opened all the windows and doors of the House. When I had thus done, presently hapned another danger, for the burning Coals that I had pulled out of the Furnace, had kindled the other Coals that were next them; There being danger of fire, and that I might prevent it (being destitute of water, and in the night-time hapning) I ran to the rest that were sleeping in the Chamber, to get them to arise and fetch water, and to help me quench the fire. But they slept so exceeding soundly, that though I called and did my best to awaken them about quenching the fire, yet was I forced to go about it my self, and do it as well as I could. Having quenched it, away go I into the Chamber to see what they were doing of, and I found them all oppressed with a most heavy sleep, yea and the sweat dropped from all their faces, though it was Winter-season. When it was light they awoke and arose, to whom I told the danger I was in, and that I could not awaken them. They all of them confessed that they dreamed that they were oppressed with some heavy thing, so that they could not stir themselves. From this mischance, learned I two things, the first is this, viz. that in Vitriol and Iron lay hid an highly Narcotick Sulphur: The other was this, what the cause is that some Men but especially melancholy Men do in the Night Dream, that they are so oppressed with some thing, and yet cannot be awakned. For the Sulphureous martial and saturnine Vapours which cast the Brain and Heart into such straits, and do bind as ’twere the vital Spirits with a Cord, do cause such Dreams. This breaking therefore of my Retort, discovered to me an excellent Medicine, and the Disease subject to the same, so that there is nothing so evil out of which some good doth not sometimes spring up. I judged it worth my labour, to gratifie those that are studious in Medicine by adding to the aforegoing things, this story, hoping it will not be a thing tedious to any. Besides this is worthy of consideration, that hapned to one of the Children sleeping in the same case, whose head was much troubled with phlegminess, but the Catarrs were so dissolved and loosened by the efficacy of this fume, that it was ever after of a sound head. From hence did I conjecture that there was more to be found in the Sulphur of Vitriol than can be believed, and this did I conjoyn with the corrected Opium, by the often use of which Medicine, I have freed many Children from the Epilepsie or Convulsions, and found besides that it was most exceedingly profitable for old Men, and such as were of riper years; But with this proviso, that my Antimonial Panacæa be first administred, to those of a midling Age, and my golden Panacæa to Infants and old Men, which being premised or first used, this most excellent Nepenthes, can by so much the better and more commodiously display its virtues. By this Medicine all internal pains, a disquiet mind, and light-headedness in Fevers, are allayed, a quiet and gentle sleep procured, the Winds and Gripes of Infants and elder Men, that afflict their Bellies and Intestines are driven away, a good ingeny and chearfull mind is procured, all wild and unquiet Spirits that molest the Heart and Brain are restrained and laid a sleep: The vital Spirit being overcome and suppressed with corrupt humours is reduced to its former liberty, and the lost strength and vigour of the Body so happily restored, that a most evident help is presently perceived, and principally if the Opium be well corrected by the help of the volatile Spirit of Vitriol. It may likewise be profitably corrected by the fix’d Liquor of Niter, extracted with Spirit of Wine, and be reduced into an Essence. But if this correction be made by the acid Spirit, it is better and more profitable, than that made by fixt Niter. For in correcting it by the fixt Niter, the corrected Essence is to be extracted by Spirit of Wine, which makes the powers of the Opium too volatile and penetrative, the which thing we seek not after in this place, being it is far better, that the Opium lets upon his enemy leasurely and not too strongly; and this experience sufficiently testifies the necessity of. This most excellent medicine is one of the four Cardinal Pillars, whereon the whole fabrick of medicine is built. The Antimonial Panacæa is a most excellent and safe purge, most fit to drive out all the evil humours out of the whole Body. The golden Panacæa is the best and most excellent Diaphoretick and Sudorifick. But the corrected Opium and vitriolate Sulphur is the most eminent Anodine and Somniferous Medicament.
A Diuretick and Nephritick, extracted by the help of a certain proper Vegetable Spirit, and endued with excellent Virtues.
Take of Cantharides one ounce, Aselli or Hog-Lice two ounces, put into a Glass, and pour upon them three ounces of the Spirit of Niter, and dissolve the Vermine in a gentle heat, that they may be reduced into Water, which will be in few hours, or else leave them in a Cellar for some days and nights, and they will be dissolved as well as in the heat. Afterwards add to this Solution three ounces of Earth-worms and leave them yet for some days more in the Cellar. When they are all dissolved strain them through a fine Linnen Cloth, put in a Funnel of Glass, that the Solution may be separated from the Fæces, which if many, squeese well the Cloth with your Fingers, that the whole Solution may be separated from the Fæces, then throw away the said remaining Fæces. And to the Solution that you strained through the Funnel into the Glass, pour the Liquor of fixt Niter by little and little, and so long untill all the ebullition shall have ceased, and a thorough precipitation be made. All things thus done, separate the Liquor by pouring them off from the Vermine, and coagulate it, that it nay be again made Salt Peter, and be usefull for more occasions. Wash your precipitated Vermine well with common Water, thereby freeing them from all saltishness, and dry them in a gentle heat, that they may be reduced into a pillular form, or into an Electuary: The which medicament may be most safely and without all danger used in the Stone, of the Bladder and Reins, being given from one, two, four, six, eight, and twelve grains at most, according to the condition of the Sick: For it brings forth the Urine and the Sandiness and Tartar; that is, as yet uncongealed, and not lumped together in the Reins and Bladder. If any one desire to have them shew their Virtues more strongly, he may then extract the dissolved, precipitated, washed, dryed, and corrected Vermine with some burning Spirit of Saxifrage, Parsly, Juniper berries, Ash, or such like Stone expelling Herbs, that so there may be yet again a separation of Fæces, and the Spirit may draw unto it self the purest Essence. This Spirit being separated by a gentle heat in a B. leaves in the bottom an Essence like a red Balsam, which is far sweeter, profitabler, and pleasanter in the forenamed Diseases, than it was before the extraction, when in the form of Powder, Pills, or Electuary. N. B. If a venereal Medicine be to be prepared out of the Earth-worms, then the Cantharides and Aselli are to be omitted, and an half part of those venereal Vermine, which are in the Summer Months in Gardens, and adhere to old Seats, and old Walls in abundance, to be added to the Worms, and to these is to be added one fourth part of a Stags Pizzle and all to be prepared after that manner we have taught and prescribed. The Worms are to be gathered at such a time as the Earth first opens it self after the cold Season, and may be dig’d out, that so you may have the Worms before they creep forth out of the Earth, and have enervated each other by their coition, for when they are thus gotten they are endued with wonderfull virtues, and are far more efficacious than they be afterwards. These Worms being dissolved, precipitated, and well washed with common Water; if they are yet once extracted by the burning Spirit of Satyrion, Hop, or Sparagus-roots, and reduced into a sweet Essence, do become a present and effectual Medicament against impotency.
All Diuretick and principally Earth-worms being maturated and corrected, have a power to strengthen the venereal faculty. But the correcting of them must not be after the usual Kitchen way of Women, where Wine, Sugar, Spices, and such like things are added to correct any subject by. No, but it is to be done by the benefit of Fire, after a Philosophical manner, without the addition of any other things, not with the Kitchen Fire, but with that Philosophical, moist, vaporous, digesting, altering, penetrating, ripening, amending, conserving, and in one degree always abiding Fire, the which is to be sought after in Niter. Great is the errour that is committed in the decoctions of Vegetables, when Herbs, Flowers, Seeds and the like are boiled in some Liquors, as Water, Wine, Ale, and the like, and being boiled the decoction is given the Sick to drink, as if it had extracted all the virtues of the Herbs; nor is it in the mean time considered that in such decoctions, the penetrating and effectual Spirit, and sweet Oil vapoured away with the water into the Air, and yet may this be easily smelt, for the Vapour that goes out in such boilings is always endued with a sweeter Odour than the remainder left behind is, and which they use in Medicine, and this can be denied by none. Why I pray are the Waters in the Shops, where abundance of them are used, and sold, wont to be distilled now, not any more in a B. per se, but for the most part, in a Copper Still with common water added, to prevent burning too; of which waters it is likewise said, that they are as good as those that be distilled in a B. per se, without Water, and this is agreeable to truth: For in the distillation, the most subtil moisture of the herb onely rising up, and the common Water (as being the heavier) stays behind in the bottom of the Still, and therefore they have a certain sign in the distillation of the said waters, viz. when the ascending water, tasts no more of the distilled herb: Then do they desist from farther operating, and cast away the remaining herb with the water in the bottom. But such whose study it is to make sweeter and more efficacious Waters, do take the water which came off in the distillation, and pour it upon more of the fresh herb, and do again distil it, and draw off the most pure part of the herb, and make their Water more efficacious, which way of preparing the Waters of Herbs, is good and profitable. Besides every one knows, that the Spirit and Oils of Vegetables, are to be distilled by a Copper Still by the apposition of a great deal of Water, as we have taught in the first part of this Pharmacopœa: It is therefore manifest, that the common decocting of herbs in water is of no value, and that the best part vanisheth away into the Air in boiling, and that the less sweet, and most efficacious part alone remains behind. Some skilfull Cooks know this full well, and never put in the Spices into the Pot to boil, but let the flesh be first boiled, and already set at the Table, by which they take care of losing the best Odour of the Spices by boiling them. If you go by the Ale-Brewers when they are boiling the Hop, and the Houses of the Apothecaries, you shall meet with a far sweeter fragrancy, and what doth more comfort the heart, than what remains behind, and is given men to drink? And this cannot be otherwise, by the fore alledged reasons, for the chiefest and best part go away in boiling. Therefore I do here again repeat what I said before, and do affirm, that that Decoction which is done in the cold by the universal fiery Water, is to be preferred far before that otherway. Now it is sufficiently enough known that the greatest part of the food we eat, whether Flesh, Fish, or Pulse, are wont to be boiled in the Kitchen by the help of Water to preserve them from burning, that thereby they may be the better digested and concocted by the Stomach. And why are not medicaments prepared after the same manner? Now though in the decoction of Flesh, Fish, and Pulse, there goes off some of the vertues of the same, yet that is a matter of no great moment, for the remainder is what stuffs the Stomach from whence the body may get its nourishment. But in medicinal decoctions, no such great quantity is to be administred, but a little of them given to the Sick to drink of; and therefore they must necessarily have their vertues left in them, and not be deprived of them by decoction, and yet this Curtation of theirs cannot be shunned when the decoctions are done over the fire with common water in open Vessels. This way therefore of mine, by the fiery Water is far to be preferred before that other way. For in this decoction there can’t be lost so much as the least vertues of the herb or Animal, seeing it is done in the Cold. But all abide together, in the watery or fiery Water, are ripened, bettered, and changed into medicine, and must necessarily be transmuted, whether they will or not. There is no way for the vertues to go off as is in that other decoction, where the most noble vertues vanish away in the Air. Therefore this digesting, conserving, ripening, and amending Fire and Water ought to be highly esteemed by the Physicians, wherewith they may prepare their medicaments, or at least for the preparing of some few good ones which cannot else be gotten, as is apparent in Diureticks, which being so inverted by this Philosophical water, do not onely afterwards expel Urine, and the Stone, and all things pertaining thereunto; but do also corroborate, even as all things that have a hot subtil and penetrating Nature whether simples or compounds are wont to do: Insomuch that they do not any more cause torments and pains by a forceable expulsion of Urine and the Stone, but do gently and sweetly stir up to a casting them out, and do withal strengthen and conserve the virile Nature: But contrarily those immature and crude Simples, do by their Crudity and Wildness hurt, and not onely expel Urine, but even stir up pains. This discourse and proposed matter, concerning the watery Fire and fiery Water (by the benefit of which venomous Vegetables, Animals and Minerals may be (as I have taught) turned into wholsome medicaments) will haply create in many some disagreeable Cogitations, and may seem to them as if it were a strange thing, that I should call the Liquor of fixt Niter, and the Spirit of corrosive Niter, fiery Waters, and watery Fires, whereas there is in them no apparent visible Fire. Well, to remove this Scuple from their minds, I do in the first place judge it expedient to demonstrate that Niter is no other than a mere Fire; For put but Niter on a live Coal, and ’twill all flie up and burn away in the Air; this now is evidently seen in Gun-powder, in which the Salt-peter is together with those other added matters discharged all of it into the Air. Niter being brought by Calcination to a fixity or constancy in the Fire, or else by distillation to a corrosive Water, hath not for all this lost its fire, but hath it as yet perfectly with it self. And that this is true is hereby cleared, viz. that both those Liquors the fixt and the corrosive volatile one being mixt together, do deposit that nature they got from the Fire, and do return to their form, or Saltpeter nature. Hence may it be manifestly proved that both these Liquors as well the fixt one as the acid Spirit may and ought to be called fiery Waters, seeing that they do in very deed demonstrate their fiery vertues. For they do yet retain their Fire, and do melt all things and reduce them into Water, whatsoever you put into them. This demonstration I hope is a sufficient satisfactory testimony to such as have any understanding though not so well skilled in the light of nature. But that I may yet meet with the most unskilfull of men, who are for the most part wont to measure by their most unskilfull fancy, such things as are to them wholly unknown, and that I may set it most clearly before their Eyes, that the said Waters are mere true Fires; I would perswade them that for trial of the truth they would put one little drop onely or one small piece of a Grain upon their Tongues, and see whether or no they will not in less than a moment of time find, and say that that Fire is hidden in the Water, and is just as if their Tongue had been touched with a Coal of Fire. But if they would see the very flame it self, they may coagulate or concenter either both or either Liquor, either by Antimony or Lapis Calaminaris, by which all Corrosives do chiefly love to be concentred, and to put off their adjoined Waters. Therefore when you have a mind to see a flame pour upon your concentrated acid Spirit, or on your fixt Liquor of Niter, the pure Spirit of Wine, and what is separated from all Phlegm: By which pouring on, the hidden Fire of the concentrated Niter, will forthwith manifest it self, and will kindle and burn up the Spirit of Wine. If he would yet farther try the truth of this thing, let him fix Niter by Regulus Martis, and coagulate it into a fiery Mass, and keep it in a strong earthen Vessel well shut, that so the Air enter not therein, and that the Fire may remain so long hidden as he pleaseth. Now if he would have it grow hot, let him pour in a little water into the Vessel, which done the hidden Fire will become presently manifest, and make the Vessel so hot, that it cannot be held in ones hand: By how much the more the Water is that is poured thereupon, so much the hotter the Vessel becomes, so that by the too much effusion of water, there is danger of the Vessels breaking into Pieces. A mean therefore is to be observed in the pouring water on, if you would have your Vessel endure the longer, and give a lasting heat. This secret doth not onely teach the Miracles of Nature, but is likewise profitable for such as journey in the Winter Season, whether in a Wagon, or a Ship, day and night, in exceeding cold Weather, for by the help of such a Vessel may they heat themselves. For if they have a Vessel containing about one or two Pounds of this concentrated Fire, it will keep heat for 24 hours: And so in case of necessity such as Journey may have with them greater and more Vessels, and not be scantied of this Fire. And if in the extremity of cold they want water, they may heat the Vessel by stirring up the same Fire with their own Urine. How vile soever this secret appears, yet lies there in it a great mystery, and what is serving to true Philosophy, and in which such a fire lies hid as was buried by the Priests, mentioned in the Maccabees, and after some hundreds of years again digged out and found. For such a kind of Fire being fenced against the access of the Air, remains uncorrupt for 100, yea a thousand years, and this verily is a thing most worthy of diligent consideration. We have by what has been said sufficiently demonstrated that fixt Niter is a mere Fire, and that it manifests it self so to be whensoever any one is so minded as to try. The acid Liquor doth the same, and hath a far different nature and property from the fixt Niter, the which nevertheless doth also produce to light its occult Fire according as the Artist pleaseth, and is on this wise done. Dissolve in it Iron or Lapis Calaminaris, and draw off the moisture by Fire, N. B. You shall have nothing else come over or evaporate save onely a sweet water void of all tast, and the fiery part will concenter it self in the Iron or in the Lapis Calaminaris, and become a fiery and dry Earth, the which being preserved against the ingress of the Air, will remain dry, nor will it ever change it self into water. This fiery Spirit thus concentrated in this Earth is so burning hot, that if it be put to the Tongue in no bigger a piece than a Hempseed, it will burn it just as if you had touched it with an hot Iron. And if you would have fire thereout of, pour in some Spirit of Wine, and you shall see the flame break out: But if you would warm your self with that heat, as we before spake of in the fixt Niter, then put in a few drops of water, which done, the hidden and concentrated Fire will become manifested (as in the fixt Niter) and continue a long while, if there be not too much water poured thereupon. If you would quench your Fire and have the Vessel cool, then shut it, and if you would have it again hot, then open it and pour on a little water. Thus therefore shalt thou have this Fire most ready for thy use whensoever thou hast a mind to employ it. So then all these things do most abundantly confirm that the acid Spirit of Niter is a cold and hidden fire, for if you put into it a little piece of Iron or Lapis Calaminaris, it will make the glass so hot, that you cannot hold it in your hand. We hereby learn that from this Original do the Baths arise, and is thus. When an acid mineral Spirit joins it self in the Mountains to some Fountain of sweet Water, and doth together therewithal pass through some Mines of Lapis Calaminaris, or Iron, it becometh so hot that it breaks out like water heated in a Copper. Nor are Baths any where to be found save in Mountains, and in places that abound with Lapis Calaminaris or Veins of Iron, as may be seen in many places, but especially in that of Aquis Granum, where the most curious or bravest Baths of all Europe are found to be, and the Mountains that lie round it do abound with Iron, and Lapis Calaminaris. But as concerning those other profitable and gallant Secrets, that lie hidden in this concentrated Fire, ’tis not expedient to speak of them here. We have revealed to you enough already, and he that learns nothing hencefrom, shall have nothing, nor is it given him of God to know the unsearchable properties of this Fire, and to open the Gate of true Philosophy and Hermetical Medicine. Here then the Son of Art sees what a concentrated Fire is able to effect, and how its many vertues are as yet impeded by reason of the Earth, (consisting of the Iron Calaminaris, and Antimony) wherein it is included and hindered from answering the event that may be hoped for from it. For an impure body is able even to make a pure Soul inhabiting in it, ignoble and impure, yea and plainly to kill it; and this may be understood as well of Men as Minerals. Now it may be easily conjectured what such a pure Soul, and which is separated from all Fæces is able to do. Things incredible and almost Divine may be effected by such a Fire. The Fire of common Wood and Coals, if concentred will perform things wonderfull. But I pray what then will the concentred Fire of the Sun do, which is a thousand times purer than that. Next after God, is the Sun, next the Sun the Fire of Coals and Wood, is of all things in the whole World, the most noble. Were it lawfull openly for me to declare my opinion of the Fire for the rude and unskilfull to understand, I should enlighten many a dark Corner. For the Elementary Sun, which bestows upon the whole World all Light, and all Life, is nothing else but the Garment and Covering as it were of the omnipotent God. If then the Garment and Covering be so noble, so efficacious, and so potent, in its Essence, how great then is and ever will be the Majesty of God, that Eternal Light and Center of all Lights? We cannot so much as look upon that Garment, viz. the Sun without hurting our sight, nor search out its wonderfull virtues and properties by all our speculations, and as I may say, Philosophations. Why then are Men so foolish to speak, and think so lightly of God, and yet know nothing of him? Hence is it that almost every one feigns to himself a peculiar God, and worshippeth and adoreth him, which horrid impiety, the true and onely God abominates. The Ancient Physicians attributed the round fiery Sphere that hath its rise from God, unto the Sun, and figured it out by the sign of perfection, viz. a Circle with a prick in the middle, whereby the Center is deciphered. But seeing that in all things, the Center is far more noble and excellent than the circumference it self, which hath its birth from the Center, but the circumference it self doth by so much the more differ from the Center, and is more unequal to it, by how much the farther off it is from it: And contrariwise, is to be judged so much the equaller to it, by how much the nearer it approacheth thereunto: What then shall the prick in the Sun be, seeing that the Sun it self being but as the circumference to that point, be such a most noble and excellent Essence? What name shall we call that point by? To whom is it lawfull thus to do, (viz. to describe that name) in this perverse World? I even constrained, though against my will, to forbear farther discoursing thereabouts, and to refer it to my Treatise of the concentrating of the Heaven and the Earth. But thus much I say, that our Terrestrial Fire which we daily make use of, is the first degree of that Ladder whereby we ascend to God, so as to comprehend (or lay hold on) this omnipotency, to perceive and search into it, to Love, Fear, Worship, and at last to see and be rendred (through Divine Grace) partaker of the Divine Majesty: Seeing then that the common Fire and which every body knows is as I will yet again say, the first degree in that Scale or Ladder, whereby we may ascend to God and his Mysteries, and yet the property thereof is so much unknown unto us: What I pray shall we think then of the second and third degree, the which we know nothing of, though we think our selves to know so much. I do therefore affirm here, and that boldly, that our knowledge is as nothing, and there is not one amongst many thousands that knows the second, (much less the third) degree. But haply hereafter I shall speak and demonstrate more things of this nature.
A Cordial and Comfortative to be used in great and continual Diseases.
Take the Flowers of Marjoram, Sage, Rosemary, Mace, two ounces, Nutmegs, Cardamoms, Zedoary, Galangall, one ounce, chosen Cinamon eight ounces, extract the Tinctture with Spirit of Wine, then dissolve in rectified Spirit of Salt, and which is acuated by an addition of Niter, one ounce of Gold: Pour this Solution to the Spirit of Wine, which is impregnated with the Tincture of the said simples, and put them to distill in a Glass Retort in a dry B. There will first come over the Aromatical Spirit of Wine, not onely sweet but withall clear, which when it begins to come white and troubled, take off the Glass that you received your Spirit in, and put on another, and draw off all the moisture in a gentle heat, till there comes out no more Spirit of Wine, and an acid Water of an unpleasant Tast follows. Then take out all the Fire from under your Retort, that it may cool. In which (when all is cool) and the Solution taken forth, you shall find the Oil of the Spices swimming on the top, which is as red as blood and is impregnated with the Tincture of the Gold: The which being separated by a separating Glass from the Spirit of the Salt, you must add to the Aromatised Wine that came first over, which will presently imbibe the said Oil, and be tinged with a most curious red. As for the remaining Gold, which the Oil of the Spices hath not attracted to it self, you may precipitate into a tender and bright Calx, and wash it well with water and add it to the Aromatised Spirit, and Oil with a sufficient quantity of Sugar Candy, that the Spirit may be rendred sweet and pleasant. So shall you have a most efficacious Aqua Vitæ, the which doth wonderfully corroborate and refresh the Sick, in all kinds of weaknesses. But this precipitation is not to be made like as the common is, in which the Powders that are precipitated do lose their Metalline form as Gold, which being changed into a yellow Powder is called fulminating Gold, and being put upon a Plate, and heated, gives a noise like a Gun, the sound it gives is very loud, and the blow strikes downwards, so that the bigness of a small Pea being kindled in a silver Spoon will make a little hole. But you are to precipitate the Gold on such wise as that it may retain a Metalline form, but so tender and fine that it may be well brooked even in the Eyes. Neither must all the Gold be precipitated, but onely the most noble part, and as it were its Soul, which as to its colour is much fairer and sublimer than common Gold is. But the more vile part is to be separated by a peculiar precipitation, and to be reduced by fusion. To this pale part is its former colour to be restored by Antimony, so that no loss may be made. If then the former part being precipitated, is better than pure common Gold, the latter part must necessarily be (being reduced by fusion) more vile, or thus, if the latter be baser than common pure Gold, the former shall be better than it is, and will therefore be more profitable in Medicine, forasmuch as it will (being digested and consumed in the Stomach) display its virtues, which the common filed Gold, or yet the Leafe Gold will not do. I purposely tried this matter, and found the things I tell you of, to be true. But if so be as any doubt as yet of this thing, concerning the first precipitated Gold as being the best part thereof, and which we bid you to add to the Aromatized Spirit, he may melt it down with some Borax, and compare it with the latter precipitated Gold, and then he will easily perceive the wide difference that is betwixt them. The first will as to its Colour, far exceed the Gold of the best Duckats or Rose Noble, but the latter will be far worse. That first being again dissolved and precipitated after a Philosophical manner, that half of it may again settle down, it will become more noble, and again leave behind it a particle of pale Gold. Which operation is verily most worthy admiration, by the help whereof, Gold certainly may be at length haply so concentrated, as to be able (when reduced to the highest nobility, colour, efficacy and vertue) to give colour to the other metals, and amend them. But this is not what I have hitherto, for want of time, tried: But I hope (God permitting me) shortly to shew such a Gold to the studious of Art, seeking after it merely for this cause, that I might thereof make an excellent medicine. I will treat more plainly and more fully in my [fourth part of the Prosperity of Germany], concerning the Artificial and Philosophical Concentration of Gold and Silver into good Medicaments; but that I may here give the Lovers of Art some small Testimony how such a precipitation may be effected, take with you these few things. The precipitation may be done as well in the dry as moist way, but there the moist way is used, which is requisite in the making of this Medicine, but yet it is troublesome and hazardous, because that sometimes the glasses break, and the Gold falls amongst the Ashes. But the dry way and which is void of any danger, belongs not to this place but to the fourth part of the Prosperity of my Countrey. I mention it for this end onely, that it may be seen and considered, that it is possible to make some Separation in Gold as well as in the meaner metals. For he that knows how by the benefit of Art to make a Separation in some metals of the best part from the worst, hath a profitable amendment of the metal. We teach in the [second part of the Prosperity of Germany], how the volatile and unripe Minerals, may by Niter be reduced into malleable Metals. In the third part we shew the way of turning the common and imperfect Metals into perfect Gold and Silver. Then at last in the fourth part we shew by what means Gold and Silver may be advanced into more than perfect Bodies and appertaining to medicine; concerning which Separation more shall be spoken in what next follows. Nor hath any one reason to make any Scruple and imagine that I contradict my self, seeing that in the aforesaid medicament I make use of precipitation and tender Gold, and yet have openly in many places spoken the contrary, viz. that corporeal Gold cannot be concocted and digested in the Stomach, and this I have most often tried. For the Gold which we teach the precipitation of here is much better and more noble than the common Gold, and upon that accompt is not to be accompted of as corporeal, but for the very Kernel, and Soul thereof as it were, which being digested in the Stomach of a man, doth produce its vertues into open light. N. B. That the said golden Aq. Vitæ being to be used, you must first shake the glass a little wherein it is kept, that so the most subtil Attomes of the Gold may commix themselves with the Aq. Vitæ; then afterwards some few drops of the same according as the Person and Disease is, are to be administred in some convenient Vehicle. If you make trial with one or two small drops, you shall experience its wonderfull heart strengthening Vertues, and its most profitable use in all weaknesses.
Another Metallick Medicament prepared by the help of Nitre, out of a Vein of Lead containing Silver, and most profitable in all the Sicknesses or Distempers of the Brain.
Take a Vein of Lead that is rich in Silver, nor hath either Copper or Iron mixed with it, but by how much the richer it is with Silver, so much the better and more beneficial is it for this work. Separate from this Vein all the Sulphureity or Brimstony stinch by Niter, according to the Spagyrical Art, that so the most pure, most subtile, and most highly Volatile and fluid Mercurial part may remain. Wash off the Niter as carefully as you can, and separate it, that a bright snow coloured heavy Powder may remain. This most exceeding fluid and Volatile Powder is the Mercury of Saturn, 1, 2, 3, 4, 5, even to 12 grains thereof, being administred in convenient Vehicles, doth exceeding quickly yield help in all grievous affects of the Brain, in the Plague, Pains of Children that are troubled with Worms; it quencheth all internal heat, and withholds the gross Vapours from ascending up into the Brain, it opens all the obstructions of the Liver, exhilerates the melancholy, restores the Lunatick, foolish and phantastick Ingeny, especially if their Bodies be first prepared by my Antimonial Panacæa. Nay more, this Cephalick medicament will operate yet better, if after the first preparation by Niter it be again washed, and made more subtil, yea and plainly fixed, that so it may exercise its vertues and power with the greater efficacy. Last of all, it is yet rendered most efficacious, if this Mercury of Saturn be in the last Operation driven over in a Retort and so converted into a sweet Milk, demonstrating the truth of that Philosophical saying, The Fire and Azoth do wash the Laton. Niter is the true Azoth of the Philosophers, and besides it, is no other to be found: It is the Scope of the wise men, the universal Bath of Metals; The said sweet Milk may be coagulated, and fixed into a transparent and fluid Stone, which again coagulateth and fixeth common purged Mercury. But I have not as yet so brought it to such pass as to undergo Saturn’s trial in the Cupel as they call it; yet am I doing it, and hope to bring it to pass. But although the Stone is yet volatile, yet doth it penetrate the imperfect Metals as Mars and Venus, and makes them easily fluxible and volatile; but seeing it does so now, what would it do were it reduced to a fixity, this any one may easily conjecture what effects it would have. Haply this work is not much different from the work of the little Countreyman. But seeing that purification is not different from this matter, we think it worth while briefly to teach, what it is, and in what it consisteth: But principally because all my writings tend to this end, viz. the separating of the pure from the impure, from which ground have we given this Book its name. Few are they that know the way and manner of Separations, and therefore we deem’d it highly necessary to speak somewhat thereof in this place. For all the Philosophers do cry out with one voice, make the fixt volatile, and the volatile fixt. An hard and fixt thing doth by laying down its Earth become fluid and volatile, and this is a Philosophical separation and operation; after it comes sublimation and distillation, by which a thing is yet again made more pure, being separated from its gross Fæces. For by how much the oftner any thing is distilled or sublimed, so much the purer doth it become, and by how much the purer it is, so much the more efficacious and penetrative it is found to be. Now again if the most pure part of that thing be brought to such a pass as that it will resist the most violent and all things consuming forces of the Fire, every one will easily conjecture what may be obtained by such like operations as these. These things we have spoken do shew the metallick purification, effected by the benefit of the Spagyrical Art. The ablution of Vegetables, Animals, and Minerals is threefold; The first washing carries off by the help of Water the adhering impurities, as Sand, Powder, and Earth. The second separates the thin and watery parts from the earthy ones, by distillation, and doth the same thing as sublimation is known to do in the separation of Metals. The third separation is performed by the Fire, viz. when the subject that is to be purified is made red hot in the Fire, that so the combustible Sulphur being inflamed may be consumed, the Mercury may go away in fume, and the fixt Earth onely with the Salt stay behind, the which is to be understood of Vegetables and Animals. The case stands otherwise with the Metals, whose three principles are so knit by nature with so straight and radical a tie, into such an homogenial matter and so hard, that they very hardly admit of separation, but do either very slowly and by little and little ascend together by Cohobation, or else abide constantly together in the bottom. And albeit that some black Metal, be either by sublimation elevated into Flores, or by calcination reduced into white Ashes, yet after reduction the Metal is found to be as before of the same form, and endued with the same properties, which it had before calcination, so that these operations do no ways deserve the name of Philosophical Purgations. How many have deceived themselves, by thinking if they turned Mars into a red Crocus they should therewithal make Lune fixt, not considering that that Crocus returns by reduction to its own former nature and Iron shape. Common Mercury is precipitated into a most fair and most red Powder, and returneth by reduction to its first running nature. Saturn being calcined by common Salt becomes red Powder, or a Minium, which being reduced is the same Black-lead as it was before. Hereupon may such an one be deservedly said to wash the Black-moor that bestows his labour on this work. The same Saturn being washed with Vinegar or any other corrosive liquor, gives indeed a white Ceruse, but it is but a borrowed colour, and he covers his black body over with a white Robe, but yet for all that is presently disrobed of the same by Vulcan: The true Philosophers do nothing esteem of this sophistical Purification. Saturn is by all the Philosophers accounted for a black and leprous Gold, for they openly say, that there is in Saturn what the Philosophers seek: Read but Paracelsus his Book of the vexation of the Alchymists, and there he mentions more. Nor is it without cause that that old Symbol or Proverb is used amongst the Chymists. The Fire and Azoth do wash Laton. Azoth is Niter, and Laton signifies the matter of the Stone. Some do ascribe Laton to Saturn, I will forbear, onely thus much is to be observed, that the word Laton signifies the matter of the Stone, which is to be washed by Azoth or the Acetum of the Philosophers that is Niter. Verily I well know that besides the common Saturn and Antimony, there is another, more easily washed by Niter; but because we here treat of the Vulgar, or the first Ens of Lune, and the reducing it into a good Medicament by Niter, we will acquisce in what is already spoken, & put off the explication of the said matter to another place.
A Uterine approved Medicament.
Forasmuch as I have hitherto taught the preparation of some notably efficacious Medicines by the help of Niter, and yet have not in the mean while made any mention of the Sicknesses familiar to the Feminine Sex. I judged it wholly necessary to help this weak and infirm Sex (which is appointed for the propagation of mankind) with some singular Medicament: For (besides those Diseases whereto the Women are subject as well as the Male Sex) they are yet afflicted with many Sicknesses that do arise out of the Matrix, wherewith all as well Maids as married Women, and these last also are troubled not onely before Child-bearing, but afterwards, viz. when the Matrix is not well purged after Child-birth, and so begets various Sicknesses, Pains, Winds, Inflammations, Suffocations, the ascending of evil Vapours unto the Heart, or else by obstruction of the Menstrues, do cause a swelling Belly, Weakness, Debilitation of the Strength, a straightning of the Heart and Brain, most vehement Griefs, and lastly Death it self: Or else the Matrix may be moved out of its place, in Child-birth, its Bonds broken, and the Matrix it self so much repleated and debilitated with overmuch moisture, that it has not so much power as to be put and retained firm in its due place, but some are constrained to leave it hanging out, to their great detriment, and are extreamly tormented with this so great a detriment, the Matrix presently slips down out of the Body by either vehemently walking, or any other violent motions, and are necessitated always to carry about them a pessary framed to the intent of keeping the said Matrix up in their bodies, and that to their exceeding great trouble. Now then for the meeting with, and resisting these aforenamed and other such like discommodites, but especially such as are overwhelmed (as it were) with them, I will set down the way and manner of so doing. As concerning the Matrix and its Diseases which do arise after Childbirth, if so be that the Matrix be not rightly cleansed, even the Women themselves know their own Remedies, and do for that reason plant those Herbs that are usefull thereunto in their own Gardens, or gather them in a fit season and so keep them by them, till they have need to use them in expelling the remains and trash left after Childbirth: Such as these are Pulegium, or Penny-royal, Mother-wort, Mug-wort, Savin, and the like Herbs, which have a powerfull expulsive virtue, and there are waters too in the Apothecaries Shops distilled to this intent, concerning which it is needless to write any more in this place: Thus much onely we would advise, that such Herbs and Species as are used for such effects, are to be rendred first more subtile by separating the pure from the impure, that they may afterwards operate more speedily and better. The which thing may be most commodiously done on such wise and manner as I have taught and prescribed in the first Part of this Spagyrical Pharmacopœa concerning the Essences of Herbs. But the obstructions of the Matrix, and stoppage of the Menstrues are not so easily unlocked by bare Medicaments thus barely taken in, for they penetrate not so far with their Vertues, but rather, as experience teacheth, is effected by such Medicaments as are applied beneath, and that more easily, and which we have already mentioned in the Second Part of the Furnaces in the Ch of Spirit of Urine, where I have manifested a peculiar instrument by which such necessary Medicaments may be intromitted into the Matrix. I have therewithall hitherto performed many happy Cures. Bur forasmuch as I have since that time found out a far fitter instrument for such diseases, I will clearly describe it for the sake, comfort, and help, of such Women as are obedient to their Husbands, and chastly observe the bands of Wedlock, viz. both how to prepare and how to apply the same. You are to get an Instrument made of good Silver (not of Copper) its figure to be round, and like a small Cane, and shut in the fore part, and to be a little longer than a man’s finger, and about that bigness; You are likewise to get another a little smaller so as to go into the other, which other or bigger one must have three little edges on its inside all the length of it, thereby to keep the smaller instrument about the back of a knifes breadth from each side of the bigger one, that so it may not touch it. In the hinder part let be a Cover made which may shut the Instrument tight when the Medicine is put in, lest the spiritual vertue of the same fly back out of the body, and so order it that it may perform its operation on the Matrix through the Instrument, which is to be perforated (towards the top) with holes. To the hinder part of this Instrument let a Thread be tied whereby it may be plucked out when its operation is over: Therefore like as the disease is, so shall a suitable Medicament (and what is made exceeding Spiritual) be applied: On this wise let a small piece of fine Sponge be embibed therewithall, and let the inner small Pipe be filled therewith, and be so put up to the Matrix. If the Menstrues be obstructed, then the most approved remedy is the concentrated Spirit of Urine, which by its subtile, penetrating, warming, mollifying, and opening vertue opens the little Veins of the Matrix, and gives an Exit to the obstructed Menstrue. But if the Matrix labour not with this disease, but is onely besieged as it were with cold and tenacious humours, then the hot and penetrating Oil of Tiles or Wax, rectified most subtilly, is to be applied, which being smeared on some Sponge, is to be conveyed in by the Instrument into the cold and watry Matrix, the which will thereby be warmed, dried, and freed from the greatness of its moisture. But if so be the Matrix shall be moved out of its place, or its cords broken, or too much relaxed, or any other way affected, and so not be capable of retaining the Matrix, and keeping it from sliding forth out of the body; Then must astringent things be used, which may constringe the too much loosened bands, and may heal and tie the Matrix again in its due place, and strengthen it. Such as these are the distilled Oils out of mens hair, out of the Wool of Sheep, and such-like Animals, out of the Horns of Goats, Claws of wild Beasts, and Feathers of wild and ravenous Birds, and such-like things, which being laid upon the Coals, do draw themselves up together, and do by that contraction shew to us as it were their use. But the manner of distilling and rectifying these Oils we have already taught in the Second Part of our Furnaces, so that it is plainly needless to repeat the same in this place. I say, and that truely, that if so be that these three kinds of Medicaments be rightly applied in those three affects of the Matrix, that they will perform things even wonderfull, and many pious Mothers might be preserved sound, a longer time amongst their poor Children, were they but help’d by such remedies. For it cannot be that much help should be brought to the sick and hurt Matrix by the Potions that are drunk of, or the hysterical watry Medicines that are injected by a Syringe. For such Medicaments as are taken in at the mouth cannot penetrate with their Vertues home to the Matrix, so as to help it, to open, to purge, and to heal it, or to heal the dissolved and relaxed bands. And as for Waters and Decoctions that are applied beneath, and there injected, they presently slide out again, and do help the Matrix but little, or nothing at all. But now these Oils of mine and Spirits are commodiously applied by means of the Instrument, and discharge their office most efficaciously. But there is yet one thing necessary here to advise you of, viz. that such as desire to use the Spirit of Urine, Oil of Tiles, or Wax, or Oils out of Horns, Hairs, or Feathers, for curing of the said defects of the Matrix, do prepare them themselves, or commit them to such to prepare them, as are skilled in the Art of distillation, and versed in rectifying such Spirits and Oils, thereby exalting them to the highest subtilty. For if so be that any would buy in some Apothecaries shop, those things that he knows not how they are prepared, and haply such as are corrupted already, and not fit for use, will be grosly mistaken. For it is not sufficient (if a thing is to be made use of) that it hath a bare name onely, and be destitute of the Vertues themselves, and which are no ways effectual) for the said Sicknesses of the Matrix are here taught to be cured not with corporeal, but with spiritual and efficacious Medicaments. It is therefore necessarily requisite, that the Medicines we have spoken of, viz. those Oils and Spirits, be excellently well prepared, and so as to exercise their Vertues by emitting or ejecting their invisible odour and vigour onely. The Spirit of Urine is to be so volatile and very subtile, as that it will vanish away out of an opened glass, and therefore there needs a greater diligence in preserving and keeping it; It is to be well preserved in glasses close stopt, for if the Spirit vanisheth away, there remains onely an unprofitable Water void of all kind of Vertues. I have therefore taught the making of peculiar Glasses, which will not let go the Spirits, the shape of them are described in the Second Part of my Chymical Furnaces, in that place where I treat of the Spirit of Urine. In like manner the said Oils are to be well rectified, and to be made exceedingly volatile, so that being exposed some few hours to the warm Air, they will vanish away; which if they will not doe, neither will they effect ought. I must needs confess that all the time in which I have lived, I never found a good Spirit of Urine, nor well rectified Oil of Wax or Tiles. I will say nothing of the Spirits of Hairs, Horns, Feathers or Quills (for there’s no use of them.) I have indeed found amongst many, a bare worthless, saltish Phlegm, but the very true Spirit of Urine it self I have not met withall. The Oils of Tiles and Wax are indeed found in all Apothecaries shops, but are for the most part corrupted by their long lying, and are old, thickish, red, tenacious, and deprived of their due odour, are stinking, and spoiled of all their vertues. For ’tis very rare that such Oils are rectified, but are sold, such as they be, when they come first out of the Retort, with a saltish kind of Acrimony adjoined unto them, which in the rectification abides in the bottom, and is at last separated from the Oil. Such Oils are of no value, and appertain not to this curing, for they will do just nothing; and thus much I could not omit advising you of. For haply when some sick person or other readeth here in this my book, that such Oils do most highly conduce to expell the said defaults of the Matrix, and yet perceive no comfort or help by the use of them, without doubt the fault will be laid on me, as that I had written a lie, and not upon the ill prepared Oils. This therefore do I affirm, that except your Oils be good, you will never have from them the hoped for event. And how (indeed) shall the sick man know if the Oils be good or not. The Merchant or Seller of them won’t confess them to be old, ill prepared, and deprived of their odour. So oft times the fault is laid upon the Authour, and he’s condemned for writing unprofitable things, and which are not agreeable to the truth. But the fault verily can light on none save upon the Magistrates, who (by winking at such things) do permit it. And when any one goes to be furnished with these things which are requisite, in some Apothecaries shop, and the Apothecary haply sells but few Wares, and all the rest wax old as they lie, and are corrupted; and if haply sometimes one or two such and such Simples or Medicaments be sought for but once or twice, it may be, in a whole year, he delivers the things he has by him, which if helpless as to the sick buyer, yet are helpfull to the Apothecaries purse. But yet this is an unjust thing, and a thing contrary to the love that is due unto our Neighbour, and what will burthen the Conscience. The sick man thirsting for help, puts the hope of his help and comfort in the Medicine exhibited him, which if not good the disease prevailing, the sick man dyes, but had good and profitable Medicaments been used, instead of the unprofitable and evil ones, he might have recovered. He therefore that is guilty of such evils, let him look to it, what account he will at last give unto God for his transgression; That which I have aforesaid, doe I again repeat, and do yet firmly alledge, that the beforementioned Spirit of Urine, as likewise the Oils of Tiles and Wax, and these other Oils of Horns, Hairs, and Feathers, and their most efficacious Spirits may be made use of in the expulsion of the affects of the Matrix of what kind soever, both in the younger Maids or Women, and in those that are of riper years, and that with most high admiration. It is therefore a just and right thing that they should be found in all the Apothecaries shops, and that they should all of them be prepared after a due manner. For they are not onely good in those diseases that afflict the Womb, but do likewise operate miraculously and doe things incredible in many other diseases and affects of the Body if well and rightly prepared and duely administred inwardly and outwardly; Concerning which we have written more at large in the Second Part of the Furnaces, viz. how they are to be prepared and made use of. Any one that is endued with understanding will perceive easily that a living Spirit is far more efficacious than a dead Body and exanimated Carkass. Forasmuch therefore as you have here heard that such grievous and incurable (so accounted at least by almost all Men) diseases of the Matrix, by which so many Women are swept away without any help, are to be cured by the alone application of subtile Spirits, and so few know the preparation of them, I will teach for the sake of that weaker Sex a better and more effectual Medicine, and withall will prove it by an example, that all subtile Spagyrical Spirits may be concentrated and augmented in their Vertues by the help of Art, and that one Spirit hath the power of concentrating another. And because this Treatise, and all the Medicaments therein proposed, aim onely at this end, to shew the wonderfull Vertues of Niter; And it hath been besides shown, how all the said Medicaments ought, by the help thereof, to be prepared; the same shall likewise be done in the demonstration of this Medicine.
I taught in the Second Part of my Furnaces to prepare a Spirit of Urine and Sal Armoniack by the addition of Calcined Tartar; But yet the already concentrated Urine or Sal Armoniack may be mixed with double the quantity as its own weight is, of fixed Niter, and so be distilled, for so those Spirits will be more strong and more efficacious than if Tartar were added unto them. And if the Oil of Tiles or of Wax, which is made by the addition of Earth, so heated as to imbibe the Oil or Wax, be yet once more distilled by the concentrated Spirit of Niter, it will be brought to the highest subtilty, and ’tis to be done after this following manner.
Dissolve in one pound of the Spirit of Niter, four ounces of Lapis Calaminaris: Put the Solution in a Glass-Viol upon a vaporous or dry B, that the Phlegm may evaporate by little and little (for the Lapis Calaminaris holds all the Spirits, and permits the Phlegm to go off) and the Spirit of Niter will remain behind in the Viol like Oil. Take one part of this concentrated Spirit of Niter, and half a part of Oil of Tiles or Wax, put them both in a glass Retort well luted, and force them out (by a distillation in Sand) from the concentrated Spirit into a great Receiver; and by this operation it will be far more penetrative than it was before. For the Spirit of Niter being by concentration by the Calaminaris freed from all its Phlegm, and seeing it is thereby become the more attractive, and can find nothing else that it might attract, it associates to its self all the humidity that lies hidden in the Oil, and which could not be separated by the former distillation, and hereby brings to pass that the Oil doth necessarily become more subtile and efficacious, yea so penetrative, as that it performeth wonderfull things, especially in the effects of the Matrix, the which nought but very subtile Spirits can heal, and which those concentrated Spirits are wont to do far more certainly and securely than all the other Medicaments in the whole world: After the same manner is the concentration and purification of the other Oils to be performed. And now that none might scruple as to Waters being mixed with the said Oil or Wax, which have no affinity with Water, the separation of which from the Oils, I have here taught; I would have such an one to know, that much fatness, as the expressed Oils of Vegetables are never without an aqueous moisture, though it be invisible, and cannot be perceived, for the fire can make it manifest by distillation: As for instance; There’s Oil olive, one pound of which is wont to yield six or seven Lots of Acid Water by distillation; and thus do all Oils, Wax, Turpentine, Rosin, Gums, Pitch, Amber, and all combustible fatnesses. Yea even the very burning Spirit of Wine it self, and such others as are prepared of Vegetables, can never be thoroughly rid of their Phlegm, unless they be poured on some Calcined Salt, and so rectified, they leave their humidity therein, and become more subtile. But this is to be noted, that by how much the drier and more attractive that Salt shall be, so much the readier will it attract the moisture out of the winy Spirit and hold it. Therefore the Salts of Vegetables, Calcined Tartar, and principally fixed Niter, serve for such a rectification. The other Corrosive Salts, as fixt Sal Armoniack, Calcined Vitriol, and such like, do rather love to hold and retain the Phlegm of their own peculiar Volatile Spirit than of the Spirit of Wine. And thus much let suffice as to making subtile Oils more subtile, that they may perform wonderfull things in Medicine. And now having described in this my Second Part of the Spagyrical Pharmacopœa, some of the most necessary Medicaments, that are preparable by Niter, and have shewed the way of using them, and which may safely be given in chief diseases as well for preservation as cure: I could to these add many more, and so encrease the number of them. But because there are not a few of such good kind of Medicaments in the writing I have hitherto published, viz. in the first, second, third, fourth, and fifth Part of the Furnaces, in the Miraculum Mundi, and in the Mineral-Book, and there shall yet follow more in the following third Part in this Pharmacopœa Spagyrica, in the Vegetable work, as also in the second, third, and fourth Parts of the Prosperity of my Country, I judged it needless any longer to dwell on these here, but will onely by way of conclusion, and for (as it were) ornaments sake, yet add one onely Medicament of Niter, which will be none of the meanest. But forasmuch as this is not a common preparation, but comprehends in it great Mysteries, it seems not good unto me to set down its preparation before the eyes of the perverse world. Let it therefore suffice to give onely some hint, that the Common Niter, which to our Eyes appears most white, doth contain in it a Soul of a deep red Colour, which by the benefit of the Vulcanick Art may be thence educed. For when Vulcan hath reduced that old Dragon, bound in Chains, unto a most high streight by his Iron and fiery Mallet, and yet cannot plainly kill him; Neptune coming in to help, meets the Basilisk with a clear Looking-glass, and turns on him his own peculiar poison, and so slays him. As soon as he begins to die, and ceaseth to vomit forth fire, Neptune laying aside all fear, approacheth boldly near him, and puts a Sheeps-skin over his Jaws, and receives his Bloud and Soul, and precipitates it into the Salt-sea, wherein being drowned and choaked, he lays off all his venome and all his filth, and is converted into a most fair and most red Medicine. One onely drop of this Soul of Niter can tinge an ordinary glass full of Common water with a golden Colour. But he that can turn this Bloud of the Dragon by the help of fire into a fire-resisting Salamander, he may deservedly be compared with the happy Jason, and obtain most great Honours, Treasures, and Riches. From all these things may a studious Artist easily see what Mysteries lie hid in Niter. The things which I have hitherto described are onely as it were small sparklings of those kinds of Mysteries that lie hidden in Niter. There shall be described in the fourth Part of the Prosperity of my Country, and in the following third Treatise of this Spagyrical Pharmacopœa more and eminenter Metallick Medicines, and which are preparable by Niter: and this is done to the intent, that every one may know, how wonderfull and excellent a subject Niter is, the which is notably hidden by the Antients, and never wont to be called by its true name, but by Enigmatical Riddles. From hence has sprung up even infinite names, as, a dry water, a water not wetting the hands, an Hermaphroditical Mercury, a Balneum Regium, the Soap of the Wise men, the flying Dragon, the Urine of Boys, a Dunghill, Azoth, the washer of Laton, a most sharp Vinegar, the Stygian-water, the Death of the Living, the Life of the Dead, the Purgatory of the imperfect Bodies, the Basilisk, the forked Serpent, the most great Venome, the Venome of Herbs, the Menstrue of Women, and such like infinite names, whereby they have wrapped over its true hidden name in Cimmerian darknesses, but is now by me revealed, and is set before the eyes of the whole world, and it shall farther be revealed and detected in the three remaining Treatises of the Prosperity of Germany, which shall very shortly follow, and so its wonderfull power and most efficacious vertues, which it performeth in the bettering of Metals, and in preparing Metalline Medicaments may be manifested and laid open before the whole world. I will not onely declare this in writing, but also will (God permitting) very shortly shew, even manually and in very deed in a convenient Laboratory, the making and use of all my Furnaces, hitherto published in my writings, and the preparation of many excellent Medicines, as also the truth of the metalick Transmutation. Nor will I do thus to the end that I may advance my own profit, but will rather do it for this intent, viz. that the health and safety of many thousands may be provided for that are afflicted with various sicknesses, and that the whole World may see, believe and confess, that the Transmutation of Metals by the abject Niter may be effected. But because in such a like demonstration, if the Laboratory be frequented but for one years space onely, and daily laboured in, and the confecting of so many Medicaments be shown, such a great quantity of various Medicaments as I shall have by me, cannot be all used by my self, nor can they be of any use if laid up, and therefore they shall be sold to any one for a small and vile price, that so they may each that needs them use them in their necessity. It is not Covetousness that driveth us thus to doe, thinking thereby to get great riches, but onely to get just as much as may serve to pay for all the necessary matters, as Coals, Glasses, and other things. So then by this so good and laudable a work, there will not onely be laid open to the whole world, the occult Mysteries of Nature, to the honour of God: But withall, the most miserable poor Sick will easily obtain good Medicaments, and recover their former health. Nay farther, not a few of such as have been in want will be able by the most profitable use of Niter in transmuting the inferiour Metals into better, be able to sustain themselves better and more quietly. But that the whole world may see and consider that my own peculiar profit and gain is not sought, but that my Neighbours profit is out of a Christian affection onely aimed at, there shall be adjoined at the end of the following third Part, the price of every Medicament; from whence every one may easily conjecture, that there is not expected any gain or large profit, but onely the recovering of my disbursements; seeing no one is to be found who, bestowing great costs in teaching others, would willingly lose both his Expences and Labour too. I will with a willing mind reach others, but I will not lay out my Money and run the hazard. The World is wise enough, and great is the number of those sick people that need help: And therefore this publick Laboratory will (by God’s help) be able to bring abundance of profit to all mankind; In this Laboratory there shall be all the Furnaces and all the Instruments whereof I have made mention in the Writings by me published, but the resemblances of them not pictured, because there’s no occasion for that to be added; And withall, those Furnaces, Presses, and Instruments which we have mentioned or shall mention in the first, second, third, and fourth Part of the Prosperity of my Country, and in the Vegetable work, and my other Writings shall be there to be seen, the which certainly will be exceedingly helpfull to most men that abhor not to labour, to procure them food and sustenance in their necessity.
Furthermore, forasmuch as all my Writings hitherto published, are very negligently and faultily printed here and there by other men, against my knowledge. I will again send them forth corrected, amended, adorned, and encreased with the figures hitherto omitted. And this I was unwilling to conceal from the Lovers and Students of Arts. Herewithall will I conclude this Second Part of my Spagyrical Dispensatory, and shortly add the Third Part, onely wishing that this Work of mine may serve for the comfort and assistance of very many sick persons. Amen.
The End of the Second Part.
THE
THIRD PART
OF THE
Spagyrical Pharmacopœa.
Wherein is taught, how by Salt and Fire, the Vegetables, Animals and Minerals may by a Spagyrical way and method be Mundified, and how from them, Medicaments wonderfully penetrating and most speedily operating may be prepared.
As for the manner of reducing Vegetables, Animals, and Minerals, by Distillation into good and pure Medicaments, by the help of the Spirits of Salt, thus stands the case: The manner and way of distilling Vegetables, Animals, or Minerals per se, after the common manner or way into Oil, Spirit, and Volatile Salt either in a B. Sand, or naked Fire, which hath been long ago, and also is at this day in much use, I cannot in all respects commend, because that such Spirits, Oils, and Volatile Salts, (whether from Animals, or Vegetables) do all of them stink, and though they be often rectified, yet do they not totally lose that innate stink gotten in their Distillation, but do always retain a kind of an ungratefull Empireum, and are thereby loathsome to the Sick (and that not without cause too) whereas otherwise they have abundance of virtues; but being rectified with Spirit of Salt (as I have taught in the second Part of my Furnaces) they become pure, and losing their stinch are gratefull and acceptable, but not at all so without that rectification. Now all Men know, especially the Spagyrists, that the chief virtues of Vegetables and Animals are placed in their Oils and Volatile Salts, (for you must note that in Minerals the contrary is found, for their mercurial parts are most virtuous) but both Oil and Salt do in distilling by a Retort pass over adust or burnt, and therefore are not made use of, and (the more’s the pity) are serviceable to none. For all such as distill the Oils of Vegetables, by the apposition of common water, in Copper Stills, do know how very little a Portion is obtained by such a process, and that the greatest part of them (Oils) do abide in the Still, and are of no profit, because common water can’t be made hot enough, to drive out the fatness, but it gives onely some little portion, the residue is made thick and tenacious by the boiling, and remaineth in the Herbs: Hereupon some Men knowing this thing, do add to the Herbs common Salt, and Tartar of Wine, whereby the water being rendred one degree hotter, gives more Oil: This is a way that I do indeed approve of, but yet the one half part of the Oil will not ascend, and therefore distilled Oils are commonly very dear, especially if made out of dear things. Whereas if the Oils were distilled by this method of mine, they would have much more Oil, whereby the poor might also buy them. I will instance in one similitude whereby it shall appear, what great profit may be made by distilling of Oils according to my method, and what a vast difference there is betwixt my method here described, and the common usual way. Suppose therefore that I seek after an excellent Medicine for the Stone, and that I do certainly know that it lies in the Ash, (as I have clearly enough discovered in the first and second part of this Spagyrical Pharmacopœa, certainly knowing, that the Oil distilled out of its Seed doth (by manifold experience) far exceed all other Medicaments against the Stone.) This Ash indeed yields a prety quantity of Seed, but much of that Seed yields but very little Oil, because ’tis resinous, and doth not distill over with the water, and upon that account is prepared but by a few, and such poor Men as are sick, can’t partake of it because of its dearness, and this is much to be bewailed, that the Omnipotent God should set before our Eyes this Medicine in such plenty and yet no body enjoy it. Besides this is to be observed, that if some diligent Physician should distill such an Oil, and yet not know how to correct it according to my method, he may sometimes do more hurt than good, because that Oil brings over with it a certain volatile Salt, which (infects or works on) the Copper Vessel it is distilled in, and the Copper refrigeratory which it passeth through, and is usually thereby rendred yellowish, or green, and hath been by many discreet Men made use of without any regard thereunto, and (by reason of the Copper) hath put a nauseate and debility of Stomach upon the Sick, and hath been more hurtfull than beneficial. But now if they had rectified it with Spirit of Salt once, or at least well shook it in a Glass with the said Salt Spirit, that so the Copper might have been extracted by the Spirit of Salt, and so have administred it, they had done well, and would have gotten a most excellent Medicine, though I confess somewhat dear, (proceeding this way) because that a Sackfull of the Seed, and as much as a Porter can carry at once, will scarce give two ounces of Oil, and this is too dear for the Poor Man’s Purse.
For the sake therefore of all sick People as well Poor as Rich, I will discover my way that I use in getting the Oils, Spirits, and Volatile Salts out of all the Vegetables, and that in good quantity, and with very small Costs, that so all Men may partake of the gifts of God, and may all have occasion of giving thanks to the Creator of all good things.
Take therefore in Gods name whatsoever Vegetable you list, and fill a great Glass Retort therewithall, and by degrees distill over all that will come. Separate the Oil from the Spirit, and the Spirit by rectification from the Volatile Salt; rectifie also this Volatile Salt, and the Spirit upon its own Caput Mort. or upon some other Salt of Ashes being first fired and calcined, and so they will become pure and lose that fetid stinch that they got in the Distillation: If one rectification is not enough, add a second or a third, always provided that it be done on the fixed Salt of that Herb out of which you drew the Spirit. Now though the Oil be also depurated by a rectification upon the Caput Mort. yet that depuration and rectification is not comparable to this of mine which I mention here, and therefore well do we prefer this way, and ’tis thus.
Take your black distilled Oil, put it in a Glass Retort with six or seven times as much rectified Spirit of Salt, and give first a gentle Fire, then a greater as the thing requires, so the Oil will pass over pure with the Spirit of Salt, and the stinch together with the blackness, will stay behind with a part of the Spirit of Salt. If now you will have that Oil yet purer, then rectifie it again with new Spirit of Salt untill both the Odour and Colour thereof please you. As for the Oil that stayed behind and did not ascend, separate it from the Spirit of Salt, and ’twill be somewhat thickish like to a black Balsam, and hath great virtue both inwardly and outwardly, but its inward use we need not, for we have enough of the pure Oil for that purpose. But that I may be yet farther serviceable to my Neighbour, and that he may understand me more thereby, I will make use of this similitude or example. Put case, that I have some four, five, or six pounds of the Seed of the Ash, which falls from the Trees in the Month of September or October, I do fill a Retort with the Same and by it distill the said Seeds, and I usually have about one or two, sometimes three, four, five, or six drams of black Oil, some ounces of Volatile Salt, and some pounds of Acid Spirit: Now forasmuch as I seek for the Oil onely, I separate this from the Spirit, and rectifie it with Spirit of Salt untill it becomes pure, and this I keep for my use; and I make of the Spirit either a certain Essence, as I have taught in the first part of my Pharmacopœa, or sugered Tablets, (or Lozenges) or what I please: And by this way do I get more Oil out of five or six pound of the Seed of the Trees, than otherwise by the Vesica or common hot Still, out of 100 pound, and that which remaineth after rectifying is profitable for external uses, if it be prepared as follows, viz. Separate this thick Oil from the Spirit of Salt and mix it with Wax, that so it may be made somewhat thicker, so as to be spread like an Emplaister, the which put upon the Reins, and use the distilled Oil inwardly, and thus this Emplaister will perform as much outwardly as the distilled Oil operates inwardly, and so the Patient is thereby doubly repaired and helped. And if you desire yet a third way of healing, then rectifie the acid Spirit well, and dissolve the Volatile Salt by subliming it with the Spirit, and use this Spirit every day (besides the inward use of the distilled Oil) on this wise: Heat it a little, and dip in it some Linnen Cloaths and therewith wash or bath the Back and Reins putting on the Emplaister afterwards, and hereby the Sick Person will in a short time (unless God doth in a singular manner put a stop thereto) certainly recover.
Note well, after this manner may you distill all other Vegetables into Oils, Spirits, and Emplaisters, and make use of them in this Disease, such as are Saxifrage, Parsly, Cumin, Carraways, and such like other Herbs and Roots: Neither is it always necessary to have the Ash Seed, unless you please: For that this Tree is not to be had in all places, and it yields also at some Seasons but little Seed? N. B. Here some may demand and say, you have taught us the manner of preparing Oils, Spirits, and Balsams out of the Seeds, but now if such a Medicine could be made out of the Herbs it would be something, for whence shall so much Seed be had? I Answer. If thou hast not so much Seed, thou may’st make the Medicine out of the whole Plant, as the Root, Stalk, Flowers, and Leaves: And the reason why I mentioned onely Seed, was this, because the chief virtue of all the Vegetables, is occultly placed and concentrated in the Seed, else the whole Plant may (as aforesaid) be made use of, which although it yield not so much Oil as the Seed does, yet may we even this way receive a good quantity: And if we should neither take Seed, Herb, Leaves, or Stalks, yet would the Root alone afford much Oil; but in Trees, as in Ash, Linden, Nut, Cherry, Peach, and the like, the very bare Wood it self will abundantly supply, if distilled per descensum, or by a Fire of suppression (of which afore,) so that a little Ash if rightly handled may afford you some pounds.
Nor are you to suppose that this way of plentifully preparing the Oils of Vegetables and clarifying them by Spirit of Salt, serves onely for such Vegetables as are good against the Stone, because I have onely instanced them as examples; No, but even all Vegetables, serving for every Disease, may be by this aforeshown way reduced into most sweet Medicaments. Nay not onely Vegetables may, but also Animals and Minerals too, but with some difference and distinction, which we shall mention in what follows.
There remains yet one thing more to be mentioned about the Oils of Vegetables, and the Distillation of them, and ’tis this. Some or other may reply and say, that haply such Oils as are prepared first by a Retort and per descensum, and then rectified and clarified by Spirit of Salt, are not equivalent in their virtues to those which are distilled in a Copper by the help of Water. For prevention of this Quæry, and the removal of such needless cares, we do in the first place demand, in what the virtues of the Animals and Vegetables do consist, whether or no in their connate and occult property, or in the Odour, Savour, and Tast. For answer, the greatest virtue of most Herbs, and living Creatures doth for the most and greatest part consist in their Co-nate or Co-born nature and property, and not in the Odour or Savour, as is sufficiently evident in some Plants, which have scarce any Odour or Savour, and yet are found notably efficacious in Medicine, and some there are both of a Sweet Odour and Savour, which have no Medicinal use, and some that have an ungratefull Odour and Savour, and yet have no mean Medicinal Virtues. And many there be of things which both smell and tast sweet, and are also profitable in medicine, because God hath created them so or to that intent. I must needs confess that sometimes an Odour or Savour of such an Herb as hath but little virtue is notably refreshing and comfortable to the Vital Spirit, nay more, the very seeing of a fair and comely thing is capable of comforting the Heart, and an ugly thing of debilitating it; a notable example hereof we have in a friendly man, and in Gold, as being things which by the very beholding of them do refresh the Heart, whereas contrariwise, an angry man, and a venemous Creature do terrifie it, (viz. the Heart) and as ’twere make it Sick, yea and sometimes kill outright. Besides, not onely the seeing of such and such objects do profit or hurt, but even the very voice of a man, or of a living Creature do hurt, weaken, and kill, if proceeding from a malignity. Farther, the bare imagination can effect good or evil, heal or hurt; but this belongs not to this place, but such things are treated of in my short Treatise of things natural and supernatural. That which I have here spoken is to this end, that the unskilfull might know, that the virtues of Vegetables do consist more in their Co-born Nature than in the Savour or Odour, and that this Distillation by a Retort, and rectification by Spirit of Salt, can neither add to or diminish from their virtues, because their virtue remains always unhurt, in what manner soever the Distillation be made, provided that that which is distilled be diligently depurated, and all the ungratefulness removed therefrom which it got in the operation, that is to say, when Oils are adust (or Savour of burning) by their being distilled in a Retort, then that accident may be taken away from them by rectification with Spirit of Salt, and this now I add for the sake of the Ignorant.
Moreover as it is with Vegetables, so likewise must you order your distillation of the Oil, Salt, and Spirit of Animals: Neither need you to proceed farther or otherwise. As for the Vertues of both Animals and Vegetables, the Physician ought to know them by their Signature, and not by the books of Writers, because the Signature doth shew us the Vertues of all things much clearer and righter than many Writers, who write many things meerly from hear say, whenas themselves do in truth know very little or nothing at all. And thus for this time I omit to say any more, for that the present occasion will not admit of a more prolix discourse hereabouts. What I have done is for the Sick that are poor, that they might know my method of purifying the Spirits of the Acid Salts from Vegetables or Animals, by Spirit of Salt, and of bringing them into wholsome Medicaments: And this cannot be accomplished so plentifully without this Medium; and now this way being shown, the Poor may also enjoy the benefit of them, and be able to pay the Apothecary, whenas before even the Rich could hardly have any of the good (in them). Note well, you are yet farther to observe, that indeed the Animals are first to be distilled by a Retort (as we spake before concerning the Vegetables) that so their Oil, Spirit, and Volatile Salt, may pass over together; and their Spirit and Volatile Salt may be rectified and purified the aforesaid way. But the Oil will not come over by a bare Spirit of Common Salt, or of Niter, but that Spirit must be first concentrated with Calaminaris, and then it brings over the Oils of Animals, else not. But as touching the Concentration of the Acid Spirit for this rectification, we shall speak of it anon, and will therefore first set down (for better instructions sake) one certain process of distillation and rectification, lest any might err, and that all might rightly apprehend my meaning; and ’tis this: Take some pounds of Turpentine, distill thence an Oil, and the Fæces of the Turpentine will stay behind. This Oil though it be rendred by Distillation purer than ’twas before, yet it hath put on another nature by means of the Fire, viz. an hotter nature, and therefore serveth not for every effect which the Turpentine before served for, because the Turpentine is not very thick nor very thin, nor too hot or too cold, nor too subtile or too thick or gross, but is of a temperate essence and property, which now by Distillation it possesseth no longer, but, because of its heat and subtilty, it is unusefull. Well, what of all this? Why some or other might have objected to me that indeed things are by distillation rendred more pure and subtile, but doe thereby get an hotter nature and vertue, and therefore that way of purifying doth not doe well in all subjects. Well, to prevent this objection, and that the distilled Oils may after their purification be restored to the same degree of thickness, rarity or thinness, colour or frigidity, that they had before, and yet retain the purity they got by distilling: the method is easie, and is thus done. Suppose that Turpentine be (as it is Turpentine) hot and subtile in the first degree, but being distilled it arrives to the third degree, and being rectified to the fourth. I must now needs confess that that subtile Oil is to be used onely in cold affects, and in no others, whereas it might before have been employed about other accidents. To this I say, and yield, that if it be proceeded with after the common and known way, ’tis so: But my way is far otherwise to be reckoned of: For though hereby the things distilled doe, together with a purity, get a subtile heat, and doe in some operations become too thin and hot, yet in rectifying by the Acid Spirit, such qualities are broken, divided and dissipated, so that it is in part rendered of a like thickness and tenacity as it was at first, and a part of it remains subtile. So that you may have out of one subject, both thin, hot, thick and temperate parts together, but both of those parts pure, as shall be evinced by this Example.
The Spirit of Salt, or of Niter is indeed inwardly a mere Fire, but externally a mere Cold, by which all thin things do stiffen and wax hard. Therefore as the distillation doth induce heat, expels and extenuates, so the rectification doth by the acid Spirit compel or drive the same inward, thickneth it, and reduceth it into an equal temperature: For the Oil in the first distillation is plainly hotter and subtiller both within and without, than ’twas before, but by rectifying it with the acid Spirit, the most subtil part comes over first, then the middle part, and the thickest resides in the bottom, which is of an equal degree of heat and thickness as the Turpentine is, and is as usefull both inwardly and outwardly as the Turpentine it self is. And I have over and above that middle Oil, and that most subtil Spirit burning and penetrative, the which I can make use of for those effects, which require such subtilty, or if I lift, thicken it with what I left remaining of it self behind, which is thick, but yet purified, or else thicken it with some other convenient thing. And thus may I reduce one Subject into as many Degrees as I please, whereas the Turpentine had before but onely one Degree: From hence may the friendly Reader see what Basis this my distillation and rectification by an acid Spirit hath: Whereby not onely a great deal, yea 3, 4, or 5 times more Oil comes over than by the common hot Still; but also the Volatile Salts and the Spirits, and sharp Vinegars may be hereby gotten out of Vegetables and Animals, and besides a pretty quantity of thick Oil to be externally used, and which otherwise in distillation by water in a Vesica or hot Still, would remain wholly behind. The benefit therefore of this distillation and rectification, doth not onely consist in the getting a far greater quantity of the pure Oil, but also in getting the Volatile Salt, (which as to its use is equivalent in vertue to the Oil) and withal, an acid Spirit which abundantly sufficeth both inwardly and outwardly according to its Office. I do therefore earnestly demand of all skilfull Spagyrists (for ’tis in vain to appeal to such as are yet ignorant what the Art of Fire is) whether or no this distillation is not to be preferred before the others, and to be made use of for the benefit of mankind. I hope that the well minded Reader will follow this rule, and will apprehend from this one process onely, so much as to be afterwards easily able to reduce every distilled Oil into its former hardness, by the help of an acid Spirit. Let us consider Amber onely, ’tis indeed a fine transparent kind of stone, which was before (or at first) soft and fluid as Turpentine was, an Oil or a kind of thin Bitumen, but now so hardened by the salt Water that it may be beaten to a Powder, yet may it be distilled and so separated and cleansed from its earthly Nature: And the pure Oil may be reduced into its former hardness, by the help of Spirit of Salt onely: For it became at first hardened by Salt, when it flowed thin out of the Rock: But of this enough, we shall say more of it in another place.
Now follows the Process of purifying Minerals by distillation or sublimation, and of depurating them even to the utmost, by rectifying them by an Acid Spirit. To exemplifie which, I will instance in Common Sulphur, according to which rule the other purification of Minerals may be instituted.
Take common Brimstone, sublime it the usual way into Flowers, or by it self in a Coated glass retort, or let it be mixt with decrepitated Salt, for so will it be freed from its most crude terrestreity, and be rendered fit for a farther Mundification by an Acid Spirit. Take one pound of these Flowers of Sulphur, and put it into a strong Glass Body coated, then pour in one or two pounds of the Spirit of Niter, or of common Salt, and place it in an Earthen-vessel in Sand: Put there under a Fire, encreasing it gradually untill the Spirit of Salt boils in the Retort, and the Sulphur melts, and there will swim somewhat like Oil on the top of the Water: N. B. An Alembick is to be put on the Body, lest the Spirit of Salt ascending up, goes away in fume; but in the Alembick it will be refrigerated, condensed, and may be saved. This boiling is finished in some five or six hours, and so the Sulphur is mundified, and becomes as clear and transparent as Glass. For the Spirit of Salt attracteth the Metalline Parts, which are in the Sulphur, whether it be Copper, Arsenick, Auripigment, Vitriol, or such-like impurities which are commonly adherent, and stickers on to the Sulphur, and would otherwise have remained in it, and done more hurt in Medicine: And this Paracelsus knew, and adviseth to beware of; For certain it is there lye hidden in Sulphur incredible Vertues, and such as its common Flowers do not shew or discover, as being yet infected with Mineral venenate Spirits, which may be taken thencefrom by the Spirit of Salt. And if then either the Flowers be sublimed out of it, or that it be dissolved in a Balneum with Spirit of Juniper, or of Turpentine, or be by any other way reduced into a Liquid form, it doth much good in Medicine, nor is there any more fear of its venomous nature, for the Spirit of Salt hath took that away. I could indeed here mention some preparations of Common Sulphur, into efficacious Medicaments, but that I have intended to proceed no farther with it here, than onely as touching its purification by the Spirit of Salt: the rest we will leave to another time.
As Sulphur may be proceeded with, so likewise may you deal with the other Minerals, and first mundifie them by a Retort, and distill them into black Oils, then may the Oils be clarified with Spirit of Salt, and be reduced into sweet Oils and Balsams. Nor will any man easily believe what notable Vertues there are hidden in the mountainous and terrestrial Minerals, and yet not usefull at all inwardly, because of their Arsenical nature, which may with ease be taken away from them by Spirit of Salt, and be thereby more securely used as to Medicine. And had I not purposely tried it, I would not at all have written of it. For information therefore of the unexperienced, I will tell you a story, whereby it will appear, that those Minerals do usually lodge in them evil and venomous Arsenical Spirits.
In the County or Province of Erbach, scituate between the Mœne and Neker in Franconia, is found plenty of a Sand knit as it were together by a fluid Mineral, and grown together into huge heaps like little Mountains of a duskish colour; which if you lay on burning Coals, emits a sweet odour altogether like Amber. When I saw it, I put some into a Retort, and distilled an Oil thencefrom, wholly like the Oil of Amber both in colour and smell, and had used it in its stead, had I not shortly after tried another knack: For ordering the Chambers to be fumed with the Sand, because it yielded such a fragrant odour, I very seasonably observed that that fume was unwholsome and venomous, for it caused pains of the Head, and a kind of nauseate, ’twas also offensive to the Stomach, and this made me leave off my Fumigations, and set about rectifying the Oil thence distilled, by the Spirit of Salt, and by this means I got a clear and pure Oil, and the Spirit of Salt attracted to it self the Arsenical Essence, which being purged and rectified, yielded me at the bottom real Arsenick, whence I perceived that all those Minerals are very Arsenical, and no ways fit for internal use, unless they be first mundified by the Spirit of Salt. Many such kinds of Minerals are to be found, which we neither care for, nor know: some of which are as hard as a Stone, some thin, some fluid like Oil; such an one is that Fountain about Baccharach that boils up in the middle of the Rhine, and fills the whole Rhine for about three miles space and an half with its fatness, and yields a most fragrant odour, is of a duskish colour. For as I was ferrying by it, I took up some of the water in my hand, and questionless the Fountain of it must needs flow very plentifully, forasmuch as the whole River Rhine is filled therewith as far as you can see, and yet scarce one Man amongst a hundred or a thousand doe in their sailing by it take notice thereof. Doubtless this Fountain hath its efflux and rise out of the Mountains which border on each side the River. Did it break out at the top of the Earth, it would be worth Gold and Cedar, but lying so deep, ’tis of no use. Were curious Men inhabitants there, they would doubtless find out this Fountain; For on this part of the Rhine, where the City Baccharach lies, is a high Mountain, where grows pretious Wine, and is in Foreign parts sold at a dear rate, because of its most sweet savour and odour, and by the Inhabitants is called Muscadel, and ’tis a sort of Wine produced onely in this Mountain; nor can the neighbouring adjacent places make the like. Hence I presume that this Fountain at Baccharach ariseth from a Mineral Oil, flowing out from this Mountain into the Rhine, and that hence also ariseth the goodness of the Wine. And whereas this Mountain affords not such a quantity of Wine as the Inhabitants wish, they bethought themselves of a remedy for this scarcity, casting in Herb-scarlet into the common Wine, from which it got the same kind of taste, and became almost Muscadel. Nor let it seem strange to any one for the Wine to attract a savour from the Earth lying about it, for ’tis very certain, and I my self have tried it; And since it is so that this matter affords me opportunity of speaking of these things, I will give you my opinion more clearly in what follows.
Below Frankford, some four miles from the River Mœne, there lies a Village called Hohenheime under the Moguntia Elector, and there’s a Mountain which yields very good Wine, though not of so delicate a savour as that of Baccharach, yet ’tis of a sweet smell, whereby it exceeds all the Rhenish Wine, and is therefore dear; The cause of this, I attribute to the Soil, in which the Vines grow, which Soil brings forth Stone Coals, and were heretofore digged hence, and are now again sought after, which Coals have in them a sweet Mineral Oil, as I shall shew you. Farther, there lies a high Mountain at the River Mœne about the Castle Klingenberg, scituate between Odenwall and Spessart, where that Earth is found too, such as I above mentioned, which yields a sweet Oil in distillation. And this Mountain doth likewise produce sweet and good Wine, so that it yields not a whit (in its kind) to that of Baccharach or Hohenheime. But now whether or no the Mineral Oil that is not far off to be here found, be wholly the cause, I doe not affirm, but I believe it, for my part, so to be, let another follow his own opinion. There is also a great Mountain at Herbipolis, at the Steine so called, that yields pretious Wine, but not of a savour like these three. Hence arose that Proverb: At Baccharach on the Rheine, Herbipolis on the Steine, Klingenberg on the Mœne, and Hochheime on the Rehn, are the four best Wines.
I confess there grows good Wine every-where on the River Mœne, but yet these four do far exceed all the others, and that haply because of that sweet savour which they attract out of the Earth where they grow. For it is certain that the Vine doth draw an odour and savour (more than all other Plants do) out of the Earth, whence it hath its nutriment: So that it is not very difficult for a good Physician to communicate to the Vine any savour that he listeth (which will be) according to the nutriment which is put to the Root. I make no doubt but that there will be some Zoilists that will make a mock of these Reasons of mine, as concerning the ground and rise of the taste of the Wine at Baccharach, Herbipolis, Klingenberg and Hochheime, and will not attribute the cause to the Soil, but say that my Reasons are invalid shallow ones, the which derision I shall patiently undergo: such kind of Men will rather drink the good Wine even to excess, than produce any reasons whence the savour proceeds. But I speak experimentally, and say that the Vines do attract a savour from the Soil whence they are planted, the which I have many a time tried and found so to be. Verily the Gardiners know, that Man’s dung will give a nutriment or encrease to Flowers, but yet will put an odd smell upon them; And therefore do they carefully shun the putting it to the Roots of sweet-smelling Flowers, but use it rather to such as are void of odour, as Tulips and such-like, that so they may grow the sooner. ’Tis also evidently observed, that if the Root of the Vine be planted in such a place where Man’s dung lieth, it acquires an unpleasant odour, and the Grapes are thereby rendered unfit to be eaten. Besides, the most curious Vine-dressers have long ago attained to this experience, that if the Scarlea or any other odoriferous Herb be applied to the Root of the Vine, it will bestow its Odour on the Grapes, (but it serves for no more years than that onely) whereas if they pour upon the Root an Oil of a sweet and strong Odour, that Vine will produce Muscadel for ten years and more, the which I have handled at large in the Vegetable work, and do mention it herein briefly upon this account; Because that a Mineral Oil lies hid in the Earth in abundance, the which being incorporated in Plants, but in Vines especially, produceth excellent Fruits, whereof but a few Men have the knowledge.
But now that I may yet demonstrate this more clearly to the unskilfull, and consequently incredulous, viz. that there is a most great sweetness in the Minerals, which may here be extracted by distillation and rectification with Spirit of Salt, I will instance this example: ’Tis well known to all Men that the Stone Coals which are in many places digged out of the Earth, doe (being burnt) emit an ungratefull Odour, and are hence usually esteemed of as venomous; but in those places where they are plentifully digged, they are daily used in coction, nor doth any hurt arise therefrom: So that it must needs be acknowledged, that they do not stink of themselves, but that the Fire onely is the cause of the stink, and that their innate fatness is of a savoury and sweet-smelling nature, yea so sweet as any Vegetable, as I can easily evidence. You have an Example in Roses, or any other Vegetable, which if distilled by a Retort, loseth its sweet odour, and puts on a smell of burning too: What hinders from being so in Minerals, as in Pit-Coals, and the like? I grant indeed, that if enough Oil would come over out of the Vegetables by an hot Still, there would be no need of this distilling by a Retort, and rectifying by Spirit of Salt, because it requires a great deal of labour; but forasmuch as there doth not distill enough over, ’twill behove us to acquiesce in this method. Nor fear I to affirm, that if it were possible to distill an Oil out of such Coals by a hot Still, it would give place to no Aromatical Oil whatsoever in the sweetness of the smell. From whence, I pray, should so many kinds of Herbs draw such various Odours and Savours, were there not lying hid in the Earth an Universal Sulphur or Balsam?
But to put an end to this discourse, and that I may shew that the Pit-Coals do contain in them an Oil or pretious and wholsome Balsam, no whit inferiour as to its Vertues to any of the most pretious Oils or Balsams brought us out of the Indies observe but this process.
Fill a Retort with Coals, and distill a black Oil, the which separate from the Acid-water that came over the Helm with it, and rectifie it by Spirit of Salt, and so there will first of all come the clear and pure Oil, then a yellow Oil, not so sweet as the former, and the thick and black Oil remains behind, and serves for to be mixt with Emplaisters; for ’tis a wonderfull healer, by reason of its innate siccity; now the yellow Oil may be yet farther rectified once more by Spirit of Salt, that it may become pure, white, and fair: But if you are yet farther minded to make a difference betwixt these pure Oils, and will again rectifie them with new Spirit, then shall you take the most pure part by it self, which as to heat, subtilty, and sweetness, is fully equal to the true Oil of Peter; and which being kept apart, and used for cold accidents, both inwardly and outwardly, will do the same, yea and much more than is attributed to the Oil of Peter. Nor is there any fear at all of these Oils being Arsenical, for the Spirit of Salt hath took off all the Arsenick in the rectification, and if you please you may use the Oil which comes next after the most subtile Oil in mixing it with Balsams, or it may be safely used by it self, either inwardly or outwardly, and ’twill perform wonderfull things, and such as exceed belief, forasmuch as in Pit-Coals lieth a most great Balsamick vertue; If the depurated Sulphur which we spake of afore be dissolved with this Oil, and reduced into a Balsam, thou shalt have a Medicament, which may deservedly be styled an Universal terrestrial Mineral Balsam, and doth both as to inward and outward uses far exceed all other Balsams: And therefore ’tis in my mind to prepare this Balsam in great quantity, for the benefit of Mankind: The most notable Vertues thereof should I describe, the very description would amount to a particular Treatise, but that belongs not to this place, but it sufficeth me to have at this time explained the manner of the preparation. I may haply (if God please) more largely teach concerning its Vertues, another time, as likewise the Vertues of the rest of my Medicines.
And thus will I put an end to the Third Part of my Pharmacopœa Spagyrica, in which I have (in my opinion) mentioned sufficient enough; and although it be but a small Book to sight, yet do great things lie hidden under it, which one amongst a thousand will scarce comprehend. But that the well-minded Reader may understand, what reality there is lies hidden in this Treatise, I will here teach by way of an Appendix one Process onely, whereby it shall evidently appear how noble the Art of Purging things by distillation is. This operation is well enough known in the Vegetables and Animals, viz. that always from the thing you distill, the purer part comes over first, then the more vile part, but the unprofitable earthiness abides in the bottom with the fixed Salt. Now in Metals this Process is not so well known, nor will it be so soon made publick and common, nor indeed is it expedient, for this world is not worthy the knowledge thereof. But that I may satisfie my promise, and shew, that Metals may by distillation be made Spirits, and purged in the highest degree. I will make use of this following Example: ’Tis known to every one, that if any dry thing is to be distilled by the fire, some moisture must be mingled therewithall, which may attract to it self the gross and heavy part, as you may see in the common distillation of Herbs, to which Herbs (when dry) Water is added, with which their savour and vertue distilleth over: And to every dry thing there is requisite its proper humidity, which must of necessity have a Communion or Affinity with the dry, if it be to bring over the dry with it self. Now common Water is able to carry over (in distilling) the odour and savour of Herbs, yea and of Salts, but not of hard Sulphureous or Mercurial Minerals, much less of the fixed Metals. But forasmuch as Metals are Homogeneal, and cannot be purged by any force of Fire, nor separated from the impure part, unless they be dissolved by agreeable and convenient Menstruums, and be rendered apt by distillation, for always that which is brought into Flores doth (if reduced) yield such a Metallick body as it at first came from. Thence arose an opinion of an impossibility of separating the pure part from the impure. Indeed to the blockish and unskilfull all things seem impossible, and therefore from them is not to be lookt for any judging of good secrets.
But to return to my purpose, and shew that a Golden Essence may be distilled and separated out of the crude Metals by Distillations, I will make use of a common Example. Dissolve in a Common Aq. Fortis, made the usual way of Niter and Vitriol, one Ounce of pure Silver; which being wholly dissolved and reduced into pure Water, pour out the Solution gently into another Glass, that so if haply any Gold were mixt with your Silver it might stay behind, and not be dissolved, or mixed together, lest the Experiment prove fallacious. Then some common Salt is to be dissolved in common Water, the Salt to be in weight equal to your Silver; and this Water is to be added to the dissolved Silver, and to be so long poured out of one Glass into another untill it be well mixt, then let it settle, and let the pure Water be poured off, and a white Powder of the Silver will remain, which is again to be macerated with pure Water several times, untill the Calx of the Silver be freed from all Saltness and Corrosivity; Then dry it, and you shall have a white and tender Powder, and very fusile, so that it will melt even with the flame of a Candle, and is not unlike to a Mercury, but may well be called the Mercury of Lune, but the Chymists usually call it the horned Moon, for being molten it resembles the shape of an Horn, and with this may be wonderfull things effected both in Medicine and Alchymy; but belongs not to this place to speak of, and therefore are to be but just hinted. And like as we have spoken of Lune, so likewise must we proceed with Saturn; and he will also yield you a white Volatile and fusile Powder, as easily melting, yea easier than the Mercury of Silver, and is deservedly called the Mercury of Saturn. These two are willingly associated to a third, viz. to Common Mercury, and do fix him, and so is that Axiome of the Philosophers fulfilled, Nature rejoyceth with Nature, Nature overcomes Nature, Nature retains Nature. Farther, these Mercuries do admit of distillation and a separation of the pure part from the impure, no otherwise than as doth a Vegetable. But the way of doing this is not to be so hastily written, I spent a whole year in searching after it, till I found it, and so let another seek; and if God grants it him, he may enjoy it; And if God vouchsafeth him so much, he will also give him the knowledge how to use it: If the Mercury, which in it self is white, volatile and fusile, is rendered more white by distillation; ’tis also a necessary consequence that it will become likewise more volatile, more fusile, and more pure: but of this enough.
But to come yet nearer to the matter, and to shew that Metals may be so separated by distillation as to become golden, take this Example: Take two Ounces of the aforesaid horny Lune, and reduce it into Corporeal or pliable Silver, and separate it by a Cupel, for then thou art assured that no other thing is in it but Silver: Dissolve this Cupellated Silver again in common Aq. Fortis, and it will leave a good part of Golden Calx. Now it may be demanded, whence comes this Golden Calx? Comes it from the Silver, or the Aq. Fortis, or from the Salt-water, all which three were in use in the precipitation? I answer, that the Spirit of Niter brought over with it self, in the distillation, a certain Goldenishness from the Iron and Copper which were in the Vitriol, and that in the form of a Spirit, and assumed its Body from the Lune. Now if any other Body concludes it to be otherwise, viz. that the aforesaid Gold comes from the Lune onely, and not from the Aq. Fortis, I do but ask him this Query, Why the very same sort of Silver, being dissolved and precipitated out of the Aq. Fortis with Salt of Tartar, or by Copper Plates, be not equally as golden as this is which is precipitated with Salt-water? But some may yet urge farther, that this Gold proceeds onely from the Salt with which the Silver is precipitated, and not from the Aq. Fortis or Silver, because the Silver being dissolved in Aq. Fortis, and precipated with Brass Plates, or the Liquor of Salt of Tartar, yields no Gold; but that onely gives Gold which is precipitated with Salt-water. To answer this Objection, and clearly to demonstrate that this Gold owes its Original to them both, viz. the Tincture to the Aq. Fortis, but the Body to the Silver, and not to the common Salt, (for though there lies hidden in all common Salt a certain Golden power, which may be thence drawn by Art, yet that is not to be done this kind of way, but by another, which we mention in our Book called the Consolation of Sailours) I do certainly know, that this Gold proceeding from the precipitated Silver, doth arise from the Vitriol and Silver onely, and not from the Salt: And this may be clearly observed thus; If you add to the Vitriol and Niter a Verdigrease prepared with Sulphur and Salt, the Aq. Fortis will be twice more Golden than if ’twere made of onely Vitriol; the reason is this, because the Iron and the Copper are fixed in the Vitriol, and do not easily yield Gold; but if the Copper be first reduced with Salt and Sulphur into a Volatile Calx, and be added to the Vitriol and Niter, then is this kind of Labour done to profit, else not: This which I write is onely to demonstrate the possibility. And should you add to the Vitriol and Niter, or to Allum and Niter, other Species containing Volatile Gold, as Calaminaris, Zinck, and such like, the Water will be rendered so much the more Golden: But if you add to the Niter and Vitriol such Species as contain in them Volatile Silver, such as are Cobolt, Bismuth, Arsenick then the Aq. Fortis is rendered more Silvery, and makes part of the Copper in the Solution purely Silvery, like as the Goldenish water when ’tis in the Solution makes part of the Silver Golden. By which it is demonstrated, that crude Metals are depurated by distillation, and may be made Volatile, and that by that means of Solution, Corporal Gold and Silver may be precipitated out of the Metals, according as the Dissolvent is prepared out of Golden or Silvery Subjects.
This Example I account sufficient to evidence, that the crude Metals may be purged by Distillation so as to become golden. If then it be so with the crude and impure Metals, what then may be done with the pure ones if they be made by Distillation, yet more pure; without all question a most excellent medicine might be from thence prepared, and far to be preferred to Gold or Silver. This discourse do I here make use of to the intent that it may be seen, that even fixt metals being after a due manner opened and made volatile, are capable of sending out their best part, and of being separated by Distillation from the more crude part. But this Treatise appertains not to Alchymy but to Medicine, and yet I thought good to induce this argument, viz. (that out of crude Vitriol, may a volatile Gold be drawn by Distillation and be incorporated with Gold and Silver) to this end that all men might know of a certainty, how much good may be done in metals by Distillation, and what a pure substance may be thence drawn. Nor doth Basil Valentine that German Philosopher, doubt expresly to write that the Philosophers Stone is full as easie, yea easier to be prepared out of Vitriol than Gold. If therefore the highest universal medicine both for man and metals may be prepared out of common Vitriol, why may not the same be possible to be done out of the purer metals if they were reduced into Vitriol, and so as to admit of Distillation, whereby the pure may be separated from the impure.
If now the common Vitriol of Copper and Iron, do in Distillation yield volatile Gold, why should not the Vitriol of Lune do it much more and yield it nobler, as being indeed the true and onely metallick Vitriol of the Philosophers, which Basilius appoints to be taken for his Work, and doth truely deserve the name of Vitriol. For if you would have your common Vitriol tinge, you must add Galls thereto, but this Vitriol doth truely blacken all things without Galls. But you must not imagine that I do here intend such a Vitriol of Lune, as is by solution (in Aq. Fortis reduced into a white Crystal, or such as is precipitated by the water of Salt out of the Solution (in Aq. Fortis) no such matter? For this resembles not Vitriol, because it may be again reduced (into Silver.) But the true Vitriol of the Philosophers is prepared out of Lune without Aq. Fortis or such like Corrosives, and is not reduceable in the strongest Fire, but remains a Vitriol, tingeth the Tonge, is astringent, and yields a golden Water, which dissolveth Gold and fixeth it therewith. Such a Vitriol will we make use of in medicine and Alchymy, and leave the common Vitriol for the Dyers. The Ancients called their Salt Vitriol, on this account, because that it did as to its external Figure resemble Vitriol, but though they so called it, yet they took not the common Vitriol, which every wise man may be easily perswaded to believe. So then let the Lune be the Earth, Gold the Seed, and Mercury the (Water, but not the common Mercury) with which it is to be watered, and let the rest be committed to God and Art. Thus far have I declared to you my opinion, let every man follow his own. But thus is confirmed the assertion of that excellent Philosopher Basil Valentine, who affirms, that even out of common Vitriol may be extracted a certain goldenishness; how much more credible then is it, that a Vitriol prepared out of the more pure metals may yield a better goldenness. Every one may believe what I here write for I have oft times tried it, but yet I have received more Gold sometimes than at other some according as I ordered my process, and reduced my precipitated Silver; for you are to know, that such a kind of Silver as is precipitated out of Aq. Fortis, by the Water of Salt is wholly volatile, nor melteth it like to a Calx of Lune, but goes away partly in fume, and part is reduced into an horny Stone, and yet by a peculiar Distillation doth all come over, but enough of this. Hereupon is Salt of Tartar to be added to this volatile Calx, lest being molten it vanisheth away in fume, for Borax doth not prevent it. But it melteth better if it be help by that notable fluxing Powder, made of Niter, Tarter, and Sulphur, and it be kindled by a little Coal and burnt up, but then all the Silver doth not melt, but part of it goes away in fume. N. B. If you catch this fume which is a thing easily done, it resembles the form of a red Powder, and will abundantly recompence your pains, nor may that saying of Paracelsus be unfitly applied hereunto, viz. to corrupt is totally to perfect, because these Flores of Silver are not lost, but are of a greater price than the Silver was. He that well knows this labour (for indeed experience is the best master) will not labour in vain. And if he learns nothing from this little here-taught, neither will he find out ought from a greater. For I have in these few words revealed much, yea haply more than I ought to have done. All which we do in the first and chiefest place attribute to God, next him to Niter, which renders Metals so fluxible. From hence may the well minded Reader percieve that there is in Niter, not onely a power to fix all volatile Minerals and Metals (of which I have treated in my [second part of the Prosperity of Germany]) but also of making them wholly volatile, so that they may be distilled and purged, as is sufficiently evident in the aforegoing example: Besides, there is another way of making Metals volatile, as well as by Niter, but so as that they be not wholly dissolved, but are by a moist nitrous Fire reduced so far as to retain the form which they put upon themselves in the said moist Fire, and yet they become so volatile, as to suffer themselves to be wholly distilled and sublimed, and will in the Proba give Gold, the which the gradatory Water hath made in them. But of these things more at large in the [fourth part of the Prosperity of Germany]: Thus with what hath been said, will I finish the third part of my Pharmacopœa Spagyrica.
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The End of the Third Part.
THE
FOURTH PART
OF THE
Spagyrical Pharmacopœa.
Treating of the four principal Pillars of Medicine, viz. Sulphur, Vitriol, Antimony, and Mercury, but chiefly of the great harmony between the Superiour Elementary Sun and Moon, and the Inferiour and Terrestrial Gold and Silver, and the magnetick way of attracting the Virtues of Sol and Lune by the Air, and of rendring them palpable and visible.
READER,
After that I had intended to publish in the Fourth Part of this my Spagyrical Pharmacopœa, some singular and excellent Medicines, and such as might much exceed all others, and so must consequently be prepared of choice and excellent subjects and matters; I accounted it my task in the first place to shew you out of what subjects such efficacious Medicines may be drawn and extracted, viz. out of Gold, Wine, and Antimony, as likewise out of Vitriol and Mercury, but not the vulgar Mercury.
Now although most Men are blinded with a thick darkness, but principally those that prosecute the truth with a deadly hatred, and do prate much, and by reason of their blindness and ignorance do affirm, that Gold being a thick and compact body is not at all fit to admit of such a preparation as thereby to display its most efficacious virtues in Man’s Body: And as for Antimony and Mercury, that they are most present Poisons, and can’t serve as Medicines without great danger; but as for Wine, that it is indeed fit to be drunk, but is of no validity in Medicine, not knowing how to imploy it about any Medicinal use, but are rather ready and skilfull Artists at swallowing it down in full draughts; however though they thus chat yet these objections are frivolous, and do proceed from their ignorance which is wrapped about with most thick Clouds, and which I refute by this brief and strong Reply. But I do not at all deny, that Gold reduced even to the smallest Powder, and so made use of (as ’twas wont of old to be by the Ancient, yea and latter Galenists, and is even too at this day) by mixing it with such Medicines as are for the comforting and strengthning the Heart and Vitals of Men, cannot contribute so much as the least Iota to the health and preservation of the body of Man: And so I say of Antimony and Mercury, that they are not at all salutiferous to Man’s Body, but contrariwise are deadly and destructive Medicaments, untill (by a due preparation) they are deprived of all their Venenosity, and thereby rendred fit to be safely made use of. So Wine it self being taken per se as it is, is a restoring and refreshing Drink for Man, provided it be moderately used: But contrarily is a causer of many Diseases if it be frequently and in large quantities swallowed in, and doth operate in Man’s Body more hurt than good, this daily experience doth sufficiently testifie, and renders it evident, that being so immoderately taken, it fills all the Members of the whole Body with Tartar, and makes obstructions and stirs up intolerable Pains, and principally in the Bladder, Reins, and other parts of the Body, viz. if coagulated in the Hands, Knees, and Feet, whereupon it doth not easily suffer it self to be exterminated, unless by such Artists as well know the properties and nature of Tartar, but of such Men there is at this day a great scarcity, and therefore that proverbial Verse still takes place.
Solvere Nodosam Nescit Medicina Podagram.
The Art of Physick can’t root out
(Thy dire Disease) the Knotty Gout.
But he who is so well skilled as to separate the fiery, penetrative, wholsome, and true Medicinal Spirit of Wine; Yea its true Balsam from its Fæces, he will easily expel out of the Body of Man all tartarous impurities and defilements, and will perform things wonderfull in the Stone and Gout. But now forasmuch as the educing so wholsome a Medicine out of gross crude Tartar is known but to a very few, no wonder that there hath been so little or rather nothing at all performed by Physicians in such like most grievous tartarous Diseases that have gotten deep rooting in the Body of Man. But the way how you may be rendred Possessors of such a Spirit of Wine shall be spoken of afterwards. Yet I would not that anyone should perswade himself that my meaning and intention in this place is about the common Spirit of Wine, or either that which is gotten out of Tartar by the usual known way of Distillation. No, there’s a vast difference betwixt that Spirit which I here make mention of and the other. For in this Spirit the crude Tartar is first to be washed by common Water from all its Defilements, and that without the addition of any other things, so as to shine like Snow, then to be afterwards made black by putrefaction, and out of that blackness the said Balsam is to be drawn off, of which we shall hereafter make a more ample Declaration. This now is that Spirit which doth Anatomically resolve the compacted Body of Gold, and converteth the venemousness of Antimony into a wholsome Medicine, and doth perform things wonderfull in all tartarous Diseases. ’Tis the true Wine of Health, and the very Aq. Vitæ of the Philosophers, and hath a great familiarity with Gold and Man, and may be excellently compared with the coagulated solar beams.
Therefore as it is evidently known to every body, that Gold and Wine are advanced on to maturity, by the heat of the Sun, and that Men do notably love and desire both of them. So may any one conjecture what Gold and Wine would do if a Man could but have them reduced to a spiritual essence. Hence now it seems necessary unto me, that before I pass on to the preparation of the said Medicine, I do in a few words describe the harmonial love that is between the superiour and inferiour Sun and Man, that so it may appear, what a bond or tie of love and necessity there is betwixt these three most noble Creatures of God, to one another.