GOD and Nature make nothing in vain.
The Eternal City of all things (there’s an Eternal place in all things) without time, without beginning, and without end, is every where essentially. It operates in that wherein is no hopes, and that which is accounted impossible, unexpected, incredible, and plainly deplorable, will be true even to admiration.
Glaub.] Paracelsus having finished his Seven Rules of the Properties of Metals, begins after a sort, to repeat and illustrate his sentiment or opinion, comforting the Operator, lest happily he should be discouraged, if his affairs do not presently meet with good success; but let him ingeniously proceed, because Nature makes nothing in vain; that which is least of all believed, comes most of all to pass; his words are clear enough of themselves.
Item. Note now some things on Argent Vive.
Whatsoever whitens is of the Nature of Life, and of the Property and Virtue of Light, which causeth and makes Life. The Fire with its heat gives birth to this motion. And whatsoever blackens, is of the Nature of Death, of the Property and Virtue of Darkness, (having the efficacy and force thereof) which causeth Death; to the which hardening or induration the Earth with its Cold is the coagulation and fixation. The House is alwaies dead, but the Inhabitant is a living Fire: If thou hast found out the true Use of Examples, thou hast overcome.
Glaub.] Paracelsus speaking here of Mercury, mentions Fire, which by its heat is the cause of Light and Life, but that which blackens, is the cause of Death; where making as it were a pause or stand, he adds these pregnant words.
Sacrifice the fat Vervein (or Sulphur). ℞ eight lots of Salt Nitre, four lots of Sulphur, two lots of Tartar, mix them, and let them flow.
Glaub.] Here begin the Complaints of the Alchymists, because Paracelsus writing of so good a matter, doth so suddenly break off, adding such a Receipt, as in their judgment hath no affinity with Mercury, but is to him as a thorn in a man’s eye. This powder indeed is a good fusile powder, for the reduction of such metals as are otherwise hard to melt; but in this place ’tis meerly vain and needless, because ☿ by his innate fiery power and heat, doth alwaies flow; wherefore we want not this Flux for him. Had he written in this place, how he (viz. ☿) is to be coagulated and fixed, we would most willingly have heard him, and as willingly have been content that he had kept his fluxing powder to himself.
Such as these ought to blame themselves and not Paracelsus, that wish’d well unto them. The words which went just before, may excuse him; for he said, that GOD and Nature made nothing in vain; whereby he intimates, that this powder is not so strangely to be look’d on, as if it did not pertain to ☿, who is more than enough fusile already, and wants it not. Nor was this mentioned to vex the Alchymist; no, Paracelsus knew this nimble fusile powder, and its operations upon the metals, better than he that complains thereof, (’tis of incredible benefit in the metals, did any one know how to use it) and he placed it here, that we might perfectly learn its highest force and efficacy upon the metals; the which thing his foregoing words do also admonish us of: It operates beyond hope, that which is judged impossible is unexpected, incredible, and desperate, will prove true to admiration. Wherefore, think you, would he have added this fire had it not been needful in this place? doubtless he knew how to burn the wings of ☿, and thereby to stay his flight. And although I know not how to fix ☿ herewith, yet have I experienced wonderous things as well in the metals as ☿, for if the metals, especially ☿, be Philosophically joined herewith, sublimed and destilled, they afford wonderful Menstruums.
It’s also here said, Sacrifice the fat Vervein (or Sulphur). ’Tis full well known, that the superfluous Sulphur in metals that are imperfect, is the cause of their baseness, and this fire is able to burn it up, but ’tis impossible that all should know it; there’s need of use and diligence, if you desire Icarus, flying with his Father Dædalus, and approaching too nigh the Sun (whereby his wings being burnt, he tumbled down into the Sea) should be drowned in the waters. The which let suffice, for there’s enough spoken unto a wise man; let us therefore proceed.
What is to be determined concerning the Coagulation of ☿.
’Tis not at all expedient to kill ☿, to coagulate him, and then reduce him into ☽, and to weary him with many sublimations and other things, for this is but the destruction of the Sun and Moon that is in him. There’s another more compendious way, whereby ☿ is made ☽, of small cost and charge, without any labour of coagulation: Every man reads in the Writings of the Alchymists, such Arts as are mean and vile, and easily preparable, whereby in a short time he might make abundance of ☉ and ☽, and are tired and vexed with the Writings of such as do not teach them clearly and plainly, and would willingly hear this, viz. Do so and so, and thou shalt have good ☽ and ☉ to inrich thee.
But good Sir stay a while, and wait till the Secret be plainly opened to thee in positive words without any labour; so as to enable thee (in as ’twere a moment of time) to take ♄, ☿, and ♃, and make Sol and Luna thereof. The Art will never be so easily known, how short and facile soever it be in it self.
Glaub.] Paracelsus goes on, and saith, That ’tis not needful to coagulate ☿, that ☉ and ☽ may be thence made, and that it is to be done with a most easie labour, and therefore few words are best. And here Paracelsus is to be compared to that Rich man, who having heard that many perished with famine, ’tis said that he should answer, That before he would be tormented with hunger, he would rather feed on rusty Bacon and Pease, believing that all abounded with this fare; the which they despising by reason of their daintiness, deservedly perished. In like manner the good Paracelsus believed, that all Chymists were his equals, as to the knowledge of Metals, not dreaming of the many poor Colliers that torment ☿ by their solutions, precipitations, sublimations, resuscitations, fixations, and other labours; when as they are ignorant of what it is, what abounds or is wanting therein, and so for want of knowledge, toil and labour to no purpose: ☿ is a subject of wonder, and is frequently wont to deceive the Alchymists, whom (viz. ☿) if you would on the other side deceive, when you pursue him, give him a little breathing (because by force he’s not to be compell’d) that he may a little wander about, but trust him not too much, lest flying away, he leaves behind him an empty Nest. For which Work the first Furnace, with its many Glasses, very well fitted and united, will serve excellently well. But in few words, ’Tis a subject of an inexhaustible wonder, the which I alwaies found the most stubborn of all the metals, that I have bestowed grievous pains about; but yet do believe, that he that knows rightly to deal with him, will reap a benefit from him not to be contemned. But who is there that discovers the Way? Wonders must alwaies remain unknown unto us, and albeit we know not all things, yet let us acknowledge the great Mercy of GOD, and give Thanks to Him for that which we do know.
The Receipts of Alchymy.
What shall we say of the many Receipts and the various Vessels, such as are the Furnaces, Glasses, Tests, Waters, Oils, Salts, Sulphurs, Antimonia, Magnesia, Salt Nitre, Alume, Vitriol, Tartar, Borax, Atramentum or Copperas, Orpiment, Spume of Glass, Arsenick, Calaminaris, Bole-Armoniack, Vermilion, Calx, Pitch, Wax, Lute of Wisdom, Powder’d Glass, Verdigrease, Salt Armoniack, Soot, Rosin of the Pitch-tree, Chalk, Mans-fat, Hairs, Egg-shells, Lac Virginis, Ceruse, Minium, Cinnabar, Vinegar, Aqua-fortis, Crocus Martis, Elixir, Lazure, (ultro-Marine) Soap, Tutia, Havergold, Crystals. What likewise shall we say to their preparations, putrefactions, digestions, probations, sublimations, calcinations, solutions, cementations, fixations, reverberations, coagulations, graduations, rectifications, amalgamations, and purgations. Most Books are fully stufft with these Alchymical things, as also what things are to be done by the benefit of Herbs, Roots, Seeds, Woods, Stones, Animals, Worms, Bone-Ashes, Cockle-shells, Muscles, &c.
All these things are the Labyrinths of Alchymy, and are great and but vain Labours. Moreover, although ☉ and ☽ might be made by the means of these things, yet by reason of the multitudes of them, the Work is rather hindred than advanced; and therefore it cannot be truly learned from the aforesaid things, how to make ☉ and ☽. But all such things are to be omitted, as operate not with the five imperfect Metals, for the production of ☉ and ☽.
What therefore is the true Way, and the short Path void of all difficulties, that leads to the speedy making of good Sol and Luna? How long will it be ere thou revealest it? I believe that thou understandest nothing of this matter, may somebody say, but dost only mock us with these Riddles. For answer: It hath been already spoken of, and is evidently enough discovered in the Seven Rules; He that understands not, let him blame himself. Besides, let no body be so mad, as to perswade himself, that the Art is most easie to be understood, and to be perfectly known by the vulgar; that is neither so, nor must it so be; but it will be better understood in an occult and hidden Sence.
This is the Art, viz. If you make the Heaven or Sphere of ♄ to flow with life in the Earth, put in all the Planets, or which you please of them, but let there be of Luna least of all; let it flow so long, until the Heaven of ♄ doth wholly disappear, and the Planets remain alone dead with their own corruptible Bodies, and have assumed a new, perfect, uncorruptible body, that body is the Spirit of Heaven, by which the Planets become again corporeal and alive; as afore, Take out that new Body from the Life, and out of the Earth, and keep it, for it is Sol and Luna. And thus hast thou the Art plainly uncovered and intire; if thou dost not yet understand and apprehend it, ’tis well, for so it must be; nor must it be publickly divulged.
Glaub.] In this Chapter Paracelsus teacheth, That there’s no need of so many ridiculous species, for the transmutation of Metals, but that there’s virtue enough in the metals to operate upon, and to better one another, if they are rightly conjoined amongst themselves; yet in some Labours we cannot be without Salts and Minerals, because they are useful to mollifie hard Metals, and to dispose them to assume a melioration. But ’tis to be observed, that Corrosives are to be omitted, and such Salts only to be used as are friendly to Metals. Likewise other Minerals and Fossiles may be fruitfully used in fusion, (Seigerungh) separation, and other metalline Operations, as additaments (als Susans). The which thing Paracelsus denies not, but only rejects, and that deservedly, those ridiculous Compositions of the unskilful Alchymists, which they making in their use Sol. He dehorts the studious Artist, and endeavours to bring him into the right way.
Furthermore, he teacheth but in an occult sence, how good Sol and Luna, such as will endure all trials, is to be extracted out of imperfect Metals; but ’tis so obscurely done, that no body can thereby understand the thing; and such only as aforehand know somewhat, and have had the like Labours under their hands, are able to understand his meaning.
Doubtless this Process hath found many an one work enough, who have at last attained to nothing; but yet some have by chance lighted thereon, and so perceived the Truth of his Words, most of which Inventions do casually happen; and whilst that one thing is sought after, and by accident lost, something is oftentimes found more excellent than that which was intended.
In like manner, most things unsought after have happened to me; and also my Labours have manifested to me the greatest part of Paracelsus’s Arts, and not his Writings. And who will certainly and plainly teach what lies under that Covering? Many Archers there are, but few hit the mark. Neither seems it so necessary to take nothing else but the aforesaid Metals; the which thing Paracelsus also in his forementioned Process doth hint at, saying, When thou makest the Heaven, or Sphere of ♄, to flow with Life in the Earth, sow in all the Planets, or such as you please of them; but let not the Moons part be biggest, but let it be the least of all. By which words ’tis easily conjectured, that the greatest part must be of Saturn, whereby the other metals are to be washed and purified, and the least part of the Moon. But some body may ask, What reason is there for the Moon being here, she being already pure, for the washing of whom there’s no need? Why this hath been already elsewhere answered thus, viz. That she may attract, defend, and make corporeal, the washed, purified, and tender Sun, which would otherwise remain in the Scoria: Notwithstanding this separation may be made without the Luna, but then ’tis not so gainful. Neither also is it necessary to conjoin the Metals, and so make but one work in washing them with Saturn; each of them may be taken apart, and so cleansed, unless a man knew how to contrive the composition, then indeed the Work would be facilitated, and more Sol gotten; the which is to be well observed, if either none, or very little Luna be taken. But if you take not ☽, then ♀ is to be added, as being of nearest affinity to ☉ and ☽, in its malleability, and so that will attract the volatile and immature ☉ out of the imperfect Metals, and defend it in the fire, but much weaker than ☽. Tin and Iron being most impure and sharp metals, may be washed with Lead, but with much difficulty, and may be deprived of their spiritual and occult ☉, but with far greater charges and cost, than if you took in ☽, or at least wise ♀. Now knowing this, Why do we not give to every one its proper additament, for the expedition and enriching of the Operation? ’Tis worth the while to be able to make a good mixtion of Metals, and with profit to wash them with ♄, in which mixture none believes how much there’s placed, nor my self neither, had I not with Loss learned the same. For, when in former years I sought after somewhat in this kind of operation, as washing and separation, and had sometimes found out a good Proba; I have gone to repeat the same labour again, and have egregiously erred. And although I have for many years wrought hard in this kind of labour, and spent much (which I repent not of) yet I dare not boast of catching the best prey, but am content with a piece of Bread, but yet I do not dispair, Good things come slowly on, and the thorny prickly Budds spring forth before the Roses come. Now, if thou learnest the weights the Work will be safe, and thou needest not to doubt of doing the same in a great quantity. Paracelsus goes on, and bids you to let the Planets which you have put in, to flow so long with the Heaven of ♄, until the Heaven of ♄ vanish, the Planets will remain, having received a new body, which is to be taken out of the Life and the Earth, which will be ☉ and ☽. And these words are variously interpreted by sundry men, especially what the Heaven of ♄ is, and are perswaded, that if that were known, the residue of the Process they could state well enough. Many understand hereby the common separation made by a peculiar ♄, taking the Regulus Stellate of ♁, which is stampt with a Cœlestial Star, the which they blow on and melt with the Life, (which they interpret to be the fire) in the Earth (a Cupel or Test treibscherben) the bodies being left upon the Test, like mortified Metals, the which reducing by a fusing addition, and melting with Lead, (angesotten) and promising themselves Gold and Silver, they find themselves to be in an errour, and accuse Paracelsus of Sophistry and Deceit, because they can’t make good quantities of ☉ and ☽, by means of his Writings.
And now, what this Sphere of Saturn is, may be variously explained: It may not unfitly be taken for common ♄, because being fused, it shines, and is turned round: or it may be taken for its Glass, which being melted in the fire, shines like the Sun: or it may be the Stellar Regulus of ♁, because its Stria represents Stars when ’tis broken. But what benefit is it to know the Heaven of ♄ and to be ignorant of the true requisite Life, and the reduction of the dead and reducible bodies. Common Fire is not the Life that Paracelsus mentions, but it may be stirred up thereby; and so he saith; The fire with its heat, is the Nativity to this motion: If by the Elemental Fire he should mean the Life, and by the separation of ♄, or blowing of the Regulus of ♁, (the flowing which Paracelsus mentions) then it must necessarily follow, that the destroyed bodies which remain, should be made more perfect, and the Spirit of Heaven should yet remain with them; for thus he writes, viz. The Planets by it do become corporeal and living, as they were before; but in these kind of separation, scorification, or blowing off, it is not found so to be; but in these Operations their Bodies remain like Scoria, in which is neither spirit or life, much less ☉ and ☽ to be found, though never so diligently sought after. Paracelsus saith expressly, viz. That Body (viz., of the slain or kill’d bodies) is the Spirit of Heaven, by which the Planets do again become corporeal and alive as before; from whence ’tis to be understood, that those bodies are spiritual, & not only corporeal and resuscitated, but such as may give life even to slain or destroyed bodies, the which can’t be said of them, for a spirit must be penetrative and vivifying, and they are not such. For if (according to Paracelsus’s mind) the dead bodies ought to be reduced to Corporality and Life, ’tis necessary that they have some hidden power; (which every one knows not) whereby they may demonstrate most speedily their embodying and vivification in a spiritual manner, without the addition of any peregrine Flux, or else they are deservedly to be rejected. But if any one should now imagine, that metals being by the red fire deprived of life, made spiritual and again corporeal and living, should forthwith be all ☉ and ☽; he promiseth more to himself than is right, and is deceived (for Paracelsus saith, that That new body is to be taken out of the Life and Earth and kept, for ’tis ☉ and ☽) for ’tis impossible even for the Philosophers Stone, to convert the whole bodies of Metals into ☉ and ☽, for out of nothing, nothing can be made, as the Philosophers say; and Experience testifies, none but God only made any thing out of nothing; but that thing which is, may by Art be reduced into nothing, and that again reduced into something. Seeing therefore that the greatest part of metal is an unprofitable, combustible noxious Sulphur, which never was a metal, but adhering only outwardly unto them, and being combust, reduceth their humidium Radicale into Scoria; which Humidum Radicale only (after its destruction) and not the whole mass of Metal or superfluous Sulphur, is reduced by the spirit of the Saturnine Heaven, out of nothing unto something, viz. a Body and Life; the Sulphur which before the corruption was nothing, remains still a Nothing; and if thou throughly observe the thing, the Case stands clearly thus; viz. If in this operation there must be a separation of the imperfect metals, and a gathering together of the more pure, and a dispersing of the more impure parts; these separated parts must therefore necessarily be much unlike one another; and by how much ☉ and ☽ is more pure, if compared with imperfect metals, from which ’tis separated: And these separated parts are not of the same Goodness and Nature; as if ten duckets were divided into two parts, each part would have 5 of the same goodness and weight. Now, if from one of these halfs you take two or three parts, and put them to the other half, it only makes the one bigger, and the other less: And if there be nine parts on the one side, and but one left on the other side, yet cannot the major part boast of its excelling the other in quality, but only in quantity: As to Goodness, they are both equal. But now, if you take a Mineral or Metal commixt with stones, and by measure divide it into two equal parts, and then pound them, and by pouring water thereon, separate the lighter parts after the accustomed manner, and the heavy Metal will settle to the bottom: Now the dross and metal will fill the former measure, but will very much differ in their goodness.
Or if any one take two measures of Wine, and by the heat of Fire, separate the more excellent Spirit by destilling in a Glass Alembick, and leave the other measure in the Cucurbit: These two parts, though equal in quantity, yet they do much differ in goodness; the one part will be more noble than Wine, and the other worser; and as the other residence is no more Wine, being deprived of Spirit, Life, Soul, and Strength, and is thereby unable to defend it self from death, but tends to putrefaction; so on the other hand, the Spirit is not subject to putrefaction, but preserves other things therefrom.
The like is to be understood of this metalline separation, for the remainder, from which ☉ is separated, can no more be made Tin, Copper, or Iron, but is a gross earthy Sulphur, by the reason of the ☉ taken thence; whereas before it was ♃, ♀, ♂, or ♄. And by how much the Spirit of Wine is more excellent than common Wine, and ☉ than an imperfect Metal, by so much also will the Spirit of Wine and ☉ excel, if they are again separated, and new fæces segregated therefrom. But this is not so necessary in this place; ’tis sufficient to have declared the way and reason of this metalline separation, about which we have even now treated, viz. That the whole metal, nor the ½ or ¼ part thereof, will become Sol, and the rest remain a metal; but the separation of the pure is very small in quantity, in comparison of the much impurity whence ’tis separated. Nor let any one think he hath not attained the Art, and so will not rest here, if all things become not ☉; ’tis sufficient if there be some gotten, and that all the Labour is not bestowed in vain.
By what means Crystals are to be Conjured, and all things to be seen in them.
To Conjure is no other thing, than well to observe a thing, to know and understand what it is: Crystal is a Figure of the Air, in which is to be seen whatsoever is moveable in the air or unmoveable. The like appears in a Looking-glass, in Crystal, and in the Waters, for the Air, Water, and Crystals, are all one to Sight; like a Glass wherein an Object is to be seen, as it were, reverted.
Glaub.] I do not fully know what Paracelsus intends by this Conjuration of Crystals, because it appertains not to the metalline Arts; but yet it seems not to be here added without good reason, somewhat he would intimate hereby. We read of the Ancient Pagan Philosophers, that they conjured Crystals, and beheld in them many wonderful things; the which, whether it be true or no, I leave as I find it, because in my Judgment, such an Art seems not natural, but belongs to Diabolical Magick, which I have nothing to do with.
Paracelsus also hath elsewhere written of wondrous Looking-glasses of the same, and hath taught how to compose them of Metals, melted together in a certain Time and Constellation; the which many have attempted to do, but not one (as far as I know) hath attained the Mystery. It seems very probable, that he intends by this Conjuration of Crystals, that the Metals are to be made like to pellucid Crystals, Air, or Water, wherein the soul of the Metal may shine, if you would spiritualize them, and make them yield their ☉ and ☽. And in this Sence it agrees with the aforesaid Chapters.
It likewise seems, that the mentioning of this thing is necessary for the sake of those, who practising on a separation with ♄, have experienced, the Metals are to be first reduced into Transparent Crystals, before they part with their occult Sol: Which I have elsewhere spoken more largely of, about Amausa, and therefore will here end.
Of the Heat of Mercury.
They that believe that Mercury is of a moist and cold nature, must lay down the Bucklers, for ’tis not so, but it abounds with a great heat and moisture, which being naturally planted therein, keeps it alwaies fluid: For, were it of a cold and moist Nature, it would alwaies remain rigid and hard, like to congealed Water, and were to be melted like other metals, by the heat of the fire, which it (viz. ☿) hath no need of, because it hath already a fluidity from heat, whereby it flows, and is alwaies constrained to live, and not to die, grow stiff, congeal, or be fixed. But this is singularly to be noted, that the Spirits of the seven Metals, or of as many of them as are conjoyned in the Fire, are wonderfully provoked and stirred up, and Mercury chiefly, and they emit, and send out their forces amongst each other, for a mutual Victory and Transmutation; the one takes away the Virtue, Life, and Form from the other, communicating a new Nature and Form; so the Spirits or Vapours of Metals are stirred up by heat and mutual action and passion, and are transmuted from one Virtue to another, and at last to Perfection and Purity. But what else is to be done with ☿, that so his heat and moisture being taken away, he may catch a great Cold, and be congealed, stand still, and die; do as you hear in the following Figment.
℞ a most pure Silver Vessel, in which shut up Mercury, then fill a Pot with molten Lead, in the midst of which put in the Vessel with the Mercury; let it flow a whole day, and the hidden heat will be taken away from Mercury, and the external heat will communicate to it the internal cold of the Lead and ☽, being both of a cold nature, by which Mercury will grow stiff, rigid, and become hard.
Note, The Cold which Mercury hath need of for its hardening and death, is not outwardly perceptible, like Snow or Ice, but is rather hot. Nor is the heat by which Mercury flows, felt by the hands, but ’tis rather cold. Hence Sophisters (that is men speaking without knowledge) pronounce him cold and moist, and study how to coagulate him with hot things, and thereby rather liquifie than harden him. Which thing Experience it self testifieth. True Alchymy, which by one only Art teacheth to make ☉ and ☽ out of the Five Imperfect Metals, useth no other Receipts, than only from Metals, out of Metals, by Metals, and with Metals, are Perfect Metals made; for with other things it is Luna; for in Metals it is Sol.
Glaub.] Here Paracelsus demonstrates their Judgment to be false, who say that Mercury (in it self a meer Fire) is by nature Cold, and returns to speaking of Spiritual Metals, the which being stirred up by great heat of Fire, do operate upon one another, meliorate, change, and advance to perfection, as hath been taught in the foregoing Chapters. Then he adds a Fable or Story, how to coagulate or fix Mercury; but it must not be taken in the literal sence, but of the spiritual ☽, whereby Mercury is to be promoted to Coagulation, in a moist way, and not in a dry, as the other Metals are, which Process I never yet attempted. Then he finisheth with an universal Rule of Transmutation, saying, Perfect metals are made from metals, out of metals by metals, and with metals, and that out of some ☽, out of others ☉ is made. He adviseth to take no strange thing, and only metalline subjects are to be taken for this Work out of some Luna only; out of others Sol only, or ☉ and ☽, both are to be extracted, which I have often tried; as in ♄, which of it self gives only ☽, Tin, ♀, and ♂, by themselves give only Luna, and pure Sol; but commixt with other Metals in a due proportion, they give only ☉, and very little or no ☽: Which maturation is to be ascribed only to the labour and mixtion, which is deservedly to be admired.
What Matter and Instruments are needful in Alchymy.
There is no special need of any thing, excepting a Fire-place, Coals, Bellows, Tongs, Hammer, Crucibles, Test, (treib scherben) and Cupels made of good Beech-ashes. Then put in ♄, ♃, ♂, ☉, Copper, ☿, and Luna. Proceed to the end of ♄. ’Tis very difficult and uncertain to find out Metals and Minerals in the Earth and Stones; yet because all Metals are to be first sought after and digged out of the Earth, this Labour is not to be contemned, but is Praise-worthy. Nor will this lust and desire in digging in Mines sooner cease, than the love of young Men to Maids will fail; and as the Bees are greedy of extracting Honey and Wax out of the Rose, so prone and forward should a Man be, to find out the Minerals in the bowels of the Earth, but without Covetousness; he that is overmuch greedy, receives least, for God doth not fill all men with gold and silver, but with want, dung, dirt, misery, and scarcity. Some men also God bestows a peculiar Intellect upon, and a piercing knowledge of Minerals and Metals; so that they know a far more compendious way of making Sol and Luna without digging in the Mine-pits, and without the Examen or Trying, and Fusion of Minerals. So that ’tis not so altogether necessary to dig in the Earth for native Sol and Luna, but by a certain knowledge it might be made of five Species, (but of Minerals become Metals, which are Imperfect Metals, and are so called) viz. ☿, ♃, ♄, Mars, and Copper: Of some more easily, of othersome more difficultly is Sol and Luna to be had.
Note also, That out of Argent Vive, Lead, ♃, Gold and Silver is easily made; out of ♂ and ☿ difficultly. Nevertheless ’tis possible, but in the beginning and access of Sol and Luna.
Out of Magnesia and Lead comes Luna.
Out of ☿ and Cinnabar ariseth pure Sol.
Likewise an Ingenious man (as I well remember) is able by due attention and preparation so to handle a Metal, as to be able by his ingenuity to do more in the Transmutation of Metals to perfection, and to guide the same better than all the Signs and Planets of Heaven can do. ’Tis also needless to observe the Twelve Signs, and to calculate the motions and Regiment of the Planets, and to observe a time, a day, the hour of this or that luckey or unluckey Planet; such things neither promote nor hinder any thing; they neither hurt nor profit ought in the natural Art of Alchymy: But if thou rightly understandest the art and possibility thereof, then go to work and labour when thou seest it most convenient; but if thou want’st the knowledge and practice thereof, then all the Planets, Stars, and Signs will wholly fail thee. It also comes to pass, that metals lying long in the Earth, are not only changed into Rust, but by a longer staying in the Earth, they return into their Native Stone, of which sort are many found, albeit they are not observed, for there are found stony pieces of Money, of the Gentiles, which were Metal heretofore, and by Corruption were transformed into Stone.
Glaub.] Here we are, in the first place, taught, that for the making of ☉ and ☽ there needs not many Instruments nor Species, but the metals are only to be conjoined, but not by the common separation or washing: For if you should wash all the metals with Lead, yet would there remain no more ☉ and ☽ than was taken at the beginning; the rest will descend with the Lead into the Cupel, and will lie at the top thereof like Scoria; therefore he doth again direct to a spiritual Commixtion and Philosophical Separation. Also he adds, That ’tis an honest, good, and necessary thing to dig up Metals, but that the other is the more excellent, and that deservedly, for it separates Gold and Silver by Art from the more vile metals; for all such as apply their minds to metals, do well know with what dangers, costs, labours, and Cares, they are to be gotten out; but yet ’tis not therefore to be abstained from, especially since we labour by this Rule, of having a fore-known and certain end of our pains and work; the which cannot indeed be done in metallick Mineings, for we are frequently drawn by vain hopes to bestow all our Estates on the Mines; and having spent all in vain labour, we are at last compelled to desist from the Work; but yet if it succeeds well, they yield the more plentiful Returns; and many Chronicles of Metals do testifie, That many Poor men have, by the Benefit of a rich Mine-pit, grown most Rich and Wealthy in a few years space. The finding out of Mines therefore doth wholly consist in Chance and Casualty, where Profit and Loss are equally and alike to be expected: The Work is likewise very chargeable, and can’t be set upon by every body, and therefore ’tis not for ordinary People, who have but little to lose, but for rich Men, who, though they lose much, are notwithstanding able to live, unless happily a Poor man lights upon some Earth or Sand that is very rich in ☉ and ☽, and other Metals, by the washing whereof he may get a livelihood; or else finding a rich Mine, and so betakes himself to a Rich man for his Copartner, such a one as is able to bear the Charges of digging it forth; and this is often done. But yet be it as it will, the thing is full of uncertainty. Whereas this Metallurgy, or Work on Metals, which Paracelsus makes mention of, is to be preferred far before the other, if any one (by the Grace of GOD) attaineth the Art, whereby he may with profit extract the ☉ or ☽ out of the already-digged-up Imperfect metals, which are every where to be sold.
But to return to the business in hand, viz. To illustrate the Writings of Paracelsus, who deserved much of his Country. He names some metals, out of which Gold and Silver may easily be extracted, and others, out of which ’tis difficult to get it, but in both Sol and Luna, is to be added; for ’tis profitable, yea, necessary (the which I have frequently exhorted to) in the extraction of Gold and Silver out of imperfect metals, and is volatile, and may the more commodiously make it corporeal and fixt. Then he adds, That Metals, by a longer stay in the Earth, do die, and return into stones and earth, from whence they had their original. The like happens to Man, and all Creatures; nor is there any thing in the World, how glorious soever it be, but is vain, empty, and perishing, but the Knowledge, Love, and Fear of GOD alone.
What thing Alchymy is.
Alchymy is an intention, imagination, and studying, or considering how or whereby the Species of Metals are transmuted from one degree and nature into another. Let therefore every ingenious and understanding man throughly consider the good Art of Alchymy, for he that speculates and well studies, will the sooner attain the Art and find out the Truth.
Note, That very much is to be attributed to the Stars and Stones, for the Stars are the framers of all Stones. And all the Cœlestial Constellations, the Sun and Moon, are in themselves nothing but stones, from which the Terrestrial do arise, being as it were their burnt part, Coal, Ashes, Outcast, Excrement, Expurgation, from which the Cœlestial Stones separating themselves, become clear and transparent by their proper brightness: And the whole Globe of the Earth is nothing else but a dejected, slidden down, commixt, broken, recocted Rubbish, and blown as ’twere into one Mass, having obtained Rest and Constancy in the middle Circle of the Firmament. ’Tis also to be noted, that Gemms (the names whereof I shall presently mention) together with the other Stones, came down into the Earth from the Celestial Stones or Stars, to which they are nearest in all perfection of Purity, Fairness, Brightness, Virtue, and Constancy, or Fixity, and Incorruptibility in the fire, and are in a manner like to the Celestial stones and constellations, being parts of them, and of the Nature derived from them, and are found by men in an impure gross vessel, and are supposed by the vulgar (who judge rashly of all things) to have been there born or generated; such as are found are polished, and are carried throughout the World to be sold, and are accounted as great Riches, because of their form, colour, and other Virtues, of which I am now going to Treat.
Of Gemms.
The Emerald is a green Transparent stone; it helps the Eyes, succours the Memory, defends Chastity; the which being violated, it self, viz. the stone, is hurt.
The Adamant or Diamond is a black Crystal; ’tis called Evax, because it produceth Joy: ’Tis obscure, and of an Iron colour, most hard, is dissolved with Goats blood, and exceeds not the bigness of a Filberd Nut.
The Magnet is a stone of Iron, because it attracts Iron.
The Margarite is a Pearl, and not a Stone; ’tis generated in shells, and is white; for whatsoever is generated in Animals, in a Man or Fish, is not properly a Stone, but only in the opinion of the vulgar: It is properly a depraved (or a transmuted) Nature on a Perfect Work.
The Jacynth is a yellow pellucid stone; ’tis also a Flower, the which the Poets fain to have been a Man.
The Sapphire is a Skie-colour stone, of a Celestial nature.
The Ruby is a stone deeply red.
The Carbuncle is a stone of the Sun, emits light and splendour, like to the Sun in his own nature.
Coral also is like to a stone, all red, it grows in the sea, on wood or a shrub, of the nature of the Water and Air; ’tis presently changed by the Air, and turns to a stone, grows red, is incombustible in the Fire, and therefore may be esteemed a Stone.
The Chalcedony is a stone with bright and obscure colours, with mixt and cloudy fluidities and colours, ruddy, like to a Liver, the vilest of all the Gemms, shining with every colour.
The Topas is a stone, shining also in the night; ’tis found in either rocks or stones.
The Amethist is a stone of a red and yellow; it shines.
The Crysopassus is a stone fiery in the Night, and in the day it appears Golden coloured.
The Crystal is a white transparent stone, like to Water congealed by the Air, and cold, (or of the Air and Cold) it is sublimated, extracted, or (as they say) washed out of other Rocks.
And now, for a Conclusion, I will give you this most true farewel. If any one will use a right reason, sence, and cogitation towards Metals, what they are, and whence they come, let him know, that our metals are nothing else but the best portion of common stones; they are the Spirit of the stones, that is, the Marrow, Oyl, Pitch, and Fat of the stones; but it is not sincere, pure, and perfect, as long as ’tis mixt and hid in the stones; this therefore is to be sought for and found in stones, and to be known in them and extracted from them; and then it is no more a stone, but a well-wrought and perfect Metal, assimilated to the Cœlestial Stars, the which also are peculiar stones, distinct from these stones. Whoever therefore is willing to find out metals, let him firmly believe this, and thus account, That he must not be only intent on the common Metals, nor have his hope placed in the bowels of the Earth, that so he might get good Minerals from thence, for often times there is above or without the Earth in sight, which is not in the profundity and depth thereof, and oftentimes is better, and more rich.
Therefore all such stones as you meet with, whether great or small, as great whole stones or flints are to be most accurately search’d or look’d into, and to be considered of what Nature and Property they are; for oftentimes a most vile Flint is found to be more excellent than any Cow. For the Matrix or Rock, Abbruch, whence they are gotten, from whence such a stone did arise, is not alwaies to be earnestly sought after, that you may have more from thence, for these stones have no Rock, the Heaven is their Rock; oftentimes also the Abject Earth, Powder, and Sand, hath much gold and silver Dust, (Schlich) which observe.
Glaub.] Here Paracelsus declares what Alchymy is, whose words being perspicuous enough, need no illustration: Then he leads us to the birth of metals, the which are generated in the Earth, out of the Stars above: He attributes to Gemms the nearest place of Perfection, but does not intend that we should earnestly seek after them, to have gold and silver from thence, but that the metals should be made like them, as to their outward Aspect, and then afterwards the ☉ and ☽ is to be extracted, to which all the scope of the foregoing Chapters tend, which is to be observed and enquired into, what his meaning is: Nor are the bare Letters alwaies to be trusted to, here is nothing mentioned by him in vain. What affinity have Gems with the metals? None at all: And although sometimes the hidden ☉ and ☽ may be extracted, yet he doth not at all intend here that we should make that, but repeating the former Doctrine, he hints unto us, That the metals out of which the ☉ and ☽ is to be extracted with profit, are to be first reduced into soluble or insoluble Glass, most like to Gemms; a good Company of them he here reckons up, and adds to what use they serve; not that we might learn their Nature, Colour, and Properties, (as I suppose) but to teach us, that as they are found different in Colours and Virtues, even so may the metals be prepared into Colours like unto them. He that neither understands nor will believe, let him seek better things, and get help and assistance elsewhere.
Then at length, by way of addition, he concludes what Metals are, and that they are not alwaies to be gotten out of the profundity of the Earth, but are sometimes to be found most plentiful in most vile powder, sand, and stones; neither is it necessary to be earnest in seeking their rock or original, whereby more may be gotten, because the Heaven by its operation generates them every where: he reproves men for their blindness, because they alwaies gape after great Mines, lying deep, dangerous to be found, and chargeable to dig out. That which is laid before their feet, as it were, they disdain to acknowledge, peevishly affecting the dark, and stubbornly contemning the light exhibited to them by honest men, and by an innate malice they study to extinguish it. And thus is this Book ended, the which Paracelsus, a most experienced man, hath left behind him, written of Metallick things, and is most full of abstruse wisdom, although few believe it, to the Elucidation and explaining whereof, I have heretofore uttered my mind, nothing doubting, but that hereafter it will be in better esteem with All.
Indeed I could have written more openly, and explained his words more largely, and more exactly have discovered his occult sence, but time and want of leisure permits it not at present. But if I seem to any body to have written more obscurely, let him consult with my other Writings, for they illustrate one another.
Now follows the Praxis of the aforesaid Theory.
The afore-written Explanation of the Book (of Vexations) of Paracelsus, hath taught a most certain and undoubted Transmutation of Metals, and hath sufficiently advised by what means they are to be handled. But because this action requires a great experience in metallick affairs, I am willing to add some special waies of Proceeding, and that in perspicuous words; but ’tis impossible to write so plainly that none may erre; it would be too prolix, tedious, and unfit, and as if many Elements of the Physicks, and other subtile things, were read to a Child that is not capable of understanding them; the labour thus bestowed, would be wholly in vain: Nor do I undertake to instruct the Tyroes or Novices in Alchymy, but such as are skill’d in the metallick labour of fusion, washing, separation, and the like, of a subtile Intellect and experienced Judgment.
I would verily have written more clearly, did I not fear that the Art would become a Trade; some will think that I have written too openly, and will be angry that such Secrets are made known to the World: Who can satisfie all People? But be it as it will, ’twill be alwaies good to have done a profitable Work for my Neighbour.
This is the ART.
When thou hast put in the Heaven of ♄, and hast made it to flow with its Life in the Earth, then add the Imperfect Metals in a due Weight, viz. ♄, ♃, ♂, ♀, and a little ☽; let them flow so long with the Heaven, until with it they disappear, and having lost their nature and metalline form, are reduced into earth. This metallick earth being yet joined to the heaven of ♄, and compassed wholly round therewith, raise up by the spirit of Heaven, and make it corporeal, and it will receive its former metalline form; but although it be bettered, yet let it be killed three, or four, or five times, and raised up, that the melioration may be greater, and produce in the separation more Sol and Luna. There needs no Tyle, (Muffel) Cupel, Test, (treibs-scherben) Cucurbit, Aqua-fortis, and such like Vessels and Instruments necessary in other Metalline Labours, but ’tis perfectly finished in one only Crucible, in one Furnace, with one only Fire, and in the space of a few hours, from the beginning to the end. And to speak more plainly in this Process, the Sphere of ♄ is the Regulus of ♁, the Life is a whitening Salt, having its operation and motion from the Fire; the Earth is the Crucible. And thus hast thou the whole Process of the Work laid open, the which I have tried above an hundred times in a small quantity; but let the studious Artist, above all things, observe the Fire, of what original, nature, and virtue it is, and the other things will be the more easily understood; for the Wood, the Coals, and such-like burning things, are not the Fire properly, but only its habitation, in which the Fire being occultly dispersed in the Air, is made manifest, visible, and perceptible. Even as the Man is not the Life or Soul, but only the receptacle wherein the Life or Soul, being infused from above, doth lodge: Nor is the man any more a man, but a meer carcass when the soul expires. In like manner Gold ceaseth to be Gold when deprived of its soul, but is volatile, and a Mineral without colour. Whence ’tis evident, that the Goodness of metals consists not in their bodies, but in their souls: On this account ☽ is added to the Imperfect Metals, that it may receive that invisible soul which lies largely diffused throughout their bodies, that it may collect it, make it visible, perceptible, and corporeal, whereby the mixtion of both (viz. of the Luna and the Soul of the Imperfect Metals) being made, it gets the name of ☉. Some body may ask, Whether or no Gold will be produced, if no ☽ be added to the metalline mixture? For answer, There will be ☉ produced, but less in quantity than if Luna were added, because the most tender (and as it were incorporeal) golden soul of the imperfect bodies is not able to quit it self and get out by its own proper force, from so many impurities as ’tis invironed with, without some other help, nor make a new body; ’tis needful and good to administer and lend to it a body wherein it may be contracted, and thereto betake it self, for which the Luna is most fit; the which being by a vivifying Fire radically united with the unclean metals, and well subdued or exercised in the mutual ascension and descension, the purer particles of the Imperfect bodies do come together in this Circulation of the Luna, adhere thereto, are mixed, and become corporeal, the impure corruptible body being left, and a separation made of the good from the bad.
So then, I have now taught perspicuously the Art of extracting Sol and Luna out of all the Imperfect Metals, either apart, or conjoined with or without the addition of the Luna. If therefore thou attainest to the Art, I am glad; if not, thou hast no cause to complain of me, for I have candidly imparted unto thee the meer and naked Truth.
Another Separation of Sol and Luna out of the Imperfect Metals, by ♄.
First of all, melt ♄ well in a melting Vessel, (Scherben) add ♃, ♂, and ♀, mixt in due weight, melt them together, and forthwith the ♃ and ♂ will corrupt the Lead, being reduced into Scoria like to yellow Earth, and being reduced, they will in part restore their own Lead and Copper, but the ♃ and ♂ remain like black Scoria, which are to be kept: Let the Coppery Lead flow well again, and again add ♃ and ♂, and there will be again made Scoria, which are presently to be reduced. Let this Labour of Scorification and Reduction be repeated, until there remain scarce one or two pound of Lead out of an hundred to be washed, and you shall find ☉ and ☽ in part, which the Metals give out from themselves in this operation: But the Scoria which can’t be reduced, let lie well heated red hot, in a peculiar Furnace, for some daies, and be fixed, and they will give in the reduction a golden and silvery ♄ or Lead to be washed, that so the remaining ☉ and ☽ which the Scoria drank up, being extracted, may be of use unto us. This labour (which I never tried in great quantity, will doubtlessly (in my opinion) succeed in quantities; any one may try the thing, and exactly compute how much profit may be thence had every year.
Also the most Imperfect Metals may (by the benefit of Salts not corrosive) be truly and infallibly fixt and wash’d by a particular way, that they may give much ☉ and ☽, concerning which none need to doubt; the which I having oftentimes mentioned in my Writings, will not repeat it again.
Metals also being first reduced into a Calx, may be purged and wash’d by the glass of Lead, made by the addition of Flints, so as to yield much Sol, concerning which I have written heretofore: But there’s required much ♄, whereby the metals may be largely diffused, otherwise it will not let fall the fæces; nor can its more pure parts be gathered together into a body, and concentrated; I take in the Flints, that they may receive into themselves the fæces of the unclean Metals, and so make a separation of the pure from the impure. And like as we are wont to mix the whites of Eggs to Honey, Sugar, and other Vegetable Juices, in the purification of them by Water, that thereby the viscousness of the Juices may be attracted, and so be clarified. In like manner, the Flints do in this operation occupy the place of the whites of Eggs, and ♄ of the Water wherein ♂, ♀, or ♃ is to be dissolved; the Labour is most pleasant and speedy, exceeding gainful, if the Crucibles (perforated by the Litharge) would but hold the mixture, and not let it pass through so soon.
But whosoever shall be so happy as to find Vessels which can keep in the Glass of Lead for ten or twelve hours, he need not be solicitous or careful of other Arts to inrich himself by. For my own part, I could never be so happy hitherto, albeit I have carefully sought it for so many years. One only pound of Iron, ♀, or ♃, doth sometimes yield half, yea a whole lot of Sol, if the Work be rightly managed. And if you add a fix’d Salt, as of Tartar or bare Pot-ashes, it will then yield more, but the Crucibles will be the sooner perforated to our grief. I do believe that one or other will be a curious Searcher after this, and may in due time find how to make this Work succeed very well, both in Crucibles and in great Fires, or melting places; and will be thankful to GOD the Giver, and to me the Writer hereof. Heretofore I did set by this Labour very highly; and although I would not then communicate it to any body for a great price, yet now (being not permitted to make any further Progress therein) I freely bestow it, that others also may try their fortune.
Also imperfect metals are purged from their combustible and noxious sulphur, by the suddain fire of Nitre, of which we have formerly spoken about Mercury, the which is to be lookt on as the most speedy, and as it were a momentary Melioration of metals N. B. especially if they are reduced into a soluble salt without a Corrosive, for which thing ♂ and ♀ are most fit, exhibiting a Philosophical Vitriol, the which may be most commodiously purifyed to perfection. There’s a great secret lies here under, and haply greater than a particular work may require; let the Poetical fable of Venus and her son Cupid be considered of; what is there meant by Cupid, whether or no it be not ☉. Verily I could discover more good ways of producing ☉ and ☽ out of the more vile metals, but because there’s enough already spoken in the explication of the seven Canons or Rules, it seems good to me to forbear. He that doth not understand that nor can apprehend its drift or scope, will not be profited by the addition of more things. If the fundamentals are laid open, any one will conveniently administer his intent and labours: But yet I will add over and above, a most pleasant work, Parabolically, being the foundation and Basis of the whole Alchymical Art, under which is comprehended the radical solution of metals, Conjunction, Destillation, Sublimation, Ascention, Descension, Cohobation, Cementation, Calcination, Inceration, and Fixation, and so I will end the work of Transmutation.
There was a man (♄) who had two sons, (Bismuth or Tinglass, and ♃) the younger (♃) said to his Father (♄), give me my portion, (Note well, Bismuth and ♃ were always accounted Lead, as well by the Philosophers, as by the ancient workers on metals, the one viz. Bismuth, they called an ashy colour’d Lead, the other (♃) a white Lead, and this a black Lead,) and behaved himself stubbornly and unmannerly, that is, ascending or getting up; his Father gives it him, and he goes a wandring therewith, (Note well, when ♃ and Bismuth together with ♄ do feel the fire, the ♃ is separated from the ♄ and Bismuth, and ascending, takes some-what from ♄ with it, and becomes a Contumacious Scoria, and this is to go a wandring) and he enters into an Inn, where ♂ the Host, and ♀ the Hostess, had the sign of the World (♁) in a hanging Table, who having entertained him, dispoiled him of all his Fathers goods, (Solution) Then there grew such a great scarcity of Corn (with drought) that all men were even deformed by reason of the Famine (corruption), to prevent which he is enforced to keep hogs, (that is to dwell with fætid Nitre) and to feed on huskes, (that is Tartar) (inceration, imbibition) by which being humbled (Digestion, Circulation, Edulcoration, Putrefaction) he returns to his Father, (Incorporation) as a lost Son, (some thing is made nothing, and nothing is made something again) he brings forth a new Garment, (Argenteous) he puts a Gold Ring on his finger, (☽ impregnated with ☉) after which he remains constant with his Father, and becomes a good and thrifty Householder, that is, a fixt metal. And now that I thus compare this Transmutation of imperfect bodies, especially of ♃ to the parable of the lost Son let no body be therewith displeased, for I did it for the easier knowledge thereof. There lies under it a great secret, I never observed the like-changes in my whole Labours; for first of all, in the Solution appears a blackness, which haveing remained his time, there follows the tail of the Peacock, greenness and then whiteness; but whether or no a redness would follow, if it be detained longer in digestion, I am not certain, for I never arrived beyond the whiteness. It is a most pleasant Labour, greatly exhilerating the Artificers mind, of small charges and little difficulty; if they, find the weight and good vessels, it shews the way and opens the Door to higher Secrets, happy is he who attains the things, he’ll never be satisfyed with the sight thereof, nor admiration, how rich, generous, fair and glorious Nature is in her retirements. Note well, that every Metal may be washt apart with ♄ and Salts, so that being exalted, it may yield ☉ and ☽ in separation, and pass through all colours, but it will not be so profitable, as if they were all joined together, for then one operates spiritually upon the other, changeth and perfects him. And now having abundantly discovered, how ☉ and ☽ is to be extracted out of the imperfect metals, and because in that labour ☉ and ☽ is most an end jointly together, ’tis very necessary to know, by what Art they may be separated each from the other, that so each may be had by it self, which is to be done thus; If this mixture hath more ☉ than ☽, ’tis most profitably to be melted by Antimony and precipitated into a Regulus with Iron washed with Nitre and purifyed. This work you may find described in my former Books. N. B. If the Nitre in the separation of purification of the Reguli, prey upon some of the ☉ and ☽ and attract it to it self, let none grieve thereat and account his labour lost, but let him remember the saying of Paracelsus, Destruction or Corruption makes the good perfect; The Nitrous Scoria, in which the cleansed Reguli are, let be carefully kept and fixt, then by a strong flux let them be reduc’d and you shall receive the lost Son, much more elegant than he was before it’s being lost, so that hereby you lose not, but rather become a gainer. Here would be a fit place to speak of a certain profitable work if the drift of the thing would permit. Enough is spoken to a wise man, Fools will not profit by any thing: But if it contain more ☽ than ☉, let the mixture be at first of all granulated, and burnt with Sulphur, let it be precipitated, either with ♁ alone or without it, with lead and Salts; thus separating the ☉ from the ☽ into Reguli; then wash it with Nitre or with Lead, and let it be purifyed, the work being to be done in like manner. You are to note that if the precipitation be done with ♄, then the Caput mortuum (Halb Kopff) is to be added, whereby the work will be apparently hastned and bettered. N. B. If the Reguli of the maturated or fixt Metals be coppery or pale, they need not be washt, but ’twill suffice if being granulated, they are precipitated with Salts, and the Caput Mortuum (Halb Kopff,) all the ☉ and ☽ will come forth in peculiar Reguli, the Copper and the Lead will be scorifyed, and may in acute Furnaces (Stich ofen) be reduced, and be aplyed to other uses according to the rule of Art. I judge it inexpedient to heap up more things concerning Extraction (Seigeren) washing, and the separation of metals, being every where mentioned in my other writings. Also it will be needless to explain, by what manner metals may be more commodiously melted so as to yield more and better metals, as also how the poor and rough Minerals that abound with a preying and devouring Sulphur, whereby the metal in its fusion, is turned into Scoria, and affords so little profit, that being not able to quit cost, they remain unmanaged, the which Sulphur especially in the Minerals of Copper and Lead, may by a singular Cement or Gradatory fire, be inverted and changed, so that afterwards in their fusion, It’s so far from swallowing up the metal, and turning of it into Scoria, that it rather exalts it so as to give ☉ in the separation, the which could never have been done without this burning or roasting. No body doth throughly search after any help for this or that metal, either before the melting or in the melting of it, if the gross fire is not able to melt it down, but most frequently the best part remains in the Scoria without profit or use. ’Tis possible for an experienced Chymist, profitably to extract that ☉ and ☽ which the Scoria have swallowed up, what by fusion and by adhibiting suitable Menstruums. A work of this nature hath been hinted in my discourse of the Extraction of Flints, and more shall be likewise mentioned when I come to write of the felicity and hidden Treasures of Germany, which time let the Reader with patience expect. A nother benefit would arise to such as work on metals, if they had the perfect way of separating ☽ and separating the ☉ by precipitation, that lies therein, (Neider Schlagh) that it may not be so unworthily wasted with the ☽ by the Artificers.
And thus I conclude this Appendix or addition to the Mineral work, the which I have brought forth to light with a good will for my Neighbours sake, that so, being accepted with a serene mind, the Glory of God may be thereby advanced; for which end I wish with all my heart a divine benediction on the Labours of every honest and active searcher into the metalline affairs. Amen.
The APOLOGY of
John Rudolph Glauber,
Against the Lying Calumnies of
CHRISTOPHER FARNNER.
’Tis an ancient Proverb, He that toucheth Dung is defiled, and will alwaies savour of a Dunghill. Experience makes it evident.
I ever hated Quarreling, as more agreeable to the Pevishness of Women, than the more Generous Temper of Christian Men; and have, as much as I might, alwaies declin’d it, being rather desirous to suffer injuries, to bear losses, by silence to forgo those things I might lawfully lay claim to, to undergo any thing, so that I might enjoy my beloved Peace (with which GOD has blest me hitherto). Neither have I ever, so long as I have liv’d in the World, (and I am pretty ancient) been taken, by the worst of men, for a contentious Person: But perfidious Farnner, unprovoked, urges me to this vindication of my self, by going about not only to hurt my Person, but also by a Pride no less than his Envy, to explode and defame all my Writings, and by infamous Letters dispersed abroad, to render me odious to all good men. Which wicked Enterprize, though I heard of it by many, I durst not believe, till a printed Epistle of his came to my hands, which having perused, I thought I could not enough admire his detestable Impiety, and the many scandalous names he had for me.
Art thou not ashamed Farnner, to expose my Works to the contempt of others, when thou neither dost, or ever canst understand ’em, and before now hast prais’d ’em, as may be proved from your own hand? I’m sure I never merited that you should cavil at me where-e’er you come, and proclaim my Writings unprofitable. You ought rather all your Life, in consideration of the many benefits you have receiv’d at my hands, to have behaved your self as a Man grateful to me; but instead of that, notwithstanding the Obligation that lies upon you to the contrary, you have despightfully recompensed all my kindness with the basest Ingratitude, which is directly opposite to goodness.
To what end do you deny that you had your greatest knowledge from me, and in the mean time expose it as your own, and upbraid me from whom you had it?
I never before believ’d you unfaithful, but alwaies thought you candid, and have communicated so great things to no man as to your self. I believe you will not deny your coming twice from Lochgovia to me at Kitzinga, and entreating me to communicate some Secret to you, whereby you might get a livelihood. Have you not been forced twice, being repulsed, to return home with this Excuse, That I wanted time to instruct you? And when you came the third time, I suffered my self to be perswaded, and did communicate some Secrets to you gratis, on this consideration, That you should impart those things wherewith I trusted you, to no man without my leave; which you promised by an Obligation, (viz. That you wou’d keep all things secret) under the penalty of Disgrace, and the forfeiture of all your Goods. Why hast thou falsified thy Word, and contrary to thy Promises, so wickedly ridicul’d me among all men, when with thy whole Family thou didst promise to be faithful to me? Not only Obligations, but also thine own Letters are Witnesses: Neither do I question, that if I had lost or wanted them to convince thee, thou wouldst have denied, and that with an Oath, that thou wast ever beholden to me for any thing, as thou hast already begun, and as thou in thy spightful Writings despisest all my Secrets, and proclaimest thine (which yet are mine) with praise. You doubt whether or no the reading this will make me repent that I ever trusted you with so many things, which I had never done, had not you obliged your self to labour diligently with me in my Laboratory, to produce those things for the profit of us both. But what can I do with them? They are perished and gone which yet might sufficiently have sustain’d both you and me, had not you made ’em publick.
I pray, What gain can you hope for from them, now they are every where known? Wherefore when I see those things taken from me, and by you imparted to all men, in spight of me, for your own advantage, I think fit (for I cannot hope for any farther profit from them privately) to make ’em known to the World; and by the Grace of GOD, I may live without them: But if I also should buy all thy goods which thou unjustly possessest and sellest to every man, of thee, and distribute them about the world, thou wilt see thou canst not easily recover them, or others in their room. I indeed will give you nothing for the future, neither can my unfaithful Servant, whom you have made as good as your self, give you any thing, for whatever he hath learn’d of me these two years, he has given you, which you also have laid up among your own wares and exposed to sale. Who will hereafter trust you, you have so wickedly deceiv’d me? Every man will abominate you, and shun your Partnership and Company, neither undeservedly, for the Laws of your own Obligation make this your Fate: So the merit of the Crime shall return upon the Author, and you can be more sure of nothing, than that Divine Vengeance will pursue you. I confess indeed some others, as well as you, have injur’d me, but none by so wicked an act; whom nevertheless GOD (to whom I refer’d my Cause) hath so severely punished, that each of them, by one cause or other, has brought upon himself his deserved Reward of Punishment. But I had yet farther tolerated you to exercise your Trade at your pleasure; neither had I followed you to Lochgovia, to urge your Obligation to you, but had committed Vengeance to GOD; only for that you were not content to sell those things publickly for your filthy lucre, which you had of me, and which you obliged your self to keep secret, and to take that profit to your self which was due to me, but also you have rendered me, and the things you had from me, odious; which has been so much to my disadvantage, that I can no longer bear, but am now resolved to the utmost to refute those impious and lying Calumnies, which you by your Letters have sent into the world concerning me, and to defend my self and my Works, against which you have so wickedly inveighed, that all the world may see how great your perfidiousness has been towards me, and that your Heart acted by Hellish wickedness, has raged against me with horrid Lyes, Taunts and Reproaches, contrary to all manner of Equity: You must needs know, that nothing can be more troublesome to me, than to spend that time in reproving your Lyes, which I could otherways employ to greater profit; wherefore I shall answer your trifling stories as briefly as is possible. Every wise man will easily see how frivolous your Excuse is. Do you think that any honest man will believe you, if you say you don’t owe the greatest of your Knowledge to me? No surely, for no man is ignorant of it: About two years since, you did not know how to bring a Crucible to the Fire, much less to make a trial of Brass; which you did not learn of me, but my unfaithful Servant taught it you, whom you for that cause esteem; yet seeing you know so much, how lawfully may I complain of him, what a Rascal he has been to me, and that you for that very reason have taken him to your self, that you may fish from him whatever he had learned in those two years he served me; although he did not shun you, because he was unwilling to communicate those things he had learn’d of me to any man else.
And so you make your self Master of my Secrets, and Covenant with him to undo me and mine: Is this the part of a good man? You do not only expose those things you had of me, but those also which my perfidious Servant has since given you, to be sold at a price, when you have no right to sell another mans goods, to which you have no title. We’ll come to the point and expose all your wickedness, as well your impious speeches, as perfidious actions, to the view of the world: But first of all, I will lay before you the obligations you gave me, as most sure pledges of your truth, that by the review of them, you may judge your self how honest you have been, and how faithfully you have kept your promises; and every man shall thence see, (especially those among whom you have so wickedly ridicul’d me) with what base ingratitude you have recompensed all my Favours.
The first Obligation which FARNNER gave me, runs thus;
Forasmuch as the most excellent and learned Mr. John Rudolph Glauber, moved by a singular affection towards me, has communicated, shewen and demonstrated to me undernamed, some of those secrets whereof he is Master, and hath enjoined me to silence; I therefore bind my self, and promise upon my Credit and Reputation, and call God and my christian profession to witness, that I will divulge none of those things to any man living: but if it be so (which God forbid) that I do at any time communicate any of those things to any man, then I shall most willingly renounce all my right in those Goods, movables or immovables, which I shall possess, and give him absolute power to take them to himself, and convert them to his own use and advantage: and not that only, but I give him farther power to proclaim me perfidious and wicked, to defame me and make me abominable to all men, for which reason, the laws of Silence shall be observed by me most strictly. Nay farther, in consideration of the many benefits he has bestowed on me, I give up my self, my beloved wife, and my children to serve him in all things lawful and honest, to go when and where he pleases, and to ease his labours; and if he dye first, (which God avert) to be alike serviceable to his whole Family, which care he also has promis’d to me and mine: I promise then, (if my Fates grant me life) that I will be to my utmost, serviceable to him so long as he lives: In witness whereof, I have hereto set my hand and seal. Given at Kitzinga, the 15th day of June, 1652.
Testis, Spirensis Canonicatus Quæstor, Lochgoviæ & Horrhemi. Christopherus Farnnerus.
The second Obligation.
I Christopher Farnner, for the time being Canonicate Quæstor of Spire, Lochgovia and Horrheme, in the Dukedom of Wirtemberg, to all by whom these presents shall be read, make known, that the most excellent and learned Mr. John Rudolph Glauber for little or no reward, has communicated some of his secrets to me, and with me made a covenant after this manner, That I must oblige my self for what he hath already done, or hereafter shall do for me, to be all my life thankful, not only to him, but to his Children also. But for as much as ’tis most certain, this life will have an end, but we know not the time when, the first Obligation is not full and clear enough, and for that cause I bind my self and promise, (so help me God) and swear by the King of Heaven who always bears witness to the Truth; and farther, upon my Credit and Reputation, for the preservation whereof every Christian man should be induc’d to keep his promise, if (which that God would in mercy avert, I shall not cease to put up my daily Prayers) the above named Mr. Glauber and his beloved wife shall die, and leave their Children unmarried, I do oblige my self by this most solemn Oath, to observe faithfully, and as a Christian man ought, these following things: viz. I will forthwith take his Children to an inheritance with mine, and to my utmost skill, instruct them in the secrets of their dead Father, and shew them all things requisite and necessary, as fully as to my own Children; and that after this manner, That what ever of their Parents heritage belongs to them, they shall wholly possess, and they shall lawfully demand it as their proper due; and if any thing goes from him, I will redeem it, so that my Children shall lay no claim to it: on the contrary, (for those secrets communicated to me, which hereafter may redound to my profit) I make the aforesaid Mr. Glauber’s Children Heirs with mine, that they may be admitted equally to my Estate, and alike enjoy the Goods of me living: But if I Farnner, contrary to my expectation, shall depart this World before Mr. Glauber, he is bound to instruct my Children in his Art, according as they are qualifyed, only so far, as that thereby they may get their living, and that they may not be burdensome to him. He may at his pleasure instruct him that he shall esteem most fit in some secret, with which he shall afterwards teach his Brethren to get themselves maintenance. And for the same cause, I call my little Son Alexander, and surrender him to Mr. Glauber and his service, so that he may keep him as long as he shall be willing, and it shall not be in my power to take him from him according to the agreement we have both made with him: all which things are restrain’d to this on either side, That if the Parents of either part die before their Children are provided for, which God forbid, and our Children shall be free by the early death of their Parents, then each shall to his utmost, provide for his own Children.
That all these things may be observed the more firmly, I affix my Seal and name, and by my own hand writing, oblige my self so, that if at any time I falsify my word, my Children may be call’d to witness my perjury. Given at Kitzinga the 10th of September, in the year 1652.Christopher Farnner.
NB. I did not require this obligation of Farnner, neither wou’d I have taken it, but admonish’d him to be true to the first, with which I was content; for he gave me this for no other reason, but to get more out of me: But, because I had found out his cheats, and he wou’d not be advis’d for his own profit, he at last makes mention of this new obligation, in a certain epistle of his, thinking thereby I was oblig’d to a farther communication of my Art to him, tho I have often told him, that I valu’d not this last obligation but wou’d give it him again: But when he refus’d to take it, I cancell’d it, and kept it by me, for this reason, that it might be seen how he had bound himself by this new Obligation, which certainly he wou’d never have done, without very good cause.
Expressions gathered out of certain of Farnner’s Epistles sent to me; from which is evident how greatly he is beholden to me.
Therefore I faithfully assure you, that I will shortly leave my House, and take a Journey farther off, to provide for my Family; my Wife too is very willing to go with me, and to be interested in our agreements, but I can’t see what shou’d oblige her to it, when it can’t be effected very commodiously: Yet I resolve, if nothing extraordinary hinder me, after eight daies, that is, on the ¹⁴⁄₄th. day of April, to depart hence, and then answer your most friendly Letters, together with my beloved Wife, and all my Family, to take part with you in all your Labours, and help you with the greatest diligence. But because I intend to be so suddenly with you, I shall write no more at this time.March 26th. 1653.
Out of another Epistle, July 17th. 1653.
I hope you will excuse me, that I did not come to you, because hindered by my Wife’s faultiness, who telling me she wou’d come with me, privily laid Obstacles in my way; this offence wou’d not destroy a Knave: Wherefore I again intreat you not to cast me off, but continue your wonted favour to me; and I shall endeavour in my place to give you ample satisfaction; neither shall any thing hinder my speedy performance of what I have promised.
Out of another Epistle, July 29th. 1653.
Forasmuch therefore as I have by the wicked deceit of my Wife, broken the many Promises I made of coming to you, unless I wou’d have taken her wicked Amasius or galant, as Companion in the Journey; it has at length pleased God to take her away, and so put me in a capacity, Worthy Sir, of serving you without the least impediment, wherefore I give my self wholly to your Commands: And altho’ I have been perswaded by Persons of principal Authority to marry again, I will not, but commit my self to be manag’d by your Counsel, as you were my Father. Therefore, since we are parted, if my Fates grant me Life and Prosperity, I will come to you, and commit my self to your guidance and protection, Worthy Patron; for which reason I shall forbear to write any thing at this time of your Laboratory, more than what I see in your Letters, that all things may proceed the more regularly. Wherefore, though I have been solicited by many, yet shall reject all as much as I may commodiously, in hopes of this, that when I have first gotten your consent, I may communicate my labour to some, whereby I may get a good Sum of Money: But these things shall be deferred till our happy meeting.
In another Epistle he saith;
That he was confident he could find out all my Art by my Writings, except that the Vessels do not alwaies abide the Fire, and that the Apothecaries refused to buy his Medicines, unless he would teach them the way to prepare ’em: Again, he would give me Fifty R. Dollers for each month, for my part, as may be shewn from himself; these are his words: And if he was not oblig’d to me, why would he give me Fifty R. Dollers each Month?
From all which (and much more I might add, which for brevities sake I omit) it evidently appears, that Farnner was obliged to me, which he would never have been, had not he receiv’d some benefit from me, which render’d him bound to me: But if he is oblig’d to me, why was he so wicked, as in his lying Epistles so malapertly to despise, and disparage me and my Secrets, which he had from me? Hence then every man may perceive what they ought to judge of him, that he has both behav’d himself most perfidiously wicked toward me, and also, that he has sufficiently declar’d himself the most ungrateful in the World.
But that no man may suspect that I wrest any word of Farnner’s, in his obligations given to me, to his disadvantage, or my own ends, I have taken care to have his own hand-writing view’d by Notaries and Witnesses, who will attest, that what I have printed is word for word the same with what I have in writing under his own hand.
A Specification of those Chymical Secrets which Farnner learn’d of Glauber, and in the trial found true, and of those which yet are found and brought to trial; where it must be known, that those, of which there is no mention made here, if Glauber should relate them, they would not answer his expectation in Practice, according to his information: Also the Charge which he must be at who will make trial of those Secrets after a right manner, is here added.
1. Glauber’s Panacea, for 30 R. Dollers.
About which these things are to be considered: It is made chiefly of Antimony; to which, according to his common way, Sulphur is added; which done, another Separation is made, in which, from a whole pound of Sulphur and Antimony, no man shall receive more than three ounces of the purest Sulphur. There are indeed two other Subjects, which produce a golden Sulphur better than Antimony; but I have found a way to extract a thick and pure Sulphur from all sorts of Metals (except Luna and Sol) and Minerals, and after Glauber’s manner to make Tinctures. All these Secrets annexed will be taught for the price named.
2. To reduce Minerals and Metals into Dross, after Glauber’s way, to reduce them to nothing, and then without Charge to bring them to their own Species again, or to turn them into fluid Oil, or Powder, or Tinctures; which things bear an affinity to those above: For Twenty R. Dollers.
3. Glauber’s Alkahest, and a way to prepare it, perhaps unknown to Glauber, and built upon a more firm foundation; Fifty R. Dollers.
4. The Trial of all sorts of Brass, but not of every sort at once, for every one must have a particular Practice.
5. To make store of Flowers of Coral for a little Cost; ten R. Dollers.
6. To make melted Tin hard, that it shall shine and sound like [Silver]; Ten R. Dollers.
7. To make white Vitrifications upon Vessels; for Ten R. Dollers.
8. Plenty of Spirit of Salt.
This is not prepar’d after Glauber’s way, and though Glauber was so great a Lyer as to affirm, that in a clear Fire fifty pound of this Spirit might be prepared in one day, yet he cannot produce above one or two pound: Wherefore my invention is much better, and my Spirit is pure, but Glauber’s has Vitriol mix’d in it.
And though I gave Glauber a great Sum of Money to communicate these Secrets to me, yet I have not found any of them true, according to his Information, but was fain, with great industry to seek other waies of working those abovenamed.
And for those that follow, though they may seem to be derived to me from Glauber, yet they have not succeeded by his Information, but I was forced to go another way to work, which will hardly be found by Glauber.
9. To prepare good store of the Spirits of Vitriol, Nitre, Salt, Aqua fortis, Aqua Regis, also Sulphur, after a manner not yet known, and which will scarce be known to Glauber; forty R. Dollers.
10. To produce plenty of volatile Mineral Spirits, which Spirits ascend the Still before the Phlegm; but the abovenamed after the Phlegm.
NB. These Spirits have the same taste that Spirit of Wine hath, and evaporate like it, and are void of corroding: neither do I doubt, but I can produce such Spirits from Metals also, though in metallicks I have made no trial yet.
11. Flowers of Minerals and Metals, almost without diminution, compendiously under a refrigeratory cover, which Glauber never saw; Ten R. Dollers.
12. The Quintessence of all Vegetables: Although Glauber, in his Tract, promised to bring that also to light, yet he never performed it from all Vegetables, but only from hot, which give Oil, which is of no moment; but that from cold, to wit, Herbs, is artificial. Thirty R. Dollers.
13. To give new strength to dead and eager Wines, and make them as good as ever, or better; Two Hundred R. Dollers.
NB. Note here, That I very much run against Glauber’s Tract of Vinary Secrets; and if my own Industry had not taught me more than that, I might indeed, according to his instruction, encrease the strength of Wine, but with an ingrateful relish, so as I could never hope to try eager Wines according to Art. But now I cannot only bring to maturity all sorts of Liquors from both sweet and sowre Grapes, and other sorts of Fruits; and give them new strength in the Hogshead, but also render them pallatable to all men. Whoever hath tasted Glauber’s Wines, and shall afterwards taste mine, will easily discern a difference.
14. To give any Wines what relish I please.
15. To prepare a burning Spirit of all sorts of Bread-Corn in abundance, with great ease and profit, very much like that which is made of the Dreggs of Wine, and sustaining all Trials: There are already eight pounds of it in trial, whether they will bear a Voyage by Sea, or not; they are sent beyond Sea, which if they will undergo; Two hundred R. Dollers.
NB. Further, I knew how to reduce all burning Spirits into one form; as, the Spirit of Juniper, or Bread-Corn, like to Brandy, or to make spirit of Wine like spirit of Bread-Corn or Juniper, so that it shall not be discerned of what subject ’tis made.
Neither do I doubt, but that I know also how it comes to pass, that some Liquors carry’d beyond Sea, are corrupted: Which therefore, if by the benefit of this trial, the Certainty is made known to me, a good reason, and after what manner it may be help’d, may be learn’d of me for a trifle.
16. To encrease the strength of all sorts of Beer, that they shall have equal Virtue with Rhenish-Wine, and yet the Beer lose nothing of its relish, but be both more pleasant and durable; for when thus order’d, it will not so soon sowre; but if it be decay’d, which will happen to Wine in time, the Vinegar which will arise from it, will be as good as Wine Vinegar: fifty R. Dollers.
17. To give sowre Beer its natural sweetness, and in fourteen days to make it sell for fresh; and so, though turn’d three or four times, to make it sweet in fourteen daies time without fail.
18. To produce Vinegar of Bread-Corn, and such other things, very like Wine-Vinegar in all things without fail; fifty R. Dollers.
19. To prepare Vinegar of green woods, an Hundred measures daily, together with Oil of Wood, without Charge; but if any man will have this like other Vinegar, it requires rectifying, which will ask some time and cost: Ten R. Dollers.
20. Although Glauber delivered in a little Tract, a way to make Tartar of the burnt Lees of Wine, yet I have alwaies committed many Errours, by following his very Oral instructions, till bethinking my self, I at last made it with fruit, and plainly reduced it to Crystals.
NB. Whoever will follow the Directions of that Tract, may.
21. To separate every Oar of Copper with profit, and from thence to produce Gain.
22. Of that sort of Copper Oar, if by chance they have any ☽ from thence, to separate it with fruit, without loss of the Copper and Lead.
23. To separate Lead from Tests and Cupels, for small Cost, and as little Labour.
24. To separate Gold and Silver by melting.
25. To build a Furnace, in which one may both torrifie, melt, and try Metals in the Probations of Cineritium; containing the small Trials of an hundred Crucibles, or more, only heat with Wood.
26. Further, a Furnace, in which, without Bellows, one may try a good quantity by the Probations of Cineritium.
And Lastly, Forasmuch as the lesser Trials have deceived me, if I went to work on a greater quantity, I will teach wherein my chief skill consists.
1. In the lesser trial I have found, that with the Spirit of Wine, as ’tis generally prepar’d, I can make an Anatomy of all Vegetable, Animal, Mineral, and Metallick Subjects, separate their three Principles, make the volatile fix’d, and the fix’d volatile, and force ’em through a Limbeck.
2. To force the Anima and Salt of Gold through the Limbeck, and to reduce it, well mix’d with its Spirit and volatile Salt, into a potable body like Vegetable Essences.
But because Gold may be reduced into such a sort of Essence, it will not be very hard to render the imperfect Metals and Minerals, with their Three Principles, potable: and these Principles are inseparable in their volatility; wherefore I doubt not but they may be fix’d.
3. Furthermore, I have found by small trials the way of taking all Corrosion from all Corrosive Spirits, by this general Spirit, and of reducing them (by the help of Divine Providence) into sweet Oils or Menstruums; which if it answer the desire in large quantities, (and I don’t doubt it) Glauber with his Alkahest, which indeed is not wholly to be despis’d, must be forc’d to hide: for I have hopes, that by the assistance of Divine Providence, whatsoever subject I shall propose to my self, I can separate and purge its three Principles; lastly, join them, and so produce a better subject and more pure: But ’tis true, seeing I was so often deceived in the lesser trial, I did not interpret it as Truth, but Speculation. However, I can effect very well whatever I have here said, as well in the great as lesser.
4. But forasmuch as so many excellent, as well as new, Secrets, offer themselves, that I can’t chuse but clearly know them, and therefore ’tis impossible that I should make all those Secrets abovenamed profitable to my self: And although I am now about many things, that hereafter a great quantity of them may be expos’d by me to be sold in pounds and hundreds; yet I shall not be so envious to refuse a Communication of them to any man for the named Reward; nor keep from him any knowledge I can give him.
Yet he must know, that it is very troublesome to instruct any man that is altogether ignorant and void of skill in Chymistry; Therefore whoever will learn any of these things of me, let him either come to me, or signifie his wind by his Letters, thus: To Christopher Farnner, Canonicate Quæstor of Spire, &c.
These are the words of the perfidious Farnner, which he hath used in his most false and wicked Writing.
A Specification of those Chymical things.
This, good Reader, is the Beginning or Preface of that Lying Writing, in which he hath exposed to Sale those Secrets he had of me, and found good: Besides, he adds, That those Secrets which he had of me, which do not succeed according to his desire, are not added; but those only whose Truth he has found in the trial.
Now we’ll open this Pedler’s-Stall, and look through all its parts, to see what is in it.
These words follow:
1. Glauber’s Panacea;
About which these things come to be considered.
Here Farnner saies my Panacea, for the greatest part, is prepared of Antimony; besides, there are yet two other subjects, from which a purer Sulphur may be extracted, than that which is drawn from Antimony: Which vain fancies he may vend, or what else he will, I can’t hinder him, seeing I have taught him to extract nothing but a pure Medicinal Sulphur from Antimony, by the benefit of a singular Liquor, which I call Alkahest. He adds also, That he can extract the same Sulphur from all sorts of Metals and Minerals (except ☉ and ☽) and after Glauber’s way convert them into Tinctures.
I declare against this his first Position: Farnner here saith, That Panacea may be prepared from Antimony for the most part, and promises to communicate it to any man that desires it, for a certain price, to wit, thirty R. Dollers. But thou hast seen, gentle Reader, how strongly he bound himself, by his Obligation given to me, to keep secret those things I had taught him, and communicate them to no man, under the Penalty of Disgrace, and the forfeiture of all his Goods. I confess indeed, being cajol’d by his frequent solicitations, I taught him the way of preparing the Panacea, but from no subject but Antimony. This Panacea of Antimony Farnner exposes to sale, for thirty R. Dollers; and moreover has taught that Preparation to many, from whence great profit hath redounded to him; when yet this was not lawful for him to do: But he shall be forced e’re long to give his Reasons for so doing, and I will one day see if I can have a remedy for this evil. I will now only shew how wicked he has been to me: Wherefore I am compelled to expose those secrets he had of me and every where makes common, to the view of the whole World, that no man shall need to give Money to Farnner for ’em, or any other reward, but may come to the knowledge of them for nothing: for if that knowledge is divulg’d by Farnner, who unjustly, by the publication of it, endeavours to heap up to himself Fame and Riches, I may well communicate them to all men faithfully, that every man may save his money: But because this Panacea is prepared by the benefit of a hot and Saline Liquor, which I call Alkahest, therefore ’tis necessary that he who desires this Panacea should first know the Preparation of the Liquor it self, without which he can effect nothing. Indeed it grieves me, and I am very hardly brought to discover and divulge to the World so excellent a Menstruum, by which so many rare Medicaments may be prepared; and I had never done it, had not this perfidious Farnner chang’d and adulterated it and its use in the Preparation of the abovenamed Panacea of Antimony and others, from Minerals, Animals, and Vegetables, and by prostituting and communicating it to all men. I think him, indeed, a Boar out of the Forest, broke into my Garden of Flowers, that has with his snout routed up all the many Fruits, which with much sweat and labour I have planted; but the deed will once be rewarded.
Now follows a very short Description of the Preparation and use of that Liquor, needfully requisite in Vegetable, Animal, and Mineral Medicaments: And though I might teach another and far better way of preparing it, yet there’s no necessity for throwing all my Pearls before Swine: It is sufficient, to my sorrow, that I cannot recal those which this unfaithful Farnner has sent abroad, and am forc’d to behold their destruction with the greatest trouble.
Of the Preparation and Use of a certain secret Universal Menstruum, with which one may institute an Anatomy of all Vegetables, Animals, and Metals; correct them, and from thence prepare good Medicaments.
Of this Menstruum the Modern Philosopher Helmont makes mention in some places of his Writings, and attributes wonderful Effects to it, which he exhibits in the Preparation of Medicaments, and gives it the name Alkahest; which name Paracelsus also remembers; but in few words, it is the same as if we should say Alkali est; for when the Letters l and i are joyn’d with a dash, it produces the word Alkahest. But what moved Helmont to call it Alkahest, we shall not here dispute: I indeed believe he did it, thereby to demonstrate its Nature and Essence; for in German Alkahest is as Al gar heis, or Al zu hees; but in the Brabantick Idiotism, which was the Mother Tongue of the Author, it sounds Althohees, that is, very hot, and so the name answers to the Essence; for this Liquor is nothing but a meer fiery Water, by whose immense and Secret heat Vegetables, Animals, and Minerals, if they are put into it a certain time, are forthwith purged, ripened, and made better, so that they become excellent and wholesome Medicaments, which without this fiery water cou’d not be done. This Menstruum then, is nothing but an igneous Liquor, prepared of urinous Salts, which is endowed with those Virtues which are attributed to it in my Treatise of Flints.
An Admonition.
Here it is to be noted, that this Menstruum may be prepar’d of more than one Subject; for Nature is Copious, and sets before our eyes many various Ingredients, from which, by the help of Art, divers things may be effected; as may be evidenc’d in this admirable Liquor, which may be made not only of the common Sal terræ, or Salt Peter, but also of the fix’d Salt of all Vegetables, and especially of Tartar; ’tis no matter of what Subject it is prepared, for it has still the Same Virtues that are ascribed to it, forasmuch as, if a right Preparation be made, the common Sal terræ and the fix’d Salt of Vegetables are of one and the same Nature and Essence: For the genuine Sal terræ, or Salt-Petre, may be made of Salt of Tartar; and of Sal terræ, or Nitre, a fixed Salt, like Salt of Tartar; of Spirit of Wine, Salt of Tartar; and of Salt of Tartar spirit of Wine: of Wine-Vinegar, Nitre; and of Nitre, corrosive Vinegar. So those Salts partake of either nature, and will be manag’d at pleasure; neither are they undeservedly by the ancient Philosophers, called Hermaphroditick Salts. Wherefore it is not for any one to be offended at its base original, and accordingly undervalue it; ’tis no matter wherein the good consists, ’tis sufficient to say it is good, and may be converted to good uses: Good things ought to be so much the more esteem’d, by how much the more mean and base their original may have been, for Nature and true Art use both base and abject things in their Works, and nevertheless, their desires are accomplished: But on the contrary, the vain reason of Man in his labour aims at nothing but Sublimity and specious Notions, and therefore brings nothing to a good end, but destitute of a happy success, finishes his fruitless labours with great damage.
To conclude then, take this advice; Be not offended at this wonderful Liquor, because of its mean original, but let the Work praise the Work-man.
Now follows the Preparation.
If any man will prepare this Menstruum of Salt-Petre, he must extract and coagulate that Salt from the earth with common water, and adding coals or some other vegetable Sulphur, fix or calcine it so long, till it be resolv’d in the Air into a fiery liquor, then the preparation is finished. But because that sort of earth, from which this salt is extracted, cannot be found every where, in its stead, you may take Nitre well cleans’d, which must be melted in a Crucible, upon which you must cast a small quantity of coals and that so long, till the coals upon the flowing Nitre will take fire no more, but remain dead upon it, for then your Nitre is fix’d and prepar’d, so as from it, this so admirable water may be made, which is made after this manner; While the fix’d Nitre flows yet in the Crucibele, pour it into a brass mortar that in that it may cool, then beat it to powder, and spread it on a Glass table plac’d in the Cellar, or some other moist place, that there it may flow; so you have that fiery water which is endowed with so many wonderful virtues in the preparation of medicaments of vegetables, Animals and Minerals, of which I made mention before. But if you wou’d make such a liquor of Tartar, which will be best for preparation of Medicaments of vegetables and Animals, then you must bring common Tartar made pure by Calcination, Filtration, Solution and Coagulation, and by flints purg’d from all impurity, into a fair and bright Salt, mixing six or eight parts of the purest Tartar with one part of flints well pulverated, which mixture you must melt in a cover’d Crucible, and pour it into a brass Mortar to cool: This bright and white fiery mass you must reduce into powder and put it into a Glass body, and pouring rain water thereon, boil it upon hot Ashes, for then the rain water will dissolve the Tartar only, and leave the Flints at the bottom, like a Mucilaginous matter which draws to it self all the impurity of the Tartar, which before, by the common solution and filtration cou’d not be taken away, and so keeps it, that the Salt of Tartar, is by this means freed and purg’d from all impurity: then you must filtrate this solution, and draw the water from it by a limbeck, that so that Chrystalline fiery liquor may remain in the Glass: And this is that preparation by which vegetables and animals are reduced into the best medicaments; but to prepare metallick Medicaments, and especially for the making them better, liquor of Tartar is not to be added, but only liquor of the Salt of fix’d Nitre, which is not prepared by coals, but by the Regulus of Antimony, and that after this manner;
Put three parts of clean and pulverated Nitre to one part of Regulus Martis, put this mixture into a Glass wash’d clean, and by a prudent increase of fire, make it boil a little in a Fixatory Furnace, and in this degree of fire, leave it five or six hours, then take it out that it may cool, then very finely pulverize it, and pour upon it rain water, and the Nitre, which by the Regulus of Antimony comes out fix’d, wash out; and lastly abstract the water, so you will produce a fiery liquor fit for use in metallick operations.
NB. This fixation may be as well made in cover’d Crucibles, as in Glasses, and is good enough, only the management of the fire must be observed, neither let the heat from the begining be too intense, least your Nitre evaporate before it be brought to a fixation, but keep a gentle fire, and it will effect the fixation in conjunction with the Antimony.
The Praxis. How by the mediation of this liquor Vegetables, Animals, and Minerals may be converted into good Medicaments.
Take an herb, root, or seed, beat it very small in a stone Mortar, then put it into a glass, and pour upon it so much of this fiery Menstruum, as that the herb may be sufficiently imbrued in it, afterwards set it upon sand some days, or boil it, that of the herb and Menstruum may be made a thick liquor, which done put to it as much spirit of Wine, well dephlegmated, as there was of Alkahestick Liquor, and well mix them, in a small heat, lest the spirit of Wine evaporate; so long digest it, till the separation shall be made, and your Alkahest, with the fæces, will go to the bottom, but the spirit of Wine, with the Essence and Virtue of the Herb, will stay at the top, which afterward, though never so much stirr’d, will not mix, but each remains still in his own place: pour all that whole matter into a wide-mouth’d Glass, and there let it settle; then separate the Medicine which the spirit of Wine has extracted from the Herb, with a gentle inclination from the Alkahestick Liquor, which retains with it self the fæces of the Herb, so you will have the Virtue and Essence well corrected and perfectly ripen’d in the spirit of Wine, which abstract from the Essence of the herb in a Bath, and the Medicine which remains like a red juice, and endowed with great Virtues, keep and use it as it is ordain’d by God and Nature. But the Alkahestick Liquor, mixed with the fæces of the Herb, Calcine in an earthen Vessel, that all the relish and scent of the Herb, which remains in it, may be exhal’d from it, and afterwards dissolve it in Water, and filtrate it, and draw it to a fiery Liquor, so it will be as good as it was before, and you may put it to the same uses as often as you please.
Animals are to be bruised after the same manner in a Stone Mortar, and with the Alkahestick Liquor digested, and by spirit of Wine separated, and in Vegetables the labour is the same.
But Metals in their proper Corrosive Menstruums must be dissolv’d precipitated, wash’d, edulcorat’d, exsiccated, and then lastly with the Alkahestick liquor poured on, digested, dissolved, and with spirit of wine separated and reduc’d into a potability.
But Minerals which may be pulveriz’d need not be dissolv’d and brought to a calx, but ’tis sufficient, that after pulverisation with the Alkahestick liquor poured on, they be digested, and by spirit of wine separated.
Nevertheless, you may also at your pleasure render metals brittle and frangible, viz. By the help of the Regulus of Antimony, so that they may be pulveriz’d, then pouring your Menstruum upon them, dissolve, digest and convert them into Medicine: Which method is certainly good; You may also proceed another way with metals prepar’d by Antimony, viz. Mix them with three parts of pure Nitre, and in a Glass or earthen vessel, by the dry way dissolve, digest, fix, and by spirit of wine prepare into Medicine, which also will be good, for it is more profitable to operate by the dry than by the moist way, as it is customary to be done in vegetables and Animals.
And this is the shortest method of reducing Animals, Vegetables and Minerals by the Alkahestick liquor to the best Medicaments.
But how imperfect metals or Minerals, which otherwise in a Cupel or Cineritium trial, leave no gold or silver behind them, are to be brought to maturity and fix’d, that afterwards in the Cineritious trial, they may give a perfect gold and silver is done another way, whose process is this:
Mingle and melt so much (Regulus) of Antimony with the imperfect metals or minerals as may render them friable, that they may be pulveriz’d, with these mix three parts of the purest Nitre, and this mixture close stopt up, put upon a fire in glass or earthen vessels to fix for some hours, afterwards take it off, and as they are melted pour them out, that they may give the regulus which is to be taken away, and with lead put into a Cupel and reduc’d to dross, then that gold and silver which the imperfect metal or Mineral got in the fixation, stays in the Cupel which may be examined by the lesser weights of probation, whence it will appear how great a fixation so little time will produce.
This is the plenary and fundamental instruction of the use of Tartar purg’d by flints, to extract the essence of vegetables and animals and of Nitre fix’d by coals and Regulus of Antimony, which begets a penetrating, correcting, bettering or ripening and purifying fiery, but not corrosive, virtue, which goes beyond all things, penetrates and corrects as above written, I have attributed to it. But least the ignorant of natural things should esteem and proclaim this a corrosive liquor, we will prevent them, and shall endeavour to demonstrate, that this liquor is no way a corrosive, but an enemy to and destroyer of all corrosives.
Like loves its like, with it is mingl’d, and immutably stays with it, as may be seen in spirit of Salt, Vitriol, Alum, Nitre, Vinegar and other corrosive spirits when they are mixed. But unlike things if they are join’d, are contrary to themselves, and fight against each other, and forcibly withstand one another so long, till the strong o’er comes the weak and kills and destroys it or produceth another substance from it: that may be seen if this fiery liquor of Tartar or Nitre be mix’d with a corrosive Spirit, for it can not consist with it, because contrary to it, then which of these is the stronger, destroys the weaker and takes its nature to it self.
And this difference arises from the unlikeness of the nature of either liquor, for one corrosive does not destroy another, as also one fix’d urinous liquor does not destroy another urinous liquor; because one contrary fights against another contrary, but not against his like, so ’tis true, as hence may be fully demonstrated, that this fix’d liquor of Tartar or Nitre is not corrosive, but only a fiery water and a perpetual enemy to all corrosives, and both kills and takes away their corrosive faculty from them. But some will say that the corrosive Spirits of Salt, Alum, Nitre, Vitriol and such like are fiery waters: I confess it, but yet with this distinction, those Spirits are indeed hot waters, but not vivifying, but rather cold and killing fiery waters, which no way ripen, purge or correct Vegetables, Animals and Metals, but destroy and kill all things they are mix’d with. But the fix’d liquor of Nitre or Tartar is contrary, and ripens, purifies and brings to perfection all it is mix’d with, which is impossible to all corrosives, whence it is as clear as the Sun, that it is no destroying corrosive, but a correcting fire.
Now follows another Clause of Farnner’s Epistle.
2. All Mineral’s and Metals.
I much wonder that Farnner was not afraid to offer this process to others at a price, which is plainly and clearly described in many places of my Books: and is done only by Nitre, by which sulphurous metals (but not all metals and minerals, as he vainly boasteth) are reduc’d to dross, from which by spirit of wine, a metallick tincture may be extracted, as we have shewn above in the tract of the Alkahest: that dross is truly fiery, and therefore easily attracts air, and is turn’d into oil, of which I have largely treated in the second and fourth parts of (Furn.) and in the mineral work especially in the explication of the wonder of the world, as also in my Hermetic Colloquies.
3. Glauber’s Alkahest.
In this Paragraph Farnner openly betrays his vanity, bragging, and hellish calumny, in reprehending the industry and labour of good men, and boasteth of a more firm foundation than perhaps I know of; whence it will appear to any man of Understanding, what this most ungrateful of men would be at, namely, which is the only thing he can do, he would do what he could to bring those Secrets I intrusted him with into contempt with all men, and introduce his own foolish trifles.
First, he saies, Glauber’s Alkahest, and presently subjoins another and better foundation or way of preparing it: which if he points at any thing but my Alkahest, why then does not he forbear mentioning and contemning my Alkahest? for he does contemn it, and endeavours to prove, that that way or fundamental is unknown to me. Now he exposes it to sale at fifty R. Dollers.
4. The Trial of all sorts of Coins.
’Tis true, Farnner did not mention this as a vendible, for it is not worth purchasing with Money of him: for the common way of trying money has been shewn not only by many provers of Metals, as Lazarus Ercher, George Agricola, and many others, but I my self also in many places of my Writings, and especially in my explication of the Wonder of the World, have fully and exactly taught it, which Farnner can never be able to mend nor imitate.
5. Flowers of Coral.
You must know what belongs to this Process that Farnner did not learn this Preparation of me, but of another man, which pleases him extreamly, though ’tis of no moment. But he most unworthily calls them Coral Flowers, which he exposes to sale at ten R. Dollers, seeing they are not Flowers, but rather to be called a Cremor; for when in a very hot fire they are reduced into a white Calx, from this Calx, by the help of Water, is drawn a Cream after this manner: The calcin’d Corals are put into common Water, and left in the Water a whole night, then in the top will appear a little skin, as is usual in Calx viva, which must be taken off to dry. Lastly, while that is doing, another little skin appears, which is also to be taken off, and that so often, till the Water will give no more.
I know also, that this Powder is held up by some Apothecaries as a certain singular Secret, (but that indeed exceedeth it) which is prepar’d of Calx viva, which I have also shewn to some that have attributed great things to this Powder, who, the Experiment being made, seeing me produce true things, What need is there, said they, to burn precious Corals, when common Chalk (or Calx viva) will give the same thing as Corals, and they prepar’d no more Powder of Corals, but of Calx viva.
Therefore this does not deserve to be called a Secret.
NB. That Corals, Pearls, Pearl-shells, and Tortoise-shells, as well those that are in the Sea, as those that are in Running Rivers, if they are burnt together, are brought into a true and natural Lime, like that which is made of burnt Stones, needs no probation. He that will not believe me, let him go to Holland, and other Sea-Ports, and he shall see that the men of those Countries do not use Lime made of Stones, which are wanting in those places to build Walls, but that which is made of burnt Shells, which the Sea in great abundance casts upon the shore; which yet, is not so good as that which is made of Stones, which some Lovers of Curiosity have also brought them from Germany.
6. To make melted Tin hard.
And this Paragraph, by right, ought to have been omitted, for it is not worth Ten R. Dollers, requiring no Art in the making it; and I my self taught it many years since, as well in the [First part of the Mineral Work], as in the [Fourth part of my Furnaces]; and it is made by Regulus of Antimony, of which one part is mix’d with 12 parts of melted Tin, and no more, for otherwise the Tin would be made brittle, and rendered unuseful; rather if one part of Regulus is mingled with twenty parts of melted Tin, it will come out hard enough. And farther, it may as well and rightly be made of Zink, as by Regulus of Antimony, and needing no great matter of Labour, melts sooner than Regulus of Antimony.
7. White Vitrifications.
These Vitrifications also, which he exposes to sale at Ten R. Dollers, are of no moment, for they are prepar’d of Glass of Lead, Tin-Ashes, and Flints, and Wood-ashes.
In Holland this Preparation is very common: whether Farnner is excellent at it or no, I much doubt; How then shall he teach others? And if he does excel, who will be the better for it? For no man studies these Curiosities, or so much as looks after them, or covets them.
But although Glauber, &c.
Here Farnner again vomits at me a mighty heap of his infernal Lyes, which are as noisome as any dead Carcass, as if he intended to infect me with their venom; but these stories do not at all agree with his other; for here he saies, Although he had with a great Sum of Money purchased certain Secrets of Glauber, yet he had made no Examen of them, but he was forc’d to convert them to other uses. In the beginning of his Calumnious Paper, he thus writes: A Specification of those Chemical Secrets which the under-written Farnner learn’d of Glauber, and in the Trial found True.
Here any impartial man may see what to judge of this double:Tongu’d Monster. Here he denies what before he confess’d; he both calls them Glauber’s Secrets, and here affirms, that they never succeeded to his purpose: which if true, Why does he prefix my Name to them, if he never made trial of them? But if they have succeeded, and in the trial he has found ’em true, as he above confesses, Why does he here deny it? Can the same thing be True in one place, and False in another? Certainly I can refute such horrid Lyes no way better than by his own words. For if I should say, See here, there, or in that place thou lyest, he would not care, but answer, He did not lye at all, but spake the truth; and I might represent a Contest between two scolding Women, one whereof calling the other Whore, and the other throwing back upon her the same things; but this will do nothing; wherefore I shall take another method.
In the first Obligation he gave me, he expresly saies, That I had communicated, demonstrated, and shewn him some Secrets: But if they were not for his use, why did he give me a valid Obligation, to keep those secrets from the publick? Not bent to these things, Why did he in all his Letters (which he sent me, and which are kept safe to confirm what I say) confess, and profess, that he, his Wife and Children, were bound to me, and that he wou’d come to me, that with his he might serve me all my Life.
If none of my secrets have succeeded to him, Why did he give me long since a new Obligation to be grateful to me? as I have demonstrated from his obligations and extracts out of his Epistles.
NB. What! Cou’d he not make trial of those things he had of me, in eighteen Months time? But if the trial has prov’d the truth of those things, and he has bound himself to me by a new Obligation; Why then does he dare to say, That none of those things which I communicated to him, prov’d successful? Why two years after? Now he is alienated from me, and having broken his Promises of coming to me, and working with me in my Laboratory, (being married again) is an Excuse for his absenting himself, yet he asks me to communicate to him more secrets, and then he’ll come. NB. But if the first secrets have not stood the Test, why does he desire more of me?
For he might know over and over in two years time, whether my Writings wou’d conduce to him or not.
In one Epistle, in which he boasts of killing a man, he writes thus: Wherefore I again and again intreat you not to cast me off, but do to me according to your wonted Favour. I will on all occasions, as I have promised, in my place, satisfie you; neither will I cause that any thing should therein be desir’d; for which reason also I will effect it both better and sooner.
From these and the like words, which in two Epistles he us’d to me, I could collect nothing of Fraud, and perhaps at that time he meant none. But when he had kill’d that Man, and married another Wife, all his Promises and Obligations were to no purpose. And from that very time, all his endeavours have tended only to do me what hurt he could, and he daily hates me more and more; which at last appears more publick in these his lying Calumnies.
Indeed, I am apt to think the Devil and that Murder had possessed his Heart. NB. For his Epistle to me witnesseth, that for fourteen daies together he had sought occasion how he might catch that man with his Wife, and bloodily revenge himself upon him; I suppose, by the instigation of Satan, whereby both the Man was kill’d in his Sins, and the Woman with many wounds compell’d to a lewd kind of Life; of both which Crimes Farnner is yet guilty in his own Conscience, and (unless a speedy Repentance follow on his part) he will never be freed from them. But if in a sudden passion he had done it by chance, he might merit some excuse.
But to endeavour it fourteen daies together, is nothing but a Devilish Revenge and Cruelty, which can by no means be excus’d in a Christian, though he do it never so secretly.
But besides, he uses evil Arts; for he drew my Servant to him by Flattery, and receiv’d him into his intimate friendship, notwithstanding he knew I turn’d him away for his infidelity. What he writes, that he bought his Secrets of me at a great price, is a pure falsity. Indeed he forc’d a small Reward upon me, half of which I gave him back again, and what I kept he got over and over by communicating my Secrets to other men, so that he has fully receiv’d what he gave me; and by this his communicating to others, (which was done unknown to me) he broke his Promise; which nevertheless for Peace sake I passed by. Wherefore, if he will confess the Truth, I am sure he can never say that he bought all those Secrets I intrusted him with, at so great a price.
Hitherto we may believe how much Money has come to him; for since he has sent abroad his institory Letters five months ago, (nay, as I am told, two years ago) before I could know it: he could not chuse but get money by it, when forthwith he with my perfidious Servant proceeded to that insolence, as in a knit Society with some of Frankford, he caused his Calumnies to be every where spread, and sent abroad, not only throughout upper Germany and Belgia, but also into France, and other Foreign Countries, to get Money. Yet, according to my hopes, this institory Ware-house (by the Grace of GOD) will soon fall.
8. Plenty of Spirit of Salt.
In this Paragraph also he goes on after his manner to disgrace me, accusing me of Lyes, as if it was false, and impossible to prepare fifty pound of Spirit of Salt in one Furnace, and in one day; and adds, that this Spirit is not so good as his, for Every man for himself: but this is done by adding Vitriol.
Which Vitriol does not hurt the Spirit of Salt, as is demonstrated in many places of the First Part of my Furnaces; and he denies that fifty pound or above may be prepar’d in one day in my Furnaces, when yet it may be done commodiously enough, and needs no farther proof.
From all which a wise man may easily judge how good a Christian Farnner is, whose mouth uttereth nothing but wickedness, contempt, and contention, and except my inward faculties fail me, the envy of his heart, his hatred, lyes, and infernal calumnies, shall be display’d.
What is his spirit of Salt to me, or mine to him? Let him prepare it after his way, and I will do it my way, when need requires: Wherefore does he endeavour to defile my things with his, since they cannot be deservedly reprehended by any man, much less by him.
9. Spirits of Vitriol, Nitre, Salt, Aqua fortis, Aqua Regia, in plenty; also Sulphur; at Forty R. Dollers.
In this place may be seen the inhumane and devilish nature of this wicked fellow; for he scarce utters three words but he proceeds to my disparagement.
But what hath Glauber to do with his spirits, for he does not use them? and if he does need them, he can make them without him.
What does he care, if you can prepare them after a better way than he, which yet never can be?
Whatever Glauber has writ of these things is worth the reading; and he can defend both himself and it, neither can you or yours spot his fame, which is so well known to the World.
10. Mineral Spirits: for twenty R. Dollers.
Here Farnner ventures to promise a way of preparing volatile spirits, which is eight years since fully described by Glauber, in the second part of his Furnaces, whither I referr the Reader.
11. Flowers of Minerals and Metals; for Twenty R. Dollers.
But if any man will explore another man’s nature, let him permit him to speak, and he shall easily know what temper he’s of; but especially that, of all things, may easily be discern’d in a drunken or angry man, who can very hardly conceal his internal blemishes. In like manner we may see by Farnner that he endeavours to hide his lying Proceedings in my name. What if I had seen his way of preparing metallick flowers, what profit or loss should I sustain by it? He glories of those things which merit no praise. He promises to make metallick Flowers under a frixatory Cover, when yet Flowers can’t be made under it, for they are not Flowers when the metals are burnt under a frixatory Cover, into a Calx, or reduc’d to ashes, there is, and so remains a heavy Calx: but the Flowers of metals shou’d be brought to a very light sort of Flowers by Sublimation; as is describ’d at large in the First Part of my Furnaces.
Farnner indeed, with his Shop, leaving his filthy knife, should rather have gone to the Chymical School a little, than (being ignorant of Chymical terms) sold his heavy Calxes or Metals to other men for light Flowers, and despised Glauber’s way of preparing Flowers, which yet has been reprehended by no man. These his Flowers, with his Coral Flowers, are course Meal, which don’t deserve the name of Flowers, but Cream. Indeed, if Farnner had not so vehemently inveighed against me, I had not display’d him thus, nor deign’d his vain Proceedings one word of answer.
Yet ’tis no matter, though good men are sometimes in this life bark’d at, and provok’d by mad Dogs, since it often happens that by this means excellent things are made publick, which otherwise would lie secret.
12. The Quintessence.
Here you may see, candid Reader, that wicked Farnner’s endeavours tend to disturb the quiet of all good men, and destroy my well-grounded and yet irrefutable Writings by his foolish Opinions, which he shall never be able to do, no more than a little Whelp is able to attack an armed man, whom by his barking he cannot hurt.
My Tract which I writ of the Essence of Vegetables, and printed at Norimberg, under the Title of The First Part of the Spagyrick Pharmacopæa; neither Farnner, nor any man else, could reject or contemn; but that little Tract will defend it self.
I have made publick many and excellent inventions, but no man can shew one place wherein I reprehended and brought into contempt other mens Works, as this Farnner does. If he would act as a good man ought, and had any thing against me, he should speak it to my face, and not abuse me so wickedly behind my back.
13. All acid Wines.
It troubles me Indeed, that I communicated this excellent secret of encreasing the Virtue of acid Wines, and making them better, to Farnner. What he writes, that he found out those things, is a pure Lye, which he had of me; when nevertheless he is not afraid to tell so impudent a Lye, as that he had found out a better foundation of that Secret, which is most notoriously false; for neither he nor any other man, nor I my self, can find any thing better than the pure Essence of Wine, conducing to that Work; which Essence of Wine, by the strength of its innate fiery Nature and Property, all sorts of immature Wines may be ripen’d in fermentation, and turn’d to a brisk Staple, and good Wine, in which lies all the Art.
For he that knows this, may also correct acid Wines, yet let him have a care that he does not take foul Brandy-wine, as Farnner has done, wherewith he has done it, as he saies.
This excellent Art, and heretofore unknown, to him that knows how to handle Wines, may serve instead of many; and this unfaithful Farnner might have receiv’d much profit from it, if he had not made it publick; but since he has every where publish’d it, there shall henceforth no profit accrue to him nor me, if I should be destitute of better things, for he has defamed this excellent Secret every where by his lying Epistles sent abroad.
As for me, though he has taken from me the great profit which redounded to me from it, by his prating and lyes, I do not this from such a trouble of mind as will happen to him, if he shall be forced indeed to want all its fruit.
If this perfidious Farnner had hid this Secret, he would have needed no other Arts, neither need he have sold it for an hundred Duckets, but he might from it have procur’d to himself sufficient whereon to live. A greater damage has happen’d to me by his publication than I can declare; and I very hardly endure that so excellent and profitable a Secret should be despised; neither will any good man approve it, especially they that sustain loss by it, and for that cause will alwaies abhorr him. He might have gotten enough by it, in secret, and without detriment to his Neighbour, but that he was minded rather to marr the profit and propagate the damage of not only himself, but me, and many others that have knowledge of it; which no man can deny to be a wicked act.
That Reward which Farnner gave me for communicating to him my Secrets, in all amounted to but sixty or seventy Ungarici (an Ungaricus is Nine Shillings of our Money,) which yet, from the communication of those Secrets I trusted him with, he receiv’d again, so that all those things which he had of me, cost him little or nothing. Nevertheless, he does not stick to say, That he gave me a great sum of Money for my Secrets, which yet I refused to take; and though he twice made a Journey of Fifteen miles to me, that he might get something out of me, yet I deny’d him, and communicated nothing to him, till he came the third time, and learn’d some of my Secrets, and afterwards, when he had oblig’d himself to work with me in my Laboratory, I communicated more to him. Neither had I shew’d him the least of those many Secrets for his Present, which will never compensate the damage I have sustain’d by him, had not he oblig’d himself under the loss of all his Goods, as also his Credit and Reputation, that he, his Wife and Children, should serve me so long as I should live, as plainly appears from his Obligations given to me.
But if he had given me a Thousand Ungarici, or Duckets, and I had known he would have expos’d this Secret to sale, I would rather have given him all of it back again, than suffer’d it to be made common. Neither can his vain Excuse, That he exposes his own inventions, and not mine, to sale, profit him any thing; when ’tis evident enough, that nothing in the nature of things can be found, which may render small Wines better than the Anima or Quintessence extracted from other Wines; for the Anima of Wine only, and nothing else, can encrease the strength of Wine. Neither is the comparison of this melioration of Wines incongruous with two torn Garments, neither of which can be worn; but if either of this is cut, and that which yet is whole and good, is sewed to the other, and so of two torn, one whole Garment is made; then that Garment may be worn, when yet, before, neither of them was useful.
The same also is to be understood of small wines that are neither durable nor vendible, but after one Hogshead is strengthen’d by another, it becomes not only durable, as good Wine, but vendible, and will yield as good a price as two small Hogsheads. And this Secret is both very noble and profitable in those places, where the wines are seldom brought to maturity, and for that cause are not durable nor saleable. For there is a lamentable Complaint among Vintners, that immature wines are not vendible, and they can get no money for them. Thus they say, Have we labour’d in vain with our wines a whole year? Look there the wines lie, and no man buys them: in the mean while we suffer want and can’t make our selves merry with our wines, for they neither profit us nor others; unless we have presently some other better wine, wherewith to mingle this, and so render it vendible, it will strait be corrupted, and turn’d to water. These and the like Complaints I have often heard from Vintners; but if they had the wit of Taylors, that can make one new Garment of two old ones, their affairs would be in a better condition, for after this manner they might preserve their acid wines, and there would be no need of mixing better wine with them. For which excellent Invention, all men that deal in wines, ought to thank GOD and me.
I pray, who would not have communicated these things to a man that had given himself for a pledge? But if he must not stand to these Obligations, I can’t see whom we may trust. I curse the unhappy hour wherein this unprofitable subject and that perverse man (if he may be call’d a man) came first in my sight: which troubles and molestations he brings upon me in my old Age, which might spend its time much better, than by refuting his detestable Calumnies. Neither does his wickedness to me hurt me only, but my Children also.
In his last Obligation he promises, That if by premature death I should be taken out of the world, that he, for the kindnesses I had done him, would adopt my Children for his own, and make them his Heirs: but here, in his most false writing, endeavours all he can to deprive my (yet young) Children of their own, and convert their Goods to himself, as indeed he has done.
Further, He in his last Obligation also saies, he humbly pray’d GOD to prolong my Life and Health, but in this place he endeavours by his Cavils and Calumnies to kill me, and if he could do it with his own hand, (which God forbid) I believe he would not stick at it: It is a small thing with him to spill Man’s blood, for he has experienc’d his ability that way.
I indeed esteem it the Goodness of God to me, that it is His will, perhaps, that this should rather turn to my profit than disadvantage; for hereby I am taught to be wiser another time, and to shun humane Frauds.
14. All Wines.
Here any wise man may judge whether or no this thing deserves to be sent into Foreign Countries, and there to be sold at a price; when there is no Country-man that does not know that Wine assumes the relish of the Herbs, Flowers, &c. which are steeped in it.
15. Brandy-Wine of all sorts of Corn.
That Farnner brags of this knowledge, he owes it to GOD and me, from whom he had it: For when at first he complain’d to me, that he could not keep the Corn from burning in the Still, and so make the Brandy-wine stink, I upon his intreaty communicated this Secret to him. But because Farnner so much glories of this knowledge, he shall not enjoy it long. I must confess, indeed, that this Secret is not of less value than that whereby wines are meliorated; neither does he get less by it: but forasmuch as I resolve to buy all his Wares every where of him, I will neither leave him this, that he should be free from the trouble of informing others in this thing, and that otherwise would be forced to make long Journeys to buy them of him, may leave off those Journeys, and take this way of preparing it: Take as much Corn as you will, whether Barley, Rye, Oats, or Wheat, steep it in sweet water for some days, then place it that it may sprout after the same manner as Corn is Malted for the making of Beer; turn it well for a certain time, lest it be corrupted by too much heat: then when it is well sprouted, spread it abroad, that it may presently cool, and it will never sowre.
But if you would use it presently, then take as much of it as your Destillation will require, and in a Kettle full of water, boil it so long, till the grains are broken, then pour it into a wooden Vessel, and when it is luke-warm, add to it the fresh dreggs or grounds of Beer, and let it ferment; when it has fermented enough, which is usually at the end of two or three daies, then Brandy-wine is made in a common Still, by destillation from that Corn; what remains in the Still will serve to feed Oxen, Cows, Hoggs, or other Cattel.
But the Brandy-wine which proceeds from thence, must be rectified, as the way is, and by this means it is render’d more sweet and grateful to the relish, than any other Brandy made of Corn: the reason is this, That all Bread-Corn, of which Brandy-wine ought to be prepared, if it be put to ferment presently after softening, it is necessarily in the still, by boiling, reduced into a pap, and so being corrupted by a dustion, produces a stinking Brandy-wine.
But this protuberating and burst Corn cannot be burnt, and therefore makes good Brandy.
Also the Corn may be broken on a Mill-stone, water poured upon it, and distilled out of a Still, placed within another, or in a Kettle full of water, so also it cannot be burnt; yet this way it will yield but little.
NB. But if any man will give this Brandy a relish, like that made of the Lees of Wine, then he must rectifie it upon the Lees of Wine, for this way by the Oil of Wine, which is plentiful among the Lees, he acquires his ends, and in all things he may use this instead of that.
NB. Also, he that will, may, without this previous coction and fermentation, pour the budding Corn hot into a vessel of luke-warm water, for by this means the Corn begins to ferment of it self, and needs no other Lees to its fermentation; yet it does not produce so sweet a Brandy, as if it had first been boiled: for by coction the ill taste is taken from the Corn, which the Brandy otherwise retains. Further, also it produces much more Brandy, if the Corn is so boil’d, that it may be broken. And this, good Reader, is a most excellent and profitable Secret, and will bring you in much wealth, if you use it rightly, and you may make great quantities of it.
Farnner did no man wrong, by taking (according to his own estimation) a Hundred Duckets for it, for it is worth much more, especially if the residue of the Corn pays the charge. Yet no man hereafter will give him so much for it now ’tis made publick.
Indeed it is injurious to me to divulge it, but because it is now in the foul hands of Farnner, ’tis better that others also enjoy it, than that he only should reap the benefit of it. But though by my communication Farnner should put on a Lyons skin for his defence, yet he can’t hide his Asses ears under it; as appears from this Paragraph, where he writes, that he had sent four measures cross the Seas, to try if they wou’d bear the Sea-water; for then he thinketh he hath made his Port. Good God! how resplendant is the Wisdom and Philosophy of this Farnner! Certainly, if he shall make one or two Experiments of this kind, that his Brandy-wine will bear the water, he’ll duly merit to be created the chief Professor in the Academy of Idiots, for that will befit him, seeing that the reason is not hid to him, as he writes; wherefore Drinks are alter’d by the Sea-waters.
But he will make his first Experiment in these four measures, and if it proves well, then he promises to teach this Art at a price.
O the blindness of this perverse World swelling with Pride! Who ever heard that a good burning spirit, whether made of Wine or Corn, will be corrupted by the sea-water? I grant it may be corrupted, if it be invalid before: But a good and firm burning spirit will never be corrupted by sea, for all wines bear the water, those only excepted which labour with a defect of spirit, but strong wines very seldom, for the more spirits there is in any Liquor, whether Wine, Beer, or Metheglin, it is in the less danger of being corrupted.
But if the spirit which is in wine, be its preserver, and defender from Corruption, How comes it to pass that Brandy-wine, which if well prepar’d, is nothing but spirit, should be corrupted? If the Spirit in wine be the Preserver and Defence of the wine, which yet is weaken’d by a great quantity of water, so as the wine remains good, and is safe from the corruption of water: Why then should not it defend it self, since it is so strong and free from water? Who doubts that a concentrated Life is able to perform greater things than a diffuse and weak life?
Hence you may see how great knowledge Farnner has drawn from the light of Nature, that he should boast so.
16. To strengthen all sorts of Beers.
In this place Farnner again shews his Asses ears, when he writes, That he can strengthen Beers, that they shall not be inferiour to Rhenish wine. Here every wise man may discern how great and stupendious this man’s folly is.
Behold, he attributeth the goodness of Rhenish Wine to its strength, which indeed is a great errour; for the goodness of Rhenish-wines consists not in their strength, but sweetness. French Wines are far more fragrant than Rhenish, yet in sweetness and soundness it comes not near it. So likewise Hungarian, Greek, Italian, and Spanish Wines, &c. are much stronger, but for sweetness, as well as goodness and wholsomeness, Rhenish wine, far better, although the other excell it in strength. And so this is a great absurdity: Indeed Beer may be strengthen’d, by adding a burning spirit to it in fermentation, whereby it may endure the longer; which thing I can’t deny, and it ought to be done: but that a Vinegar may be drawn from them like Wine-Vinegar, is a pure story; for though it may happen that Beer may give a strong Vinegar, yet it never yields Wine-Vinegar, for a great difference may be discern’d between Wine and Beer-Vinegar, though they have both the same strength, if you make trial of both: Whence it appears, that Farnner is ignorant what Vinegar is, because he knows not the difference of it.
Strong and right Wine-Vinegar is known by these Trials. First, if it be shaked in a Glass, it by and by receives its clearness, and leaves no scum, dreggs, or bubbles, on the top, as Beer-Vinegar does: for let it be never so strong, it retains its own nature, and causes a scum, if it be shook just as the Beer it is made of: but Wine-Vinegar leaves no scum. Secondly, the longer Wine-Vinegar is boiled, the stronger it is; the reason is this, There is naturally in it an innate sharpness, which is not volatile; but the sharpness of Beer-Vinegar consists in its volatility, which in boiling is abated; so that the longer it boils, the weaker it is. And these are the two chief and most certain trials of Vinegars, which Farnner’s Vinegar will never bear, and therefore will still be Beer-Vinegar, and does not deserve that it’s Preparation should yield Fifty R. Dollers.
Acid or Sower Beers.
What belongs to this, requires nothing of Art, neither is it worthy to be taught at a price when every Country man can do it, by projecting and well stirring in a vessel of acid beer, two or three handfuls of beech ashes well sifted, made wet with a little beer, and leting them lie in it about eight days, for then the ashes by reason of the Salt which is in ’em takes away the sowreness of the beer, and make it drinkable.
NB. If the beer be not too sowre, a handful of sifted ashes may be sewed up in a linen bagg, and put into the Beer through the bung, and there left for this way the Beer may be preserv’d from sowreing and need not be stirred nor troubled. Also some handfuls of wheat put into the beer, draws its sowerness from it, the same also is done by egg shells, Crabs eyes, Tortoise shells, Sea shells, calx viva, and such like things which attract the sharpness, and turn it into sweetness.
But whence is it that Farnner now so abounds in the knowledge of wines and beers, when yet but two years since, when he prepar’d and sold brandy wine and beer, that he complain’d to me, that he had sustained much damage in handling them, so that he shou’d perish unless he learn’d how to take away and remedy the burning of Corn in the Still, the ill smell of his brandy wine and the sowreness of Beer. Why cou’d not he then help himself, and beware of those Losses? he will object that at that time a certain light shone upon him, by whose benefit he knew Nature. However true his objection be, it will never induce me to believe that this light cou’d in so great a measure so suddenly help him, which is a great absurdity: for so much knowledge is given to no man in a nights sleep, it is a false story. But that my faithful instruction, with which I instructed him, has enlighten’d him, and like a guiding star led him in the right way, is most true, tho he is unworthy of those precious Pearls which like a wild boar he treads in the dirt under his feet.
18. Vinegar of Corn.
What belongs to this Paragraph, is demonstrated in the sixteenth paragraph, that tis impossible to make a vinegar of Corn, like that of wine: wherefore this cannot (as he thinks) deserve fifty R. Dollers.
19. Vinegar of green Woods.
Indeed I wonder that Farnner is not ashamed of these things which I have many years since so clearly describ’d or to bring them to light anew, that he might get money by teaching those things to others, which are already published in the first part of Furnaces, And so he adorns himself with other mens Feathers.
But he will object, I have in the trial found these things true, and therefore describe them, but he does it to this end, and to no other than that he may cheat them of their mony who did not know that I had so long since writ of them. He that desires any of these things, may find ’em in the first part of my Furnaces, and he shall not need to give Farnner, ten R. Dollers for his instruction herein.
20. Altho Glauber, &c.
Here he contemns my way of extracting Tartar from the lees of wine, when yet it was a year since clearly and perspicuously describ’d and published at Norimberg, which Farnner cou’d never correct. But he bragg’d that he had found by a certain position another compendium, which indeed might be, since it is easier to add something to an Art once found, than to find the Art it self, but it does not become him to disswade men from this Art which is already described, and which may be had gratis, and to despise it and bragge among all men of his own inventing a better. What good men will think of these bold malignities may be easily judg’d: but if I had writ nothing of these things, who would have taught him that there was Tartar in the lees of wine? But I not only found and writ what was in them, but also largely taught how they might be usefully extracted.
Yet this trifler dares as impudently, as falsly say, that he had corrected it, and added to it, and therefore wou’d not let it go without his price.
After the same manner he deals with my other secrets (which, tho he had them of me, he braggs that they are his own) with which he proceeds, as with the lees of wine, namely with my Alkahest, Panacæa, Melioration of wine, compendious distillation of Corn, preparation of vinegar, correction of beer and others in many places.
Whence cou’d he have known what was meant by my Alkahest and Panacæa, or how small wines and and beers should be meliorated, how Corn without adustion shou’d give plenty of burning spirit, and whether there was Tartar in the lees of wine or not, and how it might be extracted thence, except he had seen and learn’d all these things of me? of which also I had many years since publickly made mention in my writings, which is so well known that he cannot deny it, how much soever he opposes the truth.
21. All Copper Ores.
In this place Farnner teaches that Copper Ores are to be separated, when, yet they are not separated but melted, that thence the Copper may come forth, which Copper if it contains silver being mix’d with a due weight of lead, it is separated: but Mines of copper are never separated, which he does not understand, and so he betrays his ignorance in these terms. This way of separating is sufficiently known, and every where where copper mines are found, is wrought in abundance and cannot be hid. He that possesseth Copper mines, will easily find men that will thence elicite the copper, and afterwards separate it, neither will any man need to go to Farnner on that account. Indeed I wonder at his extream impudence, that he was not afraid to promise that he wou’d teach others so many Sciences, of which if he knew the half part, his village wou’d not hold all the furnaces he wou’d need for the demonstration of them.
Further, for these and the following Sciences, which yet; are the most difficult and laborious of all, he requires no money, but for a certain reward promises to demonstrate them all.
22. From Tests and Cupels.
He has drawn this separation also from my writings, that therewith he might fill his calumnious letters: neither do I believe he cou’d do it before he had seen me do it. It is done by the powder of coals, as I have plainly described in my Chymical Colloquie.
23. Gold and Silver.
This Art Lazarus Eicher has described, but because his way is too hard, I have shewn an easier in the explication of the wonder of the world, and there the following melting Furnaces are also described, and therefore I need not say any thing of them here.
All these inventions which Farnner braggs off as his own, are mine; for my unfaithful Servant taught Farnner those Furnaces which he learn’d of me.
And at length,
I have nothing to say to these four last paragraphs, because they don’t concern me as the former doe, and Farnner himself exposes them as speculations and not as experiments, as I also believe that they are only fancies and foolish imaginations: yet there is one thing which I must answer, which he mentions in his third paragraph, that the time will come when Glauber’s Alkahest must be forc’d to hide, altho it is not wholly to be rejected. But if it be so unprofitable that it must hide, why does he expose this to sale at fifty R. Dollers, and the Panacæa which is prepar’d with it, at thirty? and he has already got sufficiently by it: if it be so improffitable, why then does he offer to Sell it to others knowingly and willingly at a price? If Farnner has rightly term’d my Alkahest unuseful and must be forc’d to hide, he has surely deceiv’d many. But I confidently assert, that my Alkahest will never hide, but defend it self in all places: Perfidious calumniators, thieves and their accomplices shall hide, but not my Alkahest. If he has found out better things than I, let him publish them as I have done, that every man may judge whether they be true or false: Why this boasting and wicked vanity in despising others? For truth needs few words and less braging. In his writing in which he sets down the value of every Secret contain’d in the last paragraphs, namely, from the twenty first to the twenty eighth, he promises to teach other men for no certain price, but on courtesy, those secrets which yet are the best, if he cou’d know them. But if he can effect those things and teach ’em to others, he wou’d not certainly teach them gratis, for ’tis impossible for him to build those Furnaces requisite to the making of those things in half a years time.
From which it sufficiently appears how ignorant he is of what he writes: Certainly if his wares which he had of me gratis, should find Chapmen, no doubt but in one year he would get some thousands of ducats.
I thought fit to answer you these things now, that I might shut your foul mouth which was so wide open to lyes, but if after this you don’t cease your lyes and calumnies, you will compel me to use other means to bridle your malice. In the mean while I doubt not, but all good men in this short Apology (in which I have not refuted thy lying calumnies with indecent or contentions words, but from thy own obligations and hand writing) will plainly see how wickedly and perfidiously thou hast behaved thy self towards me. This damage which thou hast done me, neither you nor all yours both present and future faculties, nor all thy servants can ever repair: It remains therefore, that I say with Job, God gave, and God has taken away, blessed be the name of the Lord. But I don’t believe you will escape divine punishment, to which I commit my cause at this time. It is certain that every thing has its time, which I also patiently expecting your downfal (when God shall take upon him the patronage of a just cause,) perhaps with these my eyes shall sooner see than hope. Indeed I wanted not matter to dispute these things more largely, but that for a reason known to my self, I was hinder’d in doing it at this time. But as soon as I can, God assisting me, I shall not be wanting to propose to all impartial men in the world, questions to be resolv’d, from which every ingenious and good man may see, animadvert and give judgment, how ungrateful, perfidious, unjust and inhumane thou hast been to me.
Miraculum Mundi;
Or, A Plain and Perfect Description of the admirable Nature and Property of that most powerful Subject, called by the Antients,
The Universal Menstruum,
OR,
The MERCURY of PHILOSOPHERS.
By which Vegetables, Animals, and Minerals may easily be Transmuted into most Salubrious Medicines, and the Imperfect Metals into Perfect and Permanent.
A Preface to the Reader.
To whomsoever this little Book (treating of the Propriety, Nature, and Essence of that incomparable Subject, by the ancient Philosophers called, The Universal Menstruum or Solvent, shall occurr, and is offended in reading of those great virtues by me ascribed to it; and because he understandeth not the thing, judgeth it not to be credited; I would have him know, that whatsoever power I have attributed to it, that that is in no wise a Figment, Dream, or vain Opinion, but to be taken for a Truth, found out by a diligent and manifold Practice. But which will be most profitable, for me to prostitute all my inventions to the World, or conceal them? For which cause I will (at least for the present) only point at many wonderful things which may be performed by this universal Menstruum, but not treat of them, leaving it free for every man to believe my sayings as far as he pleaseth; but if they shall be credited by no man, it shall not disturb me, it being sufficient for me to have shewed where and by what reason, the truth or secrets of nature are to be found.
As for the Subject whose nature and operations I have determined to touch upon, it is like to that of which I have made mention in my Mineral work, by the signal name of Alkahest, which appellation I have there demonstrated, not to be imposed upon it without reason. But seeing that long since the chief Menstruums of some Philosophers, were called by the same name, and that I know not whether theirs were like to mine or mine to theirs in nature and virtues, shall not much trouble me; for it matters little for diverse Menstruums to be called by the same name, although they do not answer one another in all things. For even as wine is wine, although it come from Germany, Italy, France or Spain, nevertheless each is wine, although the one exceed the other in strength and rellish, as long as the same nature and virtues are found in it, which ought to be in wine: The same is to be judged concerning my Alkahest: To wit, that if the virtues be agreeably to the name, from whatsoever Subject it be extracted, it rightly meriteth the same name, which that it may the better be understood, I mean by the name of Alkahest, a very hot, fiery, dry, and also humid water void of all corrosive power, by which Vegetables, Animals, and Minerals, are dissolved without noise, yet not all in the same manner, and elaborated into Salutiferous medicines, as I have shewed in the first part of my Mineral work. And because I have written such things of it, many have endeavoured to prepare such a Menstruum, every one from his own Subject; Impostors also have offered to others, a water plainly corrosive instead of it, fasly pretending that they had obtained the secret from me, and that it is the same which I have described in my Mineral work; then one sells that putatious Universal solvent to a another at a dear rate, whose nativity and preparation lies hid with the seller, that so the blind leading the blind both may fall into the ditch; which thing, when I knew it, I was constrained whether I would or no, to lay open to the Reader, what is properly the nature of my Alkahest, and what are its virtues and powers, so that those who erre, may have a rule by which they maybe able to judge of any other pretended Alkahest, whether it be mine or not.
Therefore this incomparable subject is called an universal solvent, because by its benefit, many incredible things are performed in the preparation of good Medicines, and also in the preparation of metals, yet let no man believe that it dissolveth metals swiftly and violently, like aqua fortis, aqua regia, or other corrosive waters, not in the least, but worketh altogether after another manner, viz. Vegetables and Animals are dissolved in digestion, by the moist way, in which solution, the pure parts are separated from the impure.
And Minerals and Metals also being dissolved in the moist way by its benefit, may be washed, purged and maturated, and reduced either into good medicines, or into better metals, but not with the same advantage and celerity as in the dry way, by which very many incredible mutations are presently performed, to be admired by the inexpert, too tedious here to be treated off. Besides those two ways of dissolving, which (that I might demonstrate the possibility of the matter) I have shewed to some; there yet occurrs another far different from those, by which metals and other Subjects are swiftly, meliorated to the eye, and are maturated, depurated, and transmuted into the best of medicines, and into purer bodies: the reasons of which, solution there is no need to expose to every one, chiefly, because that labour requireth a skilful Chymist and there are few who heartily search into the secrets of nature, but most Chymists vexing themselves with vain processes, understand nothing solid in Medicine or in Chymistry, which imaginary Artists, when they happen upon true writings, cannot reach their sence with their dull brains; they speak evil of the Author, disdaining his industry and unwearied labour, in communicating his talent; whence it comes to pass that he which brings forth any thing of good, finding nothing but ingratitude, chuseth rather to carry his talent with him to the grave, than to publish it to his own damage. And this is the only cause, why I have not plainly prosecuted the use of this Menstruum in the preparing of medicines, and meliorating of metals, but have only pointed at what may be effected by the help of it, that it may be made manifest, what is to be judged concerning it, and whether that which is sold for such by others, be like to that described in my Mineral work or not: I doubt not but many will quickly despond, thinking that their Alkahest will in no wise perform those things which I here ascribe to my Menstruum, and will also believe the matter not to be so easy, as before they thought it to be, but although it arise from a vile subject, that nevertheless its invention and use is very difficult. For whosoever hath such a menstruum, by which these following things may be effected, he may indeed rejoice in the possession of the universal solvent or Mercury of Philosophers, having a door opened to true medicine and Alchymy. Therefore for the sake of Searchers, I will begin to shew somewhat of its virtues and powers, as far as I may, that the Magnalia of God may thence be made manifest, and that I may give occasion to every man, to render praise, and thanks to his Creatour, who is the giver of all good.
Of the Transcendent Virtue, Power, Nature, and Property of this Wonderful
Universal Menstruum.
It is worth our noting, that three Operations especially may be performed by the benefit of this Menstruum.
I. It maturateth all Vegetables and Animals, being dissolved into a Liquor, and taking away their Venom, converteth them into salutary Medicines.
II. It dissolveth Minerals and Metals, as well by the moist as by the dry way, correcteth their venoms, ripeneth and fixeth their crudity, so that they may be made good Medicines; and after fixation, yield good and genuine Gold and Silver.
III. Those Metals, Minerals, Stones, and other compact Subjects, not dissolvable by the aforesaid waies, it dissolveth, maturateth, purifieth, and in an hours space exalts Metals, more than the two former Solutions can do in a whole day, whose change into better may be observed in every hour: It dissolveth Metals and Minerals into a penetrating spirituality, so that the Metal is not separated from the Menstruum, but a solution is made of both, either by the dry or moist way, from which the more pure part of the Metal, or that which is Gold or Silver, after the premised fixation, is precipitated by Art, especially if many were jointly dissolved. Whence it is sufficiently manifest, that in all the Imperfect Metals Gold and Silver is notably absconded, not discoverable by the vulgar Examen of Cupels: which Operation being performed by a Menstruum, prepared in so gross a manner, it is credible, that if this volatile Hermaphrodite and spiritual Mercury were again fixed, and rendered Corporeal, that it would be by many degrees more subtile, penetrant, and efficacious, for the dissolving, altering, and perfecting of Bodies, than it was before.
This is its Use in general; but specially it abundantly exerts its manifold Virtue; before whose description, it seems not amiss to point out the common Name of this subject, and what the common People think of it. Which, that I may expedite in few words, know, that it is nothing else but the naked salt of the Earth, of which Salt-Peter is made. But that every salt of the Earth, or common Salt-Peter, hath those Virtues which I here assign to my subject, I shall in no wise say, seeing that it ought to be diversly prepared for divers uses, according to which, thou maist expect divers Virtues.
This subject is necessary to be known by all the Inhabitants of the whole Earth, to all orders and degrees of men, because not to man only, but also to every Creature, it is profitable or noxious, according to its various application.
This subject serveth for Physicians, Chirurgions, and Apothecaries, of which they may prepare excellent Medicines against the natural Diseases of Men. Whence the truth of that common saying of Philosophers is undoubtedly asserted, viz. That of the greatest Venom the greatest Medicine against Diseases is to be prepared. And that Nitre is the word of Venoms, I have evinc’d in the second part of my Furnaces, where I preferr it to the Basilisk himself; and that from the same Nitre, and its mediation, is to be prepared a most excellent Medicine. In the First Part of my Mineral Work, for the sake of Physicians, Chirurgions, and others, applying themselves to Physick, I have shewed how by the help of my Alkahest, Medicines are to be prepared from Vegetables, Animals, and Minerals, far exceeding the ordinary waies of Preparation.
But it is not my mind at present to discourse much of Medicines, it may suffice to have shewed what Virtues this Universal subject hath, and to what uses it may be appointed. I say, that it may be profitable to all orders of men, as well to the superiour, as to the inferiour, to spiritual and secular, noble and ignoble, rich and poor: of which orders the Physician is not to be deemed the lowest.
That I may perform my promise, what unheard of things may be done, by the benefit of this subject, in natural diseases incident to man, who is obnoxious to all kind of miseries, I will in the next place reveal somewhat for his health and comfort.
But this my Medicine, which I deliver, is not of great price, but of great Virtue, and of which the poor as well as rich, may be partakers, and (by the blessing of God) may be freed from every curable disease.
The Preparation.
Take two or three pounds of this Menstruum, whose corrosive nature transmute by force of fire into a nature not corrosive; and you have the Menstruum prepared, with which you shall elaborate this Medicine, in this manner: Dissolve in this Menstruum as much of the first Ens of Gold (which is to be found in all places of the World, but especially in golden Mines more copiously) as it will attract in the heat; so that a red Solution may be made, which digest for some daies, with its own weight of the dissolving Wine; make separation of the pure parts from the impure, by removing the fæces which sever themselves from the Medicine, by falling to the bottom, this being concentrated by an easie heat, will be a red pellucid stone; very like to a soluble salt, which is to be carefully preserved. This Medicine will be second to none, except the stone of Philosophers, and will be of the same goodness, after a Hundred Years, that it was the first day it was made, performing all things which I shew with amazement, for which no mortal man can ever render sufficient Thanks to God.
The Use of this Medicine in general.
This Universal Medicine will cure every natural disease both in young and old, strong and weak, in a very small dose, without any danger, not nauseating the stomach, as the usual Potions do; and is to be taken in any Liquor, according to the Condition of the Sick, as warm Broth or Gruel, Wine, Beer or Ale, Water, Milk, &c. from one grain to eight grains, which is the highest dose. It operateth after a diverse manner, according as the strength of the sick, or the nature of the disease requires: if you continue in the Use of the prescribed Doses, the operation will be insensible; it strengtheneth and mundifieth the radical moisture, and in a wonderful manner expelleth every Evil out of the Body being taken daily, every other or every third day: It preserveth from accidental Diseases, correcteth Venom, and resisteth infectious Airs. But if the Dose were greater, the Operation will be more evident, by Sweat, Urine, Spitting, and sometimes by Stool, according as you please, by encreasing or lessening the Dose; and if the disposition of the Disease comply, it is cured by a small quantity of this Medicine, without ocular observation; but being radicated, requireth a manifest operation, if it refuse to yield to a small Dose acting invisibly; because both in preparing and using this Medicine, regard is to be had, that you neither err in excess or defect, but by observing a Medium, you shall obtain both Profit and Honour.
Those of ripe years may take from one to six grains every day, if they have leisure to attend the Cure, but if not, three grains every fourth day, until there remain no foot-steps of the Disease: taking nothing besides this Medicine, and keeping that day from the cold Air, and abstaining three or four hours from Food. In the Leprosie and foul Scab, there is no Remedy safer than this Medicine, extirpating the Roots of the Evil without trouble. Nor will you ever be frustrated in the desired effect, if the Sick have strength sufficient to undergo the Cure. [See its Preparation and Use more particularly described, in [Part 2. Phar. Spagyr.]]
After the Description and Use of this Medicine, by which the health of Man may be preserved, and being lost, may be restored, which is far to be preferred to all the Treasures of the whole World. There now follow other Secrets, shewing how by the help of this subject a man may acquire an honest Living; and, as I have said in the Preface, this subject may be provable to all orders of men in the World, whether superiour or inferiour, Ecclesiastical or Political, noble or ignoble, rich or poor, by conferring or admonishing somewhat of good to every one in his Profession. Therefore I will now begin to teach some signal uses of it, that it may be manifest to all men, that this is an Universal subject, which I have alwaies judged such, and that others with me may find it so.
In the first place, all Fossiles or Minerals digged out of the Earth, may be perfectly examined by the mediation of this subject, what metals they contain, how many, and how much of each: It is an infallible Guide to the diggers and melters of Ores, saving them both loss of time and matter. An excellent Artifice, by which the value of all Minerals may be discovered without much labour and charge, being highly necessary for Metallurgists, of Germany especially, being quite undone by a continual War, who may in a short time lay up great Stocks or Treasures, to be imployed against the Enemies of their Country in time of necessity: by whose benefit also rich Mines of gold and silver (which otherwise would for ever lie neglected) may be discovered, when they are swiftly and accurately examined.
The Marcasites of Gold and silver being melted by the mediation of this, by a singular compendium, hitherto unknown, do afford more metal than by the common way.
The volatile and immature Marcasites of gold and silver, are fixed in the space of three hours, so that they yield more metal than they could have done without fixation.
Those three things are very necessary and profitable to every Magistrate having Mines in his jurisdiction, by which he may obtain much wealth.
All Gold and Silver which is not purely melted from its Marcasite, is swiftly purged from all additament, the Silver is separated from the Gold, by fusion only, with small labour and cost, but in great weight. Gold and Silver are easily drawn out of old Tin vessels, the tin being preserved almost in the same weight, and being made better than it was before, may serve for the same uses to which it is wont to be put.
From Bismuth much silver is separated, the Bismuth being preserved, this secret being agreeable to those places which abound with that Mineral.
From old Copper much Silver may be separated, the Copper remaining unhurt, by which Artifice Countries abounding with this metal, may not a little profit themselves.
Every common silver, may in the space of a few hours be exalted into the nature of Gold, the which if it be done four or five times, which may be in a short space of time, it giveth so much gold, as affordeth a sufficient livelihood, over and above the costs.
Gold may be separated by fusion, from every addition of Copper, Tin, Iron, Lead, Orpiment, Antimony, Arsenick or the like, and be purifyed without Cupels, each being kept apart; profitable for Metallurgists and the like, from the shortness of the time, smallness of the charge and labour, and much gain.
Every imperfect metal without the mixture of other metals, may be ripened by this secret alone in the fire, in the space of an hour, so that it will yield Gold and Silver, but without gain.
There is another very gainful augmentation or increase of the perfect metals, by the imperfect, answering to the Germination or growth of vegetables; for even as every seed being cast into the earth, groweth therein arising to be an herb or a tree, and taketh also its encrease from the same by its inbred attractive power; so is it here also, for Sol or Luna groweth and encreaseth in Saturn, Jupiter, Venus, or Mars, as in their native soil, and are nourished after the manner of herbs, and encrease from day to day. An Art not to be despised by Philosophers.
By the mediation of this, from all imperfect metals and minerals, yielding nothing by the usual examen of Cupels, Gold and silver is produced in a manifold manner, being an argument that the imperfect metals have somewhat of the perfect reconded in them, when they are inverted and shew themselves to our sight, a work not ingrateful to those who work in Metals.
These are the chief things which I have found may be done in metallick works, by the help of this Subject; yet I make no doubt but there are many more unknown to me, to be revealed to others after me who shall make a good beginning from my writings, the which I also wish from my heart, that the hidden mysteries of the natural wonders of God, may at length be brought to light, for the use of mankind.
Among the enumerated Arcanums, some perhaps may seem of little worth to the Reader; but there are some from which may be had a commodious livelihood, so that an Artist need not be at the will of another, without he please. O how great a thing is Liberty, which no man can worthily esteem, who hath not been a Servant himself. A piece of Bread is sweeter to a quiet, prudent man than many dainties, with care, danger, and noise. It is happy for him who can say with Paracelsus, Alterius non sit, qui suus esse potest; Let him not be anothers, who may be his own. But it is good for him that would use well the Gifts of God, not to be unmindful of his Neighbour, lest temporary Liberty cast him head-long into the Dungeon of eternal Slavery. After shewing this subject to be conducible to all the Inhabitants of the earth, I have described its use in Metallicks, which is not to be indifferently undertaken by every man, but by those only who are concerned in digging of Mines, and melting and separating of Metals, whether they be noble or ignoble, learned (as well spiritual as secular, exempted from publick offices) or rude, which maintain themselves from Merchandice, or live upon their Estates, all which may receive Fruit from these Secrets, but not Husbandmen, Labourers, Ditchers, &c. but that to these also somewhat of profit may proceed from my inventions, I will shew in order; although the principal will redound to ingenious Artificers, Engravers, Painters, Statuaries, those who adorn Glass or Clothes with Silk, Gold, or Silver, and they who make Wax-work.
They who etch upon Copper, may prepare from this subject a good corrosive water, by which (the Copper-plates being first smeared over with a covering fit to defend them, and what Images and lines they please, being drawn upon them with a stile or stift) by a very easie and compendious manner, they will be eroded or eaten into.
Painters, by the help of this, may prepare for themselves most excellent Colours, as Ultra-Marine, Smalt, fine red or scarlet Lacca, Venice-Ceruse, and others necessary for their Uses, which otherwise they must have from far, as Italy, Holland, France, &c. and at a dear rate.
Engravers and Statuaries may so harden their Tools that they may hold their points long, if they be to cut stones.
Embroiderers may put any durable Colour they please upon the silk with which they work.
They who paint Glass, by an easie work, may thence prepare all Colours or Enamels for Glass, so that there will be no need to have them from Venice.
They who work in Wax, by the benefit of this, may whiten it exceedingly, and colour it as they please.
Printers may add this subject to their Ink, which will cause it to adhere most firmly to the Paper, and render the Letters very fair.
It is convenient for Clockmakers or Watchmakers, if a Water be destilled from it, which soldereth Iron or Steel without Fire, if a drop of that Aqua fortis be dropped upon it, whence the Iron growing hot, it presently waxeth soft, as if it had been soldered in the fire by the help of Copper.
All Smiths may by it harden their Files, and other Iron Tools, as hard as if they had been made of the hardest Steel.
Tin-workers or Pewterers, may harden their Tin or Pewter, and give to it an elegant whiteness, so that it will resemble Silver both in colour and sound; neither will it easily tarnish, and by reason of its hardness will endure longer than common Tin or Pewter.
Cabinet-makers may strike an excellent Black upon Pear-tree, Cherry-tree, Box, Walnut-tree, and other hard Woods, which may be used for curious Works instead of Ebony.
Skinners or Furriers may dye their Ermins, Fox-skins, Wolf-skins, and the like Furrs, with a Scarlet, Crimson, or deep Black colour, far exceeding the natural.
In like manner, Feather-dyers may swiftly give any lasting colour to their Plumes.
Taylors may take out spots or stains out of Woollen, Linen, or Silk Garments, and restore their beauty.
If Shoomakers put old Iron to this subject, they may therewith adorn their Leather with an excellent Black.
Weavers may render their Linen threads so fine and soft, that they shall emulate Silk.
Dyers, by this, may give so firm and unchangeable a ground to their Cloth, that the superinduced Colours shall not be corrupted or spoiled by any Wine, Vinegar, Urine, Pickles, Air, or Sun.
Potters may thence prepare a Glassy colour, not unlike to the Indian Porcellane, of which Vessels may be made, having the Aspect of Gold, Silver, or Copper, a singular Ornament for Noblemens Tables, hitherto unknown to the World.
Souldiers, Merchants, Travellers, Carriers, and others who are much in the open Air, may of this prepare a Varnish, in which they may dip a Linen Cloth, which will not permit either Air or Water to pass through it, with which they may defend their Boots or Clothes, so that they may travel dry in the Rain.
They who make Tapestry, may restore their faint or faded colours, so that they shall be strong and beautiful.
Mistrisses of Families may prepare of it fine Soap or Washballs, far exceeding that of Venice.
Houshold-Maids may with it scowre or cleanse their metallick vessels, so as to render them neat and beautiful.
Women may change the yellow, pale, or brown colour of their face and hands into a beautiful whiteness.
Old Women may by an easie way take away the wrinkles of their face and hands; as also, the Corns of their feet, and boil their Linen to such a softness, that it shall come but little short of Silk.
Gardeners by this subject may destroy all Insects, by mixing it with Water, and pouring it into those places where they breed, for they will either die in their holes, or run out to die, because they are not able to abide that fire. It also ripeneth Fruits, if a little of this Menstruum be applied to the roots, at the entrance of the Spring; and if a large quantity of Apples be covered well over with it, they may thence prepare a lasting Wine, Vinegar, or burning Spirit.
Bakers may use it instead of Ferment or Yeast, if they dissolve a few Hops therein.
Brewers may have very strong Ale or Beer by its help, if they extract their Hops with it.
Mead or Metheglin, as also Beer and Canary, which are upon the turn, and growing sowre, may by this be rendered drinkable.
Comb-makers, and other Horn-workers, may by this soften their Horns, so that they may imprint upon them what Images they please.
Keepers of Armories may preserve their polished Arms or Harness safe from Rust, by anointing it over with this subject.
Bird-Catchers may by help of this prepare such a Birdlime as will not be hurt either by Cold or Heat.
Souldiers by means of this may prepare from Gold a fulminating Powder, of which the magnitude of a Pease being put upon a red-hot Iron plate will give a greater clap, than half a pound, yea, a whole pound of Gun-powder; the same may also be prepared without Gold, only by the addition of Salt of Tartar and Sulphur; as it is described in the second Part of our Furnaces.
Engineers and Makers of Fire-works, may perform many wonderful things by help of this subject.
There may also many new Works, belonging to Weaving and the Smith’s Art, be thence made, which may be communicated to neighbouring Countries, whereby Money may be brought in lieu thereof to a Countrey impoverish’d by War.
If Vine-dressers, or Keepers of Vineyards, pour a little of this subject to the Roots of their Vines, they will have ripe Grapes, and Must, or new Wine sooner than their Neighbours; of which they may make a good advantage.
Nevertheless, Must and Wine also may be ripened after another manner, in the Hogshead, without this Art; so that they who understand the way, may have alwaies good Wine, when others have it sowre. A Secret very profitable to cold Climates, which for the most part produce sowre or tart Wines. It is also agreeable to Countries abounding with Wine, when through a want of the heat of the Sun the Grapes do not ripen well; which may be helped by this Art, so that it may be readily sold.
But because the greater part of men, especially of the meaner sort, cannot be perswaded to things which they have never seen nor heard of, I well know, that if I should in plain words describe the reason and manner of meliorating Wines, scarce one man in a Hundred would believe me, but would rather say, Our fore-Fathers were wise men, and got great Estates by Wine, without the knowledge of this Art, nor did they desire it. If Nature will not ripen our Wines, let them be sowre; yet notwithstanding, if sometimes they will not serve the Master, they may be drank by the Servants.
Men of this sort are incurable, neither are they (being old) easily tamed; and young men take little care how prudently they manage their Affairs. Hence it comes to pass, that Antiquity obtains upon all men. But that the Vine-dresser may see that the present Age is more skilful than the former, I will set before him only one demonstrative Example, by which he may plainly see how much they differ.
Our fore-Fathers knew not how to make any thing of the fæces or dreggs of Wine, but a burning Spirit or Brandy, which being extracted, the remainder they threw away, or sometimes mixed it with the Fodder of Cattel, very rarely dried them in the Sun, and burnt them into Pot-ashes; but by my invention, there may be thence drawn a far greater quantity of burning Spirit, then also a large quantity of Tartar, and at last the Pot-ashes, which is a threefold profit. Which if you manage the matter well, from a Pipe of Lees, you will have at the least seven or eight Urns (which will be about a Fifth part, an Urn being four Gallons) of good Wine, from the residue, you will have the burning Spirit, and Tartar, at the last the clavellated Ashes, the profit being four times as much as heretofore, which thing was altogether unknown to our Ancestors. How many Thousand weight of Tartar is every year thrown away in Franconia, Suevia, Alsatia, the Palatinate, upon the Rhine, Mosell, and Danube, which would be very profitable to those Countries, if the men were Artists.
But what doth it signifie to teach, if there be none to hear or learn: for it is more adviseable to sit still and do nothing, than to be largely imployed to no purpose. But I am perswaded, that after my death, there will be some who will understand my good will to the World, and search out the truth out of my Writings, to their own great profit. There is an opportunity or season for every thing; Trees first bring forth Budds, then follow Blossoms and Leaves, and last of all, Fruit.
There remains yet another thing very profitable to Country-men; the juice of Apples or Pears being pressed out, by the help of this subject, such an Effervescency (or working) is promoted, as Wines may be thence made, having the relish of the natural, and but little inferiour in durability and strength: and although the beating of the Apples be somewhat tedious, (which is now done much quicker by Mills) that labour is recompensed with a good profit, by the Wine arising from the juice; a Secret very necessary for cold Countries, which cannot ripen Wines, and yet abound much in Apples, but by this way may save much in the price of Wines, for which they usually pay dear.
I have indeed many Arts relating to Wines, but they belong not to this place, my purpose here being to treat of those only, which are administred by my Universal Menstruum: Arts (as I think) hitherto known to none, or at least not divulged, that it may be manifest to the Reader what proficiency the World hath made in good things. Whether the matter be credited, or not, signifies little to me, I my self also might have doubted, if I had not learned by experience; but Judgment ought not to be given rashly; we are to know, that God doth wonderfully dispense his benefits to those who are his Servants, and whom he hath appointed to be his Instruments, to bring his wonders to light.
If Husbandmen moisten their seed with this Menstruum, it will sooner be ripe, and have larger, fatter grains than ordinary: Which being done, I will shew by what means they may make great profit of their grain. The grain being whole, not ground, pour to it warm water, impregnated with this Menstruum, in a Hogshead well stopped, let it stand and ferment or work for a time, the water will extract all the strength of the grain, the remaining husks serving to feed Hogs: If you ferment Hops with this Liquor, or extract, it will be good Beer: If you will not do this, you may thence draw a very good spirit, the residue, in a short time, will be Vinegar; and if you be wise, you may put this burning Spirit or Wine to many uses, by which you shall have more profit than by selling it; a Secret not to be despised where grain is cheap. I have yet one thing to add among my Wine-Arts, concerning grain, and the Fruits of Trees and Shrubs, which is to be received with thankfulness, as a great Gift of God to Mankind. Viz. It is found by industry and manifold experience, that from Rye, Wheat, Oats, Rice, Millet, also from Apples, Pears, Peaches, Cherries, Plumbs, Sloes, Damascens, Quinces, Figgs; as also from Goose-berries, Mulberries, Barberries, Black-berries, Elder-berries, and other-like Fruits of Trees and Shrubs; from all these, I say, may be prepared, with little labour and cost, a Drink very like to Wine, both in taste, smell, and strength, being grateful, wholesome, and durable. For which large bounty, the Inhabitants of cold Climates (which never see Grapes) cannot render to God sufficient Thanks.
There yet remains a manifold use of this subject in Medicine, which if it were rightly described, would make a great Volume, which belongs not to this place, but shall be done more commodiously at another time in a peculiar Treatise. It were to be wished, that this subject were better known, and more used by ingenious Chymists and Apothecaries, that so many dead Herbs and unprofitable Waters might not be set to sale. What, I pray, would it avail, if the whole Mass of Blood being inflamed with an intolerable heat (as happeneth in the Plague and other contagious Fevers) you should wrap the head with a moistened Rose-Cake, comfort the Temples, Pulses, Hands and Feet with Water? think you by this to drive away the Disease? Not at all, but rather render it worse, as Experience hath often witnessed. But it seems to me as if a vaporary Bath or Cauldron were too hot, and one should go and cover the Furnace all over with cold linen, to temper the heat, a thing to be laughed at; but the wood which causeth the flame being taken out, the Furnace cools of its own accord. By a like reason, the malignant Fire of hot Diseases is in the space of a few hours, drawn out from the most inward Penetrals of the Heart, by four grains (at the most) of a good Medicine, where no place is left for external Coolers, or corroborating Epithems. Which thing I have observed not only in one, but in many Experiments; That the Venom being excluded from the Heart, the Body hath returned to its due temper, and by degrees to health and strength.
To what purpose are so many Ointments, Oils, Emplasters, &c. when a small quantity of a good Medicine is able to effect more than them all? A whole year is often spent in the curing a small Ulcer or Wound, and then left worse than at the beginning, the Bridle (according to the Proverb) being applied to the Horses Tail, and not to the original of the Disease. The Fountains of external Ulcers are to be dried within, and not imprudently to be stopped up with outward Plasters, which otherwise, without any outward Remedy, by a small quantity of a good Medicine, may be radically cured in the space of a few weeks. Therefore such a Medicine is to be sought, and all other trifles to be laid aside: But what dost thou, seeing the World will be deceived, and desireth no other? For if any Physician have a good Medicine, which is much easier for the sick to take, than many ingrateful Potions; this is neither esteemed nor rewarded, for if he require a Fee or Reward, he is answered, That he gave only a few grains of powder, two or three times, which cannot be so dear: Hence chusing a certain thing for an uncertain, he requireth his reward according to his visits, and prescribeth Bottles full of Physick, which may be long in taking, and he have the fitter opportunity to encrease their number.
The same thing hath also obtained in Chirurgery, for if an honest Chirurgeon quickly cureth an outward Evil by the help of a good Medicine, he shall not have a due reward, but shall be told, That he hath only applied two or three Plasters, which can be worth but little. Therefore instead of being paid for a quick Cure, he reaps nothing but ingratitude; so that being better taught, it behoveth him to do like others, by employing a month or more about that Cure, which he could perform in three daies.
For this, and the like causes, very few are treated with good Medicines, but Physicians study delaies, after the old manner, if not in respect of the sick, yet at least for their own profit; for if the sick readily pays his Fees, he, either out of ignorance or voluntary neglect, neglecteth the matter, for which he will have an heavy account to give.
The present World doth only this, he that standeth, let him stand, and he that falleth, let him lie, none regardeth it; every one taketh care of his own matters; nor will he put his hand to the quenching of the fire. That famous Patron of Art, Alexander the Great, who bestowed upon his Philosopher Aristotle more than a Hundred Thousand Crowns a year, for his Inquiries into Vegetables, Animals, and Minerals, now ceaseth to be. The most wise Ernestus Duke of Bavaria, and Elector of Cologne, What Expence hath he not been at in collecting the Writings of that incomparable German Physician and Philosopher, Paracelsus, and other such Cherishers and Advancers of Arts, our Germany hath lately brought forth? but Mars (the Sword) asserting his Empire, hath banished Jupiter and Mercury (Justice and Arts) so that they play least in sight; but sure it is, that if they be not quickly restored and advanced to their dignity, it will be to the unspeakable detriment of the Country, and to the great advantage of Strangers; Which God of His Mercy prevent.
And now the benevolent Reader hath seen, what wonderful and incredible things may be performed by the benefit of this subject; yet I will not deny, but that it may also serve for many more things which I know not, being profitable for all orders of men, superiour and inferiour, learned and illiterate, great and small, according to their several Vocations and States. But some men may say, I do indeed believe that many great things may be done by its means; but because thou dost not together and at once shew the way of preparing the Universal Medicine or Tincture by its help; there is therefore reason to doubt whether it be the Universal Secret Menstruum of the ancient Philosophers, to wit, the Hermaphrodite Mercury, so much spoken of by them, every where to be found, a thing contemptible and vile, to be found in every Dunghil, by nature cold and hot, a great Poison, quickly killing and quickly healing, a matter to be found with all men, which the rich and poor equally possess, which Adam brought with him out of Paradise, and many more Epithets of the Ancients, which are all agreeable to that thing. To this I answer, That in my judgment the Ancients had no other Universal Mercury, to which all their marks do perfectly agree, and may be applied. Do not all men know it, seeing and beholding their own Urine, of which it is generated? Is it not a very vile matter, which we keep not in the House, but throw out of doors, according to the Precept of the Philosophers, to be sought in Dung? Is it not a great Poyson when made into Gun-powder or Aqua fortis? and, Have not I shewn that a Universal Medicine may be made of it? Is it not a meer Fire, and also being pure, cold as Ice? and if you will, hath it not equally masculine and feminine gifts? Doth it not so impregnate the imperfect Bodies in the space of a quarter of an hour, that they generate Gold? Is not it self impregnated by the heat of the Fire, that it bringeth forth those Fruits? Is it not highly volatile, and presently firmly fixed? Is it not a Water both moist and dry? a great Corrosive, and yet being rightly prepared, an Enemy to Corrosives? Is it not most heavy and most light? To what thing, except Nitre, doth this Enigma of the Philosophers agree? For, What is blacker than a Crow, whiter than a Swan, more hurtful than a Serpent destroying many, lighter than the Wind, heavier than Gold? Is not this the true devourer of his own Children (the Metals) the Azoth of Philosophers, the Soap of the Wise, the Urine of Boys, Sulphur vive, the Salt of Strangers, the Secret Fire of Philosophers?
Are not all these things in Nitre? But by what method they may be there found, is not my business to shew in this place, let it be sufficient to have pointed out the subject in which they are to be sought and found, which no man before me hath been so kind to do. For further demonstration, to wit, that from Nitre a true Universal Solvent (I would not have you imagine it to be Aqua fortis) may be prepared, there needeth not. But thou maist contradict it if thou canst, or name another subject in which are all those things. Which I know thou canst not do, if thou could’st at once take a view of the whole World.
That I have not written any thing concerning a Tincture to be prepared of it for the Imperfect Metals, (which defect the ancient Philosophers have supplied) thou maist think that I have not proceeded so far, and that I have wanted time and opportunity to make a farther Progress, nor did I ever aspire to so great things, but have contented my self with those of a meaner Rank. But how far I have penetrated by searching into Nitre, may be seen in the Second Part of my Furnaces, where I have prescribed some notable Processes from a gross subject, of which this is not the least, where I shew, that some years before, I would have melted a Calx of Gold, and because it would not melt, I added by intervals a Fluxing Powder, prepared of Salts, till all flowed well, then the Crucible being taken out of the Fire, and the matter poured out, when I expected Gold, instead of that I found Lead, but the Fluxing Powder was very red, (although made of the whitest Salts) being tinged with the Anima of Gold, the Gold being divested of all its dignity. Which thing, when I had considered, believing some Secret to lie in the matter, I several times repeated the labour, but alwaies in vain: the cause of which errour was not the subject, but my self, who had not observed the weights and degree of Fire; or God, who would not that I should make any farther discovery. Truly, if that Labour had succeeded, I should long since have possessed the Stone of Philosophers, who am now forced to sustain my Family by meaner things with labour. But passing by this, see, I pray you, what the most accurate Philippus Paracelsus ascribeth to rude Nitre, when he saith, Chymistry hath discovered the matter to lie in Nitre. Let Basil Valentine, Sendivogius, and the ancient Philosophers, be considered, and you shall see that all their Sayings are accomodated to the operation of this subject, and that I have not attributed too much to it, but rather less than is due. I could, had I a mind so to do, compose all the terms of Philosophers with this subject, but to what purpose so great a prolixity? He that shall once come so far as I am, the Secrets of the Philosophers will be sufficiently manifest to him, and will freely confess, that this is the only true Universal Solvent, and that there is no other. Many have alwaies believed this thing to be prepared of Nitre, but because they were not fully confirmed in their minds, they tried nothing with it, and therefore found nothing. Many men in my time have endeavour’d to fix Nitre into a Tincture, but because they took it crude without a due Preparation and fit Associate, such as it was when they committed it to the Fire, such it remained; but if they had known how to have joined an amicable subject with it, perhaps it might have been more profitable. Basilius commandeth to associate it with a brisk and lively female, from whose embraces the Queen might bring forth issue: All the Philosophers say, that to Mercury is to be added its own weight of Gold and Silver, (but not the common) and that of both is to be made one indissolvable thing; for while the Gold is dissolved by the Mercury, in the same moment the Mercury is coagulated by the Gold, the solution of the Body, and the coagulation of the Mercury, are done both by the same Work. Certain it is, that there is one thing among Minerals, which is conjoined and fixed with our Nitre, and during the fixation, passeth all colours; but I know not the end of the thing, having never performed that labour, and by reason of my great age, think not to repeat it; nor will I be the adviser of any man, that he should search after an uncertain labour with a certain Loss: but if any man in doing this shall miss his hope, let him not blame me for giving him the occasion by this Writing, who have wrote this only for this end, that I might make it manifest, that the name of Universal is not undeservedly assign’d to it: Neither also is there any need, that a thing of so great moment should be made known to an ungrateful World. Any of those things which I have shewn may be done by it, are sufficient for a man to sustain his Family.
Some man may except, and ask, Who hath revealed to thee, that this is the Mercury of Philosophers? I answer, That I know it to be such from the properties, form, and nature assigned to it by the Philosophers, which thou also, if thou hadst Philosophick eyes, wouldst acknowledge to be such, which is wont to hide it self from the proud, and to reveal it self to whom it pleaseth God. If a skilful Gardener should happen into a Garden, where he should see that wonderful Vegetable, Noli me tangere, (which at the first was brought from the East Indies, therefore planted and cherished with great care and admiration in great mens Gardens) of which he had read so many portentous things, viz. That refusing every touch, it would fall to the ground. And although he had never before seen this Herb with his Eyes, would he not certainly apprehend this to be that very Herb? for the Vertues attributed to it argue that it cannot be any other. So he whose eyes it hath pleased God to open, so that he can apprehend all the Properties to be in a subject, which the Philosophers affirm to be in their Universal Mercury, Will he not, acquiescing in that, desist from seeking out another?
Lastly, Sal Nitre is the only growth, generation, and encrease of all Vegetables, Animals, and Minerals, as also their Destruction, and Regeneration, by a perpetual Circulation of the Elements, by which things being dissolved, do again return into the same from which they arose: For the Nitre of Vegetables in the bodies of Animals, by the intervening digestions and separations, is generated into a Mineral Salt, which none will deny: and Nitre or Salt of the Earth, is Vegetable, Mineral, and Animal, which cannot be said of any other subject, but the Universal Matter. And even as it is the chief Conserver of Vegetables, Animals, and Minerals, so it is also their Destroyer and Death; therefore by them it is both loved and hated. Vegetables love it, when growing in the Earth, they thence draw their nourishment; for when the Earth is dead, or void of Salt, it affordeth neither nourishment or encrease to feed, Christ himself being witness, when he saith, Ye are the Salt of the Earth: but if the Earth be destitute of Salt (or the Salt hath lost his saltness) it is altogether dead, and can bring forth no Fruit. An ignorant man saith, that Dung maketh the Earth fruitful, but undeservedly, for not the Dung, but the Salt which lies hid in the Dung, doth this, which is generated of Vegetables after their putrefaction, and again transmuted into their seeds and roots which are in the Earth; the same Animals again receive in their food, whereby their bodies are strengthned and preserved from Corruption. For no man is so rude, but he hath learned by experience, that Salt is the Preserver of things both living and dead. But an ignorant man may object, that other things also have a preservative Power, as myrrh, aloes, and other Balsamick Liquors, which preserve Flesh and Fish from putrefaction. To this I answer, That it is not myrrh or aloes, but their salt, which effecteth this. Honey also and sugar preserve things, which are not salts. I answer, That thou understandest not the nature of Salts; those are sweet salts, the other are bitter salts, which by putrefaction are changed into sowre and acid. Also every burning spirit of Wine, and other Vegetables, preserveth other bodies, although they are not in form of salt, nevertheless it is nothing else but the most pure volatile salt of the Wine; mixed with its sulphur, which doth this; for none of the Principles is sincere, and wholly free from the mixture of the rest. Vinegar doth the same thing, and is a meer salt, which if time would permit, I could easily demonstrate. What man’s senses are so dull, that he cannot understand one thing to pass into another, by the mediation of putrefaction, to him even great Volumes would profit nothing. From the sweetest Must (or new Wine) Sugar, Honey, by the help of putrefaction and Fermentation alone, is made an acid Tartar, a strong Vinegar, and a volatile burning Spirit; all these will presently return into a nitrous salt, which few understand, those especially who are believed to know much. Not only Man is delighted with salt, without which he cannot be sound and in health, but also all Animals. Mice, above all, are very greedy of Salt, the which if they find not, they lick the saline efflorescences of Walls, and make a very nitrous Urine. Pigeons also frequent old Walls, which abound with salt. Hens pick out the grains of Oats from Horse-dung, which are full of salt, preferring them to fresh Oats, and thence become more fruitful, in laying more Eggs, the salt concocting the small stones which they swallow, in their Ventricles, is the first matter of Eggshells; but if, being shut up in Pens or Coops, they have not that salt earth, with the small sand or stones, which they usually devour, or their stomachs being weak, doth not digest them, the Eggs they lay afterwards, will be such as we call windy Eggs, having no shells, or such as are very imperfect. Minerals growing in the bowels of the earth (Experience being witness) rejoice in salt, from which they associate to themselves bodies, and make an encrease: In like manner, they love it out of the earth, and by it are ripened and meliorated; amongst which Salts, Nitre, as I have said, is endowed with a singular sympathy towards Metals. On the contrary, Minerals as well as Animals and Vegetables, abhor salt, if they be unduly associated with it, for so they are corrupted and destroyed; for salt being adhibited in a due manner, is the only preserver, augmenter, and perfecter of Vegetables, Animals, and Minerals, which all the Philosophers confess; amongst whom, Plato ascribeth to salt something divine, to whom succeeding Ages have assented, seeking many things in salt, yea, even the stone of Philosophers it self; but being ignorant what a true salt was, and of the manner of applying and preparing it, they could not make any further progress. Hence any man may easily see why the Ancients called those Secrets by the name of Alchymy, viz. as a certain handling and melting of salt, for which reason also they familiarly used these words; In Fire and Salt consisteth the Magistery: Implying, that by the benefit of fire and salt, a true Medicine was to be prepared, as well for the health of men, as for the perfection of Metals.
If God prolong my Life, and grant me opportunity, I will hereafter, for the good of Mankind, openly declare what Salt and Fire are, that the incredible Vertues of those two bodies, as yet unknown to the World, may be made manifest to all Men. One thing I will add, that the Philosophers pointing out the Universal matter, speak obscurely, when they say, that it is everywhere to be found, that the Poor hath it as well as the Rich, and that no man can live without it, whence many have sought for Air, Rain, Snow in March, May-dew dreaming the universal matter to be in those, and when their labour hath happily ceased, they have obtained somewhat of a nitrous salt. It is certain, that the Stars do impregnate the Air and Clouds with their Catholick seed, which presently falling in form of Rain, Snow, and Dew, render the Earth fruitful and fit for germination, and that they are again drawn upwards by the warmth of the Air, leaving their Nitre in the earth, to be again impregnated by the stars, and again to descend to conciliate the fertility of the earth, lest the earth at any time should labour under a want of this universal seed, but continually applieth it self to the vegetation of things, and preserveth a perpetual Circulation of the Elements. Hence Hermes hath written, that That which is above is as that which is below. Yet nevertheless, we need not seek it among the stars, seeing that it may sufficiently be had, by a far shorter way, at hand, and before our feet. For so much the words of Hermes intimate.
The Words of the Secrets of HERMES.
True it is, and remote from every cloak of a Lye, that whatsoever is below, is like to that which is above; by this the wonderful things of the work, of one thing, are acquired and perfected, even as also things are made of one, by the consideration of one, so all things are made of this one by conjunction. Its Father is the Sun, its Mother the Moon, the Wind carrieth it in its belly, the Earth is its Nurse, the Mother of all perfection. Its power is perfect, if it be changed into Earth; the subtile and thin being separated by the fire from the gross and thick, and indeed prudently with moderation and wisdom; this ascendeth from the Earth unto Heaven, and again descendeth from Heaven to the Earth, and receiveth the power and efficacy of the superiours and inferiours. In this manner thou shalt acquire the glory of the whole World; thou shalt drive away all darkness and blindness, for this is a Fortitude excelling all other power and strength, for it is able to penetrate and subdue all things, as well those which are thick and hard, as those which are subtile. In this manner the World was made, and hence its admirable conjunctions and wonderful effects, seeing that this is the way by which those wonderful things are effected, and for this reason I am called by the name of Hermes Trismegistus, seeing that I have three parts of the wisdom and philosophy of the whole World. So I conclude my Speech which I have made concerning the Solar Work.
These are the words of the most ancient Philosopher Hermes, who for his perfect knowledge of Nature, is deservedly stiled The Father of Philosophers; in which words he hath sufficiently hinted, That his little Bird without wings (which flying day and night is not wearied) is the Spirit and Life of the superiour and inferiour Elements, the Conserver of the superiour and greater, and of the inferiour and lesser World, and that it lies hid in Nitre: For the better understanding of which, let a man throughly consider the Air, in which the Universal Spirit, the first Ens or Being of all things, dwelleth, without which no Animal can live a quarter of an hour, nor any Vegetable or Mineral be produced; neither can the Sun shine, nor the Fire burn. Even as the Excrements of Vegetables, Animals, and Minerals, by a continual Circulation, are transmuted into Elements, the Elements into Excrements, and those again return into Aliments, by an uncessant renovation and transmutation, which Man only doth not attain.
The Husbandman knoweth that the Leafs, which every year fall from the Trees, afford a new vigour and nourishment, that the Excrements of Cattel produce very good Grass, that the Fæces or Recrements of Minerals, from which a Metal hath been once separated, is in a short time impregnated by the Stars, that being melted, they again yield the same Metal which they had done a little before: and the Scoria of metals are every where returned to their Mines, where in a years time being recruited by the attractive power of the Universal Spirit, they are again impregnated, so that they again by melting afford metal. Doth not the Earth, from which Salt-Petre hath been extracted, being exposed to the Air in the interval of some months, yield other Salt-Petre, and this as often as you will, as if nothing had been extracted from it? Doth not all things which are calcined, viz. Lime made of Stones, Shells, Woods, Herbs, from which the Fire hath forced the Universal Spirit, by a very strong Appetite or Magnetism, draw the Universal Spirit again afresh, and return into a Corporeal Nitre? Is not the heat and vertue of the sun, the excrement or superfluity of the sun, by which it is nourished and sustained? If heat were nothing to the sun, the Air, by its Nitrous Essence, could never render it weighty, nor cause it to distill in fruitful Rains; nor could the Earth bring forth Fruit, and afford fresh nutriment and food to the sun, its conserver: Whence it followeth, that an Excrement is alwaies the conservation and nourishment of that thing which makes or separates it. But here Plato commandeth to rest; at another time (God willing) more shall be spoken. We have heard, that in salt especially in Nitre, although slighted by the unskilful, there are found most potent and profitable vertues, as well for true Medicine, as for Alchymy. Nor is it reasonable that any man should be offended with its cheapness or low esteem; but he may rather think, that that which is despisable before the World, and imaginary Philosophers, is most precious with God, and those who know the mysteries of Nature. Therefore it remains, that in the nature of things there is not a better subject, by which more and greater wonders may be performed, than Sal-Nitre. Therefore, I also constantly affirm, That of it may be prepared the true Mercury of Philosophers: but I will not say, that I know the Preparation of the Stone of Philosophers from it, because I never went so far: But those things which I have delivered concerning it in the correction of metals, and other good Arts, Experience alone hath taught me; in which I acquiesce, and all those things, if the matter should require, and it should conduce to a good end; I should not blush to demonstrate singly through their parts, that it may be laid open to all men, that all these things may be performed, but not by every man; seeing that I have not written for that end, that they should be prostituted to all men, for then I should have wrote more fully, but that they might remain in the power and custody of Friends. It can hardly be believed, what great troubles my Writings have created me, while one accosts me from this place with long Letters, willing me to unfold this or that. Others address me with a great Catalogue of Questions, of which, if I should answer the tenth part, I should scarcely have Bread to eat.
If the LORD see good, he will afford me time and occasion of doing yet better things, but if not, let the Reader accept the will for the deed: Truly, there are many Sciences of great moment in my Possession, by which I could point out a safe path to Posterity, for the attaining of higher things, but because I have alwaies studied to maintain my Family, with my own honest labour, without detriment to my Neighbour, I am (contrary to my genius) prohibited to publish more, being constrained to apply my hands to ancient labours. Some may inferr; If thou hast found out more, act by others, thy hands being suspended from the Work, let it suffice thee to have disposed of thy labours. But he that shall thus say, confesseth himself, not to know the World to be perfidious: If I could have been made partaker of faithful Operators, I should long since have had a free prospect of my affairs.
But it is not at that pass as many believe, men are now perfidious, keeping no promises, every one seeketh his own, right or wrong; Benefits are rewarded with evil, which hath happened to me more than once; when I have adopted one for a faithful fellow-labourer, the contrary hath happened: For as soon as he hath learned any Secret, believing himself to be more learned than me, hath feigned divers excuses to get away, which if he could not effect openly, and with Consent, he hath attempted it privately; or hath carried himself so petulantly, that I should thank GOD to be freed from him. Whence it came to pass, that I alwaies lost my purpose, perceiving the Proverb to be true, He that will have his business well done, must be both master and servant.
But I trust, that in a short time after my death, those who shall, distribute my Laboratory among them, where I have made a stand, will further search out the secrets of Nature, and being lighted by my Torch, will come to the desired end: but it will be much more grateful to me, if my Secrets, which I have found out with great Costs, Labour, and Care, should be known to many, than that they should be intombed with me, without Usury. To which end I will alwaies, according to my power, be a most ready helper and Counsellor, for the sake of Posterity.
THE
EXPLICATION
OF
Miraculum Mundi.
Set forth
In Testimony of the truth of that Matter, and for the Advantage of the Lovers and Followers of ARTS.
Reader,
In the first place, before I prove and verifie the powers and vertues of the aforesaid Universal subject, which I have attributed to it, in every point, it will be necessary to make known after what manner the mentioned Salt of the Earth performeth its Operations, that the benevolent Reader may not be confounded, nor imagine that it exerciseth all its Operations in one only manner and way, to wit, crude, as it is of it self; for it doth not so, but it exerteth its power in three manners, forms, or figures, For Example sake; Its first Use is in many Businesses and Arts, as it is simply drawn from the Earth, being purified, and is known to all men. It is applied to another use, being first calcined by fire, and changed and exalted into a more fixed substance. Again, for another use, it is first destilled into a volatile Spirit, and Aqua-fortis. And so that subject performeth its Operations in Figures, simple, as it is in its self, in form of a Sun; secondly, as a fixed fiery Liquor; thirdly, in the figure of a volatile spirit, or corrosive Aqua-fortis; as shall be demonstrated below, from point to point, in order.
Point I.
In the first place all Fossiles, by the mediation of this Subject, may be perfectly examined, what Metals they properly contain, how many, and how much of each.
For the verifying and demonstrating this first point, I will begin to shew, that Minerals may be most commodiously proved by the Mediation of the Salt of the Earth, and in what manner this is to be done. First, The Mineral is to be finely powdered, whether it be Gold, Silver, Copper, or Lead. To a hundred weight of this, add three or four hundred weight of Calcined or fixed Nitre, [Note, That the small Say weight is here meant] mix all very well together, put the mixture into a very strong Pot, which is to be shut with its Cover, set it upon a small foot in such a melting Furnace, as is described in the fourth part of my Furnaces, kindle the fire by degrees, and let the minera, or Ore flow well with its liquor in the Pot, like water, then pour it out into a Vessel fit for this purpose, suffer it to cool, then take out the Regulus; if it be ☉, ☽, ♀, or ♄, weigh it in a Probatory Balance, and you shall find how much ☉, ☽, ♀, or ♄, there is in that Ore. NB. That Iron and Tin cannot be proved in this manner, for ♂ is not fusible in such a fire, and ♃ is reduced into Scoria by Combustion, by reason of the Salt. NB. That if the Regulus of ☉ or ☽ come not pure, or contain any ♀ or ♄, suffer it to run upon a Test or Cupel, with a little ♄, till it sparkle and shine, and you shall have the Metal fine, which is a proof that may securely be trusted, and according to that a Computation may be made, without any fear of fraud or Sophistication; the Regulus of Copper or Lead, need no other trial, but are judged good. NB. That if the Ore be stubborn, and yields no Regulus in the first melting, let the Pot be again set into the Furnace, (if it be yet whole, putting to the Ore, giving no Regulus, a piece or two of Iron) being covered, least the Coals fall into it, suffer it to flow, then the iron entereth into that untameable Sulphur, existing in the Ore, and hindering it from passing into Regulus, and suffereth the Gold, Silver, Copper, or Lead, contained in that Mineral, to fall down, which is to be poured out into a fit vessel, and the Regulus will settle to the bottom, which being cold is to be separated from the Scoria; but if you will prove whether or no the Gold containeth any Silver, or the Silver any Gold or Copper, or the Lead any Silver or Gold, then suffer the Regulus to flow upon a Cupel, till it sparkle with a Splendour, and afterwards make separation by Aqua fortis, and you shall find how much of every Metal is permixed with the other. There is no need to describe this separation at large, because it is every where known, and now very perspicuously taught by Lazarus Erker, so that it needs no repetition: I have here shewed, and proved, that by the Mediation of Nitre, Minerals may easily and speedily be examined. Therefore, this first Point being now proved and verified, I give thanks to God, who I trust, will further assist me.
Point II.
The Marchasites of Gold and Silver, being melted by the Mediation of this, by a singular Compendium, hitherto unknown, do afford more Metal than by the common way.
That which is contained in this second point is not the least amongst my Lucriferous Secrets, but one of the best, which I have always reserved most secret within my own Breast. Many Men have often allured me with fair Speeches, to demonstrate it, but hitherto I have not been prevailed with to do it, not out of envy, or that my self alone should have that art at command, but because Faith is hardly any where to be found, it is now reputed an honour to promise many things, and perform few, but a disparagement to keep Promises; for I have often learned to my loss, that when through fair Words, and Promises oftentimes more than I required, I have been perswaded to Communicate this, or that Secret; as soon as it hath been out of my hands, I have found the quite contrary, for instead of a Reward, they have either derided me, or began to quarrel and contend, and in this manner, the Benefits which I have confer’d upon them, have been recompensed with great Impiety.
The Process followeth.
Let there be a Furnace built of good Stone, which is able to endure the Fire, small or great, as you please, or according to the necessity and commodity of your Labour, in the following manner. First build an Arch about a Cubit high from the ground, the which cover and make level above with Iron Plates, or Stone that will hold the Fire, which shall be the foot of the Furnace, the length of which ought to exceed the breadth four times, that is, it ought to be four times as long as broad; by this Arch or foot of the Furnace there is yet another Furnace to be erected, whose bigness within must behalf the breadth of the long Furnace, and about two Cubits high from the wind holes, into which the Wood is to be put, and in that Furnace, on that side which adjoineth to the melting Furnace, is to be a hole, through which the flame of the lighted Wood may strike upon the Hearths of the Furnace; and heat them; above, let there be an Iron Cover, to that end that when the wood is put in, the Furnace may be covered with it, and the flame may be forced to enter by the side into the Melting Furnace, and let the Melting Furnace, the Hearth being now perfect, be divided according to its length, into three Chambers or parts, so that every Chamber be square, that is, as long as broad, and between every Chamber let there be a Wall, with a hole in the lower part, that the flame may pass freely into the second and third Chamber, between which two let there be also the like Partition or Wall, with its hole at bottom, and let the third or last Chamber be close, saving its little door, let it have one only hole, by which the flame may pass out, also on one side of the Furnace, there is to be a hole in every Chamber, by which the Hearths may be discerned, and the Minerals and Metals taken out and put in, but the Chambers are not to exceed a Foot, or a Foot and a half, in heighth; in the upper part of which, let there be a Cover or Cap of good Earth, well luted and accommodated to it in such manner, as whensoever need shall require it may be removed with a pair of Tongues, and put on again. All these things being thus rightly prepared, let a Hearth be made in the first Chamber of good Earth, which can sustain the fire, let the Earth not be too fat, or too lean, but of a middle condition; in the second let there be a Test made of Argill, or Wood Ashes, but in the third Chamber, let there be a Hearth of good Earth, and in the Name of the Lord, let the fire be kindled in the side Furnace, that the Furnace with its Hearths may be throughly dried. Which being done, let the Ore of ☉ or ☽ being rightly prepared, be put into the last Chamber, that it may be made hot by degrees, and burn, but not melt, which may be hindered by the help of the little door, and the fire may be governed at a beck, according as it shall be necessary, and the Mineral requireth, or shall be able to suffer; the Minerals are sometimes to be stirred and turned well about in all parts, with an Iron Hook or Ladle, that they may be well Calcined. In the first Chamber let there be put so much Lead as the Hearth will hold, and when it moveth well, put upon it, spoonful after spoonful, of the Calcined Mineral in the last Chamber, stirring it with the Lead, and turning it with an Iron Ladle, and let it be so long upon it, till the Lead shall have attracted all the Metal, then the Scoriæ are to be taken out with an Iron Ladle fit for this work, and to be kept by themselves; then again, more of the Calcined Mineral is to be put upon the Lead, and so the melting, turning, and taking out of the Scoriæ, is to be continued as long as there is any of the Mineral at hand, or as much as is sufficient for the Hearth; and if during this labour, the Lead should be impregnated with a sufficient quantity of Gold or Silver, by the Mineral, (which may be perceived by taking a little out in a Spoon, and examining it upon a Cupel) then let Nitre be burned upon it, and let it be repeated two or three times, for so the Lead will be purifyed, grow white, and be rendred ductile, and passeth freely in the Test, without waste, which yet would not be if it had not been first depurated by Nitre; the Lead into which the Gold and Silver hath passed, is to be taken from the Hearth with a Ladle, and the Hearth made of Ashes, in the middle Chamber is to be filled with it, and the Bellows to be planted against it, to blow the Coals to the other side, and according to the common manner, the Lead is to be deduced into Salt, and the Cake of Gold or Silver is to be taken out, and afterwards to be throughly depurated in good Tests: And so in that Furnace may be performed three Labours, and more of the Gold and Silver is retained then by any other way, for blowing with Bellows wastes and destroys much of a Metal, and reduceth it by burning into Scoriæ, which the sweet flame of wood doth not do; the Scoriæ being taken out, suffer them to pass through a high Furnace, that if there be yet any Lead among them, it may be saved, to be used again in the former Labours, (to wit for attracting Gold and Silver, in the first Chamber, from the Minerals Calcined in the last) in this manner nothing will be lost, and not only more Gold and Silver obtained, but also without so great a charge of Coals as is used in the ordinary way. You should have always two of those Furnaces, or more (if you have a great quantity of the Mineral) in your Elaboratory, that whilst you work in one, the other may be repaired, and when there is need, furnished with new Hearths.
This is the best and most profitable manner of melting the Ores of Gold, Silver, and Lead, containing in themselves Lune, and this without Coals, and strong blowing, but by the flame of wood only. A. the Foot of the Furnace, B. C. D. the three Chambers, E. F. G. the three little doors of the Chambers, by which the Minerals and Metals are put in and taken out, H. the Cover or Cap of the Furnace, I. the Wind holes, or Registers by which the flame is governed, K. three holes in the Walls, or Partitions of the Chambers, through which the flame passeth, for the heating of the Chambers and Hearths, L. the Furnace on the side, into which is put dry wood, M. the Ash hole, N. its Cover or Stopper, O. the hole in the side, by which the flame is conveyed into the Chambers, P. the Iron Rods, with which the Minerals are turned, whilst they are in torrefying and the Scoriæ are taken away from the Lead, Q. a Spoon or Ladle, by which the torrefied Mineral is put upon the flowing Lead, and the Lead which is impregnated with Gold and Silver, is removed from the first Melting Hearth to the other, R. the Tongs with which the Cakes of Gold and Silver, are taken from the second Hearth, S. the Furnace in which the Cakes of Gold and Silver are perfectly depurated, T. the Tests, V. the Cineritia. NB. That the Works coming from the first Hearth, may also be perfectly finished in the second Chamber, but it is better to do it on Tests fit for this purpose. [The figure of this Furnace is not printed in the Latin Copy, nor to be found among the other Originals.] NB. That what concerns this Point, is of greater moment than many will believe, because in our Country, there are found in many places rich Mines, abounding with Gold and Silver, which nevertheless are not rightly depurated by the common way of Melting, so that they afford so little, that it will not pay the charge of the Coals; and therefore it is yet unknown how much good Metal they contain, but it lies hid in obscurity, which nevertheless might be very well perfected in this manner, with great profit. I know Mines of this sort in various places, which I have found very poor, according to the common way of proving, but according to my Method very rich. What Treasures doth Hungary, Bohemia, Carinthia, Stiria, and Saltsburg posses in their Regions, unknown to them, and yet after an easie manner to be obtained? What Treasures hath Misnia, Thuringia, Brunswick, and Fichtelburgh, hid in them, and do no good? There is no Man of a sound mind, but may easily by labour and observation discern what a great difference there is between the common way of Melting, and mine, if he seriously consider the matter. A Mine of Lead doth not want an exquisite Art of melting, because it is of small price, nor will the loss be great, if some of it be burnt in melting, or remain in the Earth. In like manner the vulgar way of melting Copper, by high Furnaces, and strong blowing, is sufficient. But the Mines of Gold and Silver, are not to be treated so grosly, but after a more subtile and profitable manner, that nothing of them may be lost, but may be of greater use and profit, than hitherto hath been done. For the Mineral of Gold, although it is not in some great Rocky Mountains, yet for the most part, it is found in Flints, and Stones containing Iron, or in any crude Mineral in which ofttimes Antimony, red Sulphur, and Arsenick, is mixed together with the Minera of Gold. As may be seen in Carinthia and its Confines. But how should such a Mine, if melted with Coals after the common manner, yield its fruit without loss; for whether it be torrefied, or not, if it be cast upon Coals, and agitated with the strong blast of Bellows, that which is immature flieth away, carrying with it self that which is good; that which remaineth passeth into Scoria. For although it should be mixed with Lead, the Minera of Lead, or Salt of Lead, yet they would not remain conjoin’d, but the Lead is easily melted, floweth, and leaveth the Ore, which by strong blowing is reduced into Scoria, retaining much gold, which so is lost, as well as the other which flew away in smoak, and at the best but a very little saved, which hath entred the Lead.
NB. But, in my way, it is necessary that the Ore should be broken and subdued, and thereby forced to yield its Gold, if it be well incorporated with the lead, and the volatile is preserved with the fixt; add, that the flame lightly striking or playing upon the matter, destroyeth nothing, and by this way, there is no metal lost. That the thing is so, I will prove by a certain similitude or comparison; make proof in what manner you please, of gold or silver Ore, and observe how much good metal that contains, afterwards prove the same in a great quantity upon Coals, and you shall find much less in that, than in your small proof; when nevertheless the contrary ought to be, because a great fire hath a greater force of acting upon the Ore, than a small one; and this is the only cause, because a great quantity requireth a more violent fire than a small one; which is averse to all crude and volatile Minerals. But by my way, there is found as much, if not more, in a large quantity, as in a small proof. Therefore I will here shew yet by another manner of probation, that by the common and usual way of melting Minerals, all the metal cannot be obtained, and sometimes scarcely half or a third part. To an hundred pounds of the Mineral, reduced into a small powder, add 8, 12, 16, or 18 pound of granulated Lead, or as much as the Mineral shall need, mix the Mineral and the powder of Lead, which with a little Spoon are to be committed to a fiery hot Cupel, placed under a Cineritium or Muffle, give a strong heat, and the Lead will attract all the metal from the Ore, and cast out the Scoria or dross, which will rest upon the moving Lead; which being done, you must have at hand a hot Iron Rod, with which you may move and stir the Scoria every way well, up and down upon the Lead, to the end, that if any good metal should as yet remain in them, the Lead by that moving may lay hold on it, and catch it to it self; afterwards suffer the Scoria for a little while to heat and burn upon the Lead, that it may flow well; then let the heat of the fire somewhat abate, and the Scoria will become thicker and fit to be drawn out with an Iron rod, which is to be broad at the point, round, and sharp, that the Scoria may be every where clean and wholly drawn away from the Cupel, which are diligently to be kept, that nothing be lost, and lest the future essay should be false. This being done, drive the Lead remaining in the Cupel with an indifferent heat, then there will remain the gold or silver, which that hundred pounds of Ore did contain; that grain or portion is to be taken out and reserved. NB. That whilst you are proving the Mineral, you may also impose another Cupel, of the same magnitude and weight, and as much Lead upon it as was mixed with the mineral, without it, suffer it to flow alone by it self. The grain or portion which comes to be obtained from the mineral upon the other Cupel, will be what that mineral did contain. Afterwards the two Cupels are to be weighed apart, and as much as this, in which the Ore was wrought, shall be heavier than that in which only the Lead flowed, so much of Lead or Copper that hundred weight of Ore did contain; and so much gold or silver as the grain or portion remaining in the Cupel weigheth, and so much Scoria or dross as was removed and drawn out with the Iron Rod.
NB. Some man may object, That the Scoria cannot be so accurately and purely removed from the Cupel, but somewhat will be left behind. I answer, That although the removing of the Scoria should not be exactly done, which notwithstanding may be done, if diligence be used, because the Scoria to be removed are not pure Scoria, but as yet contain somewhat of the Lead, which may be easily as heavy, yea, heavier than the Scoria remaining in the Cupel, and which cannot be removed, nevertheless the proof will be just and good. But if by a melting made in a great quantity, you shall find as much ☽ or ☉, ♀ or ♃, (NB. that Iron and Tin cannot be proved in this manner) as the small proof demonstrated, [I think it should be, if you shall not find &c. and the character ♃ should be ♄.] believe that you have not rightly proceeded, and that that which is lost is gone in fume, or by combustion, into Scoria. Seeing therefore that this proof is of a great weight, and accordingly is to be made by a great melting Work, I will declare that labour more copiously. For example sake, I take two Cupels, accomodated to one and the same form, I weigh them singly, if one be heavier than the other, then with a knife I pare or scrape it a little above or below, so that they may be of equal weight, afterwards I put them side by side conjunctly, or one before, and the other behind, under a Cineritium; when they are duly hot, I put upon one the Mineral, mixed with the granulated Lead, and upon the other, the granulated Lead only; then I suffer them to flow together, seasonably abstracting the Scoria from that where the Mineral is; then I cause both to cease. Now supposing that I have added to the Hundred weight of Ore, 1200 pounds of Lead, and also wrought 1200 pounds of Lead in the other Cupel alone, and each Cupel to have weighed three Lothones, according to the weight of the City, and that I find in that Cupel in which the Mineral was wrought, a portion of Gold or Silver, weighing (according to the probatory weight) nine Lothones, and in the other Cupel, a portion of Silver weighing three Lothones, which the 1200 pounds of Lead yielded: But in regard that I also added to the Mineral 1200 pounds of Lead, which also have yielded three Lothones, which I substract from the nine Lothones, and there remaineth six Lothones of Gold and Silver, which the Hundred weight of Ore hath yielded. NB. If you would know whether the Mineral also containeth Lead and Copper, and how much, then I weigh both the Cupels apart, observing how much that in which the Mineral was wrought is heavier than that in which the Lead was wrought alone, and so much Lead or Copper I may affirm to have been, together with the Gold and Silver, in that Mineral; suppose the Cupel in which the Mineral was wrought to weigh 30 pounds, according to the probatory weight, more than that in which the Lead was agitated alone, then I am sure that there was so much Lead or Copper in that Mineral, together with the gold and silver (for iron and tin do not enter the Cupel, but pass into Scoria, but the ☉ and ☽ remain on the Cupel) and the remaining weight, to wit, seventy pounds, I find all in Scoria, for a little flieth away in fume: in this manner it may be observed what quantity a hundred pounds of the Ore of Lead or Copper containeth of good Metal, and whether it have any gold or silver or not; according to which a computation may be made, whether it will pay the Charge in a great quantity, or not, and what gain may be had from it. This is a most desirable proof, invented for the use of gold and silver, which are necessarily by this way yielded in great quantity; if it happen otherwise, the errour is to be ascribed to the working; for the Mines of copper and lead, this proof doth not succeed in great quantity, although by it may be certainly known how much of either of them is contained in an hundred weight of Ore, for both these metals are easily burnt by the fire, and reduced into Scoria, which happeneth not to gold and silver, if they be rightly handled; only here it is made appear what quantity of Saturn or Venus is contained in an hundred pound- of Ore of Saturn or Venus, which is impossible to extort in great quantity, by the common and known way: for soft and sulphureous metals of this sort lose much, because part is driven away by strong blowing; another part is reduced into Scoria: but by my way nothing is lost thus, and but very little remaineth behind. I know yet another way, and that better too, of perfecting the Minerals of gold, silver, copper, and lead, with a certain compendious profit; but seeing that in my Miraculum Mundi I have made no mention of a Work of this sort, I shall here say nothing of it. I also know a way of extracting from very poor Copper Mines, all the Copper contained in them, without great labour and cost; which Mines are every where in great quantity to be found, but are not sufficient to pay the Charge of melting in the common way; but this my secret way will yield great profit, for scarcely one pound of Copper will remain behind, and be lost in an hundred pounds of Scoria.
Point III.
The volatile and immature Marcasites of Sol and Luna are fixed in the space of three hours, so that they render a double quantity of Metal, to what they could have done before fixation, &c.
This fixation is a singular secret, in perfecting Antimonial and Arsenical Minerals, which are wholly crude, which commonly yield a little Gold: For when Minerals contain much Antimony, Arsenick, or Orpiment, and are torrefied in the common way, then the Arsenick or Orpiment destroyeth much of the Gold, carrying it away in fume; but if they be melted without a foregoing torrefaction, then the blowing forceth away more; if from a Mineral of this sort, the yellow or red Sulphur, Arsenick, or other rapacious substances, be diminished or consumed, by closing it in Earthen Vessels, as many do, then by this means the Mineral is burnt, loseth its flux and ingress into Lead, so that much of the gold is destroyed, and reduced into Scoria; to prevent which, this following way is the best: With one part of the mineral mix half a part of Nitre, let it be kindled with a Coal, and fixed, then the Nitre burneth away the greatest part of the rapacious sulphur, and fixeth the rest, so that there is but little of the Gold lost, and it keepeth its flux and ingress into Lead; if it be put into the foregoing Furnace, and there wrought, it yieldeth all the gold and silver which it containeth, and nothing is lost. Here some may object, and say, That although in this manner, more gold may be obtained; yet the Nitre maketh the work dear, which I indeed confess to be true, if the Nitre be bought at a dear rate, but if by an artificial Culture, it may alwaies be had at hand, it will cost little, and this torrefaction and fixation, may be perfected with great profit.
Point IV.
All Gold and Silver not purely melted from its Marcasite, may be swiftly purged from every Additament, the silver separated from the Gold, by fusion only, with a small labour and cost, but in great weight.
This way of purifying ☉ and ☽ from all addition quickly, and in an easie manner, is a thing most profitable, and an Art highly necessary to be known by those who handle metals; for it is sooner done, than by the way of cupellating or blowing off with Lead, but is dearer, by reason of the Nitre; nevertheless, the labour is easie and pleasant, and it is done in this manner: Let a Crucible of impure gold or silver be placed in such a Furnace as is described and depicted in the Fourth Part of our Furnaces, let it be melted, then cast in some Regulus of Antimony, more or less, according to the greater or lesser impurity of the Gold, and according as it hath more or less need of cleansing for its purification. When all shall flow and be clear in the Crucible, cast into the Crucible upon the metal, at several times, about so much Nitre, as there is of addition to the Gold; let it flow, then the Nitre attracteth the Regulus of Antimony, together with the impurity contained in the Gold, which passeth into Scoria. And this Process doth not serve only for impure Sol and Luna, but also for such Sol and Luna which contain Copper, Iron, Lead, Tin, Chalcitis, Aurichalcum, and other metallick and mineral matters, Tin especially, which is difficult to be separated from Sol and Luna by Lead, without loss. But in this manner it may be quickly and easily done. But that my meaning may be the more rightly understood and the less errour be committed in working, I will here institute the Process clearly, and in express words. Suppose to ℔ j. of gold or silver, there be two lothones of Copper, and three lothones of Tin (a lothone is half an ounce) which I would separate, and if it be done by the known way of blowing off with Lead, there will need at the least thirty or forty lothones of Lead, and nevertheless one part of the Sol or Luna will be lost; but by my way to two lothones of Copper, and three lothones of Tin, adjoin five lothones of Regulus of Antimony, then abstract the Regulus, together with the addition of Copper and Tin, by the mediation of Nitre, which may be done in the Crucible in the space of one hour, which by torrefaction and agitation in the common way, could scarcely have been done in 10 or 12 hours; besides nothing of the Additaments is lost, all remaineth in the Scoria, from which, afterwards, as well the ♃ as the ♀ and Regulus of Antimony may be recovered, to wit, if the Scoria, in which the ♃, ♀, and Regulus of Antimony is, be put into a Crucible, a live Coal cast in, and then the Crucible covered with a tyle, let them flow a quarter of an hour, pour all out, and you shall find in the bottom of the Cone a little Regulus, in which will be the remaining Sol or Luna, which the Scoria did prey upon; let them be depurated on a Cupel, if they be not already pure enough: The Scoria being again melted, cast in a live Coal, suffer all to flow well together, again there will fall another Regulus from the Copper, the ♃ & ♂ remaineth, and neither by Coals nor any other art, can be brought into Regulus; but if these Scoria be driven through a probatory Furnace, then they also yield the Tin again, and that better than it was before. This Process is not only pleasant, artificial, swift and easie, by which gold and silver is quickly and purely separated from all addition, but there is also hidden in it a great mystery: But because I have only proposed to prove those things to be true and natural, of which I have made mention in my Miraculum Mundi, let what I have now said suffice, and what is here desir’d may be found perspicuously and satisfactorily declared in the following Processes.
Point V.
Gold and Silver are easily drawn out of Old Tin or Pewter Vessels, the Tin being preserved almost in the same weight, and being made better than it was before, may serve for the same uses to which it is wont to be put.
This Process also is very well performed by the mediation of Nitre, viz. in this manner. Let the Tin, in which is ☉ or ☽, be reduced into Ashes, even as Lead is wont to be prepared, for the working of Minerals; and let there be mixed with it as much powder of Nitre, let the mixture be put in a strong Pot which will endure the fire, upon which put subliming Pots, let the mixture be kindled in the lower Pot (which is under the Subliming Pots, and must have a little hole in the side for that purpose) with an Iron Rod, red hot, then the Mass beginneth to burn, and sendeth many Flowers into the Subliming Pots, the Tin and Salt-peter remaining in the Pot, take out, and melt in a Crucible, if there be much Lead, then that falleth together with the ☉ and ☽, to the bottom of the Crucible, but the Tin with the Nitre passeth into Scoria, which if the melted Mass be poured out into a Cone, they are Separated from the Regulus of Lead, and after cooling maybe taken out, which Regulus of Lead, by the addition of other Lead, may again be wrought, and in a strong Crucible be reduced into Scoria with Nitre; then there will remain a little Regulus of Lead, which containeth the ☉ and ☽, which was in the ♃. The first and last Scoria may be reduced by a strong blast in a Probatory Furnace, then the Tin will be again obtained, better, harder, and whiter than it was before; the reason is, because the Nitre hath consumed part of the combustible Sulphur, and also separated the Lead. Although this Process is not done with any great profit, yet nevertheless it shews the possibility; but he that knoweth how to handle the matter, will suffer no loss, for those sublimed Flowers are of greater worth than Salt-peter and Tin, because they may be prepared into a good Medicine; they are also very available in those curious red Colours for Cloth [Scarlet, or Bowdy] exalting them in a wonderful manner, and firmly abiding in the Cloth, shining, and giving it a fiery ground.
Point VI.
Much Silver may be separated from Bismuth, the Bismuth preserved, a Secret agreeing to those places which abound with that Mineral.
This Secret is not of so little weight as perhaps it will seem to some; for no Man even to this day hath proved this in the matter it self and with effect, yet seeing that it may easily be done, viz. in this manner, melt Chalcitis in a Crucible, and cast upon it successively so much Nitre, until all the Chalcitis shall pass into Scoria, or green Glass, pour out the Mass into a Cone, then the Silver will settle to the bottom in form of a Regulus, which was contained in the Chalcitis, then put the Scoria of the Chalcitis into a Crucible and melt them well for the space of an hour, so all the Chalcites will be revived, rendred Corporeal, and a little will be lost. He therefore that can make the Salt-peter himself, and needs not to buy it at a dear rate, will hence reap great profit, otherwise not; however it proveth that the Salt of the Earth can perform what is here attributed to it.
Point VII.
From old Copper much Silver is separated, the Copper preserved unhurt, by which Artifice Regions abounding with this Metal, may reap no small profit.
That this extraction of Silver from Copper by means of the Salt of the Earth, may be verified, you are to proceed in this manner: Mix with the Copper its own weight of Regulus of Antimony, then melt both together, upon which cast so much Salt-Nitre successively or at times, until it turn the Copper together with the Regulus of Antimony into green Scoria, then make the fire stronger, and cause these Scoria to flow like water, and luit a Regulus, which although it be not sufficiently pure, it may be depurated upon a Cupel with a little Lead, and it yieldeth the Silver which the Copper contained. NB. This process is most true, and will never deceive any Man, but I do not say that he shall obtain Riches by this means, but only prove to be true, what I have ascribed to it in my Miraculum Mundi. NB. But he that knoweth how to fix the Scoria, that is the Copper and Regulus of Antimony with Salt, and to melt them into Artificial Stones, or Enamel, so that nothing be lost, he shall be sure not to undergo the Labour in vain; otherwise he may cast in a live Coal upon the Scoria, from which the Silver is separated, when they are in Flux, and let them flow half an hour, then it leaveth the Regulus of Antimony together with the Copper, which the Nitre hath reduced into Scoria, and afterwards another Regulus, to be applied to use, which if all things be well handled, from both, viz. from the Regulus of Antimony and Copper, (after their Edulcoration) a green colour for Painting may be extracted, and so the Labours will be compensated, and the gain will be so much the greater.
Point VIII.
Every common Silver may in the space of a few hours be exalted into the nature of Gold.
This Gradation of Silver is performed by the help of a certain Mineral Sulphur, to wit, of ♂ and Antimony, in this manner. Adjoin to ☽ as much Regulus Martis, and again let it be separated from it by Nitre, which labour is performed in the space of an hour, to the remaining Silver adjoin again as much Regulus, which is again to be abstracted; and let this labour be reiterated five, six, eight, or ten times, which may be done in one day, afterwards let the ☽ be dissolved in Aqua-fortis, then the Gold, which the Nitre by the help of the ☽ hath obtained from the Regulus, will remain in the bottom, which is to be edulcorated, and corporify’d with Borax, the Gold will be good in an excellent degree, but the value thereof is scarce enough to pay for the Regulus, and Nitre. But he that knoweth how to make his own Nitre, or can obtain it without price, may reap a considerable profit: Especially if he know how to transferr the detracted Scoria into further use, which is not here sought, but is only proved that ☽ may be exalted into ☉ by the help of Regulus Antimonij Martialis.
Point IX.
Gold may be separated by fusion from every addition of Copper, Tin, Iron, Lead, Orpiment, Antimony, Arsenick, or the like, without Cupels, each being kept apart.
This manner of separating of Metals, from one another, and of depurating ☉ without Cupels, is a most pleasing, fair, and profitable secret, by which in the separation of Metals, much time and expence is saved, and no detriment to be feared, which no man, even to this day could effect, my self excepted: You are to proceed in this manner. First, the mixt Metal, whether it consist of few or many, is to be granulated, the grains are to be conjoined with a fourth part of powdered Sulphur, somewhat moistened, and to be set on fire in a Crucible luted according to art, which being done, the cover of the Crucible is to be taken off, and the enkindled Metal to be covered with the fourth part of its weight of Antimony. NB. That if there be much ♂pper], or ♃ in the mixture, then the more Antimony is to be adjoined, that it may draw to it self the imperfect Metals. Therefore when the Mass flows with the Antimony, inject a little well purified Nitre, dried and pulverized, and when it flows well, the Mass is to be poured out into a Cone, and the Regulus, if there be any, to be shaken out, which will contain the greatest part of the ☉ which was in that Mass. NB. If there shall be no Regulus, that is a sign that there was not Nitre enough to suffice the crudity, which is to be remedied thus: Return the Mass into the Crucible, and permit it to flow, which being done, throw in as much filings of Iron, as you judge there is Gold in the Mass, and mix it with the Mass with a red hot Iron, cover the Crucible, and give a melting fire for a quarter of an hour, pour it into a Cone, when it is cold separate the Regulus from the Scoria, which will be about the same weight with the filings of Iron, which you used in the precipitation, purifie the Regulus in a small new Crucible, by the injection of Nitre, if it yieldeth Gold without Silver, then it is a sign there is Gold yet in the Mass, therefore it is necessary to flux the Mass again, and precipitate with Iron, if the Regulus be yet golden, then it is to be depurated apart by Nitre, and to be kept; but if it hath more ☽ than ☉, it is a sign that all the Gold is precipitated, afterwards suffer the Mass to flow again, and inject as much filings of Iron, stirring them well with the Mass, with a red hot iron, permit them to flow well together, then it rendereth as much Regulus of Silver, as there was Iron put in, afterwards also the ♀ will be precipitated, and last of all, the Scoria are again to be fluxed well being mixed with Nitre, that it may appear whether there be yet any Metal in them. The Regulus of ☽ is also depurated in the same manner as the Regulus of ☉: Venus, ♃, and other Additaments, are melted by Bellows, so that nothing is lost. This separation of ☉ and ☽ from the viler Metals, by melting, hath been long sought by many, but found by few. Lazarus Erker, in his Writings hath taught by what means ☉ may be separated from ☽ by fusion, but that separation is unlike to this which I have mentioned, because here it is not only shewed how ☉ may be separated from ☽, but also from other Metals.
Point X.
Every imperfect Metal, without the mixture of other Metals, may be ripened by this Secret alone in the fire, in an hours space, so that it will yield Gold and Silver, but without profit; an indication that the viler Metals, may by Art be promoted into the Nature of the perfect, to the great profit of Metallurgists.
This is done only by the power and virtue of Salt Nitre, whereby the Metal is penetrated, depurated, and fixed into a more perfect, or exalted in maturity, but cannot be performed with much profit in a great quantity, but it proveth that Nitre hath a virtue of transmuting every imperfect Metal into perfect, which is done in this manner. Let the Metal be laminated into very thin Plates, whether it be ♀, ♄, or ♃, ♂ is indeed corrected by this way, but melteth not in any Crucible, and ☿ also is transmuted into other forms, but not into ☉ or ☽. Make in a Crucible stratum super stratum with Saw-dust, Sulphur, and Nitre, as also with the laminated Metal, of which mention is made in the second part of Furnaces; kindle the mixture at the top, then a great and suddain flaming fire will arise, by which the laminated metal is penetrated, partly fixed, and amended, so that if it be wrought on a Cupel with Lead, it leaveth some ☽ or ☉, which nevertheless before, would have yielded neither, whence it is manifest, that the flame excited by the Nitre hath corrected the Metal. NB. That ☿ is first to be coagulated, and Chalcitis to be pulverized, before they be commixed with the sudden fire of Nitre, and enkindled. In these Labours, although they may be esteemed of small moment, a great Mistery is hidden, which nevertheless will be valued by no man, although it should be discovered in plain and open words, because the process is mean, costeth little, and may be performed in the space of a quarter of an hour.
Point XI.
Metals also grow up in this subject, in the form of Vegetables, before the eye, in the space of two or three hours, to the length of a Finger, or hands breadth, into many branches and twiggs, without Fruit indeed, but is a demonstration that even Metals themselves do germinate in it like Vegetables.
This Point is mentioned only for this end, to shew that Nitre hath a power of making Metals to grow after the manner of Vegetables. Which thing the Liquor of Flints also performeth, of which mention is made in the Second Part of our Furnaces; but the Liquor of fixed Nitre is better; which is prepared by fixing it with powder of Coals and Flints, which is also taught in the Second Part of our Furnaces, so that there is no need here to repeat it. If therefore the metals being prepared in little bits, be put into this liquor, they will grow and encrease after the manner of Herbs, and so quickly, that in a few hours space they will grow to the height of a hands breadth, which is very delightful to the eye, and worthy of a singular meditation, whence so sudden an encrease should proceed. Certainly many things might be written concerning this matter, but because in this place I have promised no more, but to verifie what I have attributed to the salt of the earth in my Miraculum Mundi; let what is said suffice.
Point XII.
There is another augmentation or encrease of the Perfect Metals, very gainful, by the Imperfect, answering to the germination or growth of Vegetables, &c.
As for this augmentation, it is done by a way far distant from the foregoing, viz. in this Sol and Luna are joined with Lead, Tin, and Venus, or with Tin alone, where it is to be left for a convenient time, then the Sol attracteth from the Lead or other imperfect metals, a golden Essence, is encreased and made heavier. The Process is this: Take one lothone (or half an ounce) of Gold, eight or ten lothones (which is four or five ounces) of Lead, let them be melted together; if you please, you may add Tin or Copper; put the Crucible, together with the Lead or other imperfect metals, into a strong Crucible, give a temperate and constant Fire, that the Lead with the Gold may only flow, but not be white hot; cast into the Crucible upon it half an ounce of the best Nitre, cover the Crucible well, that no Coals fall in, and keep it in a constant easie fire, then in such a time the Lead, together with the other metals, which were mixed with it, will be turned into Glass, but the Gold being pure, is separated from the Glass by it self, and will adhere to the bottom of the Crucible, which when the Crucible is broken, take out and weigh, and you shall find your Gold encreased, and that it hath taken weight from the other metals. Although this labour affords no profit, yet it sheweth how the nature of metals are to be known. There is yet another way of trying this thing, thus, viz. Take half an ounce of Gold, join with it 5 or 6 ounces of Lead, and drive away the Lead again upon a good Test, till the Gold sparkle and shine, and you shall find your Gold to be made much heavier than it was before, which weight it hath drawn from the Lead only.
Point XIII.
By the mediation of this from all Imperfect Metals and Minerals, yielding nothing in the usual Examen of Cupels, Gold and Silver is produced in a manifold manner, being an Argument that the Imperfect Metals have somewhat of the Perfect reconded in them, when they are inverted, and shew themselves to our sight.
If we would obtain Gold and Silver from the Imperfect Metals, by the help of Nitre, an equal weight of Regulus of Antimony is to be added to them, that they may be rendred frangible, and fit to be pulverized, so that they may be commixed and fixed with Nitre in this manner: Take an ounce, or an ounce and a half of Copper, Lead, Tin, or Chalcitis, melt it with as much Regulus of Antimony; pulverize the mixture, and mix with it its equal weight of the best Nitre, put the mixture into a crucible, kindle it with a live coal, then the mixture will be reduced by the Nitre into Scoria, which must be melted by a very strong fire, in a Wind Furnace, then the Metal will pass into a Regulus, but the Regulus will remain in the Scoria, which by the casting in of a live coal may be precipitated and brought to Regulus again: but weigh the metallick Regulus according to the Hundred weight, and drive it (if it be Lead) upon a Test, then you shall find it to contain gold and silver, which the metal had not before. If the metal be Copper or Chalcitis, a due proportion of Lead is to be added to it, that it may be wrought upon a cupel, then it leaveth gold and silver, which without this Operation it would not have done. This Work may also be effected by another way, viz. Mix ♄ or ♀ with its own weight of Regulus of Antimony, suffer it to flow well with the metal in a melting Furnace, inject successively by a little at a time, so much Nitre as both the Metal and the Regulus did weigh, then let the Regulus and the Metal be fired by the Nitre, that some of the superfluous sulphur may be burnt and the mixture reduced to Scoria, afterwards give a strong fire, that the Scoria may be well melted, then the Metal will be separated from the Regulus, which may be tested, and the correction of the metal, made by the benefit of the Nitre, will be manifest.
As for these 13 Metallick Labours, they are in themselves very good, and profitable to be known by every one handling Metals, some of which, if they be accurately manag’d, and by a skilful Artist, will afford great Gain, and they are all done by the help of the Salt of the Earth. But I will not deny, but that those Labours may also be performed by another way, which needeth no Nitre. But I do not now intend to say any thing of that, but only to prove that all those Secrets and Transmutations may be effectually performed by the contemptible salt of the Earth.
In Mechanicks.
Point I.
They who Engrave or Etch upon Copper, may of this subject prepare a good corrosive Water, by which (the Copper Plates being first smeared over with a Covering fit to defend them, and what Images or Lines they please, drawn upon them, with a stile or stift) by an easie and compendious manner, they will be eroded or eaten, which otherwise would require a long time to be engraven.
That a corrosive and graduating Aqua-fortis may be prepared of Nitre by destillation, needs no proof, the way of making it being every where known, as a thing common, only here it is proved, that this shortening of the Engraver’s Work may be performed by the Salt of the Earth.
Point II.
Painters by the help of this, may prepare for themselves most excellent Colours, as Ultra-Marine, blue Smalt, fine red or Scarlet Lacca, Venice Ceruse, and others necessary for their Uses, which otherwise they must have from far, as Italy, Holland, France, &c. and at a dear rate.
That excellent colours for Painting, may be made by the salt of the Earth, I will thus prove: Blue Smalt is otherwise prepared of flowing Sand, Chalcitis, and Potters-ashes: But if instead of those ashes, you take the fixed salt of the Earth, the smalt will not be only rendred more open, loose, and fine, but also purer, by reason the salt of the earth is purer than those ashes. Lacca for the most part is made of Flocks shorn from crimson or scarlet cloth in the dressing, and by a singular lixivium (instead of which Nitre may be taken) the colour is extracted, which is to be precipitated, edulcorated, and dryed upon clean Boards in the sun, or by a stove. Verdigrease and Ceruse are commonly prepared by the help of Vinegar, in Iron Vessels put in Horse-dung; but if the Copper or Lead be dissolved in spirit of Nitre, and the Copper precipitated by a lixivium of salt of Tartar, but the Lead by salt water, then edulcorated and dried, the Copper will exhibit a green colour, which may be used in all Paintings, and will not corrode and destroy other colours, as the common Verdigrease is wont to do: And the Ceruse is rendered more delicate white, and pure than that which is prepared by Vinegar, with which oftentimes much Chalk is mixed to augment it, and is not so conducible to Painting, nor to the shops, as that which is made per se, without any mixture.
Point III.
Engravers and Statuaries may so harden their Tools, that they may hold their points long, if they be to cut stones.
That Iron may be hardened by Cementation with Salts, so that it may serve instead of Steel, is now openly known; but the iron or steel is to be kept in cementation as long as need shall be, not with common salt alone, but mixed with the powder of coals and salt of ashes; then the Iron grows as hard as steel, but steel is rendered harder than it was before.
Point IV.
Embroiderers may put any durable Colour they please upon the Silk with which they work.
It may be known, that Nitre, as being a depurated salt, will easily induce colours, and constantly preserve them, yea, exalt them, which many know, they especially who dye cloth with rich grain colours, as Scarlet, Crimson, &c. when they add the spirit of Nitre in the boiling, to aluminate it, (as the Dyers call it) the colour is wonderfully exalted, and made much more fiery, so that it may be sold dearer than common Crimson or Scarlet. This spirit of Nitre also tingeth Ashes, Nails, or Hoofs, Quills, or Feathers, with a golden colour, but if the Nitre be fixed by calcination, then it also equally exalteth, but not into a red, but a Purple; Dyers use Potters ashes for these Works, but fixed Niter is much purer, and rendereth the Work more beautiful than those impure ashes.
Point V.
They who Paint Glass, by an easie Work, may thence prepare all Colours or Enamels for Glass, so that there will be no need to have them from Venice.
The Painters of Glass sometimes complain, that their fusory Glass or Enamel will not readily flow, and that the Glass which they are to colour is melted first; the Salt of the Earth being fixed, remedieth this, if the colouring Glass be mixed with it in a due proportion, and again melted, for by this means they will be rendered fluxible at pleasure.
Point VI.
They who work in Wax, by the benefit of this, may whiten it exceedingly; and colour it as they please.
That Salts with Water do whiten yellow Wax, being melted thin, and exposed to the Air, and often sprinkled with the Salt Water, is sufficiently known, and wants no proof but not better than salt-Nitre it self.
Point VII.
Printers also may add this subject to their Ink, which will cause it to adhere very firmly to the Paper, and render the Letters very fair.
That fixed Salts will readily conjoin Ink with Water, is not unknown, and none better than fixed Nitre, which also excelleth all sharp lixiviums, having a power of cleansing Lead, Tin, Copper, or other Vessels.
Point VIII.
It is convenient for Clock-makers, or Watch-makers, if a Water be destilled from it, which soldereth Iron or Steel, without fire, if a drop of that Aqua-fortis be dropped upon it, whence the Iron growing hot, it presently waxeth soft, as if it had been soldered in the fire by the help of Copper.
If an Aqua-fortis be destilled from Niter and calcined Vitriol (NB. that there must be no Water or Phlegm in the Spirit) and two little pieces of Iron be melted with it, (between which there must be little Filings of Iron) then the Iron groweth hot by the Aqua-fortis, which acteth upon it, and the one will be joined to the other by melting, as if it had been done by the fire. But he that will use that water, must know how to prepare it himself, because such is no where to be found to sell.
Point IX.
All Smiths may by it harden their Files, and other Iron Tools, as durable, as if they had been made of the hardest Steel.
Fixed Salts being mixed with ashes and powder of coals or sand, after that they have remained 24 hours in a close Fire, do harden iron like steel; as is proved before in the third point.
Point X.
Pewterers may harden their Tin or Pewter, and give to it an elegant whiteness, so that it will resemble Silver both in colour and sound; neither will it easily tarnish, and by reason of its hardness, will last longer than common Pewter.
If Tin be often melted, and extinguished in a lixivium of fixt Nitre, it is made harder than it was before; but if it be put to Nitre in Flux, and suffered to melt in it; then also it will be more hard. NB. But if the Tin be reduced into Scoria by Nitre, and the Scoria again reduced, it will be rendered harder and fairer, than by the two former ways.
Point XI, XII, XIII.
Cabinet-makers may strike an excellent Black upon Pear-tree, Cherry-tree, Box, Walnut-tree, and other hard Woods, which may be used for curious Works instead of Ebony. Skinners or Furriers may dye their Ermins, Fox-skins, Wolf-skins, and the like Furs, with a scarlet, crimson, or deep black colour, far exceeding the natural. In like manner Feather-dyers may swiftly give any lasting colour to their Plumes.
If an Aqua-fortis be destilled from Nitre and Vitriol, and a little silver dissolved in it, and Rain water poured thereon (for the weakening of the Aqua-fortis) then not only all hard Woods, are blacked by it, so that they represent Ebony, but also skins and feathers are made black as a coal, a ground being first laid upon the feathers, skins, or woods, that the Colours may remain and endure firm. Therefore the 11, 12, and 13 points are thus verified together.
Point XIV.
Taylors may take out Spots or Stains, out of Woolen, Linen, or silk Garments, and restore their Beauty.
Of fixed Nitre is made a Soap, so subtile and pure, that by it all Spots may be taken out of Garments.
Point XV.
If Shoemakers put old Iron to this subject, they may therewith adorn their Leather with an excellent Black.
If Nitre be dissolv’d in Vinegar, and old Iron lie some time in it, it will make an Ink with which Hides may be blacked with an excellent Black. But there is no need of Nitre for this use, for if Iron be put to Aqua Calcis, it effecteth the same thing; only mention is made of this in Miraculum Mundi, that it might be manifest, that this Universal Subject may be of use, to all and singular Artificers.
Point XVI.
Weavers may render their Linen Threds so fine and soft, that they will emulate silk.
All Men know that the boiling of Thread in a strong Lixivium renders it soft and delicate, but seeing that fixed Nitre is better than a strong Lixivium, it will also perform this work better than any common Lixivium.
Point XVII.
Dyers by this may give so firm and unchangeable a ground, to their Cloth, that the superinduced Colours shall not be corrupted, or spoiled by any Wine, Vinegar, Urine, Pickles, Air, or Sun.
If the Spirit of Nitre be put into the first boiling with the Alum and Tartar, for the aluminating the Cloths, it will give a permanent ground, as is already proved in the fourth point.
Point XVIII.
Potters may thence prepare a Glassy Colour, not unlike to the Indian Porcellane, of which Vessels may be made having the aspect of Gold, Silver, or Copper, a singular Ornament for Noblemens Tables, hitherto unknown to the World.
The Glasing of Earthen Vessels, that they may appear like a natural Metal, is an egregious art, but it doth not always succeed, for the Colours are easily burnt and destroyed by too much heat, so that no Metallick Vitrification can be discerned. Vessels therefore, ought to be glased not in a common Potters Furnace, but in a peculiar Furnace, that the fire may be oftner observed. If the Vitrification be to represent Gold, or Silver, or Copper, then Gold, and Silver, and Copper is also to be taken in this manner: Take one part of Gold and Silver, or Copper, Regulus of Antimony two or four parts, melt the Regulus and the Metal, pulverise them in an Iron Mortar, and mix them with an equal portion of Nitre, suffer the mixture to be fixed in a Crucible, with which mixture the earthen vessel is to be rubbed over or gilded, afterwards to be committed to a Furnace fit for this purpose; if you proceed right, you will obtain a very beautiful Vitrification, as if the Vessel was gilt with Gold, Silver, or Copper, which will not vanish or decay, and will far exceed in beauty and splendour the Vessels which are gilt with those Metals, for those in process of time lose their splendour, but these do not as long as the least bit remains.
Point XIX, and XX.
Souldiers, Merchants, Travellers, Carriers, Fishermen, and others, who are much in the open Air, may of this prepare a Varnish in which they may dip linen Cloth, which will not permit either Air or Water to pass through it, with which they may defend their Boots or Cloths, so that they may travel dry in the rain. They who make Tapestry, may restore their faint and faded Colours, so that they shall be strong and beautiful.
Here mention is made of a certain mixture in which if Linen Cloth be dipped and dryed will not permit water to pass through, and it is done in this manner. There is nothing wanting in Linseed Oyl, but that the humidity be taken from it, which always hindereth its dying; now to effect that, there is no better way, than to boil the Linseed Oyl gently and gradually with the Flowers of Lapis Calaminaris or Saturn, (which are sublimed by Nitre) so long till the Oyl be tenacious, and groweth hard enough for this use. NB. That a Linen Cloth immersed in this mixture, and shining Talk being finely laid upon it, may be coloured of any colour, which will very strongly adhere to it, and may serve for the making of Tapestry. Therefore in this manner the nineteenth and twentieth Points are confirmed.
Point XXI, and XXII.
Mistresses of Families, may of it prepare fine Soap or Wash:balls, far exceeding the Venetian. Houshold Maids, may with it scour their Metalline Vessels, so as to render them neat and beautiful.
That fixed Nitre will wash and purifie Linen cloth beyond all Soap, no Man will deny, who comprehendeth the matter, concerning which thing, the Ancients have written much, and not in vain, calling Nitre the Soap of the wise, but not for the washing of Womens Linen, but for the intrinsecal purifying of the imperfect Metals: Their External Purgation may also be performed by help thereof, so that the twenty second Point is also verified.
Point XXIII.
Women may change the Yellow, Pale, or Brown Colour of their Face, and hands, into a beautiful whiteness.
That an Egregious Cosmetick may be made of Nitre, calcined with white Talk (by which ill coloured skins may be whitened) is not to be doubted. For if Nitre fixed by the Regulus of Antimony alone, performeth that, why should it not yet do it better, if it be conjoined with some white Mineral Talk in the Calcination?
Point XXIV.
Old Women may by an easie way, take away the Wrinkles of their Face and Hands, as also the Corns of their Feet, and boil their Linen to such a softness, that it shall come but little short of Silk.
It is easie to verifie this, to wit if Nitre be fixed with Regulus of Antimony, and set in a moist Cellar to run into an Oyl, which Liquor will be so fiery, that if any hard Skin, or Corn, be often anointed with it, it will so soften it, that it may be cut away with a Pen knife, and afterwards other smooth and soft Skin will grow in its room.
Point XXV.
Gardeners by this subject may destroy all Insects, by mixing it with water, and pouring it into those places where they breed, for they will either die in their holes, or run out to die, because they are not able to abide that fire. It also ripeneth Fruits, if a little of this Menstruum be applied to their Roots, at the entrance of the Spring; and if a large quantity of Apples be well covered over with it, they may thence prepare a lasting Wine, Vinegar, or burning Spirit.
It is not to be doubted, but that fixed Nitre will kill all Worms in the Earth; I have often tried it with good advantage, and found it true, in this manner: Many years ago, I had a Garden, in which was a Bed of Asparagus, which I covered all over in the Winter with Horse-dung, to defend it from the Frost, which occasioned the breeding of many small Worms like Threads, sticking to the Roots of the Asparagus, so that they could by no means grow or increase, only by reason of the great quantity of Worms, which took away the nutriment of the Vegetable for themselves. And once by chance throwing some fixed Nitre exposed to the Air, and turned into a Liquor, out at a Window into the Garden, it fell upon that place where these Worms were, the fixed Nitre was dissolved by the following Rain, and penetrated the earth; which done, the Worms in great numbers crept out of the earth, because they could not abide that fiery Liquor, the Asparagus grew up in the same place more plentifully and perfectly than before, which moved me also to apply this Liquor in other places; by this means the whole Garden was in a very short time freed from Worms.
Point XXVI.
Bakers may use it in stead of Ferment or Yeast, if they dissolve a few hops therein.
If pure Nitre with flower be throughly moistened with warm water and set in a warm place, then, by its own proper power and virtue, it beginneth to ferment, especially if some fresh Hops be put to the water, by which also other things are promoted to fermentation.
Point XXVII.
Brewers by its help may have very strong Beer, if they extract their Hops therewith.
In the like manner also warm Beer may be excited to fermentation.
Point XXVIII.
Mead, and Metheglin, as also Beer, and Canary wine, which are upon the turn, and growing sowre, may by this be rendred drinkable.
Any kind of Drink, whether it be Canary, Metheglin, or Beer, which easily sowre in Summer, if you would amend them, to a Tun of the Liquor put about two or three Ounces of fixed Nitre put up in a Linen Rag into the Bung-hole at the top of the Cask, and let it hang down into the Liquor, then in a short time the sowre Liquor will be rendered drinkable.
Point XXIX.
Comb-makers, and others who work in Horn, may by this so soften their Horns, that they may imprint upon them what Images they please.
That every Horn, or Bone may be softened, if it be sufficiently boiled in a Lixivium of Nitre, may easily be apprehended; which thing another strong Lixivium, not so fiery as that of Nitre, will also perform.
Point XXX.
Keepers of Armories may preserve their polished Arms, or Harness free from rust, by anointing them over with this Subject.
It is credible, that fixed Nitre will preserve Iron from Rust, seeing that it is equally contrary to Corrosives, with a simple Aqua-Calcis which performeth the same.
Point XXXI.
Bird-catchers, may by the help of this prepare such a Birdlime, as will not be altered by Cold or Heat.
If a Spirit be distill’d from Nitre, and Lapis Calaminaris dissolved in it, and the Spirit again drawn off, there will remain a thick and heavy Oyl, with which the Glue for Wood being throughly humected and dissolved, it becometh tenacious and viscous, which will not be dried by the heat of the Sun, but keepeth its unctuosity in all Seasons. N.B. That Spirit of Salt, or Vitriol, also performeth the same thing, if any Glue be dissolved therein.
Point XXXII.
Souldiers may by help of this prepare a fulminating powder from Gold, of which the magnitude of a Pea, put upon a red hot Iron Plate, will give a greater Clap, than half a pound, yea a whole pound of Gun-powder; the same may also be prepared without Gold, by the addition of Salt of Tartar and Sulphur, as it is described in the second part of Furnaces.
As for this point, it needeth no proof; for it is sufficiently known, that of ☉ dissolved in Spirit of Nitre (in which also was dissolved Sal Armoniack) and precipitated with Salt of Tartar (or Spirit of Urine, which is better) then edulcorated and dryed, such a powder will be made, which being put upon an Iron, Copper, or Silver Plate, and enkindled by a light heat, fulminateth more strongly than half a pound of common Gun-powder, concerning which, I have treated at large in other of my Writings.
Point XXXIII.
Engineers, and makers of Fire-works, may perform many wonderful things, by the help of this Subject.
That common Nitre is used in the making of Gun-powder, and other Fire-works, wants no Testimony, being a thing every where known.
Point XXXIV.
Many new Works belonging to the Weavers, and Smiths Art, may be made thence, which may be Communicated to Neighbouring Countries, in lieu of which, money may be brought into a Country impoverished by War.
As for this point, it is most certain, that by the mentioned Subject, various Manufactures may be perfected, which thing let no Man doubt; but there is no need here to particularize; let it suffice that I have verified (by the assistance of God) those things which I have named, and proposed to explain in that place.
Point XXXV.
If Keepers of Vineyards, pour a little of this Subject to the Roots of their Vines, they will have ripe Grapes, and new Wine sooner than the rest of their Neighbours, of which they may make a good advantage.
Plebeians, Country-men, Gardeners, Vine-dressers, and the like, who are conversant about the propagation of Vegetables; do say, and believe, that Dung causeth Fertility, and the increase of things: But a Philosopher, penetrating farther into Nature, and who is a most diligent Searcher of her Works, attributeth that to the Salt which is hidden in the Dung, and the matter it self is no otherwise, for by digestion in the Stomachs of Men and Bruits, the essential Salt, as well of Animals, as of Vegetables, is transmuted into a Nitrous Salt, which together with the Excrements passeth out by the Belly, and is used by Men for the propogating of Vegetables of all kinds, but another Salt which doth not participate with that, is separated by another way, to wit, by Urine, the greatest part of which Salt is acid, and contrary to the growth of all Vegetables, (although it carrieth along with it some volatile Salt) it destroyeth, mortifieth, and taketh away from them the power of growing, yea, Life it self, if they be often moistened with it; but the Nitrous Salt reconded in Excrements, on the contrary, vivifieth all Vegetables, and maketh them to encrease, grow strong, and bear Fruit, which all men know. Therefore if it be probable that it is not the Dung, but the Salt which is hidden in the Dung, that causeth fertility and encrease, it will be possible, that an encrease by such a Salt may be procured in all Vegetables equally as with Dung it self, and indeed better, for there is Urine also conjoined with the Dung; which if it be not for some time exposed to the Air and the Rain, for the washing away that sharp Salt, the Dung would avail nothing to the fattening of the Earth, which Country-men know, and therefore they do not presently use their fresh Dung, but lay it in the Fields before Winter; Vine-dressers in their Vineyards; and leave it there all the Winter, to that end, that the Rain may wash out that sharp and hurtful Salt; and this being done, then at length they mix it with their Earth; and the event teacheth them that this fattens more than Dung carried fresh out of Stables, and full of Urine. Therefore if I know how to make a Nitrous Salt, which is reconded not only in the Excrements of Men and Brutes, but also in Rainwater and common Earth, I may use this instead of Dung, (being first purged from its contrary acid) one pound of which will perform more than an hundred weight of Dung; yet in the mean time it conduceth to that purpose, if a little Sheeps-dung be dissolved together with the purified Nitre, in Water, with which the Roots of the Trees are to be moistened or Seeds throughly wetted with the same. And this I have proved more than once, and found, that by the help of Nitre well depurated, an encrease is most powerfully and swiftly promoted, yea, more than can be believed. NB. That I would have none understand me, as if common Nitre were to be taken, which is not at all profitable in these matters.
Point XXXVI.
Nevertheless Must and Wine may be ripened after another manner in the Hogshead, without this Art, so that they who understand the way may have alwaies good Wine, when others have it sowre, &c.
This is a very fair and profitable Secret in those places, where Wines, by reason of cold, cannot come to maturity, but are forced to remain crude and impotent, which by this Remedy may be brought to maturity in the Hogshead; so that Wine which is eager and sowre, may be made delicate, friendly, generous, and durable. And although I here write nothing but the truth, and what I have often effectually proved, yet I very well know, that but a very few will apprehend or believe it, which matters little to me; I am satisfied, that I have verified what I have written in this point.
Point XXXVII.
There remains yet another thing very profitable to Countrymen. The juice of Apples or Pears being pressed out, by the help of this subject, such an effervescency or working is promoted, as Wine may be thence made, having the relish of the natural, and but little inferiour in durability and strength, &c.
In this point mention is made how the juice of Apples, and Pears, may be corrected, that it may be like to Wine, keeping many years uncorrupted: which certainly is a Secret of great moment and profit. Apples, when ripe, of their own accord fall from the Trees, every thing hath its period; what advantage may be made by this Art in those places, where a great quantity of Fruit groweth; whether is it not better to make this use of them, than to leave them to rot and be lost? I will do what lies in me, and not bury my Talent, that I may be rendered excusable before GOD and the World, although that which I teach may not be received, as becometh it to be used. At length, after my Decease, it will be observed, what is hidden in my Writings, but the Phrygians were wise too late. Therefore I again affirm, that all things contained in this point, are purely true, and may be perfectly effected. [See Apology against Farnner.]
Point XXXVIII.
If Husband-men moisten their Seed with this Menstruum, it will sooner be ripe, and have larger and fatter Grains than ordinary: which being done, I will shew by what means they may make great profit of their Grain, &c.
The 35 Point confirms the truth of this, That Grain will grow the more plenteously, if it shall be humected with the Nitrous Water above-mentioned, before it be sown, but common Nitre is not here to be understood. The other is also consentaneous to Truth, which is written about the most profitable use of Grain, which none need doubt; for as yet more may be done in that than I have here spoken of, for without much labour and cost, by that water, every good and kernelly substance, as I may so speak, of Grain, is extracted, which Extract may be kept for many years, as a Treasure of great moment, of which afterwards, at any time or place, (by the addition of Water of Hops) good Beer may be made, and Vinegar, and burning Spirit; it is also of such a very Nutritive substance, that in case of necessity it may be used instead of Bread, one pound of which will afford more nourishment than two or three pound of Bread made after the common manner. It may also be kept in Garrisons with great commodity: Also it may be used at Sea, by those who sail to the Indies, and trade about in Ships, when they want Bread; of which by the addition of warm water of Hops, may be made very good Beer, at any time of the year, for it is easily and wholly dissolved in warm water. For this reason also it may be most commodiously carried from place to place by Armies in time of War, which in the Field, at any time, Winter or Summer, with the water of Hops, it may be boiled into Beer, and there is no need to carry the water far, because it is to be found in all places; neither are Hops of any great burden; therefore in one only Tun there may be carried of this Extract as much as sufficeth for the brewing of six or eight Tun of Beer; and which is more, by this means, wholesome Beer may be made in the Dog-daies, as well in Camps, as in Cities and Ships, without any fear of impediment or future sowrness; at which time good Beer is not otherwise made, because then it is wont presently to grow sowre; and many other Commodities are procured by this means, all which to declare, would be superfluous. Let what hath been said suffice.
Point XXXIX.
I have yet one thing to add among my Wine-Arts, concerning Grain, and the Fruits of Trees and Shrubs, which is to be received with Thankfulness, as a great Gift of God to Mankind, viz. It is found by industry and manifold experience, that from Rie, Wheat, Oats, Rice, Millet; also from Apples, Pears, Peaches, Cherries, Plumbs, Sloes, Damscens, Quinces, Figgs; as also from Goose-berries, Mulberries, Barberries, Black-berries, Elder-berries, and other like Fruits of Trees and Shrubs; from all these, I say, may be prepared with little labour and cost, a Drink very like to Wine, both in taste, smell, and strength, being grateful, wholesome, and durable, &c.
In this point mention is made, That of the Fruit of Trees and other Bushes and Shrubs, a clear Drink may be made, which is also grateful and durable, being like to Wine in taste, colour, and virtue; which thing, although it may seem strange to those who are ignorant of the matter, nevertheless it is most true; so that those things which are contained in this point, may be boldly credited. For what should it profit me to write those things which I am not able to prove, it would only turn to my disgrace and detriment. For this reason I have determined to have such a Laboratory prepared, in which not only the owners of Metallick Mines (if they desire it of me) may learn the manner by me newly invented, for the compendious melting of Minerals, so that they shall yield more Metal, than by the known and common manner; but will also shew other Secrets, that the Magnalia and wonders of God may be made manifest, and We stirred up to give Thanks to the Giver of all Good: Which Elaboratory shall continue open for one whole year, which being past, it shall again be shut up and cease; for I purpose not to render the whole course of my Life obnoxious to those great Labours, but at length to enjoy a quiet tranquility; which thing I am willing that all men should know, that they may spare me with their Letters, which it is impossible for me to answer, much less that I should see the Persons, seeing that the burden of journying is to me altogether insupportable; but whatsoever I may perform at home, I will not refuse. [See for this point Apology against Farnner.]
Here thou hast, benevolent Reader, a fundamental Explication of my Miraculum Mundi, (as for those last points, to wit, 36, 37, 38, and 39, they might indeed have been very commodiously explained here, but because this is done at large, in a peculiar Treatise, entituled, The Prosperity of Germany; there is no need to explain them in this place; therefore what the benevolent Reader finds wanting here, there he shall find it at large, to which I remit him) whereby it will appear to all men, unless to those who are wilfully blind, that I have not ascribed too much to the Salt of the Earth, as a universal subject, but that I have proved to the whole World, that every thing which I have attributed to it, is possible, and plainly agreeable to Truth. But that these Secrets which I have proved, may be performed by the benefit of the Salt of the Earth, may not be done by other waies, and perhaps nearer, I go not about to deny, but do necessarily affirm, that the mentioned Metallicks, as well as the Mechanicks, may be performed after other manners. Only here it is verified, That the Salt of the Earth is deservedly esteemed a universal subject, which no man will deny, nor will be able to refute by Arguments, supported by truth, how wise soever he may seem to himself. Therefore let its vileness offend no man, for the best of things is oftentimes hidden in things of small price. Wherefore all men erre, who attribute good to outward splendor, in which yet it is not, but is only to be sought, found, and obtained in things vile, and of low esteem. Note this, believe this, otherwise thou wilt never attain to any Good.
But here some Man may object in this manner: If Nitre be a Universal Menstruum according to my praises of it, it will thence necessarily follow, that the stone of Philosophers should be made by it, of which nevertheless I have here made no mention. To obviate this Objection, I do indeed readily confess, that I have not proceeded in this subject, any further than those things which I have now proved; but without doubt it containeth in it self greater things, than are manifested to me and others. I have made a beginning, I have strowed the way, let others follow me, and prosecute the thing further, if God shall grant it to them; as for me I am content with small things, and do not anxiously, or sollicitously aspire after the highest. Yet in the mean time, this I freely confess, if I were not so old as I am, I should not leave this Matter unessay’d. It is not to be doubted, but many men have sought the Universal stone in Nitre, but what they have found, that themselves know; and of this I am the more assured, because there Matter in the end of the Work taking fire, hath vanished like a Clap of Thunder; hence the ancient Philosophers have performed their work in Winter, lest they should be hurt by Corruscations; it is most true, and void of all errour, that a most noble essence of this sort, obtaining a power of expelling all the Natural Diseases of Mortals, and of transmuting all the imperfect Metals into Gold cannot be prepared from an impure Metal, or Mineral, nor also of Gold it self. Much less of viler and more unlikely things in which Fools are miserably Occupied, prodigally, and unprofitably wasting their Goods; but in my judgment, it should be no other thing than a Concentrated Astral fire, exalted by Art, into the form of a stone, without any other Adventitious matter. For in the nature of things, no purer Essence can be found, than fire, exercising a very great power in all things, especially in Metals: For if we had not fire (I pray consider it) all Arts, and Mechanicks would grow cold, and be involved in the dark silence of Cessation. Arts were invented, and draw their Original from the fire, otherwise how should Metals be got out of their Minerals, and prepared for use? truly they would be of no use at all. Therefore the fire containeth more than can be believed. He that doth not know fire to be a most powerful Element, knoweth nothing, nor without this, can he find out any thing, neither by any just right can he assume the Name of a Philosopher. The fire alone, without the addition of other things, is sufficient to make Metals of stones, and particularly, the best Metals out of the vilest stones, provided we know how to use it; but universally, being concentrated into a stony matter; which last although I have not experienced, nevertheless I have observed, if (by the favour of the Almighty) a man could exalt the fire into a Corporeal fixed substance, he would certainly have a Tincture for men, and the imperfect Metals. But some man may object, by what way is this Crown to be obtained? Truly by no other than by Divine Revelation. For the Secrets of God of this sort, are not so easily to be found out, nor will they be manifested to Impious men, although the whole World is infected with a foolish madness, who doatingly think by force to extort Gold from things in which it is not, and one that hath understanding of the fire and Metals, cannot sufficiently admire those foolish and doltish Labours, which they who are Captivated by the hunger of Gold, undertake for the making the stone of Philosophers; many being willing to ascend the Ladder, are presently sollicitous about the uppermost Round, when notwithstanding they are as yet far from the lowermost step: But this is a matter of a higher and more diligent search. In the fire, I say, are contained Secrets of great moment, yea, insomuch that some Philosophers (among whom Plato is the chief) write that God is most clearly discerned and apprehended in Fire and Salt. Fire, and the Immortal God alone can make light of darkness, which is granted to no Mortal to do; without fire is darkness and death: Without fire nothing can live, nothing groweth or encreaseth.
In sum, Fire is the most Noble, and most Potent Work of God in the whole Universe, he that knoweth how to use it rightly, will have need of no Art. Let the Benevolent Reader also take with him my small judgment concerning the great stone of the wise; let every man believe what he will, and is able to comprehend. Such a work is purely the gift of God, and cannot be learned by the most acute powers of an humane mind, if it be not assisted by the benign help of a Divine Inspiration. And of this I assure my self, that in those last times, God will raise up some, to whom he will open the Cabinet of Natures Secrets, that they shall be able to do wonderful things in the World, to his glory, the which I indeed heartily wish to Posterity, that they may enjoy, and use to the Praise and Honour of God, Amen.
The EPILOGUE.
I doubt not but many Men considering the great good that may be effected by the benefit of Nitre, will be desirous of knowing how they may attain it in great quantity, that so they may not be forced to buy it at a dear rate; which certainly would be a great help not to a few who labour in the fire, and I could wish from my Soul, that all honest and pious Chymists might be able to recover some compensation for the Coals they have consumed without fruit. But seeing that I have made mention of the production or preparation of Nitre, in a peculiar Treatise entituled, The Prosperity of Germany; it is needless here to repeat it. But this I will say by way of prediction, that Nitre, being thoroughly known by my Writings, true Alchymy, or the Transmutation of the imperfect Metals into better, will in a short time be as common, as it was in Egypt long since in the time of the Emperour Dioclesian, who could not overcome or subdue the Egyptians, until he had by many Cruelties extorted their Books from them, which he burnt, and so brought them under the yoke of servitude. NB. That it is no wonder that the Transmutation of Metals should have been so common with the Egyptians only, seeing that Nitre is found in all places of the Land of Egypt, and the famous River Nile is impregnated with Nitre, which only by its overflowing (which it doth twice in a year) so fateneth the whole Country, that it is made very rich and fruitful in all things without dung; for the Nile aboundeth with Nitre, as the Sea doth with common Salt. For at certain times of the overflowing, viz. in the beginning, the inhabitants are wont to dig deep Pits, that they may remain full of the water, which being afterwards dried up by the Sun, Nitre is very Copiously prepared, as common Salt is made in Spain, and other hot Regions. This therefore I was willing to discover for the information of the Reader; if he be wise, and God be propitious to him, he will believe that I have said enough; but if not, an Explication ten times clearer will not help him. Therefore let it suffice, that what is here desired, shall be had in those Treatises which are entituled, The Prosperity of Germany, whereby a man filled with the Love of God, will be greatly delighted.
THE
CONTINUATION
OF
Miraculum Mundi.
In which Nature is clearly laid open to the Eyes of the whole World; demonstrating, that the chief Medicine of Vegetables, Animals, and Minerals, may be prepared of Salt-petre, and that Salt-petre truly merits the Name of an Universal Menstruum.
The PREFACE, to the READER.
This Treatise, to which I have given the Title of the Continuation of Miraculum Mundi, containeth four excellent Arcanums, which I doubt not, but will prove very profitable to the publick. The first of these I offer to Country-men, as Husbandmen, Vine-dressers, Gardiners, and all such who are occupied in Tilling and manuring the Earth, that they may learn a new Method of fattening and enriching their Fields and Gardens, without the usual and customary way of dunging, and thence yearly acquire a greater profit.
The Second, I give to all Citizens, Merchants and others who have time and leasure, and abounding in riches, know not by what means to augment or improve their Gold and Silver. Which way I will shew them, and how to effect it after a much better and honester manner than putting it to Usury, or incommoding or oppressing their Neighbours.
The Third, I present to all Conscientious Physicians that they may learn to prepare Salutiferous and Efficacious Medicines with small charge, little labour, and in a short time; that (as becomes Christians) they may help and succour the Miseries of the sick, and acquire to themselves an honest livelihood.
The Fourth, I dedicate to all persons of great Name and Authority, by the benefit of which, they may preserve their Health entire, and recover it when lost.
The Omnipotent God give us his Divine Grace, that we may make such use of his fatherly bounty, as may tend to the promoting of his Honour, and the Love of our Neighbour. Amen.