The Fourth Rule.
Of the Nature of ♀.
The other Six Metals have in ♀ framed all their colours, and the medium of their Flux (with inconstancy) into an External body. It would be therefore profitable to hint to the understanding by some examples, by what means the visible may by the benefit of Fire be made invisible, and this again made visible and material. All combustible things may naturally be changed in the Fire, out of one form into another, as into a Coal, Soot, Ashes, Glass, Colours, Stones, Earth, but the Earth is reduced into sundry metallick bodies; and if a metal combust or corrupted with old age, is thereby become unmalleable, sharp, and brittle, let it well flow, and ’twill again become malleable.
Glaub.] Although that ♀ being malleable more than all the metals, in and out of the Fire, is fit for all Operations, yet even this is not void of a combustible sulphur, but is radically polluted therewith, so that it will most easily, of it self, without addition of any other sulphur, be reduced into Scoria, and be corrupted, which corruption is occasioned by the muchness of its combustible sulphur; Gold and Silver being void of that Sulphur, are not subject to destruction. So that, although they undergo the Fire a most long season, yet go they not into Scoria like the other imperfect bodies; and for the reducing of them into ashes, combustible sulphur must be added; whereas the imperfect metals too much abounding with the same, are changed by a most light heat into Ashes, Powder, or Scoria, which Scoria’s are melted into either transparent or darkish tincted Glass, according to the nature of the metal; which Glasses may be melted into malleable Metal, and again into Ashes and Glass, as you please, but alwaies with some loss, by reason of some combust parts irreducible into metal, the metal also remaining, as it was at first, without being any thing bettered.
He who knows how to melt Metals into pellucid Glass, by the addition not of metallick things, but of such things as have affinity with the metals, as Salts, Sand, or Stones, shall in reducing them, alwaies find his metal better than it was in the beginning: And that the Reader, for whose sake I have written these things, may the more throughly understand my mind, I will explain it somewhat more clearly. Paracelsus hath above affirmed, That every visible metal is an hider of the other metals lying hid invisibly therein, and that the hider is to be removed, if you would that those visible metals become visible and corporeal, which being most truly spoken, I know not what light it may be illustrated withal. The words also are succinct and easie to be understood, yet no body believes them; There’s scarce one amongst an hundred that conceives what they tend unto. Metals cannot be changed without putting off their metalline form; for if you keep them a long time in Flux, by themselves, or joined with others, if they remain in their Corporality, they cannot help each the other, but being destroyed either by themselves, or joined with other Metals, and nourished in the fire their due time, it cannot otherwise be, but that they should be bettered, for so long as it retains its metalline form, it cannot be holpen. ’Tis necessary that a hard body be broken and annihilated, before there can be made a separation of the pure from the impure.
But this is to be done by a genuine Chymical manner, and they are to be dissolved and throughly opened, with things of affinity with them, whereby the purer parts may be united, and the more gross may be separated. If a metal be forced with a most vehement Fire, its parts do firmly hold together; for if it be fixt, then the parts abide in the Fire; but if volatile, then the parts thereof fly away together, their natural bond holds them together, defending them against the Fires power, but dissolve their bond, and then they are compelled to submit to Vulcan’s Force and Empire, and will let you make of them what you please. It may well shame the Chymists to work so disagreeably with Nature, and may well learn by the Husbandman’s labours to send for Nature’s help. The Husbandman therefore, when he sows his seed, to have a good Crop therefrom, he casts not his grain upon any sort of earth, without consideration, but chuseth such earth for each proper seed, as being well dung’d, may suit best therewith, and in a convenient season sows his grain, that it, being putrefied and annihilated, may be multiplied, he leaves it to the warmth of the Sun, and to the vivifying Rain to concoct and maturate it; well knowing, that without precedent putrefaction and loss of its form, it cannot be multiplied. He likewise knows, that when it hath arrived to its maturity it must not be left in the Field, but must be reaped, and then the better and more heavy part is to be fanned and separated from the lighter and worser part, viz. the Chaff; the which operation is, by Experience and long Use, known to be good and needful. This Process must a Chymist observe, for one Metal may be made the field of another, wherein putrefying, it may get it self a new body, which being done, he must likewise know how to separate the new body from the fæces, from which ’tis gathered and made; and how to fan Vulcan like the best and most ponderous, from the lightest, for both of them will be made better by the foregoing preparation, and the annihilation of the bodies. When a Country-woman intends to separate the better part of the Milk from the more gross and cheesy part, she puts it in a quiet warm place, that the best part may rise up, and the worst part go down; the which being as yet not sufficiently purified, she adds her art, and puts it into a Churn, and doth so long stir or agitate it until another separation be made of the pure from the impure, which we call Butter; which notwithstanding, had it lain never so long by it self, had never come to have been Butter, without the Hand and Art of the Country-woman. Who would believe that in Milk there lies Butter, if he did not daily see it? This separation of the Butter from the waterishness, proceeds from the quick shaking and agitation, whereby the Milk heats; and if it doth not fadge, then do they put thereto some warm moisture, which uniting it self with the moisture of the Milk promotes a separation, for heat alone is the meer cause of hastening the separation. This now may seem a gross Example to the Ignorant, but let none imagine that this separation of the Butter from the Milk is alledged in vain, but rather to show the way how out of imperfect Minerals the golden and silver milk or part, is to be separated by the access or addition of a warm Mineral water, and by the Fires agitation: Even as warm Water helps the moisture of the Milk, that so it doth the easier separate its own heterogeneous Butter (and yet the way of separating the Butter from the Milk, without agitation, by the affusion of a warm thing and coction, is not unknown;) so also the Metals are separated, if they are along time boiled with their own Water.
Now, because of themselves they are compact bodies, if you keep them in Flux a long season, they remain compact, and are not able by their own power to shew forth their Good or Evil, nor make it appear, whether or no they contain Gold or Silver: They are to be a long time boil’d with Water, that being dispersed, they may be translated out of their metalline nature, and the pure (by the agitation of the Fire) may be separated from the impure; which purer part of the metal doth not swim at the top, like Butter, but settles to the bottom like a Regulus, after the metallick manner, and all being cool, it must be separated from the Scoria, and in a Cupel be washed to the utmost purity (abgetrieben).
But now ’tis worth the while to know what Water this is which is fit for this Work, and makes a separation of metals; for seeing that it must have power to dissolve metals, it’s expedient that it be a friend unto them, and of the same kin, or (that I may speak clearer) ’tis fit that it be their dissolver and examinator; and this old Saturn hath power to do, out of which it may with small costs and labour be prepared; but the common Saturn, although it be called the Water of Metals by all the Philosophers (but in the usual washing in the Cupels ’tis not found so to be) yet as long as it remains in a compact metalline form, ’tis unfit for this thing; let him first be made Water himself before he reduceth the metals into water; which work is easie, of small cost, and of a few hours labour, and it goes into Water, and the Metals are thereby washt. Of which more shall be said in the following Chapter of ♄, and elsewhere. This also is to be noted, That if Copper being dissolved with the Water of Lead, be digested its proper time, the moisture dries, and the metal is hardened, and returns into a metallick body; therefore the Solution is to be kept alwaies liquid by the affusion or pouring on of new water, lest the mutual action be hindered, which the Philosophers call Incineration: Which being neglected, all the Work doth not presently perish, but there remains most elegant Amausa, and tinged Glass, which shines among the Copper, giving out from it self a Blood-red Colour, wherewith not only wooden Vessels may be adorned, but also Glass-Painters may use it; of which red Glass there hath been some found in old Churches; but ’twas believed that the Art was throughly lost; but this came not by chance without doubt, but was purposely concealed by those whose practising hereabouts did perceive a better thing to lie under it; for the red Amausum or Glass, being burnt its proper time with a strong fire, gives a Regulus yielding in the Leaden washing (im abtreiben) good Silver. But if you seek for ☽ out of ♀, it’s better not to make the red Amausum or Glass at all, but to keep on with Inceration, that it may not come to be red, but may remain a pellucid and green Glass, even until ♀ be well washt.
Moreover this is to be noted, That ♀ and the other metals are not only reducible into soluble and insoluble Glass, by this Saturnine Water, but the same is to be done by the addition of clean Flints and Salts, by which they are made much fairer than those done with ♄; but in the separation (Seigerungh) they are vilder, because the Dissolvent is not so metalline, and after purgation, they do not so easily give their Regulus as those that are done with the Water of ♄. There’s also another way, by which the superfluous burning sulphur of ♀ may be washed, and she cleansed without the water of ♄ or of the Flints, viz. with Salt-Petre. If ♀ or any other imperfect metal be often mixt therewith and burnt, the purer parts come together, and the combustible parts come together, and the combustible sulphur separates in the form of Scoria. To conclude, This separation and washing may be done by the help of other fixed Salts, but none so good as the Water of ♄. Now let the Reader know, that those things spoken in a rude stile, concerning ♀, want not their weight, even as the following Chapters will openly declare.