65.—Of a dragon and a unicorn.
There was also at that same time on a mountain near Rome, a dragon and a unicorn, that did much harm to the people in the streets, so that none could pass. Then the holy father, Saint Silvester, asked the king of Armenia, as he was a powerful man, whether he would not try, with God’s will, to kill the dragon and also the unicorn; the king went alone, and saw where they were, and when he got there, he saw them biting each other, and he looked at them until the dragon escaped, and the unicorn chased him to a hole in the rock; the dragon turned himself in the hole, and defended himself against the unicorn. The unicorn struck at the dragon with his tongue, and tried to draw him outside. The dragon seized the unicorn, and they struggled together, until the unicorn pulled the dragon out as far as his neck, and the one would not let the other go. At that moment, the king ran up and cut the dragon’s neck, and with the tugging that the unicorn gave it, the head rolled down the rock; the king then sprang up and killed the unicorn also. He then returned to Rome, and ordered that the heads should be brought; now the waggon had enough to do to carry the head of the dragon; and so the King Derthat delivered the Romans of the reptiles, for which the city, and especially the holy father, shewed him great honour. Then Gregory went to the Pope, and asked him for the articles which belonged to the faith, which he gave him, and then they returned to their own country, and Gregory taught the Christian faith as he received it from the Pope, which they do not hold any more, as is above stated.[(1)] Now, they themselves elect their patriarch, and when they wish to make one, twelve bishops and four archbishops must be present, and he is elected. Many of the articles that Gregory brought from Rome, have been changed, and they are now separated from the church of Rome. Their priests make the sacrament with unleavened bread, and nobody else prepares the bread, but the priest who is to celebrate the Mass, and he prepares one only. Whilst he is making it, other priests must read the psalter right through, and if there are no priests, then he must say it himself, right through.[(2)] They say that it is a great sin that a man or woman should make the bread for the Holy Sacrament; they also say that it is not right to sell this bread like other bread. They communicate the Holy Sacrament with wine, and not with water. When they want to have the Mass, they all stand together, and none communicate until he who is at the high altar has communicated, so that they all communicate together. They also read the gospel [looking] towards the rising of the sun, and whichever priest celebrates the Mass, does not dare to sleep that day after midnight; and for three nights previously, and one night after, he must separate himself from his wife. They do not allow any deacon or any of a lower grade to be at the altar, only the priest; and no man or woman can attend the Mass unless they have confessed; and no woman can go into the church whilst she is unwell. Whoever has hatred or enmity towards another, must stand before the church, and is not allowed to go in until he has become reconciled. Woman and man sing the Pater Noster and the Belief, with the priest, when he celebrates the Mass. They give the Sacrament also to young children. The priests do not shave their hair nor their beard. Instead of consecrated oil, they have balm, and the patriarch gives the sultan a large price for the balm, which he sends to his bishopric. When one wants to be a priest, he must be forty days and nights in the church; and when the XL days are passed, he sings his first Mass, and he is led out with singing, dressed for the Mass. Then come his wife and child, and they kneel before him, and he gives them his blessing; then come the priest’s friends and those of his wife, and they bring their offerings; also those who are invited; and there is great rejoicing in his honour, more even than when he was married, but he cannot be with his wife until he has said the Mass for forty days in succession. When they baptise a child, a man receives it, not a woman, because they say that our Lord had only a man to baptise him, and not a woman. It is also a great sin to take a woman to a baptism. They hold baptism in great honour, and whoever comes into the presence of his godfather, must kneel on the ground before him. They hold, that in sponsorship, marriage is forbidden to the fourth generation. They place much confidence in our religion;[(3)] they also willingly go to Mass in our churches, which the Greeks do not. They say, that between their religion and ours, there is only a hair’s breadth, but that there is a great division between the Greek and their religion. During the week, they fast on Wednesday and on Friday. They do not fast in Advent, and may eat oil, but on those days they eat as often as they like after mid-day. They fast one week for Saint Gregory. They have a saint named Aurencius,[(4)] who was a doctor, for whom they also fast one week. They fast also on the day of the Holy Cross, which is in September; they fast also one week for Saint James the Great;[(5)] and they fast XV days in August, for our dear Lady. They fast one week for the three holy kings. They have a saint who was a knight; his name is Zerlichis;[(6)] they call upon him loudly when they are at war or in other necessity; they fast one week for him. There are many knights and nobles who fast for him for three days in January, so that they do not eat or drink, because he is a great helper in need. Their saints’ days they keep on Saturday. On Easter eve, they celebrate the Mass after vespers, because that is about the time when the light shines on the holy sepulchre at Jherusalem. They also celebrate Easter, Trinity, and Ascension day with us; the other holy days they keep separately. Christmas and the Epiphany they keep at one and the same time, and on that evening, after vespers, they have the Mass. They say, that God was born on that day, and was baptised thirty years after, on that same day, and therefore they keep Christ’s birth and his baptism on the same day, and that is the sixth of January. They fast one week for the twelve holy apostles, and keep their feast-day one day only, and that is Saturday. They pray with the Ave Maria once a year only, and this they do upon our Lady’s day in Lent, which they do not hold as we do.[(7)] When two married persons quarrel with each other, and the one will not have the other, they are separated at bed and board; but, if neither wishes to have the other, they are separated so that each can take another spouse. If they have any children, they are given to the father. Their churches are all free, as no one can inherit or sell them. When a priest wants to build a church with his own money, he must give it to the parish, so that after his death no one may dispose of it, or he is not allowed to build it; and the same if a lord or layman builds one, so that nobody shall interfere, because it has been the custom amongst them. When a priest or layman founded a church, his heirs inherited it as they did his other property, and let it out on usury, or sold it like other property. This they have changed, and will not allow it any more, and say that every house of God should be free. Their priests go to matins every night,[1] which the Greek priests do not. They allow the prayers for the dead to be said for their rich people during their lifetime, and say that it is better to light a candle with one’s own hand, than to let another person light it, by which they mean that he who does not care for his soul in his lifetime, will scarcely be cared for by his friends afterwards, because the friends get the money and do not care for the soul. They say, that when a man himself does good to his own soul, it is agreeable to God. When a poor man dies without confessing or without [having received] the body of God, a place in the churchyard is obtained for him by his advocate, and they lay him in the churchyard, and place a large stone on the grave, and write on it the name of God and the name of the dead man who lies there, and this they do for a sign that he is dead. And when a bishop or priest dies, they dress him as he stands before the altar, and the priests make his grave, then carry him out of the church, and put him on a seat in the grave. The first day they bury him up to his girdle, and go every day to the grave, and sing and read the psalter over him, and each priest throws a spadeful of earth over him, and this they do every day until the eighth day, and then they bury him altogether.[(8)] When a young man or a virgin dies, [they put on] silk and velvet clothes, and gold rings on the ears and fingers, and so they bury young people who have not been married. And when one marries a young woman who should be a virgin, and [he] finds that she is not a virgin, he sends her back to her father, and will not take her unless more fortune is given to her, than was arranged at the contract. They have only one cross in their churches, and not more, and say, it is a sin to crucify our Lord more than once in a church. They have no paintings on their altars, and their patriarchs and bishops grant no indulgence in their churches, and say, that pardon and remission belong to the living God, and if a man goes into the church with repentance and devotion, God, in his compassion, will grant him pardon and remission of his sins. When the priest finishes the Mass, he does not give the blessing; he descends from the altar, and men and women go up to him, and he touches one after the other on the head, and says: “Asswatz thogu thu miechk”; which means: God forgive thee thy sins.[(9)] They read low Mass aloud, that everybody may hear, and they pray for those who are entrusted to them, and for everything for which they ought to pray; for the ecclesiastical and lay authorities over all Christendom, and they pray for the Roman emperor, and all kings, dukes, barons, counts, and knights, who are subject to him;[(10)] and while he thus prays, all the people kneel, and raise their hands to God, and say: “Ogornicka”; which means: Lord have mercy upon us. And whilst the priest prays, these words are continually repeated by the women and men. They behave with much devotion in their churches; they do not look here and there, and do not speak, especially while they are at Mass. They decorate their churches beautifully, and have fine vestments of velvet and of silk of all sorts of colours. None of their laity dare to read the gospel as our own learned laity do, who, when they come across a book, read what they find in it; no one dares to do so, for, should he read the gospel, he would be under the ban of the patriarch, because they say that no one is to read the gospel but a priest. They incense their houses every Saturday, and on the eve of every feast-day, and no one has any other incense than the white incense which grows in Arabia and in India. Priests and laymen eat like the Infidels, sitting on the ground. They have not many preachers amongst their priests, because everyone is not allowed to preach. Their preacher must be well read in the Holy Scriptures, and must have power from the patriarch to preach, and when he has the power, he may punish a bishop. Such a preacher they call Varthabiet, which is the same as being a legate; and there are more than one, and they move from one city to the other and preach. When a priest or bishop does wrong, they punish him for it, and say, that if a priest teaches the Word of God, but does not understand and attend to it, he commits a sin.[(11)]
[1]“Und es gond ir priester och all nächt ze mettin.”