CHAPTER LXIV.
[(1.)] “Saint Silvester.”—Agathange, secretary to Tiridates, and Zenobius, a disciple of Gregory, speak of a journey to Rome that was undertaken by those two personages circa 318–19, for the purpose of seeing the Emperor Constantine and Pope Silvester, and concluding with them a treaty of peace and friendship. They remained at Rome one month, and returned to Armenia charged with honours. Moses of Chorene, the catholicos John, Stephen Assolic, and other Armenian historians prior to the 11th century, are united in support of this record of Agathange and Zenobius. Later, during the First and Second Crusades, exaggerated and absurd details, such as those related by Schiltberger, were fabricated; and a monstrous document purporting to be the treaty of peace between Constantine and Tiridates—Sylvester and Gregory, called Tought-tashantz—The Convention—was invented and published after the manner of the false Decretales.
It is in consequence of this controverted document that Armeno-Catholics and other Armenians have enunciated principles and details, such as we read in part in the text (Bishop Aïvazoffsky).
Whilst admitting the fairness of the bishop’s observation, I would point out that Schiltberger was simply a ready listener to what the natives, who did not even belong to the Church of Rome, believed to be true; and to what were maintained as incontrovertible facts by the Armeno-Catholics, who in his time were by far the more numerous.—Bruun.
[(2.)] “a king they call Takchauer.”—Cantemir believes that Tekiour is a corruption of τοῦ Κυρίου, and he adds that previous to the conquest of Constantinople, the emperors were called by the Turks, Stamboul Tekioury or Takfoury—Masters of the City. Takavor is the Armenian for king.—Bruun.