THE MORMON PROPHET AND HIS THREE WITNESSES.
An interesting public document—The Danite band—Testimony of Dr. Avard—Paper drafted by Rigdon.
We insert the following communications, published in a most highly respectable religious journal.
From the New York Baptist Advocate.
MORMONISM.
Mr. Editor:
A rare public document of a most interesting character having fallen into my hands, I propose to furnish you several communications in reference to it, and likewise in relation to the people to whom it relates.
The Mormons have been generally regarded as a harmless sect of deluded fanatics, unworthy of any particular notice; and the common impression seems to be, that they have been wronged and persecuted by the state of Missouri. For my own part, having had occasion to become better acquainted with their principles and history than many others, I have for a long time been endeavouring, as opportunity offered, to open the eyes of the community to their character, and to show that mischief lurks beneath this cover of apparent insignificance, and that there are two sides to the story of the Mormon war in Missouri.
Near the close of the recent session of Congress, a pamphlet was printed by order of the United States' Senate, for the use of the members of Congress, entitled a "Document showing the testimony given before the judge of the fifth judicial circuit of the state of Missouri, at the court-house in Richmond, in a criminal court of inquiry, begun November 12th, 1838." A list of fifty-three individuals is given, as being charged with the crimes of high treason against the state, murder, burglary, arson, robbery, and larceny. Among the number are Joseph Smith, jr., Hiram Smith, Sidney Rigdon, and Parley P. Pratt. A copy of this document I succeeded in obtaining, after considerable difficulty, it not having been printed for general distribution.
The first witness produced on behalf of the state was Dr. Sampson Avard, who had been a special teacher among the Mormons. He testifies that a band at first denominated the Daughters of Zion, but afterwards the Danite band, was formed by the members of the Mormon church, the original object of which was, to drive from the county of Caldwell all who dissented from the Mormon church. Joseph Smith, jr., blessed them, and prophesied over them, declaring that they should be the means, in the hands of God, of bringing forth the millenial kingdom. The covenant taken by this band was as follows, (holding up the right hand:) "In the name of Jesus Christ, the Son of God, I do solemnly obligate myself ever to conceal, and never to reveal the secret purposes of this Society, called the Daughters of Zion. Should I ever do the same, I hold my life as the forfeiture." This band felt themselves as much bound to obey Joseph Smith, jr., and his two counsellers, Hiram Smith and Sidney Rigdon, as to obey the supreme God. Joseph Smith, jr., in a public address, told them that they should stand by each other, right or wrong. He declared on another occasion, that all who did not take up arms in defence of the Mormons of Daviess, should be considered as tories, and should take their exit from the county. In reference to taking the property of others, in their expeditions to Daviess county, he told them that the children of God did not go to war at their own expense. He said it was high time they should be up, as the saints of the most high God, and protect themselves, and take the kingdom. On some occasions, he said, that one should chase a thousand, and two put ten thousand to flight; that he considered the United States rotten; that the Mormon church was the little stone spoken of by the prophet Daniel; and that the dissenters first, and the state next, was part of the image that should be destroyed by the little stone. In an address to the forces at Far West, about the time that Gen. Lucas appeared in that quarter with the militia, Smith told them, that for every one they lacked in number of those that came out against them, the Lord would send angels, who would fight for them, and that they should be victorious.
This witness (Dr. Avard) received orders from Smith and his counsellors to destroy the paper containing the constitution of the Danite Society, inasmuch as if it should be discovered, it would be considered treasonable. This order he did not obey, but kept the paper in his possession; and after he was made prisoner by General Clark, he delivered it up to him. The Mormon preachers and apostles were directed to instruct their followers to come up to the state called Far West, and to possess the kingdom, and that the Lord would give it to them.
A paper was draughted by Sidney Rigdon against the dissenters from Mormonism, and signed by eighty-four Mormons. It was addressed to Oliver Cowdery, David Whitmer, William W. Phelps and Lyman E. Johnson. Of these, Oliver Cowdery and David Whitmer were two of the three witnesses that testified to the truth of the Book of Mormon. This will therefore serve to show how much credit is to be attached to their testimony. These eighty-four Mormons, in the letter, say to the dissenters, (Cowdery, Whitmer, &c.) that they had violated their promise, and disregarded their covenant; that Oliver Cowdery had been taken by a state warrant for stealing, and the stolen property was found in the house of William W. Phelps, Oliver Cowdery having stolen and conveyed it; that these dissenters had endeavoured to destroy the characters of Smith and Rigdon by every artifice they could invent, not even excepting the basest lying; that they had disturbed the Mormon meetings of worship; that Cowdery and Whitmer had united with a gang of counterfeiters, thieves, liars and blacklegs of the deepest dye, to deceive, cheat and defraud the Mormons out of their property, by every art and stratagem which wickedness could invent, stealing not excepted; that they had attempted to raise mobs against the Mormons; that Cowdery attempted to pass notes on which he had received pay; that Cowdery, Whitmer and others, were guilty of perjury, cheating, selling bogus money, (base coin,) and even stones and sand for bogus! that they had opened, read and destroyed letters in the post-office: and that they were engaged with a gang of counterfeiters, coiners, and blacklegs.
There, Mr. Editor, is the character of two of the three witnesses who testified that they had seen the plates of the Book of Mormon; that God's voice declared to them that they had been translated by his gift and power; that an angel of God laid the plates and engravings before their eyes; and that the voice of the Lord commanded them that they should bear record of it. This is the character of two of the three witnesses, according to the testimony of eighty-four Mormons, and not opposers of Mormonism. To how much credit these two witnesses are entitled, you can judge for yourself. In the course of my communications on this subject, I shall exhibit the character of the other witness, (Martin Harris,) and likewise of Prophet Smith himself.
From the Baptist Advocate.
FROM OUR LATE WASHINGTON CORRESPONDENT.
Mr. Editor:
In my first communication on the subject of the Mormon war in Missouri, I showed, by Mormon evidence itself, that two of the three witnesses that testified to the truth of the Book of Mormon, viz: Oliver Cowdery and David Whitmer, are utterly unworthy of any credit whatever. In pursuance of my proposal in the same letter, I now proceed to exhibit the character of the remaining witness, Martin Harris; and likewise the character of Smith himself, over and above what has already been shown in relation to him.
STATEMENT OF LUCY HARRIS, WIFE OF MARTIN HARRIS.
Palmyra, Nov. 29, 1833.
Martin Harris is naturally quick in his temper. At different times while I lived with him, he has whipped, kicked, and turned me out of the house. In one of his fits of rage, he struck me with the butt end of a whip, which I think had been used for driving oxen, and was about the size of my thumb. He beat me on the head four or five times, and the next day turned me out of doors twice, and beat me in a shameful manner. His main complaint against me was, that I was always trying to hinder his making money. One day, while at Peter Harris's house, I told him he had better leave the company of the Smith's, as their religion was false; to which he replied: "If you would let me alone, I could make money by it."
There is the character of the third witness of the trio, on whose testimony the Book of Mormon depends for support. Let us now look a little further at the character of Prophet Smith himself.
Fifty-one of Smith's old acquaintances in Palmyra, declare him destitute of that moral character which ought to entitle him to the confidence of any community, spending much of his time in money digging, and being addicted to vicious habits.
Peter Ingersol, of Palmyra, testifies, that Smith acknowledged that he could not see in a stone, as he had pretended.
William Chace, of Manchester, Ontario county, N. Y., testifies, that Smith acknowledged he had no Book of Mormon, and never had any.
Parley Chace, of Manchester, states, that Smith was entitled to no credit whatever; that he was lazy, intemperate, worthless, and very much addicted to lying, boasting of his skill in it, digging for money, and scarcely ever telling two stories alike in relation to the Golden Bible matter.
David Stafford, of Wayne county, testifies, that Smith used to get intoxicated, on which occasions he would quarrel and fight.
Barton Stafford, of Manchester, testifies, that Smith was very much addicted to intemperance, even after he professed to be a prophet; and when intoxicated, he frequently made his religion his theme.
Henry Harris, of Cuyahoga county, Ohio, testifies, that such was Smith's character for lying, that the jury did not believe him when under oath.
Rev. Nathaniel C. Lewis, of the Methodist Episcopal Church, and a relative of Smith's wife, testifies, that Smith's general character was that of an impostor, hypocrite, and liar.
Alva Hale, brother-in-law of Smith, testifies, that Smith told him, that his gift in seeing with a stone and a hat, was a gift from God; but at another time he told him, that this "peeping" was all nonsense. He further testifies, that he knows Smith to be an impostor and liar.
Levi Lewis testifies, that he has heard Smith and Harris both say, that adultery was no crime. Lewis further testifies, that he knows Smith to be a liar; that he saw him intoxicated at three different times, while composing the Book of Mormon; that he has heard him use the most profane language; that he has heard him say he was as good as Jesus Christ; that it was as bad to injure him as it was to injure Jesus Christ; and that God had deceived him with regard to the plates, which was the reason he did not show them.
Let this suffice on this point. And now we have before us the character of this false prophet, and of his three supporters, on whose credibility the fate of the Book of Mormon depends. Not one word of commentary is necessary, after such an exhibition of their worthlessness and vileness; and I shall, therefore, leave it as it is to speak for itself.