II

"Arriving then one morning at Bologna, and going to hear Mass at S. Petronio, there met him the Pope's grooms of the stable, who immediately recognised him, and brought him into the presence of his Holiness, then at table in the Palace of the Sixteen. When the Pope beheld him, his face clouded with anger, and he cried: 'It was your duty to come to seek us, and you have waited till we came to seek you; meaning thereby that his Holiness having travelled to Bologna, which is much nearer to Florence than Rome, he had come to find him out. Michelangelo knelt, and prayed for pardon in a loud voice, pleading in his excuse that he had not erred through forwardness, but through great distress of mind, having been unable to endure the expulsion he received. The Pope remained holding his head low and answering nothing, evidently much agitated; when a certain prelate, sent by Cardinal Soderini to put in a good word for Michelangelo, came forward and said: 'Your Holiness might overlook his fault; he did wrong through ignorance: these painters, outside their art, are all like this.' Thereupon the Pope answered in a fury: 'It is you, not I, who are insulting him. It is you, not he, who are the ignoramus and the rascal. Get hence out of my sight, and bad luck to you!' When the fellow did not move, he was cast forth by the servants, as Michelangelo used to relate, with good round kicks and thumpings. So the Pope, having spent the surplus of his bile upon the bishop, took Michelangelo apart and pardoned him. Not long afterwards he sent for him and said: 'I wish you to make my statue on a large scale in bronze. I mean to place it on the façade of San Petronio.' When he went to Rome in course of time, he left 1000 ducats at the bank of Messer Antonmaria da Lignano for this purpose. But before he did so Michelangelo had made the clay model. Being in some doubt how to manage the left hand, after making the Pope give the benediction with the right, he asked Julius, who had come to see the statue, if he would like it to hold a book. 'What book?' replied he: 'a sword! I know nothing about letters, not I.' Jesting then about the right hand, which was vehement in action, he said with a smile to Michelangelo: 'That statue of yours, is it blessing or cursing?' To which the sculptor replied: 'Holy Father, it is threatening this people of Bologna if they are not prudent.'"

Michelangelo's letter to Fattucci confirms Condivi's narrative. "When Pope Julius went to Bologna the first time, I was forced to go there with a rope round my neck to beg his pardon. He ordered me to make his portrait in bronze, sitting, about seven cubits (14 feet) in height. When he asked what it would cost, I answered that I thought I could cast it for 1000 ducats; but that this was not my trade, and that I did not wish to undertake it. He answered: 'Go to work; you shall cast it over and over again till it succeeds; and I will give you enough to satisfy your wishes.' To put it briefly, I cast the statue twice; and at the end of two years, at Bologna, I found that I had four and a half ducats left. I never received anything more for this job; and all the moneys I paid out during the said two years were the 1000 ducats with which I promised to cast it. These were disbursed to me in instalments by Messer Antonio Maria da Legnano, a Bolognese."

The statue must have been more than thrice life-size, if it rose fourteen feet in a sitting posture. Michelangelo worked at the model in a hall called the Stanza del Pavaglione behind the Cathedral. Three experienced workmen were sent, at his request, from Florence, and he began at once upon the arduous labour. His domestic correspondence, which at this period becomes more copious and interesting, contains a good deal of information concerning his residence at Bologna. His mode of life, as usual, was miserable and penurious in the extreme. This man, about whom popes and cardinals and gonfaloniers had been corresponding, now hired a single room with one bed in it, where, as we have seen, he slept together with his three assistants. There can be no doubt that such eccentric habits prevented Michelangelo from inspiring his subordinates with due respect. The want of control over servants and workmen, which is a noticeable feature of his private life, may in part be attributed to this cause. And now, at Bologna, he soon got into trouble with the three craftsmen he had engaged to help him. They were Lapo d'Antonio di Lapo, a sculptor at the Opera del Duomo; Lodovico del Buono, surnamed Lotti, a metal-caster and founder of cannon; and Pietro Urbano, a craftsman who continued long in his service. Lapo boasted that he was executing the statue in partnership with Michelangelo and upon equal terms, which did not seem incredible considering their association in a single bedroom. Beside this, he intrigued and cheated in money matters. The master felt that he must get rid of him, and send the fellow back to Florence. Lapo, not choosing to go alone, lest the truth of the affair should be apparent, persuaded Lodovico to join him; and when they reached home, both began to calumniate their master. Michelangelo, knowing that they were likely to do so, wrote to his brother Buonarroto on the 1st of February 1507: "I inform you further how on Friday morning I sent away Lapo and Lodovico, who were in my service. Lapo, because he is good for nothing and a rogue, and could not serve me. Lodovico is better, and I should have been willing to keep him another two months, but Lapo, in order to prevent blame falling on himself alone, worked upon the other so that both went away together. I write you this, not that I regard them, for they are not worth three farthings, the pair of them, but because if they come to talk to Lodovico (Buonarroti) he must not be surprised at what they say. Tell him by no means to lend them his ears; and if you want to be informed about them, go to Messer Angelo, the herald of the Signory; for I have written the whole story to him, and he will, out of his kindly feeling, tell you just what happened."

In spite of these precautions, Lapo seems to have gained the ear of Michelangelo's father, who wrote a scolding letter in his usual puzzle-headed way. Michelangelo replied in a tone of real and ironical humility, which is exceedingly characteristic: "Most revered father, I have received a letter from you to-day, from which I learn that you have been informed by Lapo and Lodovico. I am glad that you should rebuke me, because I deserve to be rebuked as a ne'er-do-well and sinner as much as any one, or perhaps more. But you must know that I have not been guilty in the affair for which you take me to task now, neither as regards them nor any one else, except it be in doing more than was my duty." After this exordium he proceeds to give an elaborate explanation of his dealings with Lapo, and the man's roguery.

The correspondence with Buonarroto turns to a considerable extent upon a sword-hilt which Michelangelo designed for the Florentine, Pietro Aldobrandini. It was the custom then for gentlemen to carry swords and daggers with hilt and scabbard wonderfully wrought by first-rate artists. Some of these, still extant, are among the most exquisite specimens of sixteenth-century craft. This little affair gave Michelangelo considerable trouble. First of all, the man who had to make the blade was long about it. From the day when the Pope came to Bologna, he had more custom than all the smiths in the city were used in ordinary times to deal with. Then, when the weapon reached Florence, it turned out to be too short. Michelangelo affirmed that he had ordered it exactly to the measure sent, adding that Aldobrandini was "probably not born to wear a dagger at his belt." He bade his brother present it to Filippo Strozzi, as a compliment from the Buonarroti family; but the matter was bungled. Probably Buonarroto tried to get some valuable equivalent; for Michelangelo writes to say that he is sorry "he behaved so scurvily toward Filippo in so trifling an affair."

Nothing at all transpires in these letters regarding the company kept by Michelangelo at Bologna. The few stories related by tradition which refer to this period are not much to the sculptor's credit for courtesy. The painter Francia, for instance, came to see the statue, and made the commonplace remark that he thought it very well cast and of excellent bronze. Michelangelo took this as an insult to his design, and replied: "I owe the same thanks to Pope Julius who supplied the metal, as you do to the colourmen who sell you paints." Then, turning to some gentlemen present there, he added that Francia was "a blockhead." Francia had a son remarkable for youthful beauty. When Michelangelo first saw him he asked whose son he was, and, on being informed, uttered this caustic compliment: "Your father makes handsomer living figures than he paints them." On some other occasion, a stupid Bolognese gentleman asked whether he thought his statue or a pair of oxen were the bigger. Michelangelo replied: "That is according to the oxen. If Bolognese, oh! then with a doubt ours of Florence are smaller." Possibly Albrecht Dürer may have met him in the artistic circles of Bologna, since he came from Venice on a visit during these years; but nothing is known about their intercourse.