The Life of Michelangelo Buonarroti

by John Addington Symonds

V

The city was saved from wreckage by a lucky quarrel between the Italian and Spanish troops in the Imperial camp. But no sooner was Clement aware that Florence lay at his mercy, than he disregarded the articles of capitulation, and began to act as an autocratic despot. Before confiding the government to his kinsmen, the Cardinal Ippolito and Alessandro Duke of Penna, he made Valori institute a series of criminal prosecutions against the patriots. Battista della Palla and Raffaello Girolami were sent to prison and poisoned. Five citizens were tortured and decapitated in one day of October. Those who had managed to escape from Florence were sentenced to exile, outlawry, and confiscation of goods by hundreds. Charles V. had finally to interfere and put a stop to the fury of the Pope's revenges. How cruel and exasperated the mind of Clement was, may be gathered from his treatment of Fra Benedetto da Foiano, who sustained the spirit of the burghers by his fiery preaching during the privations of the siege. Foiano fell into the clutches of Malatesta Baglioni, who immediately sent him down to Rome. By the Pope's orders the wretched friar was flung into the worst dungeon in the Castle of S. Angelo, and there slowly starved to death by gradual diminution of his daily dole of bread and water. Readers of Benvenuto Cellini's Memoirs will remember the horror with which he speaks of this dungeon and of its dreadful reminiscences, when it fell to his lot to be imprisoned there.

Such being the mood of Clement, it is not wonderful that Michelangelo should have trembled for his own life and liberty. As Varchi says, "He had been a member of the Nine, had fortified the hill and armed the bell-tower of S. Miniato. What was more annoying, he was accused, though falsely, of proposing to raze the palace of the Medici, where in his boyhood Lorenzo and Piero de' Medici had shown him honour as a guest at their own tables, and to name the space on which it stood the Place of Mules." For this reason he hid himself, as Condivi and Varchi assert, in the house of a trusty friend. The Senator Filippo Buonarroti, who diligently collected traditions about his illustrious ancestor, believed that his real place of retreat was the bell-tower of S. Nicolò, beyond the Arno. "When Clement's fury abated," says Condivi, "he wrote to Florence ordering that search should be made for Michelangelo, and adding that when he was found, if he agreed to go on working at the Medicean monuments, he should be left at liberty and treated with due courtesy. On hearing news of this, Michelangelo came forth from his hiding-place, and resumed the statues in the sacristy of S. Lorenzo, moved thereto more by fear of the Pope than by love for the Medici." From correspondence carried on between Rome and Florence during November and December, we learn that his former pension of fifty crowns a month was renewed, and that Giovan Battista Figiovanni, a Prior of S. Lorenzo, was appointed the Pope's agent and paymaster.

An incident of some interest in the art-history of Florence is connected with this return of the Medici, and probably also with Clement's desire to concentrate Michelangelo's energies upon the sacristy. So far back as May 10, 1508, Piero Soderini wrote to the Marquis of Massa-Carrara, begging him to retain a large block of marble until Michelangelo could come in person and superintend its rough-hewing for a colossal statue to be placed on the Piazza. After the death of Leo, the stone was assigned to Baccio Bandinelli; but Michelangelo, being in favour with the Government at the time of the expulsion of the Medici, obtained the grant of it. His first intention, in which Bandinelli followed him, was to execute a Hercules trampling upon Cacus, which should stand as pendant to his own David.

By a deliberation of the Signory, under date August 22, 1528, we are informed that the marble had been brought to Florence about three years earlier, and that Michelangelo now received instructions, couched in the highest terms of compliment, to proceed with a group of two figures until its accomplishment. If Vasari can be trusted, Michelangelo made numerous designs and models for the Cacus, but afterwards changed his mind, and thought that he would extract from the block a Samson triumphing over two prostrate Philistines. The evidence for this change of plan is not absolutely conclusive. The deliberation of August 22, 1528, indeed left it open to his discretion whether he should execute a Hercules and Cacus, or any other group of two figures; and the English nation at South Kensington possesses one of his noble little wax models for a Hercules. We may perhaps, therefore, assume that while Bandinelli adhered to the Hercules and Cacus, Michelangelo finally decided on a Samson. At any rate, the block was restored in 1530 to Bandinelli, who produced the misbegotten group which still deforms the Florentine Piazza.

Michelangelo had some reason to be jealous of Bandinelli, who exercised considerable influence at the Medicean court, and was an unscrupulous enemy both in word and deed. A man more widely and worse hated than Bandinelli never lived. If any piece of mischief happened which could be fixed upon him with the least plausibility, he bore the blame. Accordingly, when Buonarroti's workshop happened to be broken open, people said that Bandinelli was the culprit. Antonio Mini left the following record of the event: "Three months before the siege, Michelangelo's studio in Via Mozza was burst into with chisels, about fifty drawings of figures were stolen, and among them the designs for the Medicean tombs, with others of great value; also four models in wax and clay. The young men who did it left by accident a chisel marked with the letter M., which led to their discovery. When they knew they were detected, they made off or hid themselves, and sent to say they would return the stolen articles, and begged for pardon." Now the chisel branded with an M. was traced to Michelangelo, the father of Baccio Bandinelli, and no one doubted that he was the burglar.

The history of Michelangelo's Leda, which now survives only in doubtful reproductions, may be introduced by a passage from Condivi's account of his master's visit to Ferrara in 1529. "The Duke received him with great demonstrations of joy, no less by reason of his eminent fame than because Don Ercole, his son, was Captain of the Signory of Florence. Riding forth with him in person, there was nothing appertaining to the business of his mission which the Duke did not bring beneath his notice, whether fortifications or artillery. Beside this, he opened his own private treasure-room, displaying all its contents, and particularly some pictures and portraits of his ancestors, executed by masters in their time excellent. When the hour approached for Michelangelo's departure, the Duke jestingly said to him: 'You are my prisoner now. If you want me to let you go free, I require that you shall promise to make me something with your own hand, according to your will and fancy, be it sculpture or painting.' Michelangelo agreed; and when he arrived at Florence, albeit he was overwhelmed with work for the defences, he began a large piece for a saloon, representing the congress of the swan with Leda. The breaking of the egg was also introduced, from which sprang Castor and Pollux, according to the ancient fable. The Duke heard of this; and on the return of the Medici, he feared that he might lose so great a treasure in the popular disturbance which ensued. Accordingly he despatched one of his gentlemen, who found Michelangelo at home, and viewed the picture. After inspecting it, the man exclaimed: 'Oh! this is a mere trifle.' Michelangelo inquired what his own art was, being aware that men can only form a proper judgment in the arts they exercise. The other sneered and answered: 'I am a merchant.' Perhaps he felt affronted at the question, and at not being recognised in his quality of nobleman; he may also have meant to depreciate the industry of the Florentines, who for the most part are occupied with trade, as though to say: 'You ask me what my art is? Is it possible you think a man like me could be a trader?' Michelangelo, perceiving his drift, growled out: 'You are doing bad business for your lord! Take yourself away!' Having thus dismissed the ducal messenger, he made a present of the picture, after a short while, to one of his serving-men, who, having two sisters to marry, begged for assistance. It was sent to France, and there bought by King Francis, where it still exists."

As a matter of fact, we know now that Antonio Mini, for a long time Michelangelo's man of all work, became part owner of this Leda, and took it with him to France. A certain Francesco Tedaldi acquired pecuniary interest in the picture, of which one Benedetto Bene made a copy at Lyons in 1532. The original and the copy were carried by Mini to Paris in 1533, and deposited in the house of Giuliano Buonaccorsi, whence they were transferred in some obscure way to the custody of Luigi Alamanni, and finally passed into the possession of the King. Meanwhile, Antonio Mini died, and Tedaldi wrote a record of his losses and a confused account of money matters and broker business, which he sent to Michelangelo in 1540. The Leda remained at Fontainebleau till the reign of Louis XIII., when M. Desnoyers, Minister of State, ordered the picture to be destroyed because of its indecency. Pierre Mariette says that this order was not carried into effect; for the canvas, in a sadly mutilated state, reappeared some seven or eight years before his date of writing, and was seen by him. In spite of injuries, he could trace the hand of a great master; "and I confess that nothing I had seen from the brush of Michelangelo showed better painting." He adds that it was restored by a second-rate artist and sent to England. What became of Mini's copy is uncertain. We possess a painting in the Dresden Gallery, a Cartoon in the collection of the Royal Academy of England, and a large oil picture, much injured, in the vaults of the National Gallery. In addition to these works, there is a small marble statue in the Museo Nazionale at Florence. All of them represent Michelangelo's design. If mere indecency could justify Desnoyers in his attempt to destroy a masterpiece, this picture deserved its fate. It represented the act of coition between a swan and a woman; and though we cannot hold Michelangelo responsible for the repulsive expression on the face of Leda, which relegates the marble of the Bargello to a place among pornographic works of art, there is no reason to suppose that the general scheme of his conception was abandoned in the copies made of it.

Michelangelo, being a true artist, anxious only for the presentation of his subject, seems to have remained indifferent to its moral quality. Whether it was a crucifixion, or a congress of the swan with Leda, or a rape of Ganymede, or the murder of Holofernes in his tent, or the birth of Eve, he sought to seize the central point in the situation, and to accentuate its significance by the inexhaustible means at his command for giving plastic form to an idea. Those, however, who have paid attention to his work will discover that he always found emotional quality corresponding to the nature of the subject. His ways of handling religious and mythological motives differ in sentiment, and both are distinguished from his treatment of dramatic episodes. The man's mind made itself a mirror to reflect the vision gloating over it; he cared not what that vision was, so long as he could render it in lines of plastic harmony, and express the utmost of the feeling which the theme contained.

Among the many statues left unfinished by Michelangelo is one belonging to this period of his life. "In order to ingratiate himself with Baccio Valori," says Vasari, "he began a statue of three cubits in marble. It was an Apollo drawing a shaft from his quiver. This he nearly finished. It stands now in the chamber of the Prince of Florence; a thing of rarest beauty, though not quite completed." This noble piece of sculpture illustrates the certainty and freedom of the master's hand. Though the last touches of the chisel are lacking, every limb palpitates and undulates with life. The marble seems to be growing into flesh beneath the hatched lines left upon its surface. The pose of the young god, full of strength and sinewy, is no less admirable for audacity than for ease and freedom. Whether Vasari was right in his explanation of the action of this figure may be considered more than doubtful. Were we not accustomed to call it an Apollo, we should rather be inclined to class it with the Slaves of the Louvre, to whom in feeling and design it bears a remarkable resemblance. Indeed, it might be conjectured with some probability that, despairing of bringing his great design for the tomb of Julius to a conclusion, he utilised one of the projected captives for his present to the all-powerful vizier of the Medicean tyrants. It ought, in conclusion, to be added, that there was nothing servile in Michelangelo's desire to make Valori his friend. He had accepted the political situation; and we have good reason, from letters written at a later date by Valori from Rome, to believe that this man took a sincere interest in the great artist. Moreover, Varchi, who is singularly severe in his judgment on the agents of the Medici, expressly states that Baccio Valori was "less cruel than the other Palleschi, doing many and notable services to some persons out of kindly feeling, and to others for money (since he had little and spent much); and this he was well able to perform, seeing he was then the lord of Florence, and the first citizens of the land paid court to him and swelled his train."