THE WANDERING JEW.

This version is but a catchpenny, and principally consists of a fanciful dialogue between the Wandering Jew and a clergyman. This famous myth seems to have had its origin in the Gospel of St. John (xxi. 22), which, although it does not refer to him, evidently was the source of the idea of his tarrying on earth until the second coming of our Saviour. The legend is common to several countries in Europe, and we, in these latter days, are familiar with it in Dr. Croly's "Salathiel," "St. Leon," "Le Juif Errant," and "The Undying One." It is certain it was in existence before the thirteenth century, for it is given in Roger of Wendover, 1228, as being known; for an Armenian archbishop, who was then in England, declared that he knew him. His name is generally received as Cartaphilus, but he was known, in different countries and ages, also as Ahasuerus, Josephus, and Isaac Lakedion. The usual legend is that he was Pontius Pilate's porter, and when they were dragging Jesus out of the door of the judgment-hall, he struck him on the back with his fist, saying, "Go faster, Jesus, go faster: why dost thou linger?" Upon which Jesus looked at him with a frown, and said, "I, indeed, am going; but thou shalt tarry till I come." He was afterwards converted and baptized by the name of Joseph. He is believed every hundred years to have an illness, ending in a trance, from which he awakes restored to the age he was at our Saviour's Crucifixion. Many impostors in various countries have personated him.

THE
GOSPEL OF
NICODEMUS.

In thirteen Chapters.

Newcastle: Printed in this present Year.

This is a translation by John Warren, priest, of this apocryphal Gospel, of which the frontispiece is a summary, and varies very little from that given by Hone, who, in his prefatory notice says, "Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple of Jesus Christ, and conversed with him; others conjecture it was a forgery towards the close of the third century, by some zealous believer, who, observing that there had been appeals made by the Christians of the former Age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion.... Whether it be canonical or not, it is of very great antiquity, and is appealed to by several of the ancient Christians."

Wynkyn de Worde published several editions of it—in 1509, 1511, 1512, 1518, 1532—and his headings of the chapters differ very slightly from those already given.

The unhappy Birth, wicked Life, and miserable
Death of that vile Traytor and Apostle
JUDAS ISCARIOT,
Who, for Thirty Pieces of Silver betrayed his Lord and
Master
JESUS CHRIST.

SHEWING

TO WHICH IS ADDED,

A Short RELATION of the Sufferings of Our
BLESSED REDEEMER,
Also the Life and miserable Death of
PONTIUS PILATE,
Who condemn'd the Lord of Life to Death.

Being collected from the Writings of Josephus Sozomenus,
and other Ecclesiastical Historians.

Durham: Printed and Sold by Isaac Lane.

A Terrible and seasonable Warning
to young Men.

Being a very particular and True Relation of one Abraham Joiner a young Man about 17 or 18 Years of Age, living in Shakesby's Walks in Shadwell, being a Ballast Man by Profession, who on Saturday Night last pick'd up a leud Woman, and spent what Money he had about him in Treating her, saying afterwards, if she wou'd have any more he must go to the Devil for it, and slipping out of her Company, he went to the Cock and Lyon in King Street, the Devil appear'd to him, and gave him a Pistole, telling him he shou'd never want for Money, appointing to meet him the next Night at the World's End at Stepney; Also how his Brother perswaded him to throw the Money away, which he did; but was suddenly taken in a very strange manner; so that they were fain to send for the Reverend Mr. Constable and other Ministers to pray with him; he appearing now to be very Penitent; with an Account of the Prayers and Expressions he makes use of under his Affliction, and the prayers that were made for him to free him from this violent Temptation.

The Truth of which is sufficiently attested in the Neighbourhood, he lying now at his mother's house, etc.

London: Printed for J. Dutton, near Fleet Street.

THE
KENTISH MIRACLE
Or, a Seasonable Warning to all
Sinners

SHEWN IN

The Wonderful Relation of one Mary Moore, whose Husband died some time ago, and left her with two Children, who was reduced to great Want; How she wandered about the Country asking Relief, and went two Days without any food. How the Devil appeared to her, and the many great Offers he made to her to deny Christ, and enter into his Service; and how she confounded Satan by powerful Arguments. How she came to a Well of Water, when she fell down on her Knees to pray to God, that he would give that Vertue to the Water that it might refresh and satisfy her Children's Hunger; with an Account how an Angel appeared to her and relieved her; also declared many things that shall happen in the Month of March next; shewing likewise what strange and surprizing Accidents shall happen by means of the present War; and concerning a dreadful Earthquake, etc.

Edinburgh: Printed in the Year 1741.

THE
Witch of the Woodlands;
OR, THE
COBLER'S NEW TRANSLATION.

Here Robin the Cobler for his former Evils,
Is punish'd bad as Faustus with his Devils.

Printed and Sold in Aldermary Church Yard,
Bow Lane, London.

Here the old Witches dance, and then agree,

How to fit Robin for his Lechery;

First he is made a Fox and hunted on,

'Till he becomes an Horse, an Owl, a Swan.

At length their Spells of Witchcraft they withdrew,

But Robin still more hardships must go through;

For e'er he is transform'd into a Man,

They make him kiss their bums and glad he can.

This is the argument of the story, which is too broad in its humour to be reprinted, but the following two illustrations show the popular idea of his Satanic Majesty and his dealings with witches.

THE HISTORY OF
DR. JOHN FAUSTUS.

There is very little similarity between this history and Goethe's beautiful drama. This is essentially vulgar, and perfectly fitted for the popular taste it catered for; but we, who are familiar with Goethe's masterpiece, can hardly read it without a shudder. It has been given at length, because it is a type of its class.

The History of Faust (who, as far as one can learn, existed early in the sixteenth century) has been repeatedly written, especially in Germany, where it first appeared in 1587, published at Frankfurt-on-the-Main, and it was soon translated into English by P. K. Gent. Marlowe produced his "Tragicall History of D. Faustus" in 1589, and in an entry in the Register of the Stationers' Company it appears that in the year 1588 "A Ballad of the Life and Death of Doctor Faustus, the great Congerer," was licensed to be printed,[*] so that it soon became well rooted in England. It has been a favourite theme with dramatists and musicians, and has even been the subject of a harlequinade, "The Necromancer; or Harlequin Dr. Faustus" (London, 1723). It was a popular Chap book, and many versions were published of it in various parts of the country. J. O. Halliwell Phillips, Esq., has an English edition of Faustus printed 1592, unknown to Herbert or Lowndes.

[*] Probably the original of that ballad, "The Judgment of God shewed upon one J. Faustus Dr. in Divinity," of which the British Museum possesses two versions—

Rox. II. 235 and 643 m. 10, the date of both being attributed 1670. [(return)]
55.

THE HISTORY
OF
Dr. John Faustus,

SHEWING

How he sold himself to the Devil to have power to do what
he pleased for twenty-four years.

ALSO

STRANGE THINGS DONE BY HIM AND HIS SERVANT
MEPHISTOPHOLES.

With an Account how the Devil came for him, and tore him in Pieces.

Printed and Sold in Aldermary Church Yard
Bow Lane, London.

THE HISTORY OF
DR. JOHN FAUSTUS.

Chap. 1.
The Doctor's Birth and Education.

Dr. John Faustus was born in Germany: his father was a poor labouring man, not able to give him any manner of education; but he had a brother in the country, a rich man, who having no child of his own, took a great fancy to his nephew, and resolved to make him a scholar. Accordingly he put him to a grammar school, where he took learning extraordinary well; and afterwards to the University to study Divinity. But Faustus, not liking that employment, betook himself to the study of Necromancy and Conjuration, in which arts he made such a proficiency, that in a short time none could equal him. However he studied Divinity so far, that he took his Doctor's Degree in that faculty; after which he threw the scripture from him, and followed his own inclinations.

Chap. 2.
Dr. Faustus raises the Devil, and afterwards makes
him appear at his own House.

Faustus whose restless mind studied day and night, dressed his imagination with the wings of an eagle, and endeavoured to fly all over the world, and see and know the secrets of heaven and earth. In short he obtained power to command the Devil to appear before him whenever he pleased.

One day as Dr. Faustus was walking in a wood near Wirtemberg in Germany, having a friend with him who was desirous to see his art, and requested him to let him see if he could then and there bring Mephistopholes before them. The Doctor immediately called, and the Devil at the first summons made such a hedious noise in the wood as if heaven and earth were coming together. And after this made a roaring as if the wood had been full of wild beasts. Then the Doctor made a Circle for the Devil, which he danced round with a noise like that of ten thousand waggons running upon paved stones. After this it thundered and lightened as if the world had been at an end.

Faustus and his friend, amazed at the noise, and frighted at the devil's long stay, would have departed; but the Devil cheared them with such musick, as they never heard before. This so encouraged Faustus, that he began to command Mephistopholes, in the name of the prince of Darkness, to appear in his own likeness; on which in an instant hung over his head a mighty dragon.—Faustus called him again, as he was used, after which there was a cry in the wood as if Hell had been opened, and all the tormented souls had been there—Faustus in the mean time asked the devil many questions, and commanded him to shew a great many tricks.

Chap. 3.
Mephistopholes comes to the Doctor's House; and
of what passed between them.

Faustus commanded the spirit to meet him at his own house by ten o'clock the next day. At the hour appointed he came into his chamber, demanding what he would have? Faustus told him it was his will and pleasure to conjure him to be obedient to him in all points of these articles, viz.

The Spirit told him he had no such power of himself, until he had acquainted his prince that ruled over him. For, said he, we have rulers over us, who send us out and call us home when they will; and we can act no farther than the power we receive from Lucifer, who you know for his pride was thrust out of heaven. But I can tell you no more, unless you bind yourself to us—I will have my request replied Faustus, and yet not be damned with you—Then said the spirit, you must not, nor shall not have your desire, and yet thou art mine and all the world cannot save thee from my power. Then get you hence, said Faustus, and I conjure thee that thou come to me at night again.

Then the spirit vanished, and Doctor Faustus began to consider by what means he could obtain his desires without binding himself to the Devil.

This is a rough copy of the frontispiece to Gent's translation, ed. 1648.

While Faustus was in these cogitations, night drew on, and then the spirit appeared, acquainting him that now he had orders from his prince to be obedient to him, and to do for him what he desired, and bid him shew what he would have.—Faustus replied, His desire was to become a Spirit, and that Mephistopholes should always be at his command; that whenever he pleased he should appear invisible to all men.—The Spirit answered his request should be granted if he would sign the articles pronounced to him viz, That Faustus should give himself over body and soul to Lucifer, deny his Belief, and become an enemy to all good men; and that the writings should be made with his own blood.—Faustus agreeing to all this, the Spirit promised he should have his heart's desire, and the power to turn into any shape, and have a thousand spirits at command.

Chap. 4.
Faustus lets himself blood, and makes himself over
to the Devil.

The Spirit appearing in the morning to Faustus, told him, That now he was come to see the writing executed and give him power. Whereupon Faustus took out a knife, pricked a vein in his left arm, and drew blood, with which he wrote as follows:

"I, John Faustus, Doctor in Divinity, do openly acknowlege That in all my studying of the course of nature and the elements, I could never attain to my desire; I finding men unable to assist me, have made my addresses to the Prince of Darkness, and his messenger Mephistopholes, giving them both soul and body, on condition that they fully execute my desires; the which they have promised me. I do also further grant by these presents, that if I be duly served, when and in what place I command, and have every thing that I ask for during the space of twenty four years, then I agree that at the expiration of the said term, you shall do with Me and Mine, Body and Soul, as you please. Hereby protesting, that I deny God and Christ and all the host of heaven. And as for the further consideration of this my writing, I have subscribed it with my own hand, sealed it with my own seal, and writ it with my own blood.

John Faustus."

No sooner had Faustus sent his name to the writing, but his spirit Mephistopholes appeared all wrapt in fire, and out of his mouth issued fire; and in an instant came a pack of hounds in full cry. Afterwards came a bull dancing before him, then a lion and a bear fighting. All these and many spectacles more did the Spirit present to the Doctor's view, concluding with all manner of musick, and some hundreds of spirits dancing before him.—This being ended, Faustus looking about saw seven sacks of silver, which he went to dispose of, but could not handle himself, it was so hot.

This diversion so pleased Faustus, that he gave Mephistopholes the writing he had made, and kept a copy of it in his own hands. The Spirit and Faustus being agreed, they dwelt together, and the devil was never absent from his councils.

Chap. 5.
How Faustus served the Electoral Duke of Bavaria.

Faustus having sold his soul to the Devil, it was soon reported among the neighbours, and no one would keep him company, but his spirit, who was frequently with him, playing of strange tricks to please him.

Not far from Faustus's house lived the Duke of Bavaria, the Bishop of Saltzburg, and the Duke of Saxony, whose houses and cellars Mephistopholes used to visit, and bring from thence the best provision their houses afforded.

One day the Duke of Bavaria had invited most of the gentry of that country to dinner, in an instant came Mephistopholes and took all with him, leaving them full of admiration.

If at any time Faustus had a mind for wild or tame fowl, the Spirit would call whole flocks in at the window. He also taught Faustus to do the like so that no locks nor bolts could hinder them.

The devil also taught Faustus to fly in the air, and act many things that are incredible, and too large for this book to contain.

Chap. 6.
Faustus Dream of Hell, and what he saw there.

After Faustus had had a long conference with the Spirit concerning the fall of Lucifer, the state and condition of the fallen angels, he in a dream saw Hell and the Devils.

Having seen this sight he marvelled much at it, and having Mephistopholes on his side, he asked him what sort of people they was who lay in the first dark pit? Mephistopholes told him they were those who pretended to be physicians, and had poisoned many thousands in trying practices; and now said the spirit, they have the very same administered unto them which they prescribed to others, though not with the same effect; for here, said he, they are denied the happiness to die.—Over their heads were long shelves full of vials and gallipots of poison.

Having passed by them, he came to a long entry exceeding dark, where was a great crowd: I asked what they were? and the Spirit told me They were pick pockets, who, because they loved to be in a crowd in the other world, were also crowded here together. Among these were some padders on the highway, and others of that function.

Walking farther I saw many thousand vintners and some millions of taylors; insomuch there was scarce room enough for them in the place destined for their reception.

A little farther the Spirit opened a cellar door, from which issued a smoke almost enough to choak me, with a dismal noise; I asked what they were? and the Spirit told me, They were Witches, such as had been pretended Saints in the other world, but now having lost their veil, they squabble, fight and tear one another.

A few steps farther I espied a great number almost hid with smoke; and I asked who they were? The Spirit told me they were Millers and bakers; but, good lack! what a noise was there among them! the miller cried to the baker and the baker to the miller for help, but all in vain, for there was none that could help them.

Passing on farther I saw thousands of Shop keepers, some of whom I know, who were tormented for defrauding and cheating their Customers.

Having taken this prospect of Hell, my Spirit Mephistopholes took me up in his arms, and carried me home to my own house, where I awaked, amazed at what I had seen in my dream.

Being come to myself I asked Mephistopholes in what place Hell was? he answered, Know thou that before the Fall, Hell was ordained: As for the substance or extent of Hell, we Devils do not know it; but it is the wrath of God that makes it so furious.

Chap. 7.
Dr. Faustus's Trick on Twenty Students.

Thirteen students meeting seven more near Faustus's house, fell to words, and at length to blows; the thirteen was took hard for the seven. The Doctor looking out at a window saw the fray, and seeing how much the Seven were overmatched by the thirteen, he conjured them all blind, so that they could not see each other; and in this manner they continued to fight, and so smote each other, as made the public laugh heartily. At length he parted them, leading them all to their own homes, where they immediately recovered their sight, to the great astonishment of all.

Chap. 8.
Faustus helps a young Man to a fair Lady.

There was a galant young gentleman that was in love with a fair Lady, who was of a proper personage, living at Wirtemberg near the Doctors house. This gentleman had long sought the lady in marriage, but could not obtain his desire; and having placed his affections so much upon her, he was ready to pine away, and had certainly died with grief, had he not made his affairs known to the Doctor, to whom he opened the whole matter. No sooner had the gentleman told his case to the Doctor, but he bid him not fear, for his desire should be fulfilled, and he should have her he so much admired, and that the gentlewoman should love none but him, which was done accordingly; for Faustus so changed the mind of the damsel, by his practices, that she could think of nothing else but him, whom she before hated; and Faustus's device was thus: He gave him an inchanted ring, which he ordered him to slip on her finger, which he did: and no sooner was it on but her affections began to change, and her heart burned with love towards him. She instead of frowns could do nothing else but smile on him, and could not be at rest till she had asked him if he thought he could love her, and make her a good husband: he gladly answered yes, and he should think he was the happiest man alive; so they were married the next day, and proved a very happy couple.

Chap. 9.
Faustus makes seven Women dance naked in
the Market.

Faustus walking in the Market place saw seven jolly women setting all on a row, selling butter and eggs, of each of them he bought something and departed; but no sooner was he gone, but all their butter and eggs were gone out of their baskets, they knew not how. At last they were told that Faustus had conjured all their goods away; whereupon they ran in haste to the Doctor's house, and demanded satisfaction for their wares.—He resolved to make sport for the townspeople; made them pull off all their cloaths, and dance naked to their baskets; where every one saw their goods safe, and found herself in a humour to put her cloaths on again.

Chap. 10.
How Faustus served a Countryman driving swine.

Faustus, as he was going one day to Wirtemberg, overtook a country fellow driving a herd of Swine, which was very headstrong, some running one way and some another way, so that the driver could not tell how to get them along. Faustus taking notice of it made every one of them dance upon their hind legs, with a fiddle in one of their fore feet and a bow in the other, and so dance and fiddle all the way to Wirtemberg, the countryman dancing all the way before them, which made the people wonder—After Faustus had satisfied himself with this sport, he conjured the fiddles away; and the countryman offering his pigs for sale, soon sold them and got the money; but before he was gone out of the house, Faustus conjured the pigs out of the market, and sent them to the countryman's house. The man who had bought them, seeing the swine gone, stopped the man that sold them, and forced him to give back the money; on which he returned home very sorrowful, not knowing what to do; but to his great surprize found all the pigs in their sties.

Chap. 11.
Faustus begins to contemplate upon his latter End.

Faustus having spun out his twenty four years within a month or two, began to consider what he could do to cheat the devil, to whom he had made over both body and soul, but could find no ways to frustrate his miserable end; which now was drawing near. Whereupon in a miserable tone he cried out, O lamentable wretch that I am! I have given myself to the devil for a few years pleasure to gratify my Carnal and devilish appetites, and now I must pay full dear; Now I must have torment without end. Woe is me, for there is none to help me; I dare not, I cannot look for mercy from God, for I have abandoned him; I have denied him to be my God, and given up myself to the Devil to be his for ever; and now the time is almost expired, and I must be tormented for ever and ever.

Chap. 12.
Faustus warned by the Spirit to prepare for his end.

Faustus's full time being come, the Spirit appeared to him, and shewed him the writings, and told him that the next day the Devil would fetch him away. This made the Doctor's heart to ache; but to divert himself he sent for some Doctors, Masters and Batchelors of Arts, and other students to dine with him for whom he provided a great store of varieties, with musick and the like; but all would not keep up his spirits, for his hour drew near—Whereupon his countenance changing, the doctors asked the reason of his confusion? To which Faustus answered, O! my friends, you have known me these many years, and that I practised all manner of wickedness. I have been a great conjuror, which art I obtained of the devil; selling myself to him soul and body, for the term of twenty four years; which time expiring to night, is the cause of my sorrow; I have called you, my friends, to see my miserable end; and I pray let my fate be a warning to you all, not to attempt to search farther into the secrets of nature than is permitted to be known to man, lest your searches lead you to the Devil, to whom I must this night go, whether I will or no.

About twelve o'clock at night the house shook so terribly that they all feared it would have tumbled on their heads, and suddenly the doors and windows were broke to pieces, and a great hissing was heard as though the house had been full of snakes; Faustus in the mean time calling out for help but all in vain. There was a vast roaring in the hall, as if all the Devils in Hell had been there; and then they vanished, leaving the hall besprinkled with blood, which was most terrible to behold.

FINIS.

THE
HISTORY
Of the Learned
FRIAR BACON.

Printed and Sold in Aldermary Church Yard,
London.

Roger Bacon was born at Ilchester, Somersetshire, in 1214, and was educated at Oxford and Paris, where he was made D.D. He seems to have settled at Oxford about 1240, and entered the order of St. Francis. He devoted himself body and soul to the study of natural philosophy, mathematics, and chemistry, and obtained such celebrity by his discoveries, that they were assigned to evil spirits, and he himself was branded as a magician. He was confined to his cell and forbidden to lecture. A copy of his "Opus Majus" being sent to Clement IV. on his elevation to the Papal chair, he promised his protection, which continued until his death; when Bacon was more severely persecuted, his works were prohibited, and he was imprisoned about ten years. When released, he returned to his beloved Oxford, where he died, June 11, 1292. Why the popular idea of him in after times should be always associated with the ludicrous, I cannot say, but it is so, even in Greene's play, "The Honourable Historie of frier Bacon, and frier Bongay," of which the earliest edition extant is 1594; but it must have been earlier, for in Henslowe's Diary, under 1591-92, is an entry, "Rd at fryer bacone, the 19 of febrary satterdaye xvijs iid." Indeed, every history makes fun about him, and almost all his deeds are comic. In this book, for instance, the king, being about four miles from Oxford, naturally desired to see the great philosopher, and sent a nobleman to bring him. Bacon could not go quietly, but he caused a great mist to spring up, and the nobleman lost his way; whilst Bacon was straightway transported into the king's presence, when at the royal request he waved his wand, and caused beautiful music to sound. Another wave, and a banquet appeared, of which the king and queen partook, and then it vanished, leaving the place sweetly perfumed. "Then waving the fourth time, came in Russians Persians and Polanders clad with the finest furs and richest silks in the universe, which he bid them feel; and then the strangers all dancing after their fashion vanished.... During this, the gentleman of the bed chamber came in puffing and blowing, all bemired and dirty, his face and hands scratched with bushes and briars. The King asked him why he stayed so long and how he came in that condition? Oh! the plague, said he, take Friar Bacon and all his Devils, they have led me a dance to the endangering my neck; but the dog is here, I'll be revenged on him. Then he laid his hand upon his sword; but Bacon waving his wand, fixed it in the scabbard, that he could not draw it, saying, I fear not thy anger, thou hadst best be quiet, lest a worse thing befal thee."

He had a hypocritical servant, who on Good Friday would not take a bit of bread and a cup of wine when offered by his master, but went privately to eat a pudding, which, by Bacon's enchantments, stuck fast in his mouth, in which condition he was found by the friar, who fastened him by the pudding to the college gate, and there left him to be exposed to the jeers of the passers-by.

After he had perfected his famous brazen head, which was to speak at some time or other unknown, within two months after being finished, and required careful watching, this man Miles had his turn of guard. When the head uttered the words "Time is," instead of at once informing his master, he chaffed the head, and it said "Time was." He still went on bantering, when the head called out, "Time is past," and then, with a horrible noise, it fell down and broke in pieces. Bacon and Bungay rushed in, and on questioning Miles he told them the truth, and was punished by his enraged master with the loss of speech for the space of two months.

A
Timely Warning
To Rash and Disobedient
CHILDREN.

Being a strange and wonderful RELATION of a young Gentleman in the Parish of Stepheny in the Suburbs of London, that sold himself to the Devil for 12 Years to have the Power of being revenged on his Father and Mother, and how his Time being expired, he lay in a sad and deplorable Condition to the Amazement of all Spectators.

Edinburgh: Printed Anno 1721.

Bateman's Tragedy,
OR THE
Perjured Bride justly rewarded;
BEING THE
HISTORY
OF THE
UNFORTUNATE LOVE
OF
German's Wife and Young Bateman.

Newcastle: Printed in this present Year.

The story of this very popular Chap book can be very well epitomized by the headings of the chapters, which give an excellent idea of the tale.