GLANCES OF LOVE AND MALICE.
"AMOR ex Oculo": Love is from the eye: but (as the Lord Bacon saith) more by glances than by full gazings; and so for envy and malice.
Tell me dearest, what is Love ?
'Tis a Lightning from above:
'Tis an Arrow, 'tis a Fire,
'Tis a Boy they call Desire.*
* Mr. Fletcher in Cupid's Revenge.
'Tis something divine and inexplicable. It is strange, that as one walks the streets sometimes one shall meet with an aspect (of male or female) that pleases our souls; and whose natural sweetness of nature, we could boldly rely upon. One never saw the other before, and so could neither oblige or disoblige each other. Gaze not on a maid, saith Ecclus. 9, 5.
The Glances of envy and malice do shoot also subtilly; the eye of the malicious person, does really infect and make sick the spirit of the other. The Lord Bacon saith it hath been observed, that after triumphs, the triumphants have been sick in spirit.
The chymist can draw subtile spirits, that will work upon one another at some distance, viz. spirits of alkalies and acids, e.g. spirits coelestial (sal armoniac and spirits of C. C. will work on each other at half a yard distance, and smoke;) but the spirits above mentioned are more subtile than they.
"Non amo te Sabati, nece possum dicere quare,
Hoc tantum possum dicere, non amo te".
Fellow, I love thee not, I can't tell why,
But this, I'll tell thee, I could sooner die.
But if an astrologer had their nativities, he would find a great disagreement in the schemes. These are hyper-physical opticks, and drawn from the heavens.
Infants are very sensible of these irradiations of the eyes. In Spain, France, &c. southern countries, the nurses and parents are very shy to let people look upon their young children, for fear of fascination. In Spain, they take it ill if one looks on a child, and make one say, God bless it. They talk of "mal de ojos". We usually say, witches have evil eyes.
AN ACCURATE ACCOUNT OF SECOND- SIGHTED MEN IN SCOTLAND.
**In Two Letters from a learned friend of mine in Scotland.
I.
**To Mr. JOHN AUBREY, Fellow of the Royal Society.
SIR,
FOR your satisfaction I drew up some queries about the second-sighted men, and having sent them to the northern parts of this kingdom, some while ago, I received answers to them from two different hands, whereof I am now to give you an account, viz.
Query 1.
If some few credible, well attested instances of such a knowledge as is commonly called the second-sight, can be given ?
Answer.
Many instances of such knowledge can be given, by the confession of such who are skilled in that faculty: for instances I refer you to the fourth query.
Query 2.
If it consists in the discovery of present or past events only ? or if it extend to such as are to come ?
Answer.
The second-sight relates only to things future, which will shortly come to pass. Past events I learn nothing of it.
Query 3.
If the objects of this knowledge be sad and dismal events only; such as deaths and murders ? or, joyful and prosperous also ?
Answer.
Sad and dismal events, are the objects of this knowledge: as sudden deaths, dismal accidents. That they are prosperous, or joyful, I cannot learn. Only one instance I have from a person worthy of credit, and thereby judge of the joyfulness, or prosperity of it, and it is this. Near forty years ago, Maclean and his Lady, sister to my Lord Seaforth, were walking about their own house, and in their return both came into the nurse's chamber, where their young child was on the breast: at their coming into the room, the nurse falls a weeping; they asked the cause, dreading the child was sick, or that she was scarce of milk: the nurse replied, the child was well, and she had abundance of milk; yet she still wept; and being pressed to tell what ailed her; she at last said Maclean would die, and the Lady would shortly be married to another man. Being enquired how she knew that event, she told them plainly, that as they both came into the room, she saw a man with a scarlet cloak and a white hat betwixt them, giving the Lady a kiss over the shoulder; and this was the cause of weeping. All which came to pass after Maclean's death; the tutor of Lovet married the Lady in the same habit the woman saw him. Now by this instance, judge if it be prosperous to one, it is as dismal to another.
Query 4.
If these events which second-sighted men discover, or foretel, be visibly represented to them, and acted, as it were before their eyes ?
Answer.
Affirmatively, they see those things visibly; but none sees but themselves; for instance, if a man's fatal end be hanging, they will see a gibbet, or a rope about his neck: if beheaded, they will see the man without a head; if drowned, they will see water up to his throat; if unexpected death, they will see a winding sheet about his head: all which are represented to their view. One instance I had from a gentleman here, of a Highland gentleman of the Macdonalds, who having a brother that came to visit him, saw him coming in, wanting a head; yet told not his brother he saw any such thing; but within twenty-four hours thereafter, his brother was taken, (being a murderer) and his head cut off, and sent to Edinburgh. Many such instances might be given,
Query 5.
If the second-sight be a thing that is troublesome and uneasy to those that have it, and such as they would gladly be rid of?
Answer.
It is commonly talked by all I spoke with, that it is troublesome; and they would gladly be freed from it, but cannot: only I heard lately of a man very much troubled in his soul therewith, and by serious begging of God deliverance from it, at length lost the faculty of the second- sight.
Query 6.
If any person, or persons, truly godly, who may justly be presumed to be such, have been known to have had this gift or faculty ?
Answer.
Negatively, not any godly, but such as are virtuous.
Query 7.
If it descends by succession from parents to children ? or if not, whether those that have it can tell how they came by it ?
Answer.
That it is by succession, I cannot learn; how they came by it, it is hard to know, neither will they tell; which if they did, they are sure of their strokes from an invisible hand. One instance I heard of one Alien Miller, being in company with some gentlemen, having gotten a little more than ordinary of that strong liquor they were drinking, began to tell stories and strange passages he had been at: but the said Alien was suddenly removed to the farther end of the house, and was there almost strangled; recovering a little, and coming to the place where he was before, they asked him, what it was that troubled him so ? He answered he durst not tell; for he had told too much already.
Query 8. How came they by it ?
Answer.
Some say by compact with the Devil; some say by converse with those daemons we call fairies. I have heard, that those that have this faculty of the second-sight, have offered to teach it to such as were curious to know it; upon such and such conditions they would teach them; but their proffers were rejected.
This is all I could learn by tradition of that faculty, from knowing and intelligent men. If this satisfy not these queries aforesaid, acquaint me, and what can be known of it shall be transmitted.
I cannot pass by an instance I have from a very honest man in the next parish, who told me it himself. That his wife being big with child near her delivery, he buys half a dozen of boards to make her a bed against the time she lay in. The boards lying at the door of his house, there comes an old fisher-woman, yet alive, and asked him, whose were those boards ? He told her they were his own; she asked again, for what use he had them ? He replied, for a bed; she again said, I intend them for what use you please, she saw a dead corps lying upon them, and that they would be a coffin: which struck the honest man to the heart, fearing the death of his wife. But when the old woman went off, he calls presently for a carpenter to make the bed, which was accordingly done; but shortly after the honest man had a child died, whose coffin was made of the ends of those boards.
Sir, the original, whereof this that I have writ, is a true copy, was sent by a minister, living within some few miles of Inverness, to a friend of mine whom I employed to get information for me; as I insinuated before: I have other answers to these queries from another hand, which I purposed to have communicated to you at this time; but I find there will not be room enough for them in this sheet; howbeit, in case you think it fit, they shall be sent you afterward.
In the mean time, I shall tell you what I have had from one of the masters of our college here (a north country man both by birth and education, in his younger years) who made a journey in the harvest time into the shire of Ross, and at my desire, made some enquiry there, concerning the second-sight. He reports, that there they told him many instances of this knowledge, which he had forgotten, except two. The first, one of his sisters, a young gentlewoman, staying with a friend, at some thirty miles distance from her father's house, and the ordinary place of her residence; one who had the second-sight in the family where she was, saw a young man attending her as she went up and down the house, and this was about three months before her marriage. The second is of a woman in that country who is reputed to have the second-sight, and declared, that eight days before the death of a gentleman there, she saw a bier or coffin covered with a cloth which she knew, carried as it were, to the place of burial, and attended with a great company, one of which told her it was the corps of such a person, naming that gentleman, who died eight days after. By these instances it appears that the objects of this knowledge are not sad and dismal events only, but joyful and prosperous ones also: he declares farther, that he was informed there, if I mistake not, by some of those who had the second-sight, that if at any time when they see those strange sights, they set their foot upon the foot of another who hath not the second-sight, that other will for that time see what they are seeing; as also that they offered, if he pleased, to communicate the second-sight to him. I have nothing more to add at present, but that I am, Sir, Your faithful friend,
And humble servant.
II.
**To Mr. JOHN AUBREY, Fellow of the Royal-Society at
**Gresham-College, London. Honoured Sir,
SINCE my last to you, I have had the favour of two letters from you: to the first, dated February 6, I had replied sooner, but that I wanted leisure to transcribe some farther accounts of a second-sighted man, sent me from the north, whereof (in obedience to your desire) I give here the doubles.
May the 4th. 1694.
**A Copy of an Answer to some Queries concerning Second- sighted Men, sent by a Minister living near Inverness, to a Friend of mine.
Query 1.
THAT there is such an art, commonly called the second-sight, is certain, from these following instances.
First, in a gentleman's house, one night the mistress considering why such persons whom she expected were so late, and so long a coming, the supper being all the while delayed for them; a servant man about the house (finding the mistress anxious) having the second-sight, desires to cover the table, and before all things were put on, those persons she longed for would come in; which happened accordingly.
The second instance, concerning a young Lady of great birth, whom a rich Knight fancied and came in sute of the Lady, but she could not endure to fancy him, being a harsh and unpleasant man: but her friends importuning her daily, she turned melancholy and lean, fasting and weeping continually. A common fellow about the house meeting her one day in the fields, asked her, saying Mrs. Kate, What is that that troubles you, and makes you look so ill ? she replied, that the cause is known to many, for my friends would have me marry such a man by name, but I cannot fancy him. Nay, (says the fellow) give over these niceties, for he will be your first husband, and will not live long, and be sure he will leave you a rich dowry, which will procure you a great match, for I see a Lord upon each shoulder of you: all which came to pass in every circumstance; as eye and ear witnesses declare.
A third instance, of a traveller coming in to a certain house, desired some meat: the mistress being something nice and backward to give him victuals; you need not, says he, churle me in a piece of meat; for before an hour and half be over, a young man of such a stature and garb will come in with a great salmon-fish on his back, which I behold yonder on the floor: and it came to pass within the said time.
A fourth instance, of a young woman in a certain house about supper- time, refused to take meat from the steward who was offering in the very time meat to her; being asked why she would not take it ? replied, she saw him full of blood, and therefore was afraid to take any thing of his hands. The next morning, the said steward offering to compose a difference between two men, at an ale-house door, got a stroak of a sword on the forehead, and came home full of blood. This was told me by an eye witness.
Query 2.
Those that have this faculty of the second-sight, see only things to come, which are to happen shortly there-after, and sometimes foretel things which fall out three or four years after. For instance, one told his master, that he saw an arrow in such a man through his body, and yet no blood came out: his master told him, that it was impossible an arrow should stick in a man's body, and no blood come out, and if that came not to pass, he would be deemed an impostor. But about five or six years after the man died, and being brought to his burial-place, there arose a debate anent his grave, and it came to such a height, that they drew arms, and bended their bows; and one letting off an arrow, shot through the dead body upon the bier-trees, and so no blood could issue out at a dead man's wound. Thus his sight could not inform him whether the arrow should be shot in him alive or dead, neither could he condescend whether near or afar off.
Query 3.
They foresee murthers, drownings, weddings, burials, combats, man- slaughters, all of which, many instances might be given. Lately (I believe in August last, 1695) one told there would be drowning in the river Bewly, which come to pass: two pretty men crossing a ford both drowned, which fell out within a month. Another instance; a man that served the Bishop of Catnes, who had five daughters in his house, one of them grudged, that the burthen of the family lay on her wholly: the fellow told her that ere long she should be exonered of that task, for he saw a tall gentleman in black, walking on the Bishop's right-hand, whom she should marry: and this fell out accordingly, within a quarter of a year thereafter. He told also of a covered table, full of varieties of good fare, and their garbs who set about the table.
Query 4.
They see all this visibly acted before their eyes; sometimes within, and sometimes without-doors, as in a glass.
Query 5.
It is a thing very troublesome to them that have it, and would gladly be rid of it. For if the object be a thing that is so terrible, they are seen to sweat and tremble, and shreek at the apparition. At other times they laugh, and tell the thing chearfully, just according as the thing is pleasant or astonishing.
Query 6.
Sure it is, that the persons that have a sense of God and religion, and may be presumed to be godly, are known to have this faculty. This evidently appears, in that they are troubled for having it, judging it a sin, and that it came from the Devil, and not from God; earnestly desiring and wishing to be rid of it, if possible; and to that effect, have made application to their minister, to pray to God for them that they might be exonered from that burden. They have supplicated the presbytery, who judicially appointed publick prayers to be made in several churches, and a sermon preached to that purpose, in their own parish church, by their minister; and they have compeired before the pulpit, after sermon, making confession openly of that sin, with deep sense on their knees; renounced any such gift or faculty which they had to God's dishonour, and earnestly desired the minister to pray for them; and this their recantation recorded; and after this, they were never troubled with such a sight any more.
**A Copy of a Letter, written to myself by a Gentleman's Son in Straths-pey in Scotland, being a Student in Divinity, concerning the Second-sight.
SIR,
I AM more willing than able to satisfy your desire: as for instances of such a knowledge, I could furnish many. I shall only insert some few attested by several of good credit yet alive.
And, first, Andrew Macpherson, of Clunie in Badenoch, being in sute of Lord of Gareloch's daughter, as he was upon a day going to Gareloch, the Lady Gareloch was going somewhere from her house within kenning to the road which Clunie was coming; the Lady preceiving him, said to her attendants, that yonder was Clunie, going to see his mistress: one that had this second-sight in her company replied, and said, if yon be he, unless he marry within six months, he'll never marry. The Lady asked, how did he know that ? he said, very well, for I see him, saith he, all inclosed in his winding-sheet, except his nostrils and his mouth, which will also close up within six months; which happened even as he foretold; within the said space he died, and his brother Duncan Macpherson this present Clunie succeeded. This and the like may satisfy your fourth query, he seeing the man even then covered all over with his dead linens. The event was visibly represented, and as it were acted (before his eyes) and also the last part of your second query, viz. that it was as yet to come. As for the rest of the questions, viz. That they discover present and past events, is also manifest, thus: I have heard of a gentleman, whose son had gone abroad, and being anxious to know how he was, he went to consult one who had this faculty, who told him, that that same day five o'clock in the afternoon his son had married a woman in France, with whom he had got so many thousand crowns, and within two years he should come home to see father and friends, leaving his wife with child of a daughter, and a son of six months age behind him: which accordingly was true. About the same time two years he came home, and verified all that was fore-told.
It is likewise ordinary with persons that lose any thing, to go to some of these men, by whom they are directed; how, what persons, and in what place they shall find it. But all such as profess that skill, are not equally dexterous in it. For instance, two of them were in Mr. Hector Mackenzie, minister of Inverness, his father's house; the one a gentleman, the other a common fellow; and discoursing by the fire side, the fellow suddenly begins to weep, and cry out, alas ! alas! such a woman is either dead, or presently expiring. The gentlewoman lived five or six miles from the house, and had been some days before in a fever. The gentleman being somewhat better expert in that faculty, said; no, saith he, she's not dead; nor will she die of this disease. 0, saith the fellow, do you not see her all covered with her winding-sheet; ay, saith the gentleman, I see her as well as you; but do you not see her linen all wet, which is her sweat ? she being presently cooling of the fever. This story Mr. Hector himself will testify. The most remarkable of this sort, that I hear of now, is one Archibald Mackeanyers, alias Macdonald, living in Ardinmurch, within ten or twenty miles, or thereby, of Glencoe, and I was present myself, where he foretold something which accordingly fell out in 1683; this man being in Straths-pey, in John Macdonald of Glencoe his company, told in Balachastell, before the Lord of Grant, his Lady, and several others, and also in my father's house; that Argyle, of whom few or none knew then where he was, at least there was no word of him then here; should within two twelve months thereafter, come to the West- Highlands, and raise a rebellious faction, which would be divided among themselves, and disperse, and he unfortunately be taken and beheaded at Edinburgh, and his head set upon the Talbooth, where his father's head was before him; which proved as true, as he fore-told it, in 1685, thereafter. Likewise in the beginning of May next after the late revolution, as my Lord Dundee returned up Spey-side, after he had followed General Major Mac Kay in his reer down the length of Edinglassie, at the Milatown of Gartinbeg, the Macleans joined him, and after he had received them, he marched forward, but they remained behind, and fell a plundering: upon which Glencoe and some others, among whom was this Archibald, being in my father's house, and hearing that Mac Leans and others were pillaging some of his lands, went to restrain them, and commanded them to march after the army; after he had cleared the first town, next my father's house of them, and was come to the second, there standing on a hill, this Archibald said, Glencoe, if you take my advice, then make off with your self with all possible haste, ere an hour come and go you'll be put to it as hard as ever you was: some of the company began to droll and say, what shall become of me ? whether Glencoe believed him, or no, I cannot tell; but this I am sure of, that whereas before he was of intention to return to my father's house and stay all night, now we took leave, and immediately parted. And indeed, within an hour thereafter, Mac Kay, and his whole forces, appeared at Culnakyle in Abernethie, two miles below the place where we parted, and hearing that Cleaverhouse had marched up the water-side a little before, but that Mac Leans and several other straglers, had stayed behind, commanded Major AEneas Mac Kay, with two troops of horse after them; who finding the said Mac Leans at Kinchardie, in the parish of Luthel, chased them up the Morskaith: in which chase Glencoe happened to be, and was hard put to it, as was foretold. What came of Archibald himself, I am not sure; I have not seen him since, nor can I get a true account of him, only I know he is yet alive, and at that time one of my father's men whom the red-coats meeting, compelled to guide them, within sight of the Mac Leans, found the said Archibald's horse within a mile of the place where I left him. I am also informed, this Archibald said to Glencoe, that he would be murdered in the night time in his own house three months before it happened.
Touching your third query, the objects of this knowledge, are not only sad and dismal; but also joyful and prosperous: thus they foretell of happy marriages, good children, what kind of life men shall live, and in what condition they shall die: and riches, honour, preferment, peace, plenty, and good weather.
Query 7.
What way they pretend to have it ? I am informed, that in the Isle of Sky, especially before the gospel came thither, several families had it by succession, descending from parents to children, and as yet there be many there that have it in that way; and the only way to be freed from it is, when a woman hath it herself, and is married to a man that hath it also; if in the very act of delivery, upon the first sight of the child's head, it be baptized, the same is free from it; if not, he hath it all his life; by which, it seems, it is a thing troublesome and uneasy to them that have it, and such as they would fain be rid of. And may satisfy your ninth query. And for your farther contentment in this query, I heard of my father, that there was one John du beg Mac Grigor, a Reanach man born, very expert in this knowledge, and my father coming one day from Inverness, said by the way, that he would go into an ale-house on the road, which then would be about five miles off. This John Mac Grigor being in his company, and taken up a slate stone at his foot, and looking to it, replied; nay, said he, you will not go in there, for there is but a matter of a gallon of ale in it even now, and ere we come to it, it will be all near drunken, and those who are drinking there, are strangers to us, and ere we be hardly past the house, they will discord among themselves: which fell out so; ere we were two pair of butts past the house, those that were drinking there went by the ears, wounded and mischieved one another. My father by this and several other things of this nature, turned curious of this faculty, and being very intimate with the man, told him he would fain learn it: to which he answered, that indeed he could in three days time teach him if he pleased; but yet he would not advise him nor any man to learn it; for had he once learned, he would never be a minute of his life but he would see innumerable men and women night and day round about him; which perhaps he would think wearisome and unpleasant, for which reason my father would not have it. But as skilful as this man was, yet he knew not what should be his own last end; which was hanging: And I am informed, that most, if not all of them, though they can fore-see what shall happen to others: yet they cannot foretell, much less prevent, what shall befal themselves. I am also informed by one who came last summer from the Isle of Sky, that any person that pleases will get it taught him for a pound or two of tobacco.
As for your last query. For my own part, I can hardly believe they can be justly presumed, much less truly godly. As for this Mac Grigor, several report that he was a very civil discreet man, and some say he was of good deportment, and also unjustly hanged. But Archibald Mackenyere will not deny himself, but once he was one of the most notorious thieves in all the Highlands: but I am informed since I came to this knowledge which was by an accident too long here to relate, that he has turned honester than before.
There was one James Mac Coil-vicalaster alias Grant, in Glenbeum near Kirk-Michael in Strathawin, who had this sight, who I hear of several that were well acquainted with him was a very honest man, and of right blameless conversation. He used ordinarily by looking to the fire, to foretell what strangers would come to his house the next day, or shortly thereafter, by their habit and arms, and sometimes also by their name; and if any of his goods or cattle were missing, he would direct his servants to the very place where to find them, whether in a mire or upon dry ground; he would also tell, if the beast were already dead, or if it would die ere they could come to it; and in winter, if they were thick about the fire-side, he would desire them to make room for some others that stood by, though they did not see them, else some of them would be quickly thrown into the midst of it. But whether this man saw any more than Brownie and Meg Mullach, I am not very sure; some say, he saw more continually, and would often be very angry-like, and something troubled, nothing visibly moving him: others affirm he saw these two continually, and sometimes many more.
They generally term this second-sight in Irish Taishi-taraughk, and such as have it Taishatrin, from Taish, which is properly a shadowy substance, or such naughty, and imperceptible thing, as can only, or rather scarcely be discerned by the eye; but not caught by the hands: for which they assigned it to Bugles or Ghosts, so that Taishtar, is as much as one that converses with ghosts or spirits, or as they commonly call them, the Fairies or Fairy-Folks. Others call these men Phissicin, from Phis, which is properly fore-sight, or fore-knowledge. This is the surest and clearest account of second-sighted men that I can now find, and I have set it down fully, as if I were transiently telling it, in your own presence, being curious for nothing but the verity, so far as I could. What you find improper or superfluous you can best compendise it, &c,
Thus far this letter, written in a familiar and homely stile, which I have here set down at length. Meg Mullach, and Brownie mentioned in the end of it, are two ghosts, which (as it is constantly reported) of old, haunted a family in Straths-pey of the name of Grant. They appeared at first in the likeness of a young lass; the second of a young lad.
Dr. Moulin (who presents his service to you) hath no acquaintance in Orkney; but I have just now spoken with one, who not only hath acquaintance in that country, but also entertains some thoughts of going thither himself, to get me an account of the cures usually practised there. The Cortex Winteranus, mentioned by you as an excellent medicine, I have heard it commended as good for the scurvy; if you know it to be eminent or specific (such as the Peruvian Bark is) for any disease, I shall be well pleased to be informed by you.
Thus, Sir, you have an account of all my informations concerning second-sighted men: I have also briefly touched all the other particulars in both your letters, which needed a reply, except your thanks so liberally and obligingly returned to me for my letters, and the kind sense you express of that small service. The kind reception which you have given to those poor trifles, and the value which you put on them, I consider as effects of your kindness to myself, and as engagements on me to serve you to better purpose when it shall be in the power of
Your faithful friend,
and servant, &c.