FOOTNOTES
[1] Read Fiske's Discovery of America, Vol. I, pp. 85-94, 141-146.
[2] The sign or emblem of this ancestor, called the totem, was often painted on the clothing, or tattooed on the body. On the northwest coast, it was carved on a tall pole, made of a tree trunk, which was set up before the dwelling.
[3] Scientists have grouped the North American tribes into fifty or more distinct families or groups, each consisting of tribes whose languages were probably developed from a common tongue. East of the Mississippi most of the land was occupied by three groups: (1) Between the Tennessee River and the Gulf of Mexico lived the Muskho'gees (or Maskoki), including the Creek, Choctaw, and Chickasaw tribes. (2) The Iroquois (ir-o-kwoi'), Cherokee', and related tribes occupied a large area surrounding Lakes Erie and Ontario, and smaller areas in the southern Appalachians and south of the lower James River. (3) The Algonquins and related tribes occupied most of the country around Lakes Superior and Michigan, most of the Ohio valley, and the Atlantic seaboard north of the James River, besides much of Canada.
[4] Read Fiske's Discovery of America, vol. I, pp. 72-78.
[5] The manner of drying was called "jerking." Jerked meat would keep for months and was cooked as needed. Sometimes it was pounded between stones and mixed with fat, and was then called pemmican.
[6] Fire for cooking and warming was started by pressing a pointed stick against a piece of wood and turning the stick around rapidly. Sometimes this was done by twirling it between the palms of the hands, sometimes by wrapping the string of a little bow around the stick and moving the bow back and forth as if fiddling. The revolving stick would form a fine dust which the heat caused by friction would set on fire.
[7] A game of football is thus described: "Likewise they have the exercise of football, in which they only forcibly encounter with the foot to carry the ball the one from the other, and spurn it to the goal with a kind of dexterity and swift footmanship which is the honor of it. But they never strike up one another's heels, as we do, not accounting that praiseworthy to purchase a goal by such an advantage."
[8] One who was with Smith in Virginia has left us this account of what took place when the Powhatan was crowned (p. 42): "In a fair plain field they made a fire before which (we were) sitting upon a mat (when) suddenly amongst the woods was heard … a hideous noise and shouting. Then presently … thirty young women came out of the woods … their bodies painted some white, some red, some black, some particolor, but all differing. Their leader had a fair pair of buck's horns on her head, and an otter's skin at her girdle, and another at her arm, a quiver of arrows at her back, a bow and arrows in her hand. The next had in her hand a sword, another a club … all horned alike…. These fiends with most hellish shouts and cries, rushing from among the trees, cast themselves in a ring about the fire, singing and dancing…. Having spent near one hour on this masquerade, as they entered in like manner they departed."
[9] Read Longfellow's Hiawatha.
[10] Thirty-one years later another outbreak occurred, and for months burning and scalping went on along the border, till the Indians were beaten by the men under Nathaniel Bacon (p. 94).
[11] Read Fiske's Beginnings of New England, pp. 128-133, 211-226, 235-236.
[12] Read Fiske's Dutch and Quaker Colonies, Vol. I, pp. 177-180, 183-188.
[13] Read Fiske's Old Virginia and her Neighbours, Vol. II, pp. 298-304.