Luke.
In denying the authenticity of Mark and Luke, what I deny is that these books were written by the traditional Mark and Luke, the companions of Peter and Paul. I deny that they were written in the apostolic age and by apostolic authority. As stated by “Chambers’s Encyclopedia,” “the question as to their genuineness is in the main question as to the fact of their existence at this early period; the special authorship of each Gospel is a comparatively less important question.”
The book of Luke is anonymous; it does not claim to be written by Luke. And yet the Fathers may have been correct in ascribing its authorship to him. If so, who was this Luke? Where did he live? When did he write his book? “Chambers’s” says he “was born, according to the accounts of the Church Fathers, at Antioch, in Syria.” Smith’s “Bible Dictionary” says, “He was born at Antioch.” The Gospel is addressed to Theophilus. Who was Theophilus? The “Bible Dictionary” says: “From the honorable epithet applied to him in Luke i, 3, it has been argued with much probability that he was a person in high official position.” There is but one Theophilus known to history to whom the writer can possibly refer, and this is Theophilus, Bishop of Antioch, who lived in the latter part of the second century. Luke and Theophilus, then, both belonged to Antioch, and it is undoubtedly to this Theophilus that Luke’s Gospel is addressed. This proves that it was written more than one hundred years after the date assigned for its composition. When Luke assumed the task of writing a Gospel, Matthew, it has been claimed, was the only Gospel extant. And yet Luke in his introduction declares that many had been written; all of which he admits were genuine. Jerome says that one of the Gospels which Luke refers to was the Gospel of Appelles: “The Evangelist, Luke, declares that there were many who wrote Gospels.... They were such as that according to the Egyptians, and Thomas, and Matthias, and Bartholomew, that of the Twelve Apostles, and Basilides, and Appelles, and others.” The Gospel of Appelles was written about 60 A.D. If Luke’s Gospel was written after the Gospel of Appelles, it was written after the middle of the second century.
Dr. Schleiermacher, one of the greatest of modern theologians, maintains that Luke is a compilation of thirty-three different manuscripts; as follows: Chapter i, 1–4; i, 5–80; ii, 1–20; ii, 21; ii, 22–40; ii, 41–52; iii, iv, 1–15; iv, 16–30; iv, 31–44; v, 1–11; v, 12–16; v, 17–26; v, 27–39, vi, 1–11; vi, 12–49; vii, 1–10; vii, 11–50; viii, 1–21; viii, 22–56; ix, 1–45; ix, 46–50; ix, 51–62; x, 1–24; x, 25–37; x, 38–42; xi, 1–13; xi, 14–54; xii, xiii, 1–9; xiii, 10–22; xiii, 23–35; xiv, 1–24; xiv, 25–35; xv, xvi, xvii, 1–19; xvii, 20–37; xviii, xix, xx; xxi; xxii, xxiii, 1–49; xxiii, 50–56; xxiv.
Bishop Thirlwall’s Schleiermacher contains the following in regard to the composition of Luke: “The main position is firmly established that Luke is neither an independent writer, nor has made a compilation from works which extended over the whole course of the life of Jesus. He is from beginning to end no more than the compiler and arranger of documents which he found in existence, and which he allows to pass unaltered through his hands” (p. 313).
The immediate source of Luke’s Gospel was undoubtedly the Gospel of Marcion, itself a compilation of older documents. Referring to this Gospel, the Rev. S. Baring-Gould says: “The arrangement is so similar that we are forced to the conclusion that it was either used by St. Luke or that it was his original composition. If he used it, then his right to the title of author of the Third Gospel falls to the ground, as what he added was of small amount” (Lost and Hostile Gospels).