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Whose rejection of him provoked the declaration, “A prophet is not without honor, save in his own country”?
Matthew: “And when he came into his own country [Galilee], he taught them in their synagogue, ... and they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country” ([xiii, 54–57]).
John: “He departed thence, [he had come from Judea and Samaria] and went into Galilee. For Jesus himself testified, that a prophet hath no honor in his own country. Then when he was come into Galilee, the Galileans received him” ([iv, 43–45]).
According to Matthew, he was without honor in Galilee; according to John, he went to Galilee because he was without honor in Judea. According to Matthew the Galileans rejected him; according to John “the Galileans received him.” According to Matthew, Galilee was “his own country”; according to John, Judea was “his own country.”
Regarding these contradictory statements, Scott, in his “English Life of Jesus” (p. 114), says: “The Synoptists in every case give a special reason for his leaving Galilee, while the fourth gospel is equally careful in specifying the reason for his leaving Jerusalem. According to the former, Jesus would not have left Galilee if he could have avoided it; according to the latter, he would have remained at Jerusalem if he could have done so with safety. The inconsistency is glaring.”