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The Synoptics state that the Last Supper was the Paschal meal. Describe the Paschal meal.
“All leaning upon the cushions around the table, the first cup of wine was served, and grace pronounced over the same and the feast. This cup of wine being disposed of, vegetables and sauce were placed on the table, and the vegetables, dipped in the sauce, were blessed and eaten. Next the unleavened bread, the bitter herb, and a piquant sauce called Haroseth were served, and the bitter herb, dipped in the Haroseth, was blessed and eaten. Then the Paschal lamb was placed on the table with portions of another sacrifice. One of the company asked the question why all this was done, during which the second cup of wine was served. The head of the table explaining narrated the story of the Exodus, closed with a hymn, spoke the second time grace over the wine, and all disposed of the same. Now came the breaking of the bread and the eating and drinking. This finished, the third cup of wine was served, and grace after meal was pronounced. After which the fourth cup was served, and the ceremonies closed with hymns and psalms, and disposing of the fourth cup of wine” (Mishna).
This was the Paschal meal as it was observed in the reputed time of Christ and up to 70 A. D. After the fall of Jerusalem and the destruction of the temple the great Passover feast retained but the shadow of its former glory. The Paschal meal and the ceremonies attending it were generally shortened. The fact that the Evangelists were unacquainted with the regular Paschal meal, that the Synoptics were familiar only with the ceremonies of later times, shows that the Last Supper is a myth, and the Gospels the products of a later age.
Criticising the Synoptics’ accounts of the Paschal meal, Dr. Isaac Wise, an able Jewish scholar, says:
“If any evidence is required that neither Mark nor Matthew had ever seen the Paschal meal, or described that of Jesus, it is furnished here. They do not mention any one point connected with the Paschal supper, the ceremonies of which were established. They mention only one ceremony, viz., the breaking of the bread, and the cup of wine after the meal, which is not only a mistake, but shows conclusively, that either of them had seen the Paschal supper, after the destruction of Jerusalem, in some Jewish house, and the ceremonies connected therewith, called the Seder. Therefore, no mention whatsoever is made of the main thing—the Paschal lamb—and the bread is broken after the meal, which was done by the Jews after closing the Paschal meal, outside of Jerusalem, when the altar had been destroyed; and no Paschal lamb was eaten” (Martyrdom of Jesus, pp. 36, 37).
“Luke begins correctly, but makes a mistake in having the bread broken right after the first cup of wine was handed round, which was done so at every festive meal, except at the one described, and has but two cups of wine instead of four. So we know that Luke did not describe what actually happened that evening. He had seen the Jewish custom of opening the festive meals with grace over the wine and bread, and made of it an introduction to the Last Supper, without knowing that just that evening the custom was changed” (Ibid. p. 38).