JUVENILE WORKS
With the exception of Die Feen, nothing composed by Wagner prior to Rienzi calls for serious attention, nor would receive any attention whatever were not the author's name Wagner. He himself did not distress his soul about the fate of his early works: he knew too well their value; but when a Wagner cult came into existence these things of small importance were acclaimed, one by one as they came to light, as things of, at any rate, the highest promise. Not even that can justly be claimed for them. Die Feen has a certain atmosphere and a set artistic purpose which may, in the light of his subsequent achievements, be taken as an indication, a small hint, that the subsequent achievements were possible. So much, but not more, may be conceded. Das Liebesverbot is known to me only from descriptions and brief quotations, but these suffice to show that here is not the true Wagner. Of the orchestral music—the overtures and the symphonies—I have heard oftenest and studied most closely the C major Symphony. Let us take it first.
Already I have referred to the absence of what, in the popular acceptation of the word, might be called the "romantic" element in Wagner's daily life during this period, and the symphony supports my suggested explanation. In the letters, in accounts written by Dorn and others, we find fire, enthusiasm, even a good deal of blatherskite and wild vapouring, but scarcely a hint of "poetry," of the special poetical sense, of the poet's outlook on life: and in his music he was chiefly occupied in mastering the technical side of the craft, assimilating, and at the same time emancipating himself from, the lessons with Weinlig, and, absorbed in the task, simply letting romance, poetry, imagination, fancy and the rest go hang; his practical outward life was devoted to talking what he thought was politics and drinking lager.
Though the symphony is worth looking at because it shows how far Wagner had then got, the general interest in it has for thirty years been its history. It has led to a deal of unnecessarily acrimonious and barren dispute. Wagner's disagreeable diatribes aimed subsequently at the Jews were, and are, in part attributed to Mendelssohn's behaviour regarding it. It was sent to Mendelssohn; and that industrious gentleman never referred to the subject. Wherefore we are asked two things—to contemn the Jew and accept the symphony as a manifestation of tremendous genius. Possibly Mendelssohn never clapped eyes on the symphony. Had he done so, one would have expected him to pay Wagner a superficial, insincere compliment about the score, and imply that something might be done, etc. We have Richard's written word for it that Mendelssohn never referred to Wagner's work. All the same, what I believe may have been the case, and what Wagner most certainly would not have believed to be the case, is that Mendelssohn saw it, and saw nothing in it, and put it on one side, and totally forgot it. The symphony was lost for long years; but some one discovered the parts somewhere, and a score was made, and at the very end of his life Wagner directed a private performance of it. He dismissed it with a humorously disparaging remark, and we need have heard no more about it, had not sundry gentlemen who refuse to accept any Wagner save the inspired prophet of their own imaginings insisted on having it performed in public.
I have, I say, heard it fairly often and beg to testify that it is a miracle of dullness. The themes are not good of their sort, the sort being, as he said, the sort that are useful for contrapuntal working. That working is coldly mechanical, and is not distinguished either by lightness or by sureness of touch. A dozen of Mendelssohn's pupils could have done as well or better. In the andante their is neither grace nor feeling: the music does not flow spontaneously, but is got along by a clockwork tick-tick rhythm. The best stuff is in the finale. Here we find at least sturdiness if not much character.
This criticism of his boyish work is not a disparagement of Wagner: one might as well, indeed, disparage Shakespeare, or Beethoven, or the sun and all the stars in heaven. The symphony tells us, as plainly as words could tell, two things. First, that as far as craftsmanship is concerned he fell between two stools: had his aim been lower, it would have been also less confused, and the result would have turned out better. That is, had he thought only of composing a well-constructed symphony, with skilful, easy-running counterpoint, he might have produced a more obviously clever if more superficial work. That aim was missed by the fact that the Wagner who knew Beethoven by heart was not at all content to achieve mere cleverness: he, too, wanted to write a great symphony. But that ambition also was vague and robbed of its force by his instinctive struggle to acquire a thorough technique. So he showed himself neither a great poet-composer nor a contrapuntal adept. The second fact so plainly stated in the symphony is that he had not discovered what was to be the real driving force of his invention throughout his creative career—the inspiration of a dramatic or pictorial (not poetic) idea. The poetic idea is the inspiration of the composer of pure, "absolute," music—the poetic idea which is interpenetrated by the musical idea, the musical idea that is interpenetrated by the poetic idea, the two being one and indivisible. As this book proceeds the reader will see how, before Wagner could shape fine music at all, he needed the pictorial-dramatic-musical idea (if so cumbrous a phrase may be allowed). From the very first he never succeeded in the attempt to compose pure music of notable quality. As years went on he tried again and again, but only such things as the Kaisermarsch, the Huldigungsmarsch and the Siegfried Idyll are of any value, and these, we may note, were meant to be played in a quasi-theatrical environment. Immense crowds, flags, waving banners, uniforms, flashing swords, snorting chargers and so on set Wagner to work on the first as surely as the picture of the Hall of Song suggested the march in Tannhäuser; the same is the case with the second; the Siegfried Idyll, of course, was written for performance at the bedroom door or window of Madame Cosima on that lady's birthday. A distinct picture was in the composer's mind's-eye; and besides, the themes came out of an opera already composed.
Die Feen—The Fairies—is based on a version of the child's tale of Beauty and the Beast, Gozzi's La Donna Serpente. In Gozzi's form a lady is changed to a serpent: the handsome and valiant prince comes along and all ends well. Wagner had not then dreamed of the Nibelung's Ring with its menagerie of nymphs who could sing under water, giants, dwarfs, bears, frogs, crocodiles, "wurms," dragons and birds with the gift of articulate speech; and he would have nothing to do with the serpent. The lady must be changed into a stone. Further, Wagner had now got hold of the notion that haunted him for the rest of his life—a notion he exploited for all it was worth, and a good deal more—the notion that woman's function on the globe is to "redeem" man. So the prince changes the lady back from a stone to a woman, and then, like Goldsmith's dog, to gain some private ends, goes mad. The lady is equal to the occasion: she promptly redeems him—that is, cures him—and all ends well.
Here, at worst, we have the picture, or series of pictures, demanded by Wagner's genius; here also is a dramatic idea of sorts. His imagination immediately flamed. The music is not like that of the symphony, dry and barren wood: on the contrary, it contains many passages of rare beauty and feeling. There is little of the fairy-like in it. To Wagner's criticism of Mendelssohn's Midsummer Night's Dream overture, that here we had not fairies but gnats, one might retort that in his own opera we have not fairies but baby elephants at play. But throughout there is a quality almost or quite new in music, a feeling for light, a strange, uncanny light. It is worth noticing this, because it is just this sense of all-pervading light which marks off Lohengrin from all preceding operas. The hint came, it goes without saying, from Weber; but there is a vast difference between the unearthly light of Weber and the fresh sweetness of Lohengrin, and here, in his first boyish exploit, we find Wagner trying to utilise in his own way Weber's hint.
For a boy of twenty the opera is wonderfully well planned. Whether, had it been written by Marschner, we should take the trouble to look at it twice is a question I contentedly leave others to solve. But, as it is by Wagner, we do take the trouble to look at it many times, and the main thing we learn is that from the beginning the composer could write his best music for the theatre, while for the concert-room he could only grind out sluggish counterpoint. In addition we may see that it is a work of much nobler artistic aim than Rienzi. Preposterous as is the idea of a woman sacrificing herself to "save" a man, it is an idea, and it stirred the depths of young Wagner's emotional nature. In Rienzi, as we shall see in a later chapter, there is no idea of any sort; that opera did not spring from his heart, nor, properly speaking, from his head, but simply and wholly from a hungry desire for fame and fortune.
The clumsiness of the music is due to several causes. He modelled it, he says, upon three composers, Beethoven, Spontini and Marschner—the second and third being by far the more potent influences. Now, gracefulness is not a characteristic of either of them. Then we must consider that Wagner was not yet one-tenth fully grown, and it is the hobbledehoy who is so heavy on his feet, not the athlete with all his muscles completely trained: Wagner needed years of training before he gained the sure, light touch of Lohengrin and the Mastersingers. His very deadly earnestness over the "lesson" of his opera and his desire to express his feeling accurately and logically led to his overweighting small melodies with ponderous harmonies. The orchestration of the day was heavy. The art of Mozart had been forgotten; Weber scored cumbrously—as was inevitable; Spontini and Marschner scored cumbrously also, partly because they could not help it, partly because they wanted to fill the theatre with sound. Wagner naturally followed them. But it may be noted that the orchestration of The Fairies is not so widely different from that of the Faust overture composed a short while afterwards. A sense of the contrasts to be obtained by alternating word-wind and strings is peculiarly his. Mozart and Beethoven had alternated them, but on the simple plan adopted in their violin sonatas: in those sonatas the violin is given a passage and the piano accompanies, then the same passage is given to the piano and the violin accompanies; in all the symphonies of Mozart, and the earlier ones of Beethoven, virtually the same plan is followed, strings and wind standing for violin and piano. Wagner from the first discarded this mechanical notion; wind and strings are played off against one another, but there are none of these mechanical alternations, one holding the bat while the other has the ball. On the whole The Fairies is very beautifully scored.
CHAPTER V
PARIS
I
The late Sir Charles Hallé, probably retailing a story he had heard, relates in his reminiscences that when Heine heard of a young German musician coming from Russia to Paris to try his luck with an empty pocket, a half-finished opera and a few introductions from Meyerbeer—amongst them one to a bankrupt theatre—he clasped his hands and raised his eyes to heaven, in silent adoration before such unbounded and naïve self-confidence; and probably he had not then learnt the whole truth of the matter. The journey from Riga, via the Russian frontier into Germany, and thence by Pillau, the Baltic, the North Sea, London, the Channel and Boulogne, is surely the maddest, most fantastic dream ever turned into a reality. That he turned the dream into a reality shows how completely Wagner's character was now formed: in no essential does the Wagner who built Bayreuth in the 'seventies differ from the Wagner of '39. He had unshakable tenacity of purpose and perfect faith in his own genius; he was absolutely sure he could accomplish the impossible; he took the wildest risks. As a creative artist his development had just begun; but the qualities which were in after years to enable him to force his creations on an indifferent world were all there, ripe and strong.
The problem of getting away from Russia was by no means simple, but may be passed over in a few words. Wagner's income in Riga had not been large—300 roubles—and it had been mostly swallowed up by his German creditors; and even in the town he managed to owe money. ("Was ever poet so trusted?" asked Dr. Johnson, referring to Goldsmith). Had he given notice of his intended departure his Riga creditors could have stopped him; so when the company returned to Riga after their annual summer series of representations in Mittau Wagner did not return. He made what is, I believe, called a "bee-line" for the frontier, met there a friend, one Möller, who helped him to dodge the sentries and patrols, and in a few days reached Arnau. Very little later, in July 1839, he, Minna and Robber the dog took ship at Pillau and set sail for England. The date is one of the most memorable in the lives of the musicians—quite as worthy of remembrance as the day on which Haydn boarded the packet at Calais. Haydn's powers had been ripened in the sunshine of Mozart's genius, but it is doubtful whether, save for England, the twelve great symphonies would have been written; Wagner's powers were beginning to ripen, but it is hardly doubtful that the Dutchman would never have been written but for the voyage to England.
If he could have afforded it he probably would have travelled to Paris by land. But travelling by land was quite out of the question; money was then, as ever, scarce with Richard, and he realized that the longest way round was the shortest—nay, the only—way there. He had over three weeks of life on the ocean wave, and did not like it and had no reason to like it. Uproarious storms raged unceasingly; the ship was driven amongst the Norwegian crags for shelter; and the gloom of these black, forbidding sea-precipices and fiords took possession of his soul, mixing and giving pictorial shape to the weird old legend of the phantom sailor doomed for ever to wander on the grey seas. Glasenapp points out in an admirable passage that Sandwike, where Daland goes ashore, is the name of the place where Wagner's ship put in and he and the crew were regaled by a lonely miller with rum. There is no rum in the Dutchman, but the atmosphere, terror and mystery of the seas and rocky fiords of Norway are all there; and it was these that inspired the Dutchman. He knew the tale in Heine's form of it, and had thought of adapting it; but it was the sea gave the idea birth in his imagination: without the sea the Dutchman is inconceivable. The Dutchman, the whole of the Ring and the Mastersingers of Nuremberg are all operas in which the scenic environment is the inspiration. Depend upon it, ere the ship had freed the Sound, and got into the comparative safety of the open North Sea, the Dutchman legend had formed itself in his mind ready for dramatic treatment.
Ultimately—to be precise, three and a half weeks after getting on board—the family reached London, all three spent with sea-sickness and want of food. They needed and took a rest, first staying near the Tower and then in Soho. There is nothing to relate of Wagner's experiences during his first London visit, save the episode of his lost dog. The late Mr. Dannreuther got the story wrong and has since been faithfully followed by biographers in saying the dog was away several days, and on his return was hugged nearly to death by his master; but in My Life Wagner says the animal was lost for only a few hours. But as he was intensely fond of animals all his life—he always had two or three about him—the incident must have impressed him. Anyhow, when he next came to London, fifteen years after, he mentioned it to Mr. Dannreuther, and also pointed out to him where he had lived and the points of interest he had seen. But nothing of the slightest significance occurred, and soon he started for Paris by way of Boulogne. When he reached Boulogne he stayed there a month for the sake of the sweet company of Meyerbeer—which seems not a little funny to-day.
Wagner was only twenty-six years of age; like a rustic who has suddenly been carried out of the dullness and darkness of his village into some tawdry café of the town, and is dazzled and mistakes the gilt wood for solid gold, so had Wagner been filled with admiration by Meyerbeer's brilliant shoddy. It must be admitted that for sheer theatricalism that gentleman beat any composer who preceded him. Bellini's, Auber's and Spontini's scores are thin compared with his; even Auber's grandest ensembles lack his sham magnificence. Wagner's artistic conscience had not ripened to the point at which conscience is an absolute, unfailing, unerring touchstone. He had been impressed with Meyerbeer's showiness and superficial sparkle: it had not yet occurred to him to test the music with the touchstone of truth. It is not at all hard for me to believe that he had at this time a sincere admiration for the Jewish autocrat of the opera world. He was passing through that stage: he had not yet passed through it; in scheming Rienzi he had started, so to speak, with an immense rush to follow Meyerbeer, and for some time the momentum acquired in that first rush kept him going. When disillusionment came—well, we shall see.
He was an obscure German kapellmeister, and had never been conductor in a theatre which did not suffer bankruptcy or where something worse did not occur. Meyerbeer had certainly never heard his name, and Wagner was aware of his: he had heard of Meyerbeer's name, and even if he had not admired the musician he cannot at that period have been insensible to the man's supremacy in the opera trade. And when we add to this latter fact, the other fact, that he did admire the musician, it is easy to understand the feelings with which he approached this emperor of the barren Sahara of opera. To the emperor he got an introduction—whether or not in the way Praeger relates is not worth inquiring into—and the emperor received him not merely with courtesy, but with what appears to have been something a great deal warmer than courtesy. He hearkened to the two finished acts of Rienzi, and beginning with an expression of admiration for the beautiful clear handwriting, presently grew interested in the music and ended by commending it heartily. Wagner departed for Paris with the autocrat's letters in his pocket and, as I have said, little money, but a breast packed with glorious hopes. The most successful opera-composer of the day had declared that he would succeed, and guaranteed his belief by giving him those precious introductions. One was to the direction of the Grand opera, one to Joly, director of the Renaissance Theatre, another to Schlesinger, the publisher, another again to Habeneck, the director of the Conservatoire. Of these the letter to Habeneck proved useful to Wagner from the artistic point of view; that to Schlesinger useful pecuniarily. The others were useless, and were never meant to be of any service. Had Meyerbeer told Wagner to go back to Germany it is just possible Wagner might have gone. Instead, Meyerbeer sent him into a cul de sac—to starve, or get out as he best could. In the whole history of the art of the world no more cruel swindle was ever played on an obscure artist by a man occupying a brilliant position.
For, figuratively, Wagner had not been in Paris twenty minutes before he discovered that to be presented by the omnipotent Meyerbeer meant nothing—absolutely nothing. Every one received him with the greatest politeness; every one appeared to promise great things; no one did anything. At the opera he had not the remotest chance, of course, being young, unknown, a German, and without social influence. The Renaissance speedily shut its doors, being bankrupt. Through Habeneck he learnt to understand the Ninth Symphony even better than he had understood it before; for the Conservatoire orchestra had rehearsed it until, almost unconsciously, they discovered the real melody, or what Wagner calls the melos. This is a question I shall go into later when dealing with Wagner's own conducting; for the present it suffices to mention the bare fact, as we can trace directly to these performances—or, rather, rehearsals—the Faust overture which Wagner soon afterwards composed. Habeneck gave a performance of his Columbus overture; and in no other way was the acquaintance of any value. So, as his little money was speedily gone, he had to live for a while on what his relatives and friends could give him, and afterwards by what he could earn by writing for Schlesinger's Gazette Musicale. This is what Meyerbeer's introductions were worth.