CONTENTS
| The Mystery of Evil | ||
| I. | The Serpent's Promise to the Woman | [3] |
| II. | The Pilgrim's Burden | [8] |
| III. | Manichæism and Calvinism | [14] |
| IV. | The Dramatic Unity of Nature | [22] |
| V. | What Conscious Life is made of | [27] |
| VI. | Without the Element of Antagonism there could be no Consciousness, and therefore no World | [34] |
| VII. | A Word of Caution | [40] |
| VIII. | The Hermit and the Angel | [43] |
| IX. | Man's Rise from the Innocence of Brutehood | [48] |
| X. | The Relativity of Evil | [54] |
The Cosmic Roots of Love and Self-Sacrifice | ||
| I. | The Summer Field, and what it tells us | [59] |
| II. | Seeming Wastefulness of the Cosmic Process | [65] |
| III. | Caliban's Philosophy | [72] |
| IV. | Can it be that the Cosmic Process has no Relation to Moral Ends? | [74] |
| V. | First Stages in the Genesis of Man | [80] |
| VI. | The Central Fact in the Genesis of Man | [86] |
| VII. | The Chief Cause of Man's lengthened Infancy | [88] |
| VIII. | Some of its Effects | [96] |
| IX. | Origin of Moral Ideas and Sentiments | [102] |
| X. | The Cosmic Process exists purely for the Sake of Moral Ends | [109] |
| XI. | Maternity and the Evolution of Altruism | [117] |
| XII. | The Omnipresent Ethical Trend | [127] |
The Everlasting Reality of Religion | ||
| I. | Deo erexit Voltaire | [133] |
| II. | The Reign of Law, and the Greek Idea of God | [147] |
| III. | Weakness of Materialism | [152] |
| IV. | Religion's First Postulate: the Quasi-Human God | [163] |
| V. | Religion's Second Postulate: the undying Human Soul | [168] |
| VI. | Religion's Third Postulate: the Ethical Significance of the Unseen World | [171] |
| VII. | Is the Substance of Religion a Phantom, or an Eternal Reality? | [174] |
| VIII. | The Fundamental Aspect of Life | [177] |
| IX. | How the Evolution of Senses expands the World | [182] |
| X. | Nature's Eternal Lesson is the Everlasting Reality of Religion | [186] |