What the Schools Teach and Might Teach

by John Franklin Bobbitt

THE POINT OF VIEW

There is an endless, and perhaps worldwide, controversy as to what constitutes the "essentials" of education; and as to the steps to be taken in the teaching of these essentials. The safe plan for constructive workers appears to be to avoid personal educational philosophies and to read all the essentials of education within the needs and processes of the community itself. Since we are using this social point of view in making curriculum suggestions for Cleveland, it seems desirable first to explain just what we mean. Some of the matters set down may appear so obvious as not to require expression. They need, however, to be presented again because of the frequency with which they are lost sight of in actual school practice.

Children and youth are expected as they grow up to take on by easy stages the characteristics of adulthood. At the end of the process it is expected that they will be able to do the things that adults do; to think as they think; to bear adult responsibilities; to be efficient in work; to be thoughtful public-spirited citizens; and the like. The individual who reaches this level of attainment is educated, even though he may never have attended school. The one who falls below this level is not truly educated, even though he may have had a surplus of schooling.

To bring one's nature to full maturity, as represented by the best of the adult community in which one grows up, is true education for life in that community. Anything less than this falls short of its purpose. Anything other than this is education misdirected.

In very early days, when community life was simple, practically all of one's education was obtained through participating in community activities, and without systematic teaching. From that day to this, however, the social world has been growing more complex. Adults have developed kinds of activities so complicated that youth cannot adequately enter into them and learn them without systematic teaching. At first these things were few; with the years they have grown very numerous.

One of the earliest of these too-complicated activities was written language—reading, writing, spelling. These matters became necessities to the adult world; but youth under ordinary circumstances could not participate in them as performed by adults sufficiently to master them. They had to be taught; and the school thereby came into existence. A second thing developed about the same time was the complicated number system used by adults. It was too difficult for youth to master through participation only. It too had to be taught, and it offered a second task for the schools. In the early schools this teaching of the so-called Three R's was all that was needed, because these were the only adult activities that had become so complicated as to require systematized teaching. Other things were still simple enough, so that young people could enter into them sufficiently for all necessary education.

As community vision widened and men's affairs came to extend far beyond the horizon, a need arose for knowledge of the outlying world. This knowledge could rarely be obtained sufficiently through travel and observation. There arose the new need for the systematic teaching of geography. What had hitherto not been a human necessity and therefore not an educational essential became both because of changed social conditions.

Looking at education from this social point of view it is easy to see that there was a time when no particular need existed for history, drawing, science, vocational studies, civics, etc., beyond what one could acquire by mingling with one's associates in the community. These were therefore not then essentials for education. It is just as easy to see that changed social conditions of the present make necessary for every one a fuller and more systematic range of ideas in each of these fields than one can pick up incidentally. These things have thereby become educational essentials. Whether a thing today is an educational "essential" or not seems to depend upon two things: whether it is a human necessity today; and whether it is so complex or inaccessible as to require systematic teaching. The number of "essentials" changes from generation to generation. Those today who proclaim the Three R's as the sole "essentials" appear to be calling from out the rather distant past. Many things have since become essential; and other things are being added year by year. The normal method of education in things not yet put into the schools, is participation in those things. One gets his ideas from watching others and then learns to do by doing. There is no reason to believe that as the school lends its help to some of the more difficult things, this normal plan of learning can be set aside and another substituted. Of course the schools must take in hand the difficult portions of the process. Where complicated knowledge is needed, the schools must teach that knowledge. Where drill is required, they must give the drill. But the knowledge and the drill should be given in their relation to the human activities in which they are used. As the school helps young people to take on the nature of adulthood, it will still do so by helping them to enter adequately into the activities of adulthood. Youth will learn to think, to judge, and to do, by thinking, judging, and doing. They will acquire a sense of responsibility by bearing responsibility. They will take on serious forms of thought by doing the serious things which require serious thought.

It cannot be urged that young people have a life of their own which is to be lived only for youth's sake and without reference to the adult world about them. As a matter of fact children and youth are a part of the total community of which the mature adults are the natural and responsible leaders. At an early age they begin to perform adult activities, to take on adult points of view, to bear adult responsibilities. Naturally it is done in ways appropriate to their natures. At first it is imitative play, constructive play, etc.—nature's method of bringing children to observe the serious world about them, and to gird themselves for entering into it. The next stage, if normal opportunities are provided, is playful participation in the activities of their elders. This changes gradually into serious participation as they grow older, becoming at the end of the process responsible adult action. It is not possible to determine the educational materials and processes at any stage of growth without looking at the same time to that entire world of which youth forms a part, and in which the nature and abilities of their elders point the goal of their training.

The social point of view herein expressed is sometimes characterized as being utilitarian. It may be so; but not in any narrow or undesirable sense. It demands that training be as wide as life itself. It looks to human activities of every type: religious activities; civic activities; the duties of one's calling; one's family duties; one's recreations; one's reading and meditation; and the rest of the things that are done by the complete man or woman.