PERSECUTED FOR CHRIST'S SAKE.
April 6, 1852. To his brother, Goyn.
"I promised to give some account of the young man who was baptized on the Sabbath before the last. His name is Khi (pronounced like the letter 'X' of the Greek alphabet). Early last year I noticed a young man who began to be quite regular in attending service at my chapel. I inquired of him where he lived and why he came. He said he was employed in burning lime at a lime-kiln not far off from my house. That I had met him in the street and invited him to come to the chapel. Of this I remembered nothing, but I often thus invite persons to come and hear the Gospel. He said he came in consequence of that invitation. But having heard the doctrine, he found it to be good, and had embraced it. This man has since been baptized. I soon learned that he had been persuading his fellow-workmen to come along with him. One of these workmen was Khi. He soon determined to obey the doctrines of the Scriptures. One of these doctrines brought him into immediate collision with his employer. This doctrine was, 'Remember the Sabbath day to keep it holy.' He refused to work on the Sabbath day. His employer told him if he did not work he would discharge him. Khi was not to be moved from his determination and was finally dismissed. After a few ineffectual efforts to get employment, he returned to visit his father's family; They reside a day's journey from Amoy. While home he was taken ill. It was two or three months before he returned again to Amoy. When he came back I conversed with him concerning his conduct while away. He had as yet but little knowledge of the doctrines of the Bible. But I was much gratified at the simplicity of piety which his narration manifested. He had not only endeavored to serve God himself, but had endeavored to persuade others also to turn unto God. After his return, all his efforts to get employment failed. I spoke to a mason who has done much work for us, and who employs many workmen, and requested him to employ Khi for the carrying of bricks and mortar and such work, if he had an opening for him. He consented to do so and employed him for a short time. But Khi's fellow workmen did not like his religion and succeeded in getting him discharged. In consequence of the dampness of the climate, it is not safe for foreigners to live on the first floor. We always live above stairs. Therefore I have rooms in the lower part of my house unoccupied. Khi asked me if he might sleep in one of these rooms. I of course consented. He had no bed or bedding. I had some empty boxes in the room. He put these together, and laid some straw and a straw mat on them for his bed. After he was discharged by the mason, he endeavored to make a living by carrying potatoes about the street for sale. His profits were from two to four cents a day. He made no complaint. He lived on potatoes. Winter came on; he had no means of buying clothing, or better food. The consequence was that he became ill. The room in which he slept was directly under my study. Almost every night I would hear his voice engaged in prayer, before he retired to his straw. Sometimes he would pray for a long, long time. The first thing in the morning again I would hear his voice in prayer. I knew that he was destitute, but as he never complained, I knew not how great his destitution was, and did not dare to help him lest it would throw out inducements for others to profess Christianity. We are continually compelled to guard against this danger. Many of these poor people would profess Christianity for the sake of a living. One Sabbath evening I heard his voice in prayer, much earlier than usual, and therefore it attracted particular attention. Presently word came to me that Khi was ill. I went down to see him. It made my heart bleed to see a fellow-creature in such destitution, one, moreover, who I hoped was a brother in Christ Jesus. I had had no idea that his destitution was so great. He seemed to be suffering under a severe attack of colic. On inquiry as to how he usually fared, I did not wonder that he was ill. I gave him a little medicine, took means to get him warm and he was soon relieved.
"I then had some good food prepared for him. I was peculiarly struck with the meekness and patience wherewith he bore his sufferings. There was not a murmuring word from his lips, but many words of an opposite character. The next day I called him into my study to give him a little money with which to buy clothing and food. But I had great difficulty in persuading him to take it. He said his sufferings were of no consequence. They were much less than he deserved. The sufferings of this world were all only for a short time. They were sent upon us to teach us not to love the world. Much more he said to this effect. I had to call upon one of the native converts to intercede with him, before he would take the money. But I must not dwell on this subject longer. From what I have said about our missionary work, you will understand why the missionary loves his work and why he would not leave it for any other work, unless duty compels him."