The Nanticokes.
The Delawares say that this nation has sprung from the same stock with them, and the fact was acknowledged by White,[95] one of their chiefs, whom I have personally known. They call the Delawares their grandfathers. I shall relate the history of the Shawanos,[96] as I had it from the mouth of White himself.
Every Indian being at liberty to pursue what occupation he pleases, White’s ancestors, after the Lenape came into their country, preferred seeking a livelihood by fishing and trapping along the rivers and bays, to pursuing wild game in the forest; they therefore detached themselves, and sought the most convenient places for their purpose. In process of time, they became very numerous, partly by natural increase, and partly in consequence of being joined by a number of the Lenape, and spread themselves over a large tract of country. Thus they became divided into separate bodies, distinguished by different names; the Canai, they say, sprung from them, and settled at a distance on the shores of the Potomack and Susquehannah, where they lived when the white people first arrived in Virginia; but they removed farther on their account, and settled higher up the Susquehannah, not far from where John Harris afterwards established a ferry.[97] The main branch, or the Nanticokes proper, were then living in what is now called the Eastern shore of Maryland. At length, the white people crowded so much upon them, that they were also obliged to seek another abode, and as their grandfather was himself retreating back in consequence of the great influx of the whites, they took the advice of the Mengwe, and bent their course at once to the large flats at Wyoming, where they settled by themselves, in sight of the Shawanos town, while others settled higher up the river, even as high as Chemenk[98] (Shenango) and Shummunk, to which places they all emigrated at the beginning of the French war. White’s tribe resided there until the Revolutionary war, when they went off to a place nearer to the British, whose part they had taken, and whose standard they joined. White himself had joined the Christian Indians at Schschequon,[99] several years previous to the war, and remained with them.
Nothing, said White, had equalled the decline of his tribe since the white people had come into the country. They were destroyed in part by disorders which they brought with them, by the small pox, the venereal disease, and by the free use of spirituous liquors, to which great numbers fell victims.
The emigration of the Nanticokes from Maryland was well known to the Society of the United Brethren. At the time when these people were beginning their settlement in the forks of Delaware, the Rev. Christian[100] Pyrlæus noted down in his memorandum book, “that on the 21st day of May, 1748, a number of the Nanticokes from Maryland, passed by Shamokin in ten canoes, on their way to Wyoming.” Others, travelling by land, would frequently pass through Bethlehem, and from thence through the Water Gap to Nescopeck or Susquehannah, and while they resided at Wyoming, they, together with the Shawanese, became the emissaries of the Five Nations, and in conjunction with them afterwards, endeavoured to remove the Christian Indians from Gnadenhütten, in Northampton county, to Wyoming; their private object being to have a full opportunity to murder the white inhabitants, in the war which they already knew would soon break out between the French and English.
These Nanticokes had the singular custom of removing the bones of their deceased friends from the burial place to a place of deposit in the country they dwell in. In earlier times, they were known to go from Wyoming and Chemenk, to fetch the bones of their dead from the Eastern shore of Maryland, even when the bodies were in a putrid state, so that they had to take off the flesh and scrape the bones clean, before they could carry them along. I well remember having seen them between the years 1750 and 1760, loaded with such bones, which, being fresh, caused a disagreeable stench, as they passed through the town of Bethlehem.
They are also said to have been the inventors of a poisonous substance, by which they could destroy a whole settlement of people, and they are accused of being skilled in the arts of witchcraft; it is certain that they are very much dreaded on this account. I have known Indians who firmly believed that they had people among them who could, if they pleased, destroy a whole army, by merely blowing their breath towards them. Those of the Lenape[101] and other tribes, who pretend to witchcraft, say that they learned the science from the Nanticokes; they are not unwilling to be taxed with being wizards, as it makes them feared by their neighbours.
Their national name, according to the report of their chief, White, is Nentégo. The Delawares call them Unéchtgo, and the Iroquois Sganiateratieh-rohne. These three names have the same meaning, and signify tide water people, or the sea shore settlers. They have besides other names, by-names, as it were, given them with reference to their occupation. The Mohicans, for instance, call them Otayáchgo, and the Delawares Tawachguáno,[102] both which words in their respective languages, signify a “bridge,” a “dry passage over a stream;” which alludes to their being noted for felling great numbers of trees across streams, to set their traps on. They are also often called the Trappers.
In the year 1785, this tribe had so dwindled away, that their whole body, who came together to see their old chief, White, then residing with the Christian Indians on the Huron river,[103] north of Detroit, did not amount to 50 men. They were then going through Canada, to the Miami country, to settle beside the Shawanos, in consequence of an invitation they had received from them.