CHAPTER IX
IN THE TRAILS OF THE COUREURS DE BOIS
"It is a mistake," said one of the statesmen of the Mississippi Valley, Senator Thomas H. Benton, "to suppose that none but men of science lay off a road. There is a class of topographical engineers older than the schools and more unerring than the mathematicians. They are the wild animals— buffalo, elk, deer, antelope, bears-which traverse the forest not by compass but by an instinct which leads them always the right way-to the lowest passes in the mountains, the shallowest fords in the rivers, the richest pastures in the forests, the best salt springs, and the shortest practicable lines between remote points. They travel thousands of miles, have their annual migrations backwards and forwards, and never miss the best and shortest route. These are the first engineers to lay out a road in a new country; the Indians follow them, and hence a buffalo road becomes a warpath. The first white hunters follow the same trails in pursuing their game; and after that the buffalo road becomes the wagon road of the white man, and finally the macadamized road or railroad of the scientific man." [Footnote: Speech on a bill for the construction of a highway to the Pacific, December 16, 1850.]
A hunter of wild sheep in the Rocky Mountains following their trails wonders if they were made a year, five, or ten years ago, and is told by the scientist at his side that they may have been sixteen thousand years old, so long have these first engineers been at work. In some places of Europe, I am told, their fellow engineers, longer in the practice of their profession, have actually worn paths in the rocks by their cushioned feet.
It is a mistake, therefore, we are reminded, to suppose that the forests and plains of the Mississippi Valley were trackless. They were coursed by many paths. If you have by chance read Châteaubriand's "Atala," you will have a rather different notion of the American forests, especially of the Mississippi Valley. "On the western side of the Mississippi," he wrote, "the waves of verdure on the limitless plains (savannas) appear as they recede to rise gradually into the azure sky"; but on the eastern half of the valley, "trees of every form, of every color, and of every perfume throng and grow together, stretching up into the air to heights that weary the eye to follow. Wild vines … intertwine each other at the feet of these trees, escalade their trunks and creep along to the extremity of their branches, stretching from the maple to the tulip-tree, from the tulip-tree to the hollyhock, and thus forming thousands of grottos, arches and porticos. Often, in their wanderings from tree to tree, these creepers cross the arm of a river, over which they throw a bridge of flowers…. A multitude of animals spread about life and enchantment. From the extremities of the avenues may be seen bears, intoxicated with the grape, staggering upon the branches of the elm-trees; caribous bathe in the lake; black squirrels play among the thick foliage; mocking-birds, and Virginian pigeons not bigger than sparrows, fly down upon the turf, reddened with strawberries; green parrots with yellow heads, purple woodpeckers, cardinals red as fire, clamber up to the very tops of the cypress-trees; humming-birds sparkle upon the jessamine of the Floridas; and bird- catching serpents hiss while suspended to the domes of the woods, where they swing about like creepers themselves…. All here … is sound and motion…. When a breeze happens to animate these solitudes, to swing these floating bodies, to confound these masses of white, blue, green, and pink, to mix all the colors and to combine all the murmurs, there issue such sounds from the depths of the forests, and such things pass before the eyes, that I should in vain endeavor to describe them to those who have never visited these primitive fields of nature." And when René and Atala were escaping through those forests they "advanced with difficulty under a vault of smilax, amidst vines, indigo-plants, bean-trees, and creeping-ivy that entangled our feet like nets…. Bell serpents were hissing in every direction, and wolves, bears, carcajous and young tigers, come to hide themselves in these retreats, made them resound with their roarings." [Footnote: Châteaubriand, "Atala," trans. Harry, pp. 2, 3, 19.]
A trackless, howling wilderness, indeed, if we are to accept this as an accurate description of scenes which, as I have intimated, it is now suspected that Châteaubriand's imagination visited, unaccompanied of his body. But a recent indigenous writer on the valley and its roads—having in mind, to be sure, the forests a little farther north than those in which Atala and René wandered—assures us that they were neither "pathless" nor "howling." He writes that in 1775 (eighteen years before the first white settlement in the State of Ohio) there were probably as many paths within the bounds of that State on which a man could travel on horseback at the rate of five miles an hour as there are railways in that State to-day. And the buffalo paths were-some of them, at any rate—roads so wide that several wagons might have been driven abreast on them—as wide as the double-track railroads. So the Indian farther west had his highways prepared for him by the instincts of these primitive engineers that knew nothing of trigonometry or the sextant or the places of the stars. [Footnote: Hulbert, "Historic Highways," vol. I, pt. II.]
Nor did these first makers of roads howl or bellow their way over them. On this same authority (Hulbert) I am able to assure you that the forest paths were noiseless "traces," as they were originally called, in the midst of silences disturbed only by the wind and the falling waters. Wolves did sometimes howl in the forests or out upon the plains, but it was only in hunger and in accentuation of the usual silence. Neither they nor the bears growled or howled, except when they came into collision with each other, or starvation.
And there were not even birds to give cheer to the gloom of these black forests, whose tree tops were knitted together by vines, but had no undergrowth, since the sun could not reach the ground. "The birds of the forest came only with the white man." There were parrots in Kentucky, and there were in Ohio pigeons and birds of prey, eagles and buzzards, but the birds we know to-day and the bees were later immigrants from lands that remembered Aristophanes or the hills of Hymettus, or that knew Shelley's skylark or Keats's nightingale or Rostand's tamer fowls or Maeterlinck's bees.
Even if we allow to the forests Chateaubriand's color in summer and the clamor in times of terror—color and clamor which only a keen eye and ear would have seen and heard—we cannot longer think of them as pathless, if inhabited by those ancient pathmakers, the buffalo, deer, sheep. And, naturally, when the Indian came, dependent as he was upon wild game, he followed these paths or traces made and frequented by the beasts—the ways to food, to water, to salt, to other habitats with the changing seasons. The buffalo roads and the deer trails became his vocational trails—the streets of his livelihood. And as his enemy was likely to find him by following these traces, they became not only the paths of peace but the paths of war. When the red man trespassed upon the peaceful trails of his enemy, he was, in an American idiom, "on the war-path."
Then in time the European trader went in friendly search of the Indian by these same paths, and they became the avenues of petty commerce. As street venders in Paris, so these forest traders or runners went up and down these sheltered paths, as dark in summer as the narrowest streets, only they went silently, though they were often heard as distinctly in the breaking of twigs or in their muffled tread by the alert ears of the Indians as the musical voices of these venders are heard in the city. And the places where these traders put down their cheap trinkets before their dusky patrons grew into trading-posts, prophetic of future cities and towns.
Such were the paths by which the runners of the woods, the French coureurs de bois, first emerged—after following the watercourses—upon the western forest glades and the edges of the prairies and astonished the aboriginal human owners of those wild highways that had known only the soft feet of the wolf and fox and bear, the hoofs of the buffalo and deer, and the bare feet or the moccasins of the Indians (the "silent shoes," as I have seen such footgear advertised in Boulevard St. Germain).
It has been said by a chemist of some repute that man came, in his evolution, out of the sea; that he has in his veins certain elements— potassium, calcium, magnesium, sodium—in the same ratio in which they appeared in the water of the Pre-Cambrian ocean. Whether this be true or not, one stage of human development carries marks of the forest, and from that period "having nothing but forest knowledge, forest dreams, forest fancies, forest faith," as an American writer has said, man emerges upon the plains of history.
So, though the French civilization still smells and sounds of the sea, and followed the streams that kept its first men in touch with it, it had finally, in its pioneering, to take to the trails and the forests. And these runners of the woods were the amphibious ambassadors from this kingdom of the sea to the kingdom of the land. They were, as Étienne Brûlé of Champlain's time, the pioneers of pioneers who, often in unrecorded advance of priest and explorer, pushed their adventurous traffic in French guns and hatchets, French beads and cloth, French tobacco and brandy, till they knew and were known to the aboriginal habitants, "from where the stunted Esquimaux burrowed in their snow caves to where the Comanches scoured the plains of the south with their banditti cavalry."
They were a lawless lot whom this mission, not only between water and land but also between civilization and barbarism, "spoiled for civilization." But they must not be judged too harshly in their vibrations between the two standards of life which they bridged, making periodical confession to charitable priests in one, of the sins committed in the other, which, unforgiven, might have driven them entirely away from the church and into perdition.
The names of most of these coureurs de bois are forgotten by history (which is rather particular about the character of those whom it remembers—other than those in kingly or other high places). But they who have followed immediately in the trails of these men of the verges have written these names, or some of them, in places where they are more widely read than if cherished by history even. Étienne Brûlé—who, as interpreter, led Le Caron out upon the first western mission—after following trails and waters for hundreds of miles back of the English settlements, where the timid colonists had not dared to venture, suffered the martyrdom of fire, and is remembered in a tempestuous stream in the west and perhaps in an Indian tribe. The name of Jean Nicolet of Cherbourg (the ambassador to the Winnebagoes, from the record of whose picturesque advent in the "Jesuit Relations" the annals of the west really began) has been given to a path now grown into one of the most populous streets along the whole course of the Mississippi River—in Minneapolis. And Du Lhut, the cousin of Tonty, a native of Lyons—a man of "persistent hardihood, not surpassed perhaps even by La Salle," says Parkman, "continually in the forest, in the Indian towns, or in the remote wilderness outposts planted by himself, exploring, trading, fighting, ruling lawless savages, and whites scarcely less ungovernable," [Footnote: Parkman, "La Salle," p. 274] and crossing the ocean for interviews with the colonial minister, "amid the splendid vanities of Versailles"—he is remembered for all time in that city, built up against the far shores of Lake Superior, bearing his name, Duluth, the city that has taken the place of London in the list of the world's great harbors. Macaulay's vision of the New Zealander standing amid the ruins of London and overlooking the mastless Thames seems to have some realization in the succeeding of a city, founded in the path of a wood runner, out on the borders of civilization, to one of London's distinctions among the cities of the world.
"This class of men is not extinct," said Parkman twenty or thirty years ago; "in the cheerless wilds beyond the northern lakes, or among the solitudes of the distant west they may still be found, unchanged in life and character since the day when Louis the Great claimed sovereignty over the desert empire."
But their mission, if any survive till now, is past. The paths, surveyed of the beasts and opened by these pioneers to the feet of priests, explorers, and traders, have let in the influences that in time destroyed all these forest lovers braved the solitude for. The trace has become the railroad, and the smell of the gasolene motor is even on the once wild Oregon trail; for, in general, it has been said of the forest part of the valley, "where there is a railway to-day there was a path a century and a quarter ago" (and that means longer ago); and it may be added that where there was a French trading-post, or fort, or portage, there is a city to- day, not because of the attraction of the populations of those places for the prospecting railroad, but because of their natural highway advantage, learned even by the buffaloes. Not all paths have evolved into railroads, but the railroads have followed practically all of these natural paths— paths of the coureurs de bois, instinctively searching for mountain passes, the low portages from valley to valley, the shortest ways and the easiest grades.
One of America's greatest railroad presidents has noted this significant difference between the railroads of Europe and those of America, or at any rate of the Mississippi Valley. In Europe they "took the place of the pack-animal, the stage-coach, the goods-van that crowded all the highways between populous centers," whereas in the Mississippi Valley and beyond they succeeded the pioneer and pathfinder. The railroad outran the settler and "beckoned him on," just as the coureur de bois outran the slower-going migrant and beckoned him on to ever new frontiers. The buffalo, the coureur de bois, the engineer in turn. The railroad, the more modern coureur de bois and coureur de planche, has not served the new-world society merely as a connecting-link between communities already developed. It has been the "creator of cities." [Footnote: James J. Hill, "Highways of Progress," pp. 235-236.]
Out on those prairies beyond the forests I have seen this general statement of Mr. Hill's illustrated. Down from Lake Michigan the first railroad crept toward the Mississippi along the Des Plaines and then the Illinois, where La Salle had seen from his canoe great herds of buffalo "trampling by in ponderous columns or filing in long lines morning, noon, and night." That railroad was a path, not to any particular city but to the water, a path from water to water, a long portage from the lake to the Mississippi and back again.
One day, within my memory, a new path was marked by stakes that led away from that river, off across the prairie, to an uninhabited place which the first engineers had not known—a place of fire, the fields of coal, of which the practical Joliet had found signs on his memorable journey. And so one and another road crossed that prairie (on which I can even now clearly see the first engine standing in the prairie-grass), making toward the places of fire, of wood, of grain, of meat, of gold, of iron, of lead, till the whole prairie was a network of these paths—and now the "transportation machine" (as Mr. Hill calls it) has grown to two hundred and fifty-four thousand seven hundred and thirty-two miles (in 1911), or about 40 per cent of the world mileage, of which one hundred and forty thousand miles are within the Mississippi Valley, carrying with them wherever they go the telegraph and telephone wires, building villages, towns, and cities-still bringing the fashions of Paris, as did Perrot, in the paths of the buffalo.
When the surveyors crossed that prairie, treeless except for the woods along the Aramoni River (just back of the Rock St. Louis) and along the Illinois River at the other edge, the wild animals and the Indians had disappeared westward, the prairie ground was broken and planted in patches; fences had begun to appear on the silent stretches; houses stood four to a section, with a one-room schoolhouse every two miles and churches at long intervals. After the construction train ploughed its slow way across that same prairie, in the trail staked by the surveyors, a place was marked for a village; the farmers upon whose land it promised to trespass wanted each to give it the name of his wife, his queen, as La Salle of his king; but one day a workman, representing the unsentimental corporation, without ceremony nailed a strip of board to a post, with the name "Aramoni," let us say, painted upon it. Wooden buildings, stores, elevators, blacksmith, harness, and shoemaker shops, and the dwellings of those who did the work of the little town, gathered about; in time some of the pioneer settlers leaving their farms to the care of children or tenants moved into the town; the primitive stores were rebuilt in brick; houses of pretentious architecture crowded out of the best sites the first dwellings; and in twenty or thirty years it had become a village of several hundred people: retired farmers or their widows, men of the younger generation living on the income of their farms without more than nominal occupation, and those who buy the produce and minister to the wants of this little community. Most of the villagers and most of the farmers in all the country about have the telephone in their houses and can talk as much as they please with their neighbors at a very small yearly charge. They also keep track of the grain and stock markets by telephone, have their daily metropolitan paper, a county paper, monthly magazines (of which they are the best readers), perhaps a piano or an organ, more likely, now, a phonograph, which reproduces, if they choose, what is heard in Paris or in concerts or the grand opera; reproductions of pieces of statuary or paintings in the Louvre; and either a fast driving horse or an automobile. They are often within easy reach of a city by train, and the wives or daughters know the fashions of Paris and begin to follow the modes as quickly as local talent can make the adaptations and transformations.
Aramoni is not an imaginary much less a Utopian village. There are thousands of "Aramonis" where the railroads have gone, drawing all the physical conveniences and social conventions after them, where once coureurs de bois followed the buffaloes.
Mr. Hill, whom I have just quoted above, has said: "Next after the Christian religion and the public school the railroad has been the largest single contributing factor to the welfare and happiness of the people of that valley." [Footnote: James J. Hill, "Highways of Progress," pp. 236, 237.]
The first great service of the railroads to the republic, as such, was to make it possible that the people of a territory three thousand miles wide, crossed by two mountain ranges, should be bound into one republic. The waters to the east of the Alleghanies ran toward the Atlantic, the waters west of the Rockies ran toward the Pacific, and the waters between the mountains ran to the Gulf of Mexico. If the great east-and-west railroads had not been built and some of the waters of the Lakes had not been made to run down the Mohawk Valley into the Hudson it is more than probable that there would have been a secession of the men who called themselves the "men of the western waters," a secession of the west from the east, rather than of the south from the north. If the men of this valley had continued men of the "western waters" there would probably have been at least three republics in North America and perhaps as many as in South America.
When Josiah Quincy, a famous son of Massachusetts, said for the men of the east in the halls of Congress, "You have no authority to throw the rights and liberties and property of this people into hotchpot with the wild men on the Missouri, nor with the mixed though more respectable race of Anglo- Hispano-Gallo-Americans, who bask on the sands in the mouth of the Mississippi," he was visualizing the men whose interests followed the rivers to another tide-water than that of Boston and New York harbors. The railroads made a real prophecy of his fear that these men of the western rivers would some day be "managing the concerns of a seaboard fifteen hundred miles from their residences, and having a preponderance in the councils," into which, as he contended, "they should never have been admitted." [Footnote: Speech on the bill to admit Orleans Territory into the Union. Annals of Congress, 11th Cong., 3d Sess., 1810-11, pp. 524- 542.]
He was thinking and speaking rather of the southwest than of the northwest, but it was the east-and-west lines of railroad that prevented the vital interest of that northern valley from flowing with the water along parallels of longitude to where the gulf currents would catch its commerce, instead of over the mountains along the sterner parallels of latitude and in straighter course to Europe.
The force of gravity, the temptation of the tropics, the indifference of the east, the freedom from eastern and puritanical restraints, were all on the side of a "republic of the western waters" and against that larger, continent-wide nationalism which now has its most ardent support in that valley through which the iron shuttles fly from sea to sea, weaving the waters as strands of color into a unified pattern of sublimer import.
It looks now as if the north-and-south lines were to be strengthened the world over, as the occupied and exploited north temperate zone reaches north toward the frigid zone, now grown warmer by the very opening of the lands to the sun and the long burning of coal, and south toward the tropics, now made more habitable by the new knowledge of tropical medicine, and even across the tropics to the sister temperate zone of the southern hemisphere. [Footnote: I have been told by one who has been studying conditions in the great northwest fields of Canada that it is now possible to grow crops there that could not have been grown before the country was opened and cultivated to the south of them, so much longer have the frosts been delayed in the autumn.] In the Mississippi Valley, the gulf ports, fed of river and railroad, are increasingly busy, partly, to be sure, because they look toward the east-and-west path through Panama, but partly, too, because they lie between the two temperate zones, which must inevitably be brought nearer to each other. We cannot imagine two permanently dissociated or distantly associated temperate civilizations on this globe, which is becoming smaller every day.
It was inevitable, perhaps, and happily inevitable, that the east-and-west lines should be well established before the temperate zone should venture into tropic lotus-lands again, and perhaps it was inevitable that the west should eventually, even without the help of steam and steel, attach itself to the east—even by streams of water.
Washington had hardly put off his uniform, after the peace of 1783, when he was planning for a western trip, and his diary on the third day of that trip of six hundred and eighty miles shows that his one object was to obtain information of the nearest and best communication between the eastern and the western waters. One of the kings of France said, when his grandson was made king of Spain, "There are no longer any Pyrenees," and Washington, when he saw the new republic forming, said, in effect, "There must be no Alleghanies." He expected a canal to erase the mountains, but the railroad accomplished this gigantic task with but slight aid of water.
And as the railroad tied the Mississippi Valley to the Atlantic coast, so in time, aided of a government that had every reason to be grateful, it reached across the uninhabited plains, over the Rocky Mountains, which even the western statesmen said were the divinely appointed barriers, and across the desert beyond to the Pacific slope and tied it to a capital which is now nearer to San Francisco than once it was to Boston. A man from Missouri is speaker of the house in which Josiah Quincy spoke his provincial fears. A man from the mouth of the Mississippi, the highest authority in America on the French code, was but a little time ago appointed as the chief justice of the Supreme Court of the United States by a President who was born on the banks of the Ohio; that is, the highest office in each of the three independent branches of government (the executive, the legislative, and the judicial) have at one time been filled by men of the western waters. I am anticipating a fact that belongs to a later theme, but there is no single fact that can better illustrate the political service of the paths over which we are to-day travelling.
On the economic consequences we need not now dwell. They have had too frequent and sufficiently conspicuous illustration in every foreign mind that knows anything whatever of that valley to make it necessary to insist in this cursory view upon their great contribution to physical comfort. It is, however, begun to be felt that in the rapid development and exploitation of the resources of that valley (made possible only by the railroads) the future has not been enough in our minds. It was said a few years ago that there was not money enough in the world to lay track to take the traffic that the Mississippi Basin offered. The valley wanted to get everything to market in one generation, indifferent to the fate of those who should come after-the passes through the mountains being choked by cars carrying to the coasts crops from increasing acreage of declining productivity or the products of swiftly disappearing forests or the output of mines that must soon be exhausted.
Perhaps the railroads are not to be blamed for this decrease in productivity—a passing phase of our agricultural life, as recent crop reports show. They are very loudly blamed that they do not carry these products fast enough or cheaply enough, though, according to a recent authority, their rates are less on the average than the cost of the French water traffic.
Nevertheless, their wheels alone have made possible that phenomenal draining of the riches of the land to the coasts and other shores, assisting the waters that carry a half-billion tons of soil into the gulf every year. Perhaps this hurried, panting development has been for the good of all time, but until recently there has been little or no thought of that "all time" (as we observed in the policies of land parcelling).
Practically the whole western country has tied itself to a wheel, and so whatever its happiness and welfare may be, come of or with the wheel. This territory is capable of self-support; it has still its independent spirit, bred of the pioneer who lived before the day of wheels; it is responsive to appeals that stop its restless movement—as the wheel of Ixion when Orpheus played; but none the less is it an eager, restless, unquiet life, driven as a wheel, driven by the same hand that urged it into the valley.
No one asks—or few ask—if the wheel brings good or ill. The only concern is that it shall run as quickly and safely as is humanly and mechanically possible and shall not discriminate between one shipper and another, one community and another, one consumer and another. That is the railroad problem. The wheel has removed watersheds at pleasure, created cities and fortunes by its presence or its taking thought. But under the new policy of the government it is not likely that there will ever again be such ruthless disturbance of nature, or such wild, profuse creation. Democracy, beginning in that valley, is seeking now a perfect impersonal transportation machine.
But such a machine will drain quite as effectively the country districts. The census returns for 1910 show, for example, that in one prosperous agricultural State, Missouri, just west of the Mississippi, while the State as a whole showed an increase of 187,000 in ten years, there was a net decrease of 84,000 in the rural districts. A partial explanation of the latter statistic is the moving on of farmers to still newer lands; another, the decline in the size of families; but it is attributable chiefly to the first statistic, the drift to the city—and to this the wheels contribute more than any other influence, carrying, as they do, the glamour or the opportunity of the city life daily before the eyes of the country boy.
To be sure, these same wheels are lessening, to some extent, the congestion of the great centres of population, and lightening their shadows by extending them—spreading them—but none the less are the shadows spreading faster from the coming of the country to the city than of the suburbanizing of the city.
This movement is not peculiar to the Mississippi Valley, but it is more rapid there, perhaps, than in any other great area.
Let me give you an illustration of that demigrating influence. Two years ago I invited several leaders of great transportation and educational interests in New York to meet one of their number who, beginning life as a telegraph operator out beyond the Mississippi, was at the head of one of the two greatest railroads in the east. Of the guests, one, the president of another important railroad, was once a farm boy, then a freight brakeman in that same western State; another, the president of one of the longest railroads, was the son of a stone-mason out in that valley; another, the head of the Interborough system of New York, also a prairie- born boy; another, president of the greatest southern railroad, was born at the mouth of the Mississippi; and still another, one of the wealthiest men in the world, was at one time a messenger boy and telegraph operator just over the mountains on the site of Fort Duquesne. Only one man of the company of nearly twenty men, assembled without thought of origin, had been born in New York. All had come from the country or from across the water, and most of them from the great Mississippi Valley. I speak of this while discussing the railroad, because it is their paths through the valley of the French that have made this phenomenon possible.
I have spoken of what the wheel has done in making the permanence of one republic of such an area a possibility. Nothing save a loose, heterogeneous confederation could have been practicable without its unifying service. It is only fair to those who made such gloomy prophecies in the early days to say that they had no intimation of what steam was destined to do. When Robert Fulton, the inventor of the steamboat, early in the nineteenth century, on a journey back from the west in a stage- coach, said that some day steam would drive wagons faster than they were going in the coach, his fellow passengers thought him a dreamer—a visionary. But it was only a man of such dreams or visions who in those days could have seen the possibility which has to-day been realized through the railroad.
I have spoken of the part which the steam wheel has had in the rapid development and the exploitation of that great valley which, except for its pioneering in wild places, might have been seven hundred years, as Andrew Johnson predicted, in filling up, or at least two or three centuries.
I have intimated its influence in promoting migration cityward—a movement as wide as European civilization—but intensified there, where the inhabitants have not been tied through generations of inheritance or historic associations to particular fields, where primogeniture has no observance, and where the traditions are of the wilderness and the visions are ever of a promised land beyond. The city is on every boy's horizon. Its glow is in every prairie sky at twilight.
When a boy on those silent plains I had my Horace and my Euripides in the field. The unattainable eternal cities lent their charm and glory to the valley whose childhood horizon I had not crossed. But now no country boy thinks of the ancient or the mediaeval. It is the nearer city and civilization that impress the imagination. The valedictorian of a class, graduating as I entered college, told me a few months ago that he was building a trolley-line in Rome, and that, after all, Falernian wine, of which we who had never tasted wine out in that vineless region thought as some drink of the gods, was very bitter.
I have hinted at what the wheel has done, in what it carries, to make all look alike and think alike and act alike, but there is one supreme service that must have mention. In that country when travel was slow we had a representative government. But while we still have the same form, the wheel has made possible, and so necessary, a more democratic government. When a representative was weeks in reaching the capital he acted on his own responsibility in larger measure than now, when his constituency can reach him every morning. The valley is reached every day, just as the people in a pure democracy were reached by the ancient stentor. The people are reserving to themselves more and more of the function of their one- time representatives, in such measures as the referendum and initiative intimate, and are trying to secure more accurate representation in such systems as the direct primary and proportional representation suggest; but these all are possible only through the aid of the wheel and of what it has brought. If the improvement of democracy is to come through more democracy, as some think, then the railroad is an essential agent of political progress as well as of economic exploitation and social homogeneity. I am not discussing this thesis but simply showing how dependent upon this physical agent is the machinery of democracy.
Moreover, mobility is almost an essential quality of the spirit of democracy, the free way to the farthest horizons, the open road to the highest position and service. When the atom becomes practically fixed by its environment, reposeful and stable, stratification sets in. We may or we may not have then something better.
It may seem to you a far cry from those rough, lawless coureurs de bois to the mobile but orderly people of that valley to-day. But after an experience of a few summers ago the distance does not seem so great.
Here is a journal of three days:
In the morning of an August day I was gathering some last data from the library of one of the greatest, though one of the newest, universities in the world—a two-hours' journey from where the coureur de bois Jean Nicolet, in robe of damask, first looked over the edge of the basin, (Not many years ago I sat there in an assembly of learned men gathered from the ends of the earth and arrayed in academic robes.) In the afternoon I walked over that first and most famous of the French portages, but not content with that, I walked on into the night along the Wisconsin, that I might see the river as the explorers saw it. However, at midnight I took a palace car, with such conveniences as even Louis the Great did not have at Versailles, and woke well up the Mississippi. I spent the day at another great State university and at dusk set off by the actual trails of the French coureurs de bois (only by wheels instead of on foot), first through the woods and along rivers, above Green Bay to the "Soo," then above Lake Huron and the Nipissing and down the Ottawa River, where I saw the second day break, and then on past La Salle's seigniory of St. Sulpice, around Carder's mountain into Montreal, and thence to the Rock of Quebec.
It is a common, unimaginative metaphor in the United States to call the engine which leads the mighty trains across the country the iron horse; but it is deserving of a nobler figure. It is the iron coureur de bois, still leading Europe into America, and America into a newer America.