6.
As to the instances of this conflict between North and South in the times before the Christian era, we know more of them from antiquarian research than from history. The principal of those which ancient writers have recorded are contained in the history of the Persian Empire. The wandering Tartar tribes went at that time by the name of Scythians, and had possession of the plains of Europe as well as of Asia. Central Europe was not at that time the seat of civilized nations; but from the Chinese Sea even to the Rhine or Bay of Biscay, a course of many thousand miles, the barbarian emigrant might wander on, as necessity or caprice impelled him. Darius assailed the Scythians of Europe; Cyrus, his predecessor, the Scythians of Asia.
As to Cyrus, writers are not concordant on the subject; but the celebrated Greek historian, Herodotus, whose accuracy of research is generally confessed, makes the great desert, which had already been fatal, according to some accounts, to the Assyrian Semiramis, the ruin also of the founder of the Persian Empire. He tells us that Cyrus led an army against the Scythian tribes (Massagetæ, as they were called), who were stationed to the east of the Caspian; and that they, on finding him prepared to cross the river which bounded their country to the South, sent him a message which well illustrates the hopelessness of going to war with them. They are said to have given him his choice of fighting them either three days' march within their own territory, or three days' march within his; it being the same to them whether he made himself a grave in their inhospitable deserts, or they a home in his flourishing provinces. He had with him in his army a celebrated captive, the Lydian King Crœsus, who had once been head of a wealthy empire, till he had succumbed to the fortunes of a more illustrious conqueror; and on this occasion he availed himself of his advice. Crœsus cautioned him against admitting the barbarians within the Persian border, and counselled him to accept their permission of his advancing into their territory, and then to have recourse to stratagem. "As I hear," he says in the simple style of the historian, which will not bear translation, "the Massagetæ have no experience of the good things of life. Spare not then to serve up many sheep, and add thereunto stoups of neat wine, and all sorts of viands. Set out this banquet for them in our camp, leave the refuse of the army there, and retreat with the body of your troops upon the river. If I am not mistaken, the Scythians will address themselves to all this good cheer, as soon as they fall in with it, and then we shall have the opportunity of a brilliant exploit." I need not pursue the history further than to state the issue. In spite of the immediate success of his ruse de guerre, Cyrus was eventually defeated, and lost both his army and his life. The Scythian Queen Tomyris, in revenge for the lives which he had sacrificed to his ambition, is related to have cut off his head and plunged it into a vessel filled with blood, saying, "Cyrus, drink your fill." Such is the account given us by Herodotus; and, even if it is to be rejected, it serves to illustrate the difficulties of an invasion of Scythia; for legends must be framed according to the circumstances of the case, and grow out of probabilities, if they are to gain credit, and if they have actually succeeded in gaining it.