FOOTNOTES:
[1] Marischal College. Mr M'Lean's descriptions refer to King's; but the two colleges, close together, must have been pretty similar in their manners and customs even before they were, as they now are, formally united.
[2] Life in a Northern University. By Neil M'Lean, author of 'Memoirs of Marshal Keith,' 'Romance of the Seal and Whale Fishing,' &c., &c. Glasgow; John S. Marr & Sons: London; Simpkin, Marshall, & Co. 1874.
[3] Life in a Northern University.
[4] It may not be counted indelicate, as it refers to a period 120 years gone by, to mention that Peggy Paton once had a lover, and that this, her first lover, was no other than the son of that Moir of Stoneywood, whose correspondence is so frequently quoted in Dr Burton's 'History of Scotland.' The young man was Peggy's first cousin, the lairds of Grandholm and Stoneywood having married sisters—Mackenzie by name. The laird of Stoneywood is known to posterity by his ingenious achievement of ferrying the rebel army across the Dornoch Firth in small fishing-boats collected by Stoneywood all along the coast. On the defeat of the Pretender, and the suppression of the insurrection in 1746, Stoneywood's estate was confiscated, and he fled to the Continent. Family tradition adds that his escape was achieved by his disguising himself as a miller and swimming across the Don from Stoneywood to Grandholm, where the laird of Grandholm, who was of opposite politics, had removed the ferry-boat, and saw but did not denounce his kinsman. The houses of Grandholm and Stoneywood are exactly opposite each other on the two sides of the Don. Mrs Moir of Stoneywood did not immediately follow her husband, but remained with her friends to bring up her children, among them Miss Peggy's lover, who, soon after his engagement to her, joined his father on the Continent and there died.
[5] Mrs Burton wrote verses well. She occasionally published in the 'Gentleman's Magazine.'
[6] Probably a mistake. He was the brother of the proprietor.
[7] Dr Burton's youngest brother and sister.
[8] William Spalding, author of a History of English Literature and other works; a close friend till his too early death.
[9] Dr Burton's eight years younger brother.
[10] The Cyclopædia of Universal Biography.
[11] See Pitcairn's Criminal Trials.
[12] The late Professor Simpson.
[13] Dr Burton's eldest son, then a boy of fifteen.
[14] William Burton, artist, son of Dr Burton's eldest brother.
[15] His two younger children.
[16] Dr Burton's youngest son, eleven or twelve years old.
[17] This letter is addressed to the writer.
[18] His youngest daughter had had a mild attack of scarlet fever, from which she was completely recovered before he left home.
[19] Mr Hosack, author of an ingenious and exhaustive work, 'Mary Queen of Scots and her Accusers,' in which he vindicates the character of Queen Mary. Notwithstanding their difference of opinion on that fruitful subject of dispute, the two authors were fast friends.
[20] A tower within the grounds of Morton, used by his sons as a workshop.
[21] A rather amusing comment on this letter is conveyed in the following extract from one addressed to Dr Burton's publishers, by Mr George M'Crie, a grandson of the eminent Scotch divine of the same name:—
"In the month of July last year, I happened to be travelling southward, in the steamer St Magnus, from Orkney. Before calling at Wick, and while the tourists on board were gazing at John o' Groat's House, I was spoken to by an elderly gentleman, on the 'bridge,' regarding some of the steamer's arrangements. I satisfied his curiosity as well as I was able, and thought no more of the matter. We had a large number of passengers, and I did not notice him again until we were coming out together in a boat, after a ramble on shore at Pulteneytown. A fellow-passenger, who had previously noticed the elderly gentleman and myself in conversation, then whispered to me, 'A celebrated literary man that, sir, with whom you were speaking before we went ashore; no other than the famous Judge Haliburton of America, the author of "Sam Slick."' Some doubt, I must confess, crossed my mind at this stage. I surely had heard of the Judge's death some years before, but thinking, very pardonably, that I must be mistaken, I replied, 'Oh, indeed!' and viewed my late acquaintance with some curiosity. I am imaginative, but it was difficult, in truth, to connect this staid and sober personage with the idea of the American satirist, however proverbially dissimilar authors may be to their own creations. However, I am no hunter after celebrities, literary or otherwise, and I would not, in all likelihood, have taken any steps to further conversation with the one in question, had he not, by chance, been seated close beside me on the quarterdeck when we resumed our journey south. The steamer was rolling heavily, and his seat was not a comfortable one. I gave him a camp-stool which I had secured, and in return he kindly again entered into conversation with me. We talked about many things, but I could not help thinking that the American author seemed well informed, for a transatlantic stranger, regarding the coast, the route generally, and, singularly enough, regarding Scottish antiquities. At last an observation, which I timidly hazarded regarding the United States, showed me, in the reply it received, that I was hopelessly at sea regarding my fellow-passenger's identity. Before we came to Aberdeen he had told me that his name was John Hill Burton. The similarity of the sound of the names had misled my too easily persuaded informant and my own credulous self. I had taken the author of the 'Book-hunter' for the author of the 'Clockmaker'!
"Dr Hill Burton most kindly continued to converse with me for several hours after we had exchanged cards. My own is a name not unconnected with Scottish ecclesiastical history, and this, to him, was a sufficient topic. Being an Edinburgh man by birth, I ought to have known him by sight, but I have been absent from my native city for many years, and may be excused for not recognising one of Edinburgh's most distinguished dwellers, now unhappily lost to us.
"G.M. M'C."
[22] Since deceased—October 30, 1881—and also buried there.
[23] To afford the reader, however, an opportunity of noting at a glance the appropriate learned terms applicable to the different sets of persons who meddle with books, I subjoin the following definitions, as rendered in D'Israeli's Curiosities, from the Chasse aux Bibliographes et aux Antiquaires mal avisés of Jean Joseph Rive:—
"A bibliognoste, from the Greek, is one knowing in title-pages and colophons, and in editions; the place and year when printed; the presses whence issued; and all the minutiæ of a book."—"A bibliographe is a describer of books and other literary arrangements."—"A bibliomane is an indiscriminate accumulator, who blunders faster than he buys, cock-brained and purse-heavy."—"A bibliophile, the lover of books, is the only one in the class who appears to read them for his own pleasure."—"A bibliotaphe buries his books, by keeping them under lock, or framing them in glass-cases."
The accurate Peignot, after accepting of this classification with high admiration of its simplicity and exhaustiveness, is seized in his supplementary volume with a misgiving in the matter of the bibliotaphe, explaining that it ought to be translated as a grave of books, and that the proper technical expression for the performer referred to by Rive, is bibliothapt. He adds to the nomenclature bibliolyte, as a destroyer of books; bibliologue, one who discourses about books; bibliotacte, a classifier of books; and bibliopée, "l'art d'écrire ou de composer des livres," or, as the unlearned would say, the function of an author. Of the dignity with which this writer can invest the objects of his nomenclature, take the following specimen from his description of the bibliographe:—
"Nothing is rarer than to deserve the title of bibliographe, and nothing more difficult and laborious than to attain a just title to it.
"Bibliography being the most universal and extensive of all sciences, it would appear that all subjects should come under the consideration of the bibliographe; languages, logic, criticism, philosophy, eloquence, mathematics, geography, chronology, history, are no strangers to him; the history of printing and of celebrated printers is familiar to him, as well as all the operations of the typographic art. He is continually occupied with the works of the ancients and the moderns; he makes it his business to know books useful, rare, and curious, not only by their titles and form, but by their contents; he spends his life in analysing, classifying, and describing them. He seeks out those which are recommended by talented authors; he runs through libraries and cabinets to increase the sum of his knowledge; he studies authors who have treated of the science of books, he points out their errors; he chooses from among new productions those which bear the stamp of genius, and which will live in men's memories; he ransacks periodicals to keep himself well up to the discoveries of his age, and compare them with those of ages past; he is greedy of all works which treat of libraries, particularly catalogues, when they are well constructed and well arranged, and their price adds to their value. Such is the genuine Bibliographe." This reminds one of the old Roman jurists, who briefly defined their own science as the knowledge of things human and divine.
[24] It has often been observed that it is among the Society of Friends, who keep so tight a rein on the passions and propensities, that these make the most terrible work when they break loose. De Quincey, in one of his essays on his contemporaries, giving a sketch of a man of great genius and high scholarship, whose life was early clouded by insanity, gives some curious statements about the effects of the system of rigid restraint exercised by the Society of Friends, which I am not prepared either to support or contradict. After describing the system of restraint itself, he says: "This is known, but it is not equally known that this unnatural restraint, falling into collision with two forces at once—the force of passion and of youth—not unfrequently records its own injurious tendencies, and publishes the rebellious movements of nature by distinct and anomalous diseases. And, further, I have been assured, upon most excellent authority, that these diseases—strange and elaborate affections of the nervous system—are found exclusively among the young men and women of the Quaker Society; that they are known and understood exclusively amongst physicians who have practised in great towns having a large Quaker population, such as Birmingham; that they assume a new type and a more inveterate character in the second or third generation, to whom this fatal inheritance is often transmitted; and, finally, that if this class of nervous derangements does not increase so much as to attract public attention, it is simply because the community itself—the Quaker body—does not increase, but, on the contrary, is rather on the wane."
There exist many good stories which have for their point the passions of the natural man breaking forth, in members of this persuasion, in a shape more droll than distressing. One of the best of these is a north-country anecdote preserved by Francis Douglas in his Description of the East Coast of Scotland. The hero was the first Quaker of that Barclay family which produced the apologist and the pugilist. He was a colonel in the great civil wars, and had seen wild work in his day; but in his old age a change came over him, and, becoming a follower of George Fox, he retired to spend his latter days on his ancestral estate in Kincardineshire. Here it came to pass that a brother laird thought the old Quaker could be easily done, and began to encroach upon his marches. Barclay, a strong man, with the iron sinews of his race, and their fierce spirit still burning in his eyes, strode up to the encroacher, and, with a grim smile, spoke thus: "Friend, thou knowest that I have become a man of peace and have relinquished strife, and therefore thou art endeavouring to take what is not thine own, but mine, because thou believest that, having abjured the arm of the flesh, I cannot hinder thee. And yet, as thy friend, I advise thee to desist; for shouldst thou succeed in rousing the old Adam within me, perchance he may prove too strong, not only for me, but for thee." There was no use of attempting to answer such an argument.
[25] In the renowned Dame aux Camélias, the respectable, rigid, and rather indignant father, addresses his erring son thus: "Que vous ayez une maîtresse, c'est fort bien; que vous la payiez comme un galant homme doit payer l'amour d'une fille entretenue, c'est on ne peut mieux; mais que vous oubliez les choses les plus saintes pour elle, que vous permettiez que la bruit de votre vie scandaleuse arrive jusqu'au fond de ma province, et jette l'ombre d'une tache sur le nom honorable que je vous ai donné—voilà ce qui ne peut être, voilà ce qui ne sera pas."
So even the French novelists draw the line "somewhere," and in other departments of morals they may be found drawing it closer than many good uncharitable Christians among us would wish. In one very popular novel the victim spends his wife's fortune at the gaming-table, leaves her to starve, lives with another woman, and, having committed forgery, plots with the Mephistopheles of the story to buy his own safety at the price of his wife's honour. This might seem bad enough, but worse remains. It is told in a smothered whisper, by the faithful domestic, to the horrified family, that he has reason to suspect his master of having indulged, once at least, if not oftener, in brandy-and-water!
[26] Of the copy of the celebrated 1635 Elzevir Cæsar, in the Imperial Library at Paris, Brunet triumphantly informs us that it is four inches and ten-twelfths in height, and occupies the high position of being the tallest copy of that volume in the world, since other illustrious copies put in competition with it have been found not to exceed four inches and eight, or, at the utmost, nine, twelfths.
"Ces détails," he subjoins, "paroitront sans doute puérils à bien des gens: mais puisque c'est la grandeur des marges de ces sorts de livres qu'en détermine la valeur, il faut bien fixer le maximum de cette grandeur, afin que les amateurs puissent apprécier les exemplaires qui approchent plus ou moins de la mésure donnée."
[27] "Si quis in aliena tabula pinxerit, quidam putant, tabulam picturæ cedere: aliis videtur picturam (qualiscunque sit) tabulæ cedere: sed nobis videtur melius esse tabulam picturæ cedere. Ridiculum est enim picturam Apellis vel Parrhasii in accessionem vilissimæ tabulæ cedere."—Inst. ii. 1. 34.
[28] "The great point of view in a collector is to possess that not possessed by any other. It is said of a collector lately deceased, that he used to purchase scarce prints at enormous prices in order to destroy them, and thereby render the remaining impressions more scarce and valuable."—Grose's Olio, p. 57. I do not know to whom Grose alludes; but it strikes me, in realising a man given to such propensities—taking them as a reality and not a joke—that it would be interesting to know how, in his moments of serious thought, he could contemplate his favourite pursuit—as, for instance, when the conscientious physician may have thought it necessary to warn him in time of the approaching end—how he could reckon up his good use of the talents bestowed on him, counting among them his opportunities for the encouragement of art as an elevator and improver of the human race.
[29] A traditional anecdote represents the Rev. William Thomson, a clergyman of the Church of Scotland, as having got into a scrape by a very indecorous alteration of a word in Scripture. A young divine, on his first public appearance, had to read the solemn passage in 1st Corinthians, "Behold, I show you a mystery; we shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump." Thomson scratched the letter c out of the word changed. The effect of the passage so mutilated can easily be tested. The person who could play such tricks was ill suited for his profession, and being relieved of its restraints, he found a more congenial sphere of life among the unsettled crew of men of letters in London, over whom Smollett had just ceased to reign. He did a deal of hard work, and the world owes him at least one good turn in his translation of Cunningham's Latin History of Britain from the Revolution to the Hanover Succession. The value of this work, in the minute light thrown by it on one of the most memorable periods of British history, is too little known. The following extract may give some notion of the curious and instructive nature of this neglected book. It describes the influences which were in favour of the French alliance, and against the Whigs, during Marlborough's campaign. "And now I shall take this opportunity to speak of the French wine-drinkers as truly and briefly as I can. On the first breaking out of the Confederate war, the merchants in England were prohibited from all commerce with France, and a heavy duty was laid upon French wine. This caused a grievous complaint among the topers, who have great interest in the Parliament, as if they had been poisoned by port wines. Mr Portman Seymour, who was a jovial companion, and indulged his appetites, but otherwise a good man; General Churchill, the Duke of Marlborough's brother, a man of courage, but a lover of wine; Mr Pereira, a Jew and smell-feast, and other hard drinkers, declared, that the want of French wine was not to be endured, and that they could hardly bear up under so great a calamity. These were joined by Dr Aldridge, who, though nicknamed the priest of Bacchus, was otherwise an excellent man, and adorned with all kinds of learning. Dr Ratcliffe, a physician of great reputation, who ascribed the cause of all diseases to the want of French wines, though he was very rich, and much addicted to wine, yet, being extremely covetous, bought the cheaper wines; but at the same time he imputed the badness of his wine to the war, and the difficulty of getting better. Therefore the Duke of Beaufort and the Earl of Scarsdale, two young noblemen of great interest among their acquaintance, who had it in their power to live at their ease in magnificence or luxury, merrily attributed all the doctor's complaints to his avarice. All those were also for peace rather than war. And all the bottle-companions, many physicians, and great numbers of the lawyers and inferior clergy, and, in fine, the loose women too, were united together in the faction against the Duke of Marlborough."—ii. 200.
[30] Without venturing too near to this very turbulent arena, where hard words have lately been cast about with much reckless ferocity, I shall just offer one amended reading, because there is something in it quite peculiar, and characteristic of its literary birthplace beyond the Atlantic. The passage operated upon is the wild soliloquy, where Hamlet resolves to try the test of the play, and says—
"The devil hath power
T' assume a pleasing shape; yea, and perhaps,
Out of my weakness and my melancholy,
As he is very potent with such spirits,
Abuses me to damn me."
The amended reading stands—
"As he is very potent with such spirits,
Abuses me too—damme."
[31] One curious service of printers' blunders, of a character quite distinct from their bibliological influence, is their use in detecting plagiarisms. It may seem strange that there should be any difficulty in critically determining the question, when the plagiarism is so close as to admit of this test; but there are pieces of very hard work in science, tables of reference, and the like, where, if two people go through the same work, they will come to the same conclusion. In such cases, the prior worker has sometimes identified his own by a blunder, as he would a stolen china vase by a crack. Peignot complains that some thirty or forty pages of his Dictionnaire Bibliographique were incorporated in the Siècles Littéraires de la France, "avec une exactitude si admirable, qu'on y a precieusement conservé toutes les fautes typographiques."
[32] See this and other cases in point set forth in an amusing article on "Literary Mishaps," in Hedderwick's Miscellany, part ii.
"But devious oft, from ev'ry classic muse,
The keen collector meaner paths will choose:
And first the margin's breadth his soul employs,
Pure, snowy, broad, the type of nobler joys.
In vain might Homer roll the tide of song,
Or Horace smile, or Tully charm the throng;
If, crost by Pallas' ire, the trenchant blade,
Or too oblique, or near the edge, invade,
The Bibliomane exclaims, with haggard eye,
'No margin!'—turns in haste, and scorns to buy."
—Ferriar's Bibliomania, v. 34-43.
[34] Article on Pitcairn's Criminal Trials, in the 21st vol. of Miscellaneous Prose Works.
[35] Predicatoriana, p. 23
[36] Atticus was under the scandal of having disposed of his books, and Cicero sometimes hints to him that he might let more of them go his way. In truth, Atticus carried this so far, however, that he seems to have been a sort of dealer, and the earliest instance of a capitalist publisher. He had slaves whom he occupied in copying, and was in fact much in the position of a rich Virginian or Carolinian, who should find that the most profitable investment for his stock of slaves is a printing and publishing establishment.
[37] Curiosities of Literature, iii. 339.
[38] I am quite aware that the authorities to the contrary are so high as to make these sentiments partake of heresy, if not a sort of classical profanity.
"Studiorum quoque, quæ liberalissima impensa est, tamdiu rationem habet, quamdiu modum. Quo innumerabiles libros et bibliothecas, quarum dominus vix tota vita indices perlegit? Onerat discentem turba, non instruit: multoque satius est paucis te auctoribus tradere, quam errare per multos. Quadraginta millia librorum Alexandræ arserunt: pulcherrimum regiæ opulentiæ monumentum alius laudaverit, sicut et Livius, qui elegantiæ regum curæque egregium id opus ait fuisse. Non fuit elegantia illud aut cura, sed studiosa luxuria. Immo ne studiosa quidem: quoniam non in studium, sed in spectaculum comparaverant: sicut plerisque, ignaris etiam servilium literarum libri non studiorum instrumenta, sed c[oe]nationum ornamenta sunt. Paretur itaque librorum quantum satis sit, nihil in apparatum. Honestius, inquis, hoc te impensæ, quam in Corinthia pictasque tabulas effuderint. Vitiosum est ubique, quod nimium est. Quid habes, cur ignoscas homini armaria citro atque ebore captanti, corpora conquirenti aut ignotorum auctorum aut improbatorum, et inter tot millia librorum oscitanti, cui voluminum suorum frontes maxime placent titulique? Apud desidiosissimos ergo videbis quicquid orationum historiarumque est, tecto tenus exstructa loculamenta; jam enim inter balnearia et thermas bibliotheca quoque ut necessarium domus ornamentum expolitur. Ignoscerem plane, si studiorum nimia cupidine oriretur: nunc ista conquisita, cum imaginibus suis descripta et sacrorum opera ingeniorum in speciem et cultum parietum comparantur."—Seneca, De Tranquillitate, c. ix.
There are some good hits here, which would tell at the present day. Seneca is reported to have had a large library; it is certain that he possessed and fully enjoyed enormous wealth; and it is amusing to find this commendation of literary moderation following on a well-known passage in praise of parsimonious living, and of the good example set by Diogenes. Modern scepticism about the practical stoicism of the ancients is surely brought to a climax by a living writer, M. Fournier, who maintains that the so-called tub of Diogenes was in reality a commodious little dwelling—neat but not gorgeous. It must be supposed, then, that he spoke of his tub much as an English country gentleman does of his "box."
[39] How a nature endowed with powerful impulses like these might be led along with them into a totally different groove, I am reminded by a traditionary anecdote of student life. A couple of college chums are under the impression that their motions are watched by an inquisitive tutor, who for the occasion may be called Dr Fusby. They become both exceeding wroth, and the more daring of the two engages on the first opportunity to "settle the fellow." They are occupied in ardent colloquy, whether on the predicates or other matters it imports not, when a sudden pause in the conversation enables them to be aware that there is a human being breathing close on the other side of the "oak." The light is extinguished, the door opened, and a terrific blow from a strong and scientifically levelled fist hurls the listener down-stairs to the next landing-place, from which resting-place he hears thundered after him for his information, "If you come back again, you scoundrel, I'll put you into the hands of Dr Fusby." From that source, however, no one had much to dread for some considerable period, during which the Doctor was confined to his bedroom by serious indisposition. It refreshed the recollection of this anecdote, years after I had heard it, and many years after the date attributed to it, to have seen a dignified scholar make what appeared to me an infinitesimally narrow escape from sharing the fate of Dr Fusby, having indeed just escaped it by satisfactorily proving to a hasty philosopher that he was not the party guilty of keeping a certain copy of Occam on the sentences of Peter Lombard out of his reach.
[40] The author, from a vitiated reminiscence, at first made the unpardonable blunder of attributing this touching trait of nature to the noble purchaser of the Valderfaer Boccaccio. For this, as not only a mistake, but in some measure an imputation on the tailor who could have made for his lordship pockets of dimensions so abnormal, I received due castigation from an eminent practical man in the book-hunting field.
[41] Dict. de Bibliologie, i. 391.
[42] A good modern specimen of a lengthy title-page may be found in one of the books appropriate to the matter in hand, by the diligent French bibliographer Peignot:—
"Dictionnaire Raisonné de Bibliologie: contenant—1mo, L'explication des principaux termes relatifs à la bibliographie, à l'art typographique, à la diplomatique, aux langues, aux archives, aux manuscrits, aux médailles, aux antiquités, &c.; 2do, Des notices historiques détaillées sur les principales bibliothèques anciennes et modernes; sur les différentes sectes philosophiques; sur les plus célèbres imprimeurs, avec une indication des meilleures éditions sorties de leurs presses, et sur les bibliographes, avec la liste de leurs ouvrages; 3tio, enfin, L'exposition des différentes systèmes bibliographiques, &c.,—ouvrage utile aux bibliothécaires, archivistes, imprimeurs, libraires, &c. Par G. Peignot, Bibliothécaire de la Haute-Saône, membre-correspondant de la Société libre d'emulation du Haut-Rhin. Indocti discant, et ament meminisse periti. Paris, An x. 1802."
Here follows a rival specimen selected from the same department of literature:—
"Bibliographie Instructive; ou, Traité de la Connaissance des Livres Rares et Singuliers; contenant un catalogue raisonné de la plus grande partie de ces livres précieux, qui ont paru successivement dans la république des lettres, depuis l'invention de l'imprimerie jusqu'à nos jours; avec des notes sur la différence et la rareté de leurs éditions, et des remarques sur l'origine de cette rareté actuelle, et son dégré plus ou moins considerable; la manière de distinguer les éditions originales, d'avec les contrefaites; avec une description typographique particulière, du composé de ces rares volumes, au moyen de laquelle il sera aisé de reconnoître facilement les exemplaires, ou mutilés en partie, ou absolument imparfaits, qui s'en rencontrent journellement dans le commerce, et de les distinguer sûrement de ceux qui seront exactement complets dans toutes leurs parties. Disposé par ordre de matières et de facultés, suivant le système bibliographique généralement adopté; avec une table générale des auteurs, et un système complet de bibliographie choisie. Par Guillaume-François de Bûre le jeune, Libraire de Paris."
[43] This passage has been quoted and read by many people quite unconscious of the arrant bull it contains. Indeed, an eminent London newspaper, to which the word Bull cannot be unfamiliar, tells me, in reviewing my first edition, that it is no bull at all, but a plain statement of fact, and boldly quotes it in confirmation of this opinion. There could be no better testimony to its being endowed with the subtle spirit of the genuine article. Irish bulls, as it has been said of constitutions, "are not made—they grow," and that only in their own native soil. Those manufactured for the stage and the anecdote-books betray their artificial origin in their breadth and obviousness. The real bull carries one with it at first by an imperceptible confusion and misplacement of ideas in the mind where it has arisen, and it is not until you reason back that you see it. Horace Walpole used to say that the best of all bulls, from its thorough and grotesque confusion of identity, was that of the man who complained of having been "changed at nurse;" and perhaps he is right. An Irishman, and he only, can handle this confusion of ideas so as to make it a more powerful instrument of repartee than the logic of another man: take, for instance, the beggar who, when imploring a dignified clergyman for charity, was charged not to take the sacred name in vain, and answered, "Is it in vain, then? and whose fault is that?" I have doubts whether the saying attributed to Sir Boyle Roche about being in two places at once "like a bird," is the genuine article. I happened to discover that it is of earlier date than Sir Boyle's day, having found, when rummaging in an old house among some Jacobite manuscripts, one from Robertson of Strowan, the warrior poet, in which he says about two contradictory military instructions, "It seems a difficult point for me to put both orders in execution, unless, as the man said, I can be in two places at once, like a bird." A few copies of these letters were printed for the use of the Abbotsford Club. This letter of Strowan's occurs in p. 92.
[44] This case has been often referred to in law-books, but I have never met with so full a statement of the contents of the declaration as in the Retrospective Review (vol. v. p. 81).
[45] It is curious to observe how bitter a prejudice Themis has against her own humbler ministers. Most of the bitterest legal jokes are at the expense of the class who have to carry the law into effect. Take, for instance, the case of the bailiff who had been compelled to swallow a writ, and, rushing into Lord Norbury's court to proclaim the indignity done to justice in his person, was met by the expression of a hope that the writ was "not returnable in this court."
[46] A late venerable practitioner in a humble department of the law, who wanted to write a book, and was recommended to try his hand at a translation of Latin law-maxims as a thing much wanted, was considerably puzzled by the maxim, "Catella realis non potest legari;" nor was he quite relieved when he turned up his Ainsworth and found that catella means a "little puppy." There was nothing for it, however, but obedience, so that he had to give currency to the remarkable principle of law, that "a genuine little whelp cannot be left in legacy." He also translated "messis sequitur sementem," with a fine simplicity, into "the harvest follows the seed-time;" and "actor sequitur forum rei," he made "the agent must be in court when the case is going on." Copies of the book containing these gems are exceedingly rare, some malicious person having put the author up to their absurdity.
[47] There are two old methods of paying rent in Scotland—Kane and Carriages; the one being rent in kind from the farmyard, the other being an obligation to furnish the landlord with a certain amount of carriage, or rather cartage. In one of the vexed cases of domicile, which had found its way into the House of Lords, a Scotch lawyer argued that a landed gentleman had shown his determination to abandon his residence in Scotland by having given up his "kane and carriages." It is said that the argument went further than he expected—the English lawyers admitting that it was indeed very strong evidence of an intended change of domicile when the laird not only ceased to keep a carriage, but actually divested himself of his walking-cane.
[48] A polite correspondent reminds me of the Registration Act, 52 G. III. c. 156, in which the fruit of penalties is divided between the informer, who gets one half, and certain charitable purposes, to which the other is devoted, while the only penalty set forth in the Act is transportation for fourteen years.
[49] "In this catalogue of books which are no books—biblia a biblia—I reckon court calendars, directories, pocket-books, draught-boards bound and lettered on the back, scientific treatises, almanacs, statutes at large; the works of Hume, Gibbon, Robertson, Beattie, Soame Jenyns, and generally all those volumes which 'no gentleman's library should be without;' the histories of Flavius Josephus (that learned Jew) and Paley's Moral Philosophy. With these exceptions, I can read almost anything. I bless my stars for a taste so catholic, so unexcluding. I confess that it moves my spleen to see these things in books' clothing perched upon shelves, like false saints, usurpers of true shrines, intruders into the sanctuary, thrusting out the legitimate occupants. To reach down a well-bound semblance of a volume, and hope it some kind-hearted play-book, then, opening what 'seem its leaves,' to come bolt upon a withering population essay. To expect a Steele, or a Farquhar, and find—Adam Smith. To view a well-arranged assortment of block-headed encyclopædias (Anglicanas or Metropolitanas) set out in an array of russia or morocco, when a tithe of that good leather would comfortably reclothe my shivering folios, would renovate Paracelsus himself, and enable old Raymund Lully to look like himself again in the world. I never see these impostors but I long to strip them, to warm my ragged veterans in their spoils."—Essays of Elia.
[50] Take, for instance, the announcement of the wants of an affluent and pious elderly lady, desirous of having the services of a domestic like-minded with herself, who appeals to the public for a "groom to take charge of two carriage-horses of a serious turn of mind." So also the simple-hearted innkeeper, who founds on his "limited charges and civility;" or the description given by a distracted family of a runaway member, who consider that they are affording valuable means for his identification by saying, "age not precisely known—but looks older than he is."
[51] Library Companion, p. 699.
[52] Take as a practical commentary on what has been said (p. 82) on "illustrating" books, the following passage describing some of the specialties of a collection, the general features of which are described further on:—
"But the crowning glory is a folio copy of Shakespeare, illustrated by the collector himself, with a prodigality of labour and expense, that places it far above any similar work ever attempted. The letterpress of this great work is a choice specimen of Nichol's types, and each play occupies a separate portfolio. These are accompanied by costly engravings of landscapes, rare portraits, maps, elegantly coloured plates of costumes, and water-colour drawings, executed by some of the best artists of the day. Some of the plays have over 200 folio illustrations, each of which is beautifully inlaid or mounted, and many of the engravings are very valuable. Some of the landscapes, selected from the oldest cosmographies known, illustrating the various places mentioned in the pages of Shakespeare, are exceedingly curious as well as valuable.
"In the historical plays, when possible, every character is portrayed from authoritative sources, as old tapestries, monumental brasses, or illuminated works of the age, in well-executed drawings or recognised engravings. There are in this work a vast number of illustrations, in addition to a very numerous collection of water-colour drawings. In addition to the thirty-seven plays, are two volumes devoted to Shakespeare's life and times, one volume of portraits, one volume devoted to distinguished Shakespearians, one to poems, and two to disputed plays, the whole embracing a series of forty-two folio volumes, and forming, perhaps, the most remarkable and costly monument, in this shape, ever attempted by a devout worshipper of the Bard of Avon. The volume devoted to Shakespeare's portraits was purchased by Mr Burton, at the sale of a gentleman's library, who had spent many years in making the collection, and includes various 'effigies' unknown to many laborious collectors. It contains upwards of 100 plates, for the most part proofs. The value of this collection may be estimated by the fact, that a celebrated English collector recently offered its possessor £60 for this single volume.
"In the reading-room directly beneath the main library, are a number of portfolios of prints illustrative of the plays of Shakespeare, of a size too large to be included in the illustrated collection just noticed. There is likewise another copy of Shakespeare, based upon Knight's pictorial royal octavo, copiously illustrated by the owner; but although the prints are numerous, they are neither as costly nor as rare as those contained in the large folio copy.
"Among the curiosities of the Shakespeare collection are a number of copies of the disputed plays, printed during his lifetime, with the name of Shakespeare as their author. It is remarkable, if these plays were not at least revised by Shakespeare, that no record of a contradiction of their authorship should be found. It is not improbable that many plays written by others were given to Shakespeare to perform in his capacity as a theatrical manager, requiring certain alterations in order to adapt them to the use of the stage, which were arranged by his cunning and skilful hand, and these plays afterward found their way into print, with just sufficient of his emendations to allow his authorship of them, in the carelessness in which he held his literary fame, to pass uncontradicted by him.
"There is a copy of an old play of the period, with manuscript annotations, and the name of Shakespeare written on the title-page. It is either the veritable signature of the poet, or an admirably imitated forgery. Mr Burton inclined to the opinion that the work once belonged to Shakespeare, and that the signature is genuine. If so, it is probably the only scrap of his handwriting on this continent. This work is not included in the list given of Ireland's library, the contents of which were brought into disrepute by the remarkable literary forgeries of the son, but stands forth peculiar and unique, and furnishes much room for curious speculation."—(148-51.)
[53] "This collection [Mr Menzies's] contains four thousand volumes, and is for the most part in the English language. Its chief specialty consists in works on American history and early American printed books. Among the latter may be mentioned a series of the earliest works issued from the press in New York. Of these, is A Letter of Advice to a Young Gentleman, by R.L., printed and sold by William Bradford, in New York, 1696. Richard Lyon, the author, came early to this country, and officiated as a private tutor to a young English student at Cambridge, to whom the letter of advice was written. It is undoubtedly the earliest work which issued from the press in New York, and is so extremely rare, that it is questionable whether another copy is to be found in the State. There is a collection of tracts comprised in seven volumes, written by the Rev. George Keith, and published by Bradford, at New York, 1702-4. Keith was born in Scotland, and settled in East Jersey, in the capacity of surveyor-general, in 1682. The several tracts in the collection are on religious subjects, and are controversial in their character. As early specimens of printing, and as models of the manner in which the religious controversies of the day were conducted, they are both instructive and curious. In addition to these is a work entitled The Rebuker Rebuked, by Daniel Leeds, 1703; A Sermon preached at Kingston in Jamaica, by William Corbin, 1703; The Great Mystery of Foxcraft, by Daniel Leeds, 1705; A Sermon preached at Trinity Church, in New York, by John Sharp, 1706; An Alarm Sounded to the Inhabitants of the World, by Bath Bowers, 1709; and Lex Parliamentaria, 1716. All the above works were printed by Bradford, the earliest New York publisher, and one of the earliest printers in America. They constitute, perhaps, the most complete collection in existence of the publications of this early typographer. The whole are in an excellent state of preservation, and are nearly, if not quite, unique."
[54] I am not aware that in the blue-books, or any other source of public information, there is any authenticated statement of the quantity of literature which the privileged libraries receive through the Copyright Act. The information would afford a measure of the fertility of the British press. It is rather curious, that for a morsel of this kind of ordinary modern statistics, one must have recourse to so scholarly a work as the quarto volume of the Præfationes et Epistolæ Editionibus Principibus Auctorum Veterum præpositæ, curante Beriah Botfield, A.M. The editor of that noble quarto obtained a return from Mr Winter Jones, of the number of deposits in the British Museum from 1814 to 1860. Counting the "pieces," as they are called—that is, every volume, pamphlet, page of music, and other publication—the total number received in 1814 was 378. It increased by steady gradation until 1851, when it reached 9871. It then got an impulse, from a determination more strictly to enforce the Act, and next year the number rose to 13,934, and in 1859 it reached 28,807. In this great mass, the number of books coming forth complete in one volume or more is roundly estimated at 5000, but a quantity of the separate numbers and parts which go to make up the total are elementary portions of books, giving forth a certain number of completed volumes annually. From the same authority, it appears that the total number of publications which issued from the French press in 1858 was estimated at 13,000; but this includes "sermons, pamphlets, plays, pieces of music, and engravings." In the same year the issues from the German press, Austria not included, are estimated at 10,000, all apparently actual volumes, or considerable pamphlets. Austria in 1855 published 4673 volumes and parts. What a contrast to all this it must be to live in sleepy Norway, where the annual literary prowess produces 146 volumes! In Holland the annual publications approach 2000. "During the year 1854, 861 works in the Russian language, and 451 in foreign languages were printed in Russia; besides 2940 scientific and literary treatises in the different periodicals." The number of works anywhere published is, however, no indication of the number of books put in circulation, since some will have to be multiplied by tens, others by hundreds, and others by thousands. We know that there is an immense currency of literature in the American States, yet, of the quantity of literature issued there, the Publishers' Circular for February 1859 gives the following meagre estimate:—"There were 912 works published in America during 1858. Of these 177 were reprints from England, 35 were new editions, and 10 were translations from the French or German. The new American works thus number only 690, and among them are included sermons, pamphlets, and letters, whereas the reprints are in most cases bonâ fide books."
[55] The most complete mass of information which we probably possess in the English language about the history of libraries, both home and foreign, is in the two octavos called Memoirs of Libraries, including a Handbook of Library Concerns, by Edward Edwards.
[56] "Indeed, although we had obtained abundance both of old and new works, through an extensive communication with all the religious orders, yet we must in justice extol the Preachers with a special commendation in this respect; for we found them, above all other religious devotees, ungrudging of their most acceptable communications, and overflowing with a certain divine liberality; we experienced them not to be selfish hoarders, but meet professors of enlightened knowledge. Besides all the opportunities already touched upon, we easily acquired the notice of the stationers and librarians, not only within the provinces of our native soil, but of those dispersed over the kingdoms of France, Germany, and Italy, by the prevailing power of money; no distance whatever impeded, no fury of the sea deterred them; nor was cash wanting for their expenses, when they sent or brought us the wished-for books; for they knew to a certainty that their hopes reposed in our bosoms could not be disappointed, but ample redemption, with interest, was secure with us. Lastly, our common captivatrix of the love of all men (money), did not neglect the rectors of country schools, nor the pedagogues of clownish boys, but rather, when we had leisure to enter their little gardens and paddocks, we culled redolent flowers upon the surface, and dug up neglected roots (not, however, useless to the studious), and such coarse digests of barbarism, as with the gift of eloquence might be made sanative to the pectoral arteries. Amongst productions of this kind, we found many most worthy of renovation, which, when the foul rust was skilfully polished off, and the mask of old age removed, deserved to be once more remodelled into comely countenances, and which we, having applied a sufficiency of the needful means, resuscitated for an exemplar of future resurrection, having in some measure restored them to renewed soundness. Moreover, there was always about us in our halls no small assemblage of antiquaries, scribes, bookbinders, correctors, illuminators, and, generally, of all such persons as were qualified to labour advantageously in the service of books.
"To conclude. All of either sex, of every degree, estate, or dignity, whose pursuits were in any way connected with books, could, with a knock, most easily open the door of our heart, and find a convenient reposing place in our bosom. We so admitted all who brought books, that neither the multitude of first-comers could produce a fastidiousness of the last, nor the benefit conferred yesterday be prejudicial to that of to-day. Wherefore, as we were continually resorted to by all the aforesaid persons, as to a sort of adamant attractive of books, the desired accession of the vessels of science, and a multifarious flight of the best volumes were made to us. And this is what we undertook to relate at large in the present chapter."
[57] Edwards on Libraries, vol. i. p. 586.
[58] Edwards on Libraries, vol. i. p. 609.
[59] Edwards on Libraries, vol. ii. p. 272.
[60] One of the latest inquirers who has gone over the ground concludes his evidence thus: "Omar ne vint pas à Alexandrie; et s'il y fut venu, il n'eut pas trouvé des livres à brûler. La bibliothèque n'existait plus depuis deux siècles et demi."—Fournier, L'Esprit dans l'Histoire. What shall we say to the story told by Zonaras and repeated by Pancirole, of the burning, in the reign of the Emperor Basilisc, of the library of Constantinople, containing one hundred and twenty thousand volumes, and among them a copy of the Iliad and the Odyssey, written in golden letters on parchment made from the intestines of the dragon?
[61] I question if Toy Literature, as it may be called, has received the consideration it deserves, when one remembers how great an influence it must have on the formation of the infant mind. I am not prepared to argue that it should be put under regulation—perhaps it is best that it should be left to the wild luxuriance of nature—but its characteristics and influence are surely worthy of studious observation. It happened to me once to observe in the library of an eminent divine a large heap of that class of works which used to be known as "penny bookies." My reverend friend explained, in relation to them, that they were intended to counteract some pernicious influences at work—that he had made the important and painful discovery that the influence of this class of literature had been noticed and employed by the enemies of the Church. In confirmation of this view, he showed me some passages, of which I remember the following:—
"B was a Bishop who loved his repose,
C was a Curate who had a red nose,"
D was a Dean, but how characterised I forget. I did not think, however, that the proposed antidote, in which the mysteries of religion and the specialties of a zealous class in the English Church were mixed up with childish prattle, was much more decorous or appropriate than what it was intended to counteract.
[62] There is something exceedingly curious, not only in its bearing on the matter of the text, but as a record of some peculiar manners and habits of the fourteenth century, in Richard of Bury's injunctions as to the proper treatment of the manuscripts which were read in his day, and the signal contrast offered by the practice both of the clergy and laity to his decorous precepts:—
"We not only set before ourselves a service to God in preparing volumes of new books, but we exercise the duties of a holy piety, if we first handle so as not to injure them, then return them to their proper places and commend them to undefiling custody, that they may rejoice in their purity while held in the hand, and repose in security when laid up in their repositories. Truly, next to the vestments and vessels dedicated to the body of the Lord, holy books deserve to be most decorously handled by the clergy, upon which injury is inflicted as often as they presume to touch them with a dirty hand. Wherefore, we hold it expedient to exhort students upon various negligencies which can always be avoided, but which are wonderfully injurious to books.
"In the first place, then, let there be a mature decorum in opening and closing of volumes, that they may neither be unclasped with precipitous haste, nor thrown aside after inspection without being duly closed; for it is necessary that a book should be much more carefully preserved than a shoe. But school folks are in general perversely educated, and, if not restrained by the rule of their superiors, are puffed up with infinite absurdities; they act with petulance, swell with presumption, judge of everything with certainty, and are unexperienced in anything.
"You will perhaps see a stiff-necked youth, lounging sluggishly in his study, while the frost pinches him in winter time, oppressed with cold, his watery nose drops, nor does he take the trouble to wipe it with his handkerchief till it has moistened the book beneath it with its vile dew. For such a one I would substitute a cobbler's apron in the place of his book. He has a nail like a giant's, perfumed with stinking filth, with which he points out the place of any pleasant subject. He distributes innumerable straws in various places, with the ends in sight, that he may recall by the mark what his memory cannot retain. These straws, which the stomach of the book never digests, and which nobody takes out, at first distend the book from its accustomed closure, and, being carelessly left to oblivion, at last become putrid. He is not ashamed to eat fruit and cheese over an open book, and to transfer his empty cup from side to side upon it; and because he has not his alms-bag at hand, he leaves the rest of the fragments in his books. He never ceases to chatter with eternal garrulity to his companions; and while he adduces a multitude of reasons void of physical meaning, he waters the book, spread out upon his lap, with the sputtering of his saliva. What is worse, he next reclines with his elbows on the book, and by a short study invites a long nap; and by way of repairing the wrinkles, he twists back the margins of the leaves, to the no small detriment of the volume. He goes out in the rain, and now flowers make their appearance upon our soil. Then the scholar we are describing, the neglecter rather than the inspector of books, stuffs his volume with firstling violets, roses, and quadrifoils. He will next apply his wet hands, oozing with sweat, to turning over the volumes, then beat the white parchment all over with his dusty gloves, or hunt over the page, line by line, with his forefinger covered with dirty leather. Then, as the flea bites, the holy book is thrown aside, which, however, is scarcely closed in a month, and is so swelled with the dust that has fallen into it, that it will not yield to the efforts of the closer.
"But impudent boys are to be specially restrained from meddling with books, who, when they are learning to draw the forms of letters, if copies of the most beautiful books are allowed them, begin to become incongruous annotators, and wherever they perceive the broadest margin about the text, they furnish it with a monstrous alphabet, or their unchastened pen immediately presumes to draw any other frivolous thing whatever that occurs to their imagination. There the Latinist, there the sophist, there every sort of unlearned scribe tries the goodness of his pen, which we have frequently seen to have been most injurious to the fairest volumes, both as to utility and price. There are also certain thieves who enormously dismember books by cutting off the side margins for letter-paper (leaving only the letters or text), or the fly-leaves put in for the preservation of the book, which they take away for various uses and abuses, which sort of sacrilege ought to be prohibited under a threat of anathema.
"But it is altogether befitting the decency of a scholar that washing should without fail precede reading, as often as he returns from his meals to study, before his fingers, besmeared with grease, loosen a clasp or turn over the leaf of a book. Let not a crying child admire the drawings in the capital letters, lest he pollute the parchment with his wet fingers, for he instantly touches whatever he sees.
"Furthermore, laymen, to whom it matters not whether they look at a book turned wrong side upwards or spread before them in its natural order, are altogether unworthy of any communion with books. Let the clerk also take order that the dirty scullion, stinking from the pots, do not touch the leaves of books unwashed; but he who enters without spot shall give his services to the precious volumes.
"The cleanliness of delicate hands, as if scabs and postules could not be clerical characteristics, might also be most important, as well to books as to scholars, who, as often as they perceive defects in books, should attend to them instantly, for nothing enlarges more quickly than a rent, as a fracture neglected at the time will afterwards be repaired with increased trouble."—Philobiblion, p. 101.
[63] Gesner's is a work in which many curious things may be found, as, for instance the following, which would have gladdened the heart of Scott, had it been his fortune to alight on it: "Thomas Leirmant, vel Ersiletonus, natione Scotus, edidit Rhythmica quædam, et ob id Rhythmicus apud Anglos cognominatus est. Vixit anno 1286."
[64] It will be agreeable news to the severely disposed, to know that a wholesale exposure of those British authors who attempt to hide their deeds in darkness is now in progress, the work having been undertaken, as police reports say, by "a thoroughly efficient officer of indomitable activity."
[65] Catalogus Universalis Librorum in omni facultate linguaque insignium et rarissimorum, &c. Londini, apud Joannem Hartley, Bibliopolam, exadversum Hospitio Grayensi, in vico vulgo Holborn dicto. mdcxcix.
[66] Of course the Bibliographers prey relentlessly on each other, and bibliographical notices of Bibliographies abound. Le Brun sets aside a department for them, but the most handy reference to them that has come my way is a chronological list in the Dictionnaire Bibliographique, ou Nouveau Manuel du Libraire, by M. P*****—identified by his brother detectives as M. Psaume.
[67] Bibliographical Decameron, vol. iii. p. 28.
[68] As of other influential documents, there have been various versions of the Roxburghe list of toasts, and a corresponding amount of critical discussion, which leaves the impression common to such disputes, that this important manifesto was altered and enlarged from time to time. The version which bears the strongest marks of completeness and authenticity, was found among the papers of Mr Hazlewood, of whom hereafter. It is here set down as nearly in its original shape as the printer can give it:—
The Order of y^e Tostes.
The Immortal Memory of
John Duke of Roxburghe.
Christopher Valdarfer, Printer of the Decameron of
1471.
Gutemberg, Fust, and Schoeffher, the Inventors of
the Art of Printing.
William Caxton, the Father of the British Press.
Dame Juliana Berners, and the St Albans Press.
Wynkyn de Worde, and Richard Pynson, the Illustrious
Successors of William Caxton.
The Aldine Family, at Venice.
The Giunta Family, at Florence.
The Society of the Bibliophiles at Paris.
The Prosperity of the Roxburghe Club.
The Cause of Bibliomania all over the World.
It will be seen that this accomplished black-letterer must have been under a common delusion, that our ancestors not only wrote but pronounced the definite article "the" as "ye." Every blunderer ambitious of success in fabricating old writings is sure to have recourse to this trick, which serves for his immediate detection. The Gothic alphabet, in fact, as used in this country, had a Theta for expressing in one letter our present t and h conjoined. When it was abandoned, some printers substituted for it the letter y as most nearly resembling it in shape, hence the "ye" which occurs sometimes in old books, but much more frequently in modern imitations of them.
The primitive Roxburgheians used to sport these toasts as a symbol of knowingness and high caste in book-hunting freemasonry. Their representative man happening, in a tour in the Highlands, to open his refreshment wallet on the top of Ben Lomond, pledged his guide in the potent vin du pays to Christopher Valdarfer, John Gutemberg, and the others. The Celt had no objection in the world to pledge successive glasses to these names, which he had no doubt belonged "to fery respectaple persons," probably to the chief landed gentry of his entertainer's neighbourhood. But the best Glenlivet would not induce him to pledge "the cause of Bibliomania all over the world," being unable to foresee what influence the utterance of words so unusual and so suspiciously savouring of demonology might exercise over his future destiny.
[69] A voice from the other side of the Atlantic reveals the portentous nature of the machinery with which Mr Hazlewood conducted his editorial labours. The following is taken from the book on the Private Libraries of New York, already so freely quoted:—
"A unique book of unusual interest to the bibliophile in this department is the copy of Ancient and Critical Essays upon English Poets and Poesy, edited by Joseph Hazlewood, 2 vols. 4to, London, 1815. This is Hazlewood's own copy, and it is enriched and decorated by him in the most extravagant style of the bibliomaniac school in which he held so eminent a position. It is illustrated throughout with portraits, some of which are very rare; it contains all the letters which the editor received in relation to it from the eminent literary antiquarians of his day; and not only these, but all the collations and memoranda of any consequence which were made for him during its progress, frequently by men of literary distinction. To these are added all the announcements of the work, together with the impressions of twelve cancelled pages, printed four in one form and eight in another, apparently by way of experiment, with other cancelled matter; tracings of the facsimile woodcuts of the title to Puttenham's Arte of English Poesie, with a proof of it on India paper, and three impressions of this title, one all in black, one with the letter in black and the device in red, and the third vice versâ; tracings for, and proofs of, other woodcuts; an impression of a leaf printed to be put into a single copy of the work, &c. &c.; for we must stop, although we have but indicated the nature rather than the quantity of the matter, all of it unique, which gives this book its peculiar value. But it should be remarked besides, that the editorial part of the work is interleaved for the purpose of receiving Mr Hazlewood's explanations and corrections, and those that he received from literary friends, which alone would give this copy a singular interest. It is bound by Clarke in maroon morocco."
[70] It is but fair, however, to a reputation which was considerable within its own special circle, to let the reader judge for himself; so, if he think the opportunity worth the trouble of wading through small print, he may read the following specimen of Mr Hazlewood's style. He would certainly himself not have objected to its being taken as a criterion of the whole, since he was evidently proud of it.
"Consider, in the bird's-eye view of the banquet, the trencher cuts, foh! nankeen displays: as intersticed with many a brilliant drop to friendly beck and clubbish hail, to moisten the viands or cool the incipient cayenne. No unfamished livery-man would desire better dishes, or high-tasted courtier better wines. With men that meet to commune, that can converse, and each willing to give and receive information, more could not be wanting to promote well-tempered conviviality—a social compound of mirth, wit, and wisdom; combining all that Anacreon was famed for, tempered with the reason of Demosthenes, and intersected with the archness of Scaliger. It is true we had not any Greek verses in praise of the grape; but we had, as a tolerable substitute, the ballad of the 'Bishop of Hereford and Robin Hood,' sung by Mr Dodd, and it was of his own composing. It is true, we had not any long oration denouncing the absentees, the cabinet council, or any other set of men; but there was not a man present that at one hour and seventeen minutes after the cloth was removed but could have made a Demosthenic speech far superior to any record of antiquity. It is true, no trace of wit is going to be here preserved, for the flashes were too general, and what is the critical sagacity of a Scaliger compared to our chairman? Ancients believe it! We were not dead drunk, and therefore lie quiet under the table for once, and let a few moderns be uppermost."
The following chronicle of the third dinner and second anniversary records an interesting little personal incident:—
"After Lord Spencer left the chair, it was taken, I believe, by Mr Heber, who kept it up to a late hour,—Mr Dodd very volatile and somewhat singular, at the same time quite novel, in amusing the company with Robin Hood ditties and similar productions. I give this on after report, having left the room very early from severe attack of sickness, which appeared to originate in some vile compound partook of at dinner."
[71] Notices of the Bannatyne Club, privately printed.
[72] "See Pinkerton's Enquiry, i. 173, &c., 369. He explains the Vecturiones of Marcellinus, 'Vectveriar, or Pikish men, as,' he untruly says, 'the Icelandic writers call them in their Norwegian seats Vik-veriar,' and, either ignorantly or dishonestly to countenance this most false and absurd hypothesis, corrupts the Pihtas of the Saxons into Pihtar, a termination impossible to their language. It is true, indeed, that he has stumbled upon a passage in Rudbeck's Atlantica, i. 672, in which that very fanciful and extravagant writer speaks of the Packar, Baggar, Paikstar, Baggeboar, Pitar, and Medel Pakcar, whom he pretends 'Britanni vero Peiktar appellant, et Peictonum tam eorum qui in Galliis quam in Britannia resident genitores faciunt.' He finds these Pacti also in the Argonauticks, v. 1067; and his whole work seems the composition of a man whom 'much learning hath made mad.'"—Ritson's Annals of the Caledonians, &c., i. 81.
[73] See an Essay on Abstinence from Animal Food as a Moral Duty. By Joseph Ritson.
[74] Bibliographical Decameron, vol. ii. p. 454.
[75] The editor of the Life prints the following note by Mr Raine, the coadjutor of Surtees in his investigations into the history of the North of England: "I one evening in looking through Scott's Minstrelsy wrote opposite to this dirge, Aut Robertus aut Diabolus. Surtees called shortly after, and, pouncing upon the remark, justified me by his conversation on the subject, in adding to my note, Ita, teste seipso."—P. 87.
[76] Among other volumes of interest, the Chetham has issued a very valuable and amusing collection of documents about the siege of Preston, and other incidents of the insurrection of 1715 in Lancashire.
[77] I remember hearing of an instance at a jury trial in Scotland, where counsel had an extremely subtle point of genealogy to make out, and no one but a ploughman witness, totally destitute of the genealogical faculty, to assist him to it. His plan—and probably a very judicious one in the general case—was to get the witness on a table-land of broad unmistakable principle, and then by degrees lure him farther on. Thus he got the witness readily to admit that his own mother was older than himself, but no exertion of ingenuity could get his intellect a step beyond that broad admission.
[78] "An Informatory Vindication of a poor, wasted, misrepresented remnant of the suffering anti-popish, anti-prelatic, anti-erastian, anti-sectarian, only true church of Christ in Scotland."
[79] The applicability of this to Varro has been questioned. It is a matter in which every one is entitled to hold his own opinion. To say nothing of the other extant shreds of his writings—and I never found any one who had anything to say for them—I cannot account even the De Re Rustica as much higher in literary rank than a Farmers' and Gardeners' Calendar. No doubt it is valuable, as any such means of insight into the practical life of the Egyptians or the Ph[oe]nicians would be, even were it less methodical than what we have from Varro. But this, or other writing like it, will hardly account for his great fame among contemporaries. Look, for instance, to Cicero at the outset of the Academics: "Tu ætatem patriæ, tu descriptiones temporum, tu sacrorum jura, tu sacerdotum munera, tu domesticam, tu bellicam disciplinam, tu sedem regionum et locorum, tu omnium divinarum humanarumque rerum nomina, genera officia, causas aperuiste: plurimumque poetis nostris omninoque latinis, et literis luminis attulisti, et verbis: atque ipse varium et elegans omni fere numero poema fecisti: philosophiamque multis locis inchoasti—ad impellendum satis, ad edocendum parum." Laudation could scarcely be pitched in higher tone towards the works of the great Youatt, or Mr Huxtable's contributions to the department of literature devoted to manure and pigs. The De Re Rustica, written when its author was eighty years old, seems to have been about the last of what he calls his seven times seventy works, and it is natural to suppose that somewhere in the remaining four hundred and eighty-nine lay the merits which excited such encomiums. The story about Gregory the Great suppressing the best of Varro's works to hide St Augustine's pilferings from them, would be a valuable curiosity of literature if it could be established.
[80] Miscel. of Irish Arch. Soc., i. 120.
[81] See Mr Muir's very curious volume on "Characteristics of Old Church Architecture in the Mainland and Western Islands of Scotland."
[82] "Instrumentum super Aucis Sancti Cuthberti."—Spalding Club.
[83] It would not be difficult to trace a resemblance between some of the exceedingly elaborate sculpture of the New Zealanders and that of the sculptured stones, especially in the instance of the very handsome country-house of the chief Rangihaetita, represented in Mr Angas's New Zealanders Illustrated. Its name, by the way, in the native Maori, is Kai Tangata, or Eat-man House—so called, doubtless, in commemoration of the many jolly feasts held in it, on missionaries and others coming within Wordsworth's description of
"A being not too wise and good
For human nature's daily food."
[84] See "An Attempt to Explain the Origin and Meaning of the Early Interlaced Ornamentation found on the Ancient Sculptured Stones of Scotland, Ireland, and the Isle of Man, by Gilbert J. French of Bolton." Privately printed.
[85] Any one who desires to see the extent to which science can find employment in this arid-looking corner of organic life, may look at a "Memoir on the Spermogones and Pycnides of Filamentous, Fruticulose, and Foliaceous Lichens," by Dr William Lauder Lindsay, in the 22d volume of the Transactions of the Royal Society of Edinburgh.
