Essay 4: Joseph de Maistre

London

MACMILLAN AND CO., Limited

new york: the macmillan company

1905


JOSEPH DE MAISTRE.

page
The Catholic reaction in France at the beginning of the century[257]
De Maistre the best type of the movement[262]
Birth, instruction, and early life[263]
Invasion of Savoy, and De Maistre’s flight[268]
At Lausanne, Venice, and Cagliari[270]
Sent in 1802 as minister to St. Petersburg[275]
Hardships of his life there from 1802 to 1817[276]
Circumstances of his return home, and his death[285]
De Maistre’s view of the eighteenth century[287]
And of the French Revolution[291]
The great problem forced upon the Catholics by it[293]
De Maistre’s way of dealing with the question of the divine method
of government[293]
Nature of divine responsibility for evil[294]
On Physical Science[298]
Significance of such ideas in a mind like De Maistre’s[299]
Two theories tenable by social thinkers after the Revolution[303]
De Maistre’s appreciation of the beneficent work of the Papacy
in the past[307]
Insists on the revival of the papal power as the essential condition
of a restored European order[313]
Views Christianity from the statesman’s point of view[314]
His consequent hatred of the purely speculative temper of the Greeks[316]
His object was social or political[318]
Hence his grounds for defending the doctrine of Infallibility[319]
The analogy which lay at the bottom of his Ultramontane doctrine[320]
His hostility to the authority of General Councils[323]
His view of the obligation of the canons on the Pope[325]
His appeal to European statesmen[326]
Comte and De Maistre[329]
His strictures on Protestantism[331]
Futility of his aspirations[335]