JOHN MORLEY

VOL. II.


London
MACMILLAN AND CO., Limited
NEW YORK: THE MACMILLAN COMPANY
1905

All rights reserved

First printed in this form 1886
Reprinted 1888, 1891, 1896, 1900, 1905


[CONTENTS] OF VOL. II.

[CHAPTER I.]

Montmorency—The New Heloïsa.

Conditions preceding the composition of the New Heloïsa [1]

The Duke and Duchess of Luxembourg [2]

Rousseau and his patrician acquaintances [4]

Peaceful life at Montmorency [9]

Equivocal prudence occasionally shown by Rousseau [12]

His want of gratitude for commonplace service [13]

Bad health, and thoughts of suicide [16]

Episode of Madame Latour de Franqueville [17]

Relation of the New Heloïsa to Rousseau's general doctrine [20]

Action of the first part of the story [25]

Contrasted with contemporary literature [25]

And with contemporary manners [27]

Criticism of the language and principal actors [28], [29]

Popularity of the New Heloïsa [31]

Its reactionary intellectual direction [33]

Action of the second part [35], [36]

Its influence on Goethe and others [38]

Distinction between Rousseau and his school [40]

Singular pictures of domesticity [42]

Sumptuary details [44]

The slowness of movement in the work justified [46]

Exaltation of marriage [47]

Equalitarian tendencies [49]

Not inconsistent with social quietism [51]

Compensation in the political consequences of the triumph of sentiment [54]

Circumstances of the publication of the New Heloïsa [55]

Nature of the trade in books [57]

Malesherbes and the printing of Emilius [61]

Rousseau's suspicions [62]

The great struggle of the moment [64]

Proscription of Emilius [67]

Flight of the author [67]

[CHAPTER II.]

Persecution.

Rousseau's journey from Switzerland [69]

Absence of vindictiveness [70]

Arrival at Yverdun [72]

Repairs to Motiers [73]

Relations with Frederick the Great [74]

Life at Motiers [77]

Lord Marischal [79]

Voltaire [81]

Rousseau's letter to the Archbishop of Paris [83]

Its dialectic [86]

The ministers of Neuchâtel [90]

Rousseau's singular costume [92]

His throng of visitors [93]

Lewis, prince of Würtemberg [95]

Gibbon [96]

Boswell [98]

Corsican affairs [99]

The feud at Geneva [102]

Rousseau renounces his citizenship [105]

The Letters from the Mountain [106]

Political side [107]

Consequent persecution at Motiers [107]

Flight to the isle of St. Peter [108]

The fifth of the Rêveries [109]

Proscription by the government of Berne [116]

Rousseau's singular request [116]

His renewed flight [117]

Persuaded to seek shelter in England [118]

[CHAPTER III.]

The Social Contract.

Rousseau's reaction against perfectibility [119]

Abandonment of the position of the Discourses [121]

Doubtful idea of equality [121]

The Social Contract, a repudiation of the historic method [124]

Yet it has glimpses of relativity [127]

Influence of Greek examples [129]

And of Geneva [131]

Impression upon Robespierre and Saint Just [132]

Rousseau's scheme implied a small territory [135]

Why the Social Contract made fanatics [137]

Verbal quality of its propositions [138]

The doctrine of public safety [143]

The doctrine of the sovereignty of peoples [144]

Its early phases [144]

Its history in the sixteenth century [146]

Hooker and Grotius [148]

Locke [149]

Hobbes [151]

Central propositions of the Social Contract—
1. Origin of society in compact [154]
Different conception held by the Physiocrats [156]
2. Sovereignty of the body thus constituted [158]
Difference from Hobbes and Locke [159]
The root of socialism [160]
Republican phraseology [161]
3. Attributes of sovereignty [162]
4. The law-making power [163]
A contemporary illustration [164]
Hints of confederation [166]
5. Forms of government [168]
Criticism on the common division [169]
Rousseau's preference for elective aristocracy [172]
6. Attitude of the state to religion [173]
Rousseau's view, the climax of a reaction [176]
Its effect at the French Revolution [179]
Its futility [180]
Another method of approaching the philosophy of government—
Origin of society not a compact [183]
The true reason of the submission of a minority to a majority [184]
Rousseau fails to touch actual problems [186]
The doctrine of resistance, for instance [188]
Historical illustrations [190]
Historical effect of the Social Contract in France and Germany [193]
Socialist deductions from it [194]

[CHAPTER IV.]

Emilius.

Rousseau touched by the enthusiasm of his time [197]

Contemporary excitement as to education, part of the revival of naturalism [199]

I.—Locke, on education [202]
Difference between him and Rousseau [204]
Exhortations to mothers [205]
Importance of infantile habits [208]
Rousseau's protest against reasoning with children [209]
Criticised [209]
The opposite theory [210]
The idea of property [212]
Artificially contrived incidents [214]
Rousseau's omission of the principle of authority [215]
Connected with his neglect of the faculty of sympathy [219]
II.—Rousseau's ideal of living [221]
The training that follows from it [222]
The duty of knowing a craft [223]
Social conception involved in this moral conception [226]
III.—Three aims before the instructor [229]
Rousseau's omission of training for the social conscience [230]
No contemplation of society as a whole [232]
Personal interest, the foundation of the morality of Emilius [233]
The sphere and definition of the social conscience [235]
IV.—The study of history [237]
Rousseau's notions upon the subject [239]
V.—Ideals of life for women [241]
Rousseau's repudiation of his own principles [242]
His oriental and obscurantist position [243]
Arising from his want of faith in improvement [244]
His reactionary tendencies in this region eventually neutralised [248]
VI.—Sum of the merits of Emilius [249]
Its influence in France and Germany [251]
In England [252]

[CHAPTER V.]

The Savoyard Vicar.

Shallow hopes entertained by the dogmatic atheists [256]

The good side of the religious reaction [258]

Its preservation of some parts of Christian influence [259]

Earlier forms of deism [260]

The deism of the Savoyard Vicar [264]

The elevation of man, as well as the restoration of a divinity [265]

A divinity for fair weather [268]

Religious self-denial [269]

The Savoyard Vicar's vital omission [270]

His position towards Christianity [272]

Its effectiveness as a solvent [273]

Weakness of the subjective test [276]

The Savoyard Vicar's deism not compatible with growing intellectual conviction [276]

The true satisfaction of the religious emotion [277]

[CHAPTER VI.]

England.

Rousseau's English portrait [281]

His reception in Paris [282]

And in London [283]

Hume's account of him [284]

Settlement at Wootton [286]

The quarrel with Hume [287]

Detail of the charges against Hume [287]-291

Walpole's pretended letter from Frederick [291]

Baselessness of the whole delusion [292]

Hume's conduct in the quarrel [293]

The war of pamphlets [295]

Common theory of Rousseau's madness [296]

Preparatory conditions [297]

Extension of disorder from the affective life to the intelligence [299]

The Confessions [301]

His life at Wootton [306]

Flight from Derbyshire [306]

And from England [308]

[CHAPTER VII.]

The End.

The elder Mirabeau [309]

Shelters Rousseau at Fleury [311]

Rousseau at Trye [312]

In Dauphiny [314]

Return to Paris [314]

The Rêveries [315]

Life in Paris [316]

Bernardin de St. Pierre's account of him [317]

An Easter excursion [320]

Rousseau's unsociality [322]

Poland and Spain [324]

Withdrawal to Ermenonville [326]

His death [326]

[INDEX]