LOVE SPELLS.
A correspondent at Cutnall Green says that it is believed there that for a single female to sleep in a new pair of shoes and stockings is a sure means of her dreaming of her future husband; and for a female to sleep with a breast bone, knife and fork, and a plate, carefully put under her bolster, also is sure to make her dream of her lover.
Another informant—a lady, who forgot to state the place of her residence—sends me the following: If a maiden wishes to know her future husband, let her on Midsummer Eve, at midnight, descend backwards from her bed-room to the garden, and, still walking backwards around it, and scattering hemp seed with her right hand as she goes, repeat these lines:
"Hemp seed I sow
Hemp seed is to mow,
And the man that my husband is to be,
Let him follow after and mow,"
when he will suddenly appear with a scythe in his hand, which, unless the poor damsel be particular in keeping her right hand stretched out, may prove a dangerous weapon. Also on Midsummer Eve, take two flowers called among the country people "Midsummer Men," and planting them in the thatch, repeat your own and sweetheart's name. Should they grow, a wedding is certain, but if not, the lovers will be parted. On All Saints, commonly called "All Hallows," let a young woman take a ball of new worsted, and holding the end in her fingers, throw the ball through the window (at midnight) saying, "Who holds?" the man who is to be her husband will pick up the worsted, mention his name, and disappear. On Christmas Eve, let three, five, or seven young girls take each a sprig of rosemary and place it in a bowl of water, putting the vessel in the centre of the room. Stretch a string across directly before it, hanging thereon a white garment of each person. They must then sit speechless until the witching hour of midnight, when each of their lovers will appear and take a piece of rosemary out of the basin, and mention his own name and his sweetheart's. When the first new moon in the year appears, she may go to the garden, and looking steadily at it, say—
"New moon, new moon,
Tell unto me
Which of these three is my husband to be,"
mentioning the names of three young men, and curtseying to each one. When next she sees them, let her notice if they have their backs or faces towards her. The one who has his face towards her will be her husband. Hang a peapod containing nine peas over the doorway; the young man who passes under it first (not one of the family) will be the husband of the young woman who hangs it there. When a young girl receives a letter from her lover, let her pin it in nine folds and place it next her heart, on retiring to rest. If she dream of gold or jewellery, he is sincere in his professions; if not, let her beware. Take a ring and hang it upon one of your own hairs, hold it steadily over a wine glass half full of water, and wish to know how many years it will be before you are married. As many times as it hits against the side of the glass, so many years it will be before you are joined in holy wedlock.
If a girl pluck a rose on Midsummer Eve, and wear it on the succeeding Christmas Day, whatever single man takes it from her must marry her.
To ascertain whether a pretended lover is sincere, take an apple-pip, and naming one of your followers, put the pip on the fire: if it make a noise in bursting it is a proof of love; if there is no crack, it is a sign that he has no regard for you:
"If you love me, bounce and fly;
If you hate me, lie and die."
Another charm consists in sticking pips upon the cheek, and naming several lovers, the truest being shown by that which remains longest.
Fingered leaves are supposed to have a magical character. If the terminating leaflets of the common ash are even (they being usually odd) they bring "luck or a lover."
The herb Paris, a common plant in thick woods, has very frequently its four leaves multiplied into five or six, and thus generally gets the name of true love. So the common Cinquefoil, called "Five-leaved grass," from having its leaves in five digitated divisions, are made six or seven by accessory leaflets, and the following rhyme is repeated in rural places:
"Five-leaved grass, with six leaves on,
Put it under your pillow, and you'll dream of your mon."
A powerful love-spell is produced by what is called the "Speechless hawthorn." In May or June a flowering branch of the hawthorn must be silently gathered in the evening, and the maiden gathering it must refrain from speech that night, as a single word spoken would break the spell. Hastening to bed as soon as possible, speechless she must place the hawthorn branch under her pillow, and then, in the visions of the night, the man whom fate has destined for her future husband will certainly present himself.
The common brake fern (Pteris aquilina), cut in two obliquely, shows the initial letters of a sweetheart's name.
Get a maiden egg, carefully break it, and fill half the shell with salt; then eat the salt as you go to bed, walking up stairs backwards, and backing into bed also; be sure and keep silence and you will dream of your lover: if he should offer a glass of water he will be a poor man; if a glass of wine, a gentleman.
On some Friday night go to bed, and put your shoes under your pillow, crossing the left shoe over the right, and say—
"On this blessed Friday night
I put my left shoe o'er my right,
In hopes this night that I may see
The man that shall my husband be,
In his apparel and in his array,
And in the clothes he wears every day;
What he does and what he wears,
And what he'll do all days and years;
Whether I sleep or whether I wake,
I hope to hear my true love speak."
Silence must be preserved till the morning, when the lover is expected to appear in a dream.
Another love spell is "the dumb cake." This cake must be made on New Year's Eve, and eaten in silence by a number of young girls; one of them must place a clean chemise, turned inside out, on a chair before the fire; this must be sprinkled with water by a branch of rosemary; all must then sit round the fire in silence till twelve o'clock. If any among the party wish to be married during the ensuing year, the form of her husband will approach the fire and turn the chemise.
