Preface.
The following pages are, practically, the result of a course of lectures given, on the Hyde foundation, at the Andover Theological Seminary in the fall of 1902. Some of the chapters were also used in lectures, delivered during the year, at the Yale and Hartford Theological Seminaries and at the Western Reserve University. Small portions have appeared in Reviews and Magazines but have been much changed in the transfer. The cordial welcome accorded the lectures, including an expressed desire that they be published, has led to their appearance in this more permanent form.
India should be better known to Europe and America. I trust that the following pages may help the student to understand the vast country and to realise the greatness of the problems connected with Christian work in the land; may they also stir within many a strong desire to present Christ to that great people, and inspire a hope in the ultimate and speedy triumph of our cause in the land of the Vedas.
I gratefully express my indebtedness to the Rev. J. L. Barton, D. D., for his valuable suggestions and kindly sympathy, and also to the Rev. W. P. Elwood for his kind help in proofreading.
John P. Jones.
Pasumalai,
So. India.
Chapter I.
The Land And The People.
No country in the Orient is of greater interest to the West today than is India. It is picturesque in its life, wonderful in its history, remarkable in its present conditions and fascinating in its promise for the future.
It is a land most worthy of study both for what it has been, for what it is and for what it is to become; as the arena for the greatest conflict upon which our Faith and Civilization have ever entered; and for their most magnificent triumph in the world.
Moreover, India is now peculiarly wedded to the Anglo-Saxon race. For good or for evil the destiny of that country, socially, politically, intellectually and religiously, is linked with that of the Anglo-Saxon; and we, as a part of the Anglo-Saxon race, cannot, even if we would, shake off our connection with, and responsibility for, it.