Americans by Choice

by John Palmer Gavit

THE SINGLE-TAX AND AGRARIAN MOVEMENTS

At the root of all the radical movements in the United States lies, actually or potentially, an unsatisfied land hunger, a feeling that somehow the opportunity to have access to a standing on God’s footstool is circumscribed by man-made restrictions and injustice. It is to be remembered that the great majority of immigrants to this country are peasants, whose whole life and social background have reference to making, or being prevented from making, a living from the soil. Even the Russian and other Jews, who, generally speaking, have little or no actual experience of agriculture, come here with a vision of a land where there is satisfaction for their deepest longings, and at the bottom lies the longing to own a piece of the face of the earth as a basis for subsistence. Generally speaking, the first disillusionment that many a modern immigrant experiences is in the fact that he cannot step from the ship into the ownership of land out of which to dig his living. It is a short step from that state of mind into one of general discontent with the difficulty of finding the opportunity which, he had been told, waited for him in the United States at every street corner and crossroad.

In the earlier days, when industrialism was younger in this country and immigrants could pass more easily into agriculture and into access to actual land, there was a wider and quicker interest on the part of the immigrant in the land question as such. Probably that is why he responded more than he does now to such movements as the individualist single-tax agitation precipitated by Henry George. In recent years, when his opportunities for employment came to be more and more restricted to the cities and to great industrial plants and mines, the appeal of the Socialist agitation seemed more applicable to his situation. Furthermore, the single-tax movement represents, on the whole, an earlier stage in the development of radical theory.

The same might be said of Greenbackism, Populism, and the present-day Nonpartisan League movement. All three of these movements find the body of their rank and file among the small farmers, small producers, and the dissatisfied lower grades of the merchandising class, who feel, rightly or wrongly, that they are getting the worst of it in the development of law, taxation, finance, monopoly, or what not. The contented foreign born, or the contented anybody else, does not participate in or respond to radical agitation or movements for drastic reform. There are thousands of foreign-born members in the Nonpartisan League, but they are in it not as foreign born of any race, but as farmers who think they are not getting a square deal.

The farmers of the Northwest, who make up the bulk of the Nonpartisan League, are not at present amenable to Socialist doctrine. The foreign born among them are largely Scandinavian and old-stock Germans who have won their way to ownership of land and a measure of personal prosperity. They might stand for the expropriation of the powerful Eastern capitalist, but they are not willing to consider the confiscation of their own hard-earned farms. Peter Alexander Speek, in his monograph on “The Single Tax and the Labor Movement,”[174] puts it well:

It may be said that the Socialists understood the labor movement, its meaning and nature, better than did the Single-taxers. But what the Socialists failed in was this, that their philosophy, emphasizing as it did the social side of human life, was not acceptable to the majority of American wage-earners, who, though wage conscious and organized as a separate class, still were not yet class conscious—wage-earners among whom the individualistic spirit and a desire to become independent small producers prevailed.

Even so early there was visible a racial line of demarkation. The Irish never have taken kindly to Socialism. Preponderantly of the Roman Catholic faith, they were impervious to the implications of the Socialist doctrines as affecting religion and marriage, and nothing in their experience tended to modify their interest in the ownership of land. Mr. Speek says:

It is necessary to mention the fact that nationality of the members of the party (the United Labor party) also played its role in the conflict. The majority of the Irish element lined up with the Single Tax faction, the majority of the German element with the Socialist.

This division by nationalities was itself quite comprehensive. The Germans have always had a strong communal sentiment and social viewpoint upon human life, both being inherited from the centuries long gone by. Furthermore, many of them, before they came to America, were industrial wage earners in Germany—the homeland of Marxian Socialism.

The majority of the Irish immigrants had been formerly land tenants in Ireland. They had an individualistic viewpoint, and were devoted Catholics. Hence their lining up with Henry George, as a land reformer and agitator for the Irish cause in Ireland, and with McGlynn, as a Catholic priest.

A large proportion of the farmers of the Northwest are Scandinavians. They are of a naturally conservative type, they have been successful in establishing themselves as individual property owners, and the property owner does not as a rule afford good material for the Socialist seed-sowing. You may regard the propaganda of the Nonpartisan League, for example, as radical and in a general way “Socialistic,” but it does not satisfy the Socialist.

The importance of this consideration is fundamental. There are great areas, even whole states, in the Northwest particularly, where the saturation of the foreign born is so complete that the foreign-born and second-generation folk themselves are the state. As one newspaper man in St. Paul put it:

It is not a question of “we” and “they”; they are the whole thing. In Minnesota there is no “Scandinavian problem”—they are us. In a large measure they have become the best kind of Americans; others have not advanced beyond the grade of the ordinary American, but they are the people and the government, and the comparative handful of Yankees cannot pretend to draw a line around them and set them apart as “foreigners.” They are the voters, the legislature, the producers, the farmers, the merchants, and they represent all of us at Washington.

On the other hand, there has been a tendency in the Northwest, as elsewhere, for little racial groups to center in special localities. There are whole towns in Minnesota which are virtually entirely German; others are entirely Bohemian. There is one community which is entirely Belgian. This is partly due to the fact that many sections were settled by colonies sent forth as a part of church missionary effort, especially by the Lutherans and Catholics.

Out of this situation the war suddenly crystallized a real American sentiment and enthusiasm. There was much shocking injustice and mob hysteria in those parts, and many accusations of disloyalty; but the fact that emerges upon any candid investigation is that these folk of various foreign races gave a good account of themselves in every form of war participation, whether in the furnishing of volunteers or otherwise. North Dakota, a hotbed of Nonpartisan League sentiment, and a preponderantly foreign-born population, nearly doubled its Liberty Bond allotments and exceeded its quotas in contributions to the Red Cross and the war-chest funds.