Chapter XXVII. CROSSING THE MOUNTAINS
In the afternoon the sloop was hauled into the inner harbor, and on the following day we commenced discharging cargo. I took an early opportunity to hold some conversation with Captain Lordick on the subject of my change of name. The Lesson I had received in my agonizing interview with Captain Brown made a deep impression on my mind, and doubtless had an effect in shaping my character in future life.
I expressed my gratitude to Captain Lordick for the interest he took in my welfare, but frankly told him I could no longer sail under false colors; that falsehood, in any shape, was alien to my character; that I was determined to fall back on the name to which I was rightfully entitled, a very good and quiet name in itself, and acknowledge myself in all times and places a native citizen of the United States. If I should be involved in trouble by this straightforward and honest mode of proceeding, impressed on board a man-of-war, or detained as a prisoner, in my tribulations I should be able to bear a bold front and enjoy the glorious consciousness of telling the truth and being no imposter.
The captain stared. Although a worthy and upright man, he could hardly appreciate the line of conduct I had determined to adopt. He urged that if I remained in those seas, and avowed myself an American without evidence of the fact, I should beyond all doubt be impressed, and under such circumstances I should not only be justified by the strictest code of morality in eluding the grasp of the kidnappers by changing my name, but be a great fool for rejecting such a simple and harmless means of safety. Nevertheless, I remained firm in my determination.
In a few days the cargo was discharged, and I learned that the sloop was about to proceed on a trip to Barbadoes, and that Mr. Thomas, the owner, intended to go in the sloop as a passenger and take charge of the business. I had seen Mr. Thomas, who was a fine-looking, portly gentleman, when he visited the sloop; but he had never spoken to me, and I had no longer any communication with Mr. Bohun. Not a syllable had been lisped in relation to further compensation for my services in St. Bartholomew, which, I supposed, had been undervalued or forgotten, as a matter of course. But in this supposition I was unjust; for, on the day on which it was expected the Lapwing would sail, Bohun came on board, and, referring to my conduct during the hurricane, said he felt uneasy in regard to my situation in the sloop, especially as the Lapwing was bound to a port which was much frequented by English men-of-war. He suggested that some business on shore would be preferable to a voyage to the Island of Barbadoes.
I heartily assented to this view of the subject, but added, that having neither money, clothing, nor friends, I felt rejoiced at procuring employment of any kind; but if I could obtain the means of living in the island until I could meet a favorable opportunity to return to my native country, this would be altogether more desirable than to be compelled to serve on board a man-of-war.
"Well," said Bohun, "I will represent your case to Mr. Thomas, and perhaps he will be able to make some satisfactory arrangement."
In two hours afterwards the Lapwing was ready for sea, being confined to the wharf by a single fast, when Mr. Thomas came on board accompanied by Bohun. Mr. Thomas, with a dignified and patronizing air, said, "Young man, Mr. Bohun has just informed me that you rendered valuable aid in saving my vessel from shipwreck in St. Bartholomew. It is a service that I cannot forget; and I shall be happy to bestow upon you a suitable recompense. In the mean time you had better go ashore. Mr. Bohun will take care of you, provide for your wants, and endeavor to procure you a proper situation."
I accordingly went below, gathered together all my worldly effects, which were confined within a very small pocket handkerchief, took an affectionate farewell of my worthy friend and QUONDAM brother, Captain Lordick, and my Saba countrymen, and, lightly clad and barefooted, cheerfully stepped on shore, somewhat amused at the sudden change in my destiny, and wondering what new figure would be presented by the next shake of fortune's kaleidoscope.
Bohun said that the first step should be to find a cheap and comfortable boarding house, where I could remain for a few days; that a widow woman kept a house of that description, he believed, not far from the wharves. He pointed out the place, and suggested that I should call upon her immediately, make use of his name, and ascertain her price for board, and afterwards proceed to the counting room of Mr. Thomas, in a different part of the town, where we would confer together further.
The boarding house to which Bohun directed my attention was an ordinary-looking abode; but I cared little for its character, provided the price would suit. It was kept by a round-faced, jolly-looking, middle-aged woman, whose complexion bore unmistakable evidence of her African extraction. I told my errand. She threw a suspicious glance upon my person and on the diminutive bundle I held in my hand, and the result was unfavorable.
Putting her arms akimbo, and assuming a stately manner, which appeared to be far from natural, she told me she had no spare room for boarders her house was already full.
"Very well," said I, "I must then apply elsewhere. Mr. Bohun said he thought you would accommodate me, and he would be responsible for the pay."
"Mr. Bohun! O, that's another thing. I can always find room for a friend of Mr Bohun;" and the whole broad expanse of her face was brightened by a smile.
On inquiry I found that the price for board was two dollars and a half a day! I was startled at this announcement. The amount struck me as exorbitant when compared with the accommodations. I had a secret misgiving that the good woman had not scrupled in this case to add at least a hundred and fifty per centum to her customary charges. I told her I would consult Mr. Bohun, and be guided by his advice.
I lost no time in proceeding to Mr. Thomas's counting room. I communicated to Bohun the result of my inquiries, expressing an opinion that the price for board was exorbitantly high. To my astonishment he seemed well satisfied, pronouncing it reasonable enough. Being unaccustomed to the usages of the place, I supposed it must be all right, and made no further objections.
Bohun took me to a clothing shop, and rigged me out from head to foot in a suit of decent garments a luxury to which I had for some time been a stranger. He also bought me an extra supply of clothing, and a variety of other articles which he assured me I should need.
I was amazed at his liberality; but knowing Mr. Thomas was a rich man, I presumed that Bohun, by ministering to my wants in a manner not altogether offensive to my pride, was seeking to cancel obligations on the part of his employer, and perhaps at the same time was obeying the dictates of a benevolent heart, by rendering important assistance to a stranger in adversity.
Week after week passed away. I saw Bohun from time to time, but he could not procure me a desirable situation. In the mean time the expenses for my board seemed to me a serious matter. My pride took the alarm, and I could not rest easy under the idea that I was all the while living like a price at the expense of Mr. Thomas. When I mentioned this to Bohun, he told me to keep quiet and give myself no anxiety; that my expenses, which I regarded as so heavy, were in reality trifling, and Mr. Thomas would never miss the amount.
A few days after this conversation, Bohun called at my lodgings, and seemed quite excited. "Hawser," said he, "I have pleasant news to communicate. I have been so fortunate as to secure you an excellent situation on a plantation in the north part of the island. Mr. Church, the attorney for the Pearl estates, was in town yesterday, and on my recommendation has consented to take you to fill a vacancy, in preference to several young men who are applicants for the place."
"I should much prefer a situation as clerk on a wharf or in a counting room," said I.
"O," replied Bohun, "this chance with Mr. Church is far better than a simple clerkship with a trader; the duties are not so arduous, and it will give you a better opportunity to rise in the world; besides, Mr. Church is an excellent man, a whole-souled Irishman, who has been in the army, and has great influence in the island. He will send a mule and a guide over the mountains tomorrow; so you must prepare for the journey on the following day."
"Very well," said I, hardly knowing whether to be pleased or dissatisfied with this arrangement, which I decided, however, to accept, with a mental determination, if I found my situation objectionable, to abandon it at once, and if I could do no better, try my fortunes again on the ocean. In the mean time, I should see a new and perhaps interesting phase in life.
"The Upper Pearl estate, where you will reside," continued Bohun, "is one of the healthiest estates on the island. On some of the sugar plantations, 'fever and ague' prevails at certain seasons of the year, but is unknown on the Pearl estates. Your situation will be a pleasant one in every respect."
I shuddered at the idea of fever and ague, with the name of which disease the most pleasant associations were not connected, and congratulated myself on the fact that the Pearl estates were exempted from this and almost every other evil in the shape of sickness. The next day I completed my preparations for a journey across the mountains to the opposite side of the island. Agreeably to a suggestion from Bohun, I procured from my accommodating landlady her bill for my board and lodging; to this she added another item for washing, swelling the amount to the very respectable sum of sixty-six dollars.
I handed the bill to Bohun with an innocent and confiding look. He cast his eye over it, and started back aghast. "What is all this?" said he. "What does it mean? Why, the woman is crazy."
"It is right, sir," I replied. "Twenty-five days at two dollars and a half a day come to sixty-two dollars and a half; and the washing, at one dollar a week, she says she cannot do it for less, makes a sum total of sixty-six dollars. It is the amount agreed on, although you recollect I expressed an opinion more than once that the price for board was extravagantly high."
"Two dollars and a half a DAY!" shouted he. "Why, I understood the price to be two dollars and a half a WEEK, and supposed that half a doubloon would pay the whole debt."
He seemed quite indignant at "the imposition," and indulged in severe remarks on the character of the woman with whom I boarded. He threatened to give her a regular reprimanding, and swore he would cut down her bill to less than one third of the amount.
On the following morning, at about seven o'clock, I again went to the counting room, and found opposite the entrance a mule already bridled and saddled, with a negro guide to show me the way, over the mountains by the Grand Etang route, to the Upper Pearl estate. I took leave of Bohun, who wrung my hand affectionately at parting, and taking the direction indicated by my guide, entered on my journey.
The road was rough and muddy, for there had been heavy rains, the mule was lazy, and I was unaccustomed to this kind of travelling; besides, I found much on the route to excite my attention; much which was novel and highly interesting. My progress was consequently slow. The road passed among the sugar plantations, which were confined to the comparatively low lands near the sea shore; then ascending towards the mountains, winded through coffee and cacao estates, the successful cultivation of which articles of commerce requires a cooler and moister region than the sugar-cane.
During this journey, I often stopped my mule on the summit of a commanding height, and gazed admiringly around on the beautiful and extensive prospect. The well-cultivated plantations, each appearing like a village in itself, scattered among the many hills and valleys and intervals even to the very sea coast; the sea beyond, which at that distance seemed as smooth and polished as a mirror, encasing the island in a frame of silver; the luxuriant tropical foliage, whose beauty I had often heard described; the cocoanut, orange, tamarind, and guava trees, loaded with fruit, with plantains, bananas, pineapples, aloes and cactuses on every side, all filled my heart with wonder and delight.
Taking the road leading over the mountains, which is impassable for carriages, I passed through vast tracks of forest, where the lofty trees were covered with stout vines reaching to the tree tops, rendering it difficult for man to penetrate those sylvan recesses. Near the highest part of this mountain road, at a height of several thousand feet above the sea, is situated a romantic lake, called by the French the Grand Etang, or Great Lake, which fills the crater of an extinct volcano. Near this spot, where the atmosphere is always cool and humid, we were suddenly enveloped in a cloud, and soon experienced the peltings of a tropical shower. I received conclusive evidence that my garments were not water-proof before we could find shelter in a negro hut by the wayside.
After passing the Grand Etang, we began to descend the mountains on our way towards the north side of the island. The sun again shone brightly, and again a beautiful and expanded prospect met my view. To the eastward was the little town of Greenville, situated at the head of a beautiful bay, in which several ships and quite a number of small vessels were riding at anchor. Far to the north was seen the high and rugged island of St. Vincent, rising like a blue and jagged cloud out of the sea; and between that island and the shores of Grenada, a birdseye view could be obtained of the little islands and rocks, some cultivated and some barren, known as the Grenadines. Among the plantations which appeared afar off, nearest the sea coast, my guide pointed out the Pearl estates, which, he said, with a degree of pride that caused me some astonishment, produced more sugar than any two estates in that part of the island.
In the course of the route, I asked a thousand questions of my guide, who was an intelligent slave belonging to the Upper Pearl estate, and seemed delighted with an opportunity to display his knowledge. He gave me much information, which I subsequently found to be correct, in relation to the mode of managing estates in the West Indies, and conducting the economy of those establishments, each of which, although of course subjected to the general laws of the colony, was in those days a community of itself, under the government of an absolute despotism, the best government in the world provided "the head man" possesses the attributes of goodness, wisdom, and firmness, and is exempt from the imperfections which seem inseparably attached to human nature. But when a despot can boast of none of those attributes, woe to the people who are obliged to submit to his oppressions and obey his behests!
The island of Grenada, as is indeed the case with most of the Windward Islands, is well watered by rivers running from the mountains. Some of the streams are of considerable size, and are never dry in seasons of the greatest drought. The water, conducted by canals from these rivers, constituted the chief motive power for the machinery on the sugar estates, although in a few cases windmills were used for that purpose. The estates comprised each an area of some two to five hundred acres, a considerable portion of which was planted with the cane. The remainder was improved as sites for the various buildings, gardens for the slaves, fields of corn and "guinea grass," and other purposes. The "sugar works" were placed as near the centre of the estate as convenience would admit. The manager's house, which was a large, inconvenient, one-story building, with numerous out-houses, was generally situated on an elevated spot of land in the vicinity. Another house of smaller size was occupied by the overseers.
At no great distance from the "sugar works," and sometimes in close proximity, was a collection of huts, thirty or forty in number, cheaply constructed, with thatched roofs, and huddled together without any regard to order, or even convenience. These were known as "negro houses," the dwellings of the slaves, where, when their daily tasks were ended, they could rest from their labors, and enjoy, without restraint, the few comforts which shed a gleam of sunshine over their condition.
In their houses and families, the slaves made their own regulations. Their enjoyments consisted chiefly in social gatherings and gossip. The women derived gratification from showy dresses and decorations, and sometimes displayed their barbarian tendencies by indulging a love for scandal and mischief-making. They seemed constitutionally gay and cheerful, as was seen by their merry jokes and songs; and a loud, ringing, contagious, African laugh, in the jocund chorus of which many joined, was elicited on very slight provocation.
In their habitations the slaves were greatly influenced, and sometimes controlled, by one or more intelligent individuals, who held superior positions, as is often the case in other communities. The most important person among them was the "head field-driver," who held that position on account of his superior intelligence and fidelity. The "head boiler" was also a man of consequence among them, also the head carpenter, cooper, and mule-driver. These and others filled situations of responsibility, which required more than ordinary capacity. Of these trusts they were proud.
The manager or overseer on a plantation seldom interfered in the domestic arrangements of the slaves. Their religious and moral instruction was neglected. The marriage tie was not regarded as an indissoluble knot, but as a slender thread, to be broken by either party at will. It is therefore not remarkable that the habits and conduct of these children of bondage were not of the most exemplary character. Each family, who wished it, had a small lot of ground set apart as a garden in some district bordering upon the mountains, where those who were frugal and industrious cultivated yams, cassava, plantains, and other varieties of vegetables or fruit, which were sold to managers of estates, or carried to the nearest town on a Sunday and sold in the market place. In this way some of the most thrifty could supply all reasonable wants, and even indulge in luxuries, which made them the envy of their neighbors; for even in the lowly negro houses of those plantations, as in every other assemblage of human beings, without regard to CASTE or color, were exhibited all the passions, virtues, and weaknesses incident to human nature.
Sunday in the island was generally regarded as a holiday. The slaves on the plantations on that day passed hours in cultivating their gardens, as well as in disposing of their produce and attending to their other concerns. The planters visited each other on the Sabbath, gave dinner parties, made excursions to the neighboring towns to supply their wants at the stores, attended militia musters and shooting matches, indulged in games of quoits and other sports. But religious services and religious instruction were almost entirely unknown. Young men often came to the island who were educated in the strictest Presbyterian faith; lineal descendants of the old Scottish Covenanters; they were scandalized at the little attention given to religious duties and the habitual and open violation of the Sabbath. A few months, however, of familiarity with the customs of the island produced a striking change in their ideas and acts; and their consciences, which were troublesome at first, were soon in a state of quiescence.
A small amount of salted provisions, ling, stock fish, or salt fish was served out every week to the slaves on the plantations as a relish for their vegetables; and a limited, indeed scanty, supply of coarse clothing was annually distributed among them. For other articles of food and clothing, the slaves were compelled to rely on their own industry and management, excepting in "crop time," when the sugar works were in operation, and every person was allowed an unlimited amount of sirup, which is highly nutritious and wholesome.
On every plantation might be found some wretched-looking, thriftless, or lazy negroes, of the vagabond order. These miserable beings formed the lowest caste, and were despised and often persecuted by those of their fellow-slaves who were orderly and industrious, and cherished habits of self-respect. These were the "pariahs" of the plantation, constituting a class of runaways, who, to avoid work or punishment, or the gibes and jeers of their more RESPECTABLE companions, took refuge in the mountains, and in some of the islands became formidable by their numbers and ferocity. In Dominico, at one period, these run-away negroes, MAROONS, as they were called, amounted to more than a thousand. They were organized and armed, and subsisted by committing depredations and levying contributions on the plantations. They were subdued only after a desperate and protracted struggle.
The owners of plantations in the English West India Islands, as I have already intimated, usually resided at "home," in "Merry England," or the "Land of cakes;" and if they realized a handsome yearly profit from their estates, seldom interested themselves in the condition or welfare of the slaves. Their agents in the islands were called ATTORNEYS, and were vested with almost unlimited power in the management of the property. The trust was an important one, and the labors of an attorney were well compensated, which made the situation desirable. It was sometimes the case that a person who bore a high character for shrewdness and efficiency acted as attorney for several estates. This gave him great power and influence, moral and political, in the island.
The ATTORNEY, holding a grade higher than that of MANAGER, kept a separate establishment, and lived in a loftier style. He often resided in a pleasant and healthy location, some miles, perhaps, distant from the estate whose interest he was appointed to look after, and revelled in tropical luxury and aristocratic grandeur. The details of operations on the plantations were left to the manager, who was appointed by the attorney; and this situation being one of great importance, the manager being intrusted with the management of the slaves and the cultivation of the estate, required an incumbent of superior administrative abilities and large experience.
The manager had generally two assistants to aid him in his arduous task, and direct the operations on the plantation. During half the year, while the canes were planted and growing, these assistants superintended the agricultural labors and attended to various other matters, and in "crop time," in addition to their usual duties, one had charge of the distillery and the other looked after the manufacture of sugar.
These assistants were called BOOKKEEPERS or OVERSEERS. They were principally young men, of good characters, steady habits, and well educated, who had left their homes in Scotland to seek their fortunes in the West Indies. Those who were not swept off by malignant diseases incident to tropical climates, and who continued correct in their conduct which was not always the case after a few years would be promoted to the situation of manager; and perhaps in time, if they evinced sufficient capacity, would reach the highest object of their ambition and become an attorney. It will be recollected that the poet Burns passed a whole day in taking leave of his "Highland Mary," when he had made his arrangements for going to the West Indies and obtaining a situation as overseer on a sugar plantation. Very few cases ever came to my knowledge where a creole, a white person born and "brought up" in the West Indies, was engaged on an estate in any capacity. The creoles were reputed lazy, loose in their morals, ignorant and unfaithful agents. They were seldom employed, unless on a plantation which was notoriously unhealthy; where no man, unless he was born in the torrid zone, could expect to resist successfully the poisonous effects of the miasma.
From what I have said it will be inferred that the manager of a plantation possessed great power, and that the treatment of the slaves was regulated in a great measure by the promptings of his head and heart. A manager with a clear understanding, equable temper, and elevated principles, could reconcile his duty to the proprietor with justice and even kindness towards the slaves. So far from treating them with cruelty or even severity, he allowed them every reasonable indulgence, and while he exacted the full quota of labor, looked after their condition, and made them as comfortable and contented as can be expected in a state of bondage. Such managers were seen in Grenada, and where they ruled, the estates were prosperous, and the slaves cheerful and happy.
Some managers, however, were of a different character, and, instigated by whim, liquor, an evil temper, hatred to the African race, or a desire to get an impossible amount of work, acted the part of tyrants and oppressors, and made the slaves feel that they were trodden beneath the foot of a master.
But policy, a regard for the interest of the owner of the estate, generally prevented the infliction of ill treatment and privations which bore severely on the slaves; and public opinion, as well as the laws of the colony, restrained the manager from the commission of extraordinary acts of cruelty. In the British island of Tortola, only a few years before my sojourn in Grenada, the manager of a plantation was arrested for causing the death of a slave by inhuman punishment. He was tried, convicted of murder, and hanged. The penalty exacted met the sanction of public opinion. A full report of the trial was published in a pamphlet form and circulated among the islands, and was doubtless the means of preventing similar acts of monstrous cruelty.