The Observations of Mr. Thomas Heriot in this Voyage.
For Merchandize and Victualls.
Commodities
What before is writ, is also confirmed by that learned Mathematician Mr. Thomas Heriot, with them in the Country, whose particular Relation of all the Beasts, Birds, Fishes, Foules, Fruites, and Rootes, and how they may be usefull; because I have writ it before for the most part in the Discourse of Captaine Amidas, and Captaine Layne, except Silk grasse, Worme silke, Flax like Hempe, Allum, Wapeith, or Terra sigillata, Tar, Rosen, & Turpentine, Civet-cats, Iron ore, Copper that held Silver, Coprose and Pearle: Let those briefes suffice, because I would not trouble you with one thing twice.
Dyes.
For Dyes, Showmack, the herbe Wasebur, little rootes called Chapacor, and the barke of a tree called by the Inhabitants Tangomockonominge, which are for divers sorts of Reds.
A strange Salt.
What more then is related is an herbe in Dutch called Melden, described like an Orange, growing foure foote [I.10.] high; the seede will make good broth, and the stalke burnt to ashes makes a kinde of Salt: other Salt they know not, and we used of it for Pot-herbs. Of their Tobacco we found plenty, which they esteeme their chiefe Physicke.
Rootes.
Ground nuts, Tiswaw we call China roots; they grow in clusters, and bring forth a bryer stalke, but the leafe is far unlike, which will climbe up to the top of the highest tree: the use knowne is to cut it in small peeces, then stampe & straine it with water, and boyled makes a gelly good to eate. Cassavia growes in Marishes, which the Indians oft use for bread and broth. Habascon is like a Parsnip, naught of it selfe, except compounded: and their Leekes like those in England.
Fruits thats strange.
Sequenummener, a kinde of Berry like Capers, and three kinde of Berries like Acornes, called Sagatamenor, Osamenor, and Pummuckoner.
Beasts extraordinary.
Saquenuckot and Maquowoc, two kinde of beasts, greater then Conies, and very good meate; in some places such plenty of gray Conies, like hayres, that all the people make them mantels of their skins. I have the names of 28. severall sorts that are dispersed in the Country: of which 12. kindes we have discovered and good to eate; but the Salvages sometimes kill a Lyon and eate him.
Fish.
There is plentie of Sturgeon in February, March, Aprill, and May; all Herings in abundance; some such as ours, but the most part of 18. 20. or 24. ynches long, and more. Trouts, Porpisses, Rayes, Mullets, Old-wives, Plaice, Tortoises both by Sea and Land: Crabs, Oysters, Mussels, Scalops, Periwinckles, Crevises, Secanank: we have the Pictures of 12. sorts more, but their names we know not.
Foules.
Turkyes, Stockdoves, Partridges, Cranes, Hernes, Swans, Geese, Parrots, Faulcons, Merlins. I have the names in their language of 86. severall sorts. Their woods are such as ours in England for the most part, except Rakeock, a great sweet tree, whereof they make their Canowes: and Ascopo, a kinde of tree like Lowrell, and Saxefras.
Their Natures and Manners.
Their Clothing, Townes, Houses, Warres, Arts, Tooles, handy crafts, and educations, are much like them in that part of Virginia we now inhabite: which at large you may reade in the Description thereof. But the relation of their Religion is strange, as this Author reporteth.
Their Religion.
How the world was made. {MN}
Some Religion they have, which although it be farre from the truth, yet being as it is there is hope it may be the easier reformed. They beleeve there are many gods which they call Mantoac, but of different sorts and degrees. Also that there is one chiefe God that hath beene from all eternitie, who as they say when he purposed first to make the world, {MN} made first other gods of a principall order, to be as instruments to be used in the Creation and government to follow: And after the Sunne, Moone, and Starres, as pettie gods; and the instruments of the other order more principall. First (they say) were made waters, out of which by the gods were made all diversitie of creatures that are visible or invisible.
How man was made.
For mankinde they say a Woman was made first, which by the working of one of the gods conceived and brought forth children; and so they had their beginning, but how many yeares or ages since they know not; having no Records but onely Tradition from Father to sonne.
How they use their gods.
They thinke that all the gods are of humane shape, and therefore represent them by Images in the formes of men; which they call Kewasowok: one alone is called Kewasa; them they place in their Temples, where they worship, pray, sing, and make many offerings. The common sort thinke them also gods.
Wheter they goe after death.
They beleeve the immortalitie of the Soule, when life departing from the body, according to the good or bad workes it hath done, it is carried up to the Tabernacles of the gods, to perpetuall happinesse, or to Popogusso, a great pit: which they thinke to be at the furthest parts of the world, where the Sunne sets, and there burne continually.
Two men risen from the dead. {MN}
To confirme this they told me of two men that had beene lately dead, and [I.11.] revived againe; the one hapned but few yeares before our comming into the country; of a bad man, which being dead and buried, the next day the earth over him being seene to move, was taken up, who told them his soule was very neare entering into Popogusso, had not one of the gods saved him and gave him leave to returne againe, to teach his friends what they should doe to avoyd such torment. {MN} The other hapned the same yeare we were there, but sixtie myles from us, which they told me for news, that one being dead, buried, & taken up as the first, shewed, that although his body had layne dead in the grave, yet his soule lived, and had travailed far in a long broad way, on both sides whereof grew more sweet, fayre, and delicate trees and fruits, then ever he had seene before; at length he came to most brave and fayre houses, neare which he met his Father, that was dead long agoe, who gave him charge to goe backe, to shew his friends what good there was to doe, to injoy the pleasures of that place; which when hee had done hee should come againe.
The subtiltie of their Priests.
What subtiltie so ever be in the Weroances, and Priests; this opinion worketh so much in the common sort, that they have great respect to their Governours: and as great care to avoyde torment after death, and to enjoy blisse. Yet they have divers sorts of punishments according to the offence, according to the greatnesse of the fact. And this is the sum of their Religion, which I learned by having speciall familiaritie with their Priests, wherein they were not so sure grounded, nor gave such credit, but through conversing with us, they were brought into great doubts of their owne, and no small admiration of ours: of which many desired to learne more then we had meanes for want of utterance in their Language to expresse.
Their simplicitie.
Most things they saw with us as Mathematicall Instruments, Sea-Compasses; the vertue of the Loadstone, Perspective Glasses, burning Glasses: Clocks to goe of themselves; Bookes, writing, Guns, and such like; so far exceeded their capacities, that they thought they were rather the workes of gods then men; or at least the gods had taught us how to make them, which loved us so much better then them; & caused many of them give credit to what we spake concerning our God. In all places where I came, I did my best to make his immortall glory knowne. And I told them, although the Bible I shewed them, contained all; yet of it selfe, it was not of any such vertue as I thought they did conceive. Notwithstanding many would be glad to touch it, to kisse, and imbrace it, to hold it to their breasts, and heads, and stroke all their body over with it.
Their desire of salvation.
The King Wingina where we dwelt, would oft be with us at Prayer. Twice he was exceeding sicke and like to dye. And doubting of any helpe from his Priests, thinking he was in such danger for offending us and our God, sent for some of us to pray, and be a meanes to our God, he might live with him after death. And so did many other in the like case. One other strange Accident (leaving others) will I mention before I end, which mooved the whole Country that either knew or heard of us, to have us in wonderfull admiration.
A wonderful Accident.
There was no Towne where they had practised any villany against us (we leaving it unpunished, because we sought by all possible meanes to winne them by gentlenes) but within a few dayes after our departure, they began to dye; in some Townes twenty, in some forty, in some sixty, and in one an hundred and twenty, which was very many in respect of their numbers. And this hapned in no place (we could learn) where we had bin, but where they had used some practise to betray us. And this disease was so strange, they neither knew what it was, nor how to cure it; nor had they knowne the like time out of minde; a thing specially observed by us, as also by themselves, in so much that some of them who were our friends especially Wingina, had observed such effects in foure or five Townes, that they were perswaded it was the worke of God through our meanes: and that we by him might kill and slay whom we would, without [I.12.] weapons, and not come neare them. And thereupon, when they had any understanding, that any of their enemies abused us in our Journeyes, they would intreat us, we would be a meanes to our God, that they, as the others that had dealt ill with us, might dye in like sort: although we shewed them their requests were ungodly; and that our God would not subject himselfe to any such requests of men, but all things as he pleased came to passe: and that we to shew our selves his true servants, ought rather to pray for the contrary: yet because the effect fell out so suddenly after, according to their desires, they thought it came to passe by our meanes, and would come give us thankes in their manner, that though we satisfied them not in words, yet in deeds we had fulfilled their desires.
Their strange opinions.
This marveilous Accident in all the Country wrought so strange opinions of us, that they could not tell whether to thinke us gods or men. And the rather that all the space of their sicknesse, there was no man of ours knowne to die, or much sicke. They noted also we had no women, nor cared for any of theirs: some therefore thought we were not borne of women, and therefore not mortall, but that we were men of an old generation many yeares past, & risen againe from immortalitie. Some would Prophesie there were more of our generation yet to come, to kill theirs and take their places. Those that were to come after us they imagined to be in the ayre, yet invisible and without bodies: and that they by our intreaties, for love of us, did make the people die as they did, by shooting invisible bullets into them.
To confirme this, their Physicians to excuse their Ignorance in curing the disease, would make the simple people beleeve, that the strings of bloud they sucked out of the sicke bodies, were the strings wherein the invisible bullets were tyed, and cast. Some thought we shot them our selves from the place where we dwelt, and killed the people that had offended us, as we listed, how farre distant soever. And others said it was the speciall worke of God for our sakes, as we had cause in some sort to thinke no lesse, whatsoever some doe, or may imagine to the contrary; especially some Astrologers by the eclipse of the Sunne we saw that yeare before our Voyage, and by a Comet which began to appeare but a few dayes before the sicknesse began: but to exclude them from being the speciall causes of so speciall an Accident, there are farther reasons then I thinke fit to present or alledge.
These their opinions I have set downe, that you may see there is hope to imbrace the truth, and honor, obey, feare and love us, by good dealing and government: though some of our company towards the latter end, before we came away with Sir Francis Drake shewed themselves too furious, in slaying some of the people in some Townes, upon causes that on our part might have bin borne with more mildnesse; notwithstanding they justly had deserved it. The best neverthelesse in this, as in all actions besides, is to be indevoured and hoped; and of the worst that may happen, notice to be taken with consideration; and as much as may be eschewed; the better to allure them hereafter to Civilitie and Christianize.
Palling. Thus you may see. How Nature her selfe delights her selfe in sundry Instruments. That sundry things be done to decke the earth with Ornaments; Nor suffers she her servants all should runne one race, But wills the walke of every one frame in a divers pace; That divers waves and divers workes, the world might better grace. Written by Thomas Heriot, one of the Voyage.