OF THE MANNER IN WHICH THE AFFAIRS OF THE CITY ARE DISPOSED
The artizans of the several crafts, the vendors of the various commodities, and the labourers of every kind, have each their separate station, which they take every morning. There is also in London, on the bank of the river, amongst the wine-shops which are kept in ships and cellars, a public eating-house: there every day, according to the season, may be found viands of all kinds, roast, fried, and boiled, fish large and small, coarser meat for the poor, and more delicate for the rich, such as venison, fowls, and small birds. If friends, wearied with their journey, should unexpectedly come to a citizen’s house, and, being hungry, should not like to wait till fresh meat be bought and cooked:
“The canisters with bread are heap’d on high;
The attendants water for their hands supply:”—Dryden.
Meanwhile some run to the river side, and there every thing that they could wish for is instantly procured. However great the number of soldiers or strangers that enters or leaves the city at any hour of the day or night, they may turn in there if they please, and refresh themselves according to their inclination; so that the former have no occasion to fast too long, or the latter to leave the city without dining. Those who wish to indulge themselves would not desire a sturgeon, or the bird of Africa, or the godwit of Ionia, when the delicacies that are to be found there are set before them. This indeed is the public cookery, and is very convenient to the city, and a distinguishing mark of civilisation. Hence we read in Plato’s Gorgias, “Juxta medicinam esse coquorum officium, simulantium et adulationem quartæ particulæ civilitatis.” There is, without one of the gates, immediately in the suburb, a certain smooth field in name and in reality. There every Friday, unless it be one of the more solemn festivals, is a noted show of well-bred horses exposed for sale. The earls, barons, and knights, who are at the time resident in the city, as well as most of the citizens, flock thither either to look on or buy. It is pleasant to see the nags, with their sleek and shining coats, smoothly ambling along, raising and setting down alternately, as it were, their feet on either side: in one part are horses better adapted to esquires; these, whose pace is rougher but yet expeditious, lift up and set down, as it were, the two opposite fore and hind feet together; in another the young blood colts, not yet accustomed to the bridle,
“Which upright walk on pasterns firm and straight,
Their motions easy, prancing in their gait.”—Dryden.
in a third are the horses for burden, strong and stout-limbed; and in a fourth, the more valuable chargers, of an elegant shape and noble height, with nimbly moving ears, erect necks, and plump haunches. In the movements of these the purchasers observe first their easy pace, and then their gallop, which is when the fore-feet are raised from the ground and set down together, and the hind ones in like manner, alternately. When a race is to be run by such horses as these, and perhaps by others, which in like manner, according to their breed, are strong for carriage, and vigorous for the course, the people raise a shout, and order the common horses to be withdrawn to another part of the field. The jockeys, who are boys expert in the management of horses, which they regulate by means of curb-bridles, sometimes by threes, and sometimes by twos, according as the match is made, prepare themselves for the contest. Their chief aim is to prevent a competitor getting before them. The horses, too, after their manner, are eager for the race; their limbs tremble, and, impatient of delay, they cannot stand still; upon the signal being given, they stretch out their limbs, hurry over the course, and are borne along with unremitting speed. The riders, inspired with the love of praise and the hope of victory, clap spurs to their flying horses, lashing them with their whips, and inciting them by their shouts. You would think with Heraclitus, that all things were in motion, and that Zeno’s opinion was altogether erroneous, when he said, that there was no such thing as motion, and that it was impossible to reach the goal. In another quarter, apart from the rest, stand the goods of the peasants, implements of husbandry, swine with their long sides, cows with distended udders,
“Oxen of bulk immense, and woolly flocks.”
There, too, stand the mares fitted for the plough, the dray, and the cart, of which some are big with foal, others have their frolicsome colts running close by their sides. To this city, from every nation under heaven, merchants bring their commodities by sea,
“Arabia’s gold, Sabæa’s spice and incense,
Scythia’s keen weapons, and the oil of palms
From Babylon’s rich soil, Nile’s precious gems,
Norway’s warm peltries, Russia’s costly sables,
Sera’s rich vestures, and the wines of Gaul,
Hither are sent.”
According to the evidence of chroniclers London is more ancient than Rome: for, as both derive their origin from the same Trojan ancestors, this was founded by Brutus before that by Romulus and Remus. Hence it is that, even to this day, both cities use the same ancient laws and ordinances. This, like Rome, is divided into wards; it has annual sheriffs instead of consuls; it has an order of senators and inferior magistrates, and also sewers and aqueducts in its streets; each class of suits, whether of the deliberative, demonstrative, or judicial kind, has its appropriate place and proper court; on stated days it has its assemblies. I think that there is no city in which more approved customs are observed—in attending churches, honouring God’s ordinances, keeping festivals, giving alms, receiving strangers, confirming espousals, contracting marriages, celebrating weddings, preparing entertainments, welcoming guests, and also in the arrangement of the funeral ceremonies and the burial of the dead. The only inconveniences of London are, the immoderate drinking of foolish persons, and the frequent fires. Moreover, almost all the bishops, abbots, and great men of England, are, in a manner, citizens and freemen of London; as they have magnificent houses there, to which they resort, spending large sums of money, whenever they are summoned thither to councils and assemblies by the king or their metropolitan, or are compelled to go there by their own business.