DR. CHALMERS’S INDUSTRY.
In October, 1841, Dr. Chalmers commenced two series of biblical compositions, which he continued with unbroken regularity till the day of his decease, May 31, 1847. Go where he might, however he might be engaged, each week-day had its few verses read, thought over, written upon—forming what he denominated “Horæ Biblicæ Quotidianæ:” each Sabbath-day had its two chapters, one in the Old and the other in the New Testament, with the two trains of meditative devotion recorded to which the reading of them respectively gave birth—forming what he denominated “Horæ Biblicæ Sabbaticæ.” When absent from home or when the manuscript books in which they were ordinarily inserted were not beside him, he wrote in short-hand, carefully entering what was thus written in the larger volumes afterwards. Not a trace of haste nor of the extreme pressure from without, to which he was so often subjected, is exhibited in the handwriting of these volumes. There are but few words omitted—scarcely any erased. This singular correctness was a general characteristic of his compositions. His lectures on the Epistle to the Romans were written currente calamo, in Glasgow, during the most hurried and overburthened period of his life. And when, many years afterwards, they were given out to be copied for the press, scarcely a blot, or an erasure, or a correction, was to be found in them, and they were printed off exactly as they had originally been written.
In preparing the “Horæ Biblicæ Quotidianæ,” Chalmers had by his side, for use and reference, the “Concordance,” the “Pictorial Bible,” “Poole’s Synopsis,” “Henry’s Commentary,” and “Robinson’s Researches in Palestine.” These constituted what he called his “Biblical Library.” “There,” said he to a friend, pointing, as he spoke, to the above-named volumes, as they lay together on his library-table, with a volume of the “Quotidianæ,” in which he had just been writing, lying open beside them,—“There are the books I use—all that is Biblical is there. I have to do with nothing besides in my Biblical study.” To the consultation of these few volumes he throughout restricted himself.
The whole of the MSS. were purchased, after Dr. Chalmers’s death, for a large sum of money, by Mr. Thomas Constable, of Edinburgh, her Majesty’s printer; and were in due time given to, and most favourably received by, the public.
LATEST OF DR. JOHNSON’S CONTEMPORARIES.[5]
In the autumn of 1831, died the Rev. Dr. Shaw, at Chesley, Somersetshire, at the age of eighty-three: he is said to have been the last surviving friend of Dr. Johnson.
On the 16th of January, in the above year, died Mr. Richard Clark, chamberlain of the City of London, in the ninety-second year of his age. At the age of fifteen, he was introduced by Sir John Hawkins to Johnson, whose friendship he enjoyed to the last year of the Doctor’s life. He attended Johnson’s evening parties at the Mitre Tavern, in Fleet-street;[6] where, among other literary characters he met Dr. Percy, Dr. Goldsmith, and Dr. Hawksworth. A substantial supper was served at eight o’clock; the party seldom separated till a late hour; and Mr. Clark recollected that early one morning he, with another of the party, accompanied the Doctor to his house, where Mrs. Williams, then blind, made tea for them. When Mr. Clark was sheriff, he took Johnson to a “Judges’ Dinner,” at the Old Bailey; the judges being Blackstone and Eyre. Mr. Clark often visited the Doctor, and met him at dinner-parties; and the last time he enjoyed his company was at the Essex Head Club, of which, by the Doctor’s invitation, Clark became a member.