“FORCE CAN NEITHER BE CREATED NOR DESTROYED.”
Professor Faraday, in his able inquiry upon “the Conservation of Force,” maintains that to admit that force may be destructible, or can altogether disappear, would be to admit that matter could be uncreated; for we know matter only by its forces. From his many illustrations we select the following:
The indestructibility of individual matter is a most important case of the Conservation of Chemical Force. A molecule has been endowed with powers which give rise in it to various qualities; and those never change, either in their nature or amount. A particle of oxygen is ever a particle of oxygen; nothing can in the least wear it. If it enters into combination, and disappears as oxygen; if it pass through a thousand combinations—animal, vegetable, mineral; if it lie hid for a thousand years, and then be evolved,—it is oxygen with the first qualities, neither more nor less. It has all its original force, and only that; the amount of force which it disengaged when hiding itself, has again to be employed in a reverse direction when it is set at liberty: and if, hereafter, we should decompose oxygen, and find it compounded of other particles, we should only increase the strength of the proof of the conservation of force; for we should have a right to say of these particles, long as they have been hidden, all that we could say of the oxygen itself.
In conclusion, he adds:
Let us not admit the destruction or creation of force without clear and constant proof. Just as the chemist owes all the perfection of his science to his dependence on the certainty of gravitation applied by the balance, so may the physical philosopher expect to find the greatest security and the utmost aid in the principle of the conservation of force. All that we have that is good and safe—as the steam-engine, the electric telegraph, &c.—witness to that principle; it would require a perpetual motion, a fire without heat, heat without a source, action without reaction, cause without effect, or effect without cause, to displace it from its rank as a law of nature.