The True Woman / A Series of Discourses, to Which Is Added Woman vs. Ballot

by Justin D. Fulton

WOMAN'S WORK AND WOMAN'S MISSION.

Woman's work is a work of charity. The fact points back to woman's origin. God brought her as a gift to man, with characteristics and endowments which fitted her to be his helpmeet, his counsellor, and companion. Recall Adam's position. He was alone in the garden. He found no helper in the beasts. He longed for a kindred spirit. Endowed with a nature too communicative to be content with itself, he requires society, a resting point, a complement, for he only half lives while he lives alone. Made to speak, to think, to love, his thought seeks another thought to reveal and quicken itself; his speech is lost sorrowfully in the air, or only awakens an echo which reverberates it, but cannot reply; his love knows not where to fix itself, and falling back on itself, threatens to become a barren egotism; in short, fill his being aspires to another self, but his other self does not exist. At this time, when the desire for communion was stifling him, he slept, and from his side God took a rib and made woman, and brought her to him. Behold Adam. He sees her, and is in rapture.

"Grace was in all her steps, heaven in her eye,
In every gesture dignity and love."

Milton describes Adam as saying—

"I now see
Bone of my bone, flesh of my flesh, myself
Before me; Woman is her name, of man
Extracted: for this cause he shall forego
Father and mother, and to his wife adhere;
And they shall be one flesh, one heart, one soul."

The imagination paints this scene. In fancy we behold Adam winning Eve, "for she would be wooed, and not unsought be won." Won she was, and Adam was brought to the sum of earthly bliss. They dwell together in sweet accord, Adam fears for her safety when apart from him. Evil threatens them. Together they would be strong, he thinks, apart they would be weak, and so in fear he speaks of the enemy lurking in the garden, and seeking to find them asunder.

"Hopeless to circumvent us joined, where each
To other speedy aid might lend at need;
Whether his first design be to withdraw
Our fealty from God, or to disturb
Conjugal love, than which, perhaps, no bliss
Enjoyed by us excites his envy more;
Or this or worse, leave not the faithful side
That gave thee being, still shades thee and protects.
The wife, where danger or dishonor lurks,
Safest and seemliest by her husband stays,
Who guards her, or with her the worst endures."

Eve resents the imputation of weakness, and insists on being left forever fancy free to roam at will. In self-confidence she goes forth and falls, and in falling introduces sin into the world.

Let us review the past, and recall a few facts which, deserve consideration, before we enter upon the contemplation of Woman's Work and Woman's Mission. It will not be denied that Eve was created to be a helpmeet. That Satan tempted her, and converted the helpmeet into a tempter. In that light we have considered her power. We have seen that Eve, in bringing ruin to man, turned her back upon the Creator and Preserver of mankind, and paved the way for the introduction of idolatry, the shadows of whose multiplying altars shrouded the old world in the gloom of night. From the ruin of Eve to the restoration in Mary, the history of this world resembles a deep valley filled with death and sorrow and gloom. In Adam all died, in Christ all shall be made alive. Bethlehem with its manger is set over against Eden with its bower. During that old dispensation, manly qualities were honored and womanly qualities were ignored. The effects of sin are seen. God doth not hold guiltless the sinner. The consequences of sin run on. They made woman's life wretched. They changed the helpmeet into a slave. Do not rebel, woman, at the utterance, nor suffer yourself to feel that God does not care for woman, or that he willingly afflicts her.

It is at this point you do well to survey the field. We know that God's purposes run on. That God was not and will not be defeated. That the plan formed in the councils of eternity is sure to be successfully executed.

Hence God's idea of woman is yet to bless the world. What sin destroyed Christ came to restore, and more than to restore. In heaven if not on earth we shall see woman as God made her, and as God glorified her. This brings us to the consideration of what Christ did for her. He did not permit Mary to become Intercessor, and so give a sanction to Mariolatry, which in evil is second only to idolatry. He did not lift woman to the position of ruler, nor did he give any sanction to the wild vagaries of the Christless ones, who are striving to overturn the foundations of society, and who rebel against motherhood, wifehood, and sisterhood; but he did turn the attention of the world towards the graces of womanhood, and while he turned his back upon those manly qualities of labor, of pluck, of brute courage, he turned his face towards meekness, gentleness, and love, and made the vales of life to blossom with a new beauty. He welcomed woman as a companion. He sought her for sympathy's sake, and opened his heart to her in the fullest confidence.

Let us notice this truth. In making woman's work a work of charity, he continued in the New Dispensation the work which was commenced in the Old. He lifted the thread where woman broke it, and reuniting it again sent her forth into the world to bless it with love, with sympathy, with ministrations of tenderness, with an elevating companionship, which makes man worthy of his origin, and helps him to fulfil the mission of God's anointed.

And though Satan has taken this new thought and perverted it, as he has perverted all the rest, and though he has employed the Church of Rome, by organizing women into orders and sisterhoods of charity, so that woman may again be enslaved and destroyed; though the story of her confinement in nunneries and establishments little better in form than prisons, and far more cruel in character, has been written, let us not be discouraged, but believing that Christ's plan is best, let us learn what his will is, and then let us do it in the fear of God and in the love of truth, assured that his ways are higher and better and grander than ours, and that it is safe to trust God even where we cannot trace him, remembering that "he doeth great things, past finding out; yea, and wonders without number."

In considering Woman's Work and Woman's Mission, we discover that they go hand in hand, and faith is the bond which unites them. Separate woman's work from her mission, and you divorce it from that which makes it honorable and praiseworthy. It is the spirit of faith, and love, and hope, and charity, which pervades the life of the true woman, that is her glory and her praise. The difference between woman as a drudge and woman as a helpmeet, describes the relation existing between her work and her mission. Work separated from this path of faith, love, and charity, becomes unholy to the world and unbearable to her. The holiest of all work for a mother is to care for her child. That child, so helpless now, is to reward her by acts of love and deeds of valor. Take away from woman her faith, let her feel that her work is a degradation, and there is nothing more beautiful in her attentions to a child than there would be in her attentions to a pig.

When in the country the children and their parents were floating in a little boat on a river's surface, they admired the lilies with their white leaves spread out on the wave. After they had looked upon the flower, I asked them to observe the roots, and see in what they were embedded. They replied, "The roots are in the mud." That lily illustrates truthfully the spiritual character of woman's work. Though her life may be passed in drudgery, yet the flower of her life is seen in the neatness, beauty, and comfort of the home, and her joy is derived from the commendation received by her diligence and toil. Truly has the poet told, in this homely way, how

LOVE LIGHTENS LABOR.

A good wife rose from her bed one morn,
And thought, with a nervous dread,
Of the piles of clothes to be washed, and more
Than a dozen mouths to be fed.
There were meals to be got for the men in the field,
And the children to fix away
To school, and the milk to be skimmed and churned;
And all to be done that day.

It had rained in the night, and all the wood
Was wet as it could be,
And there were pudding and pies to bake,
And a loaf of cake for tea.
The day was hot, and her aching head
Throbbed wearily as she said—
"If maidens but knew what good wives know,
They would, be in no hurry to wed."

"Jennie, what do you think I told Ben Brown?"
Called the farmer from the well;
And a flush crept up to his bronzed brow,
And his eye half bashfully fell;
"It was this," he said, and coming near,
He smiled, and stooping down,
Kissed her cheek—"'twas this, that you were the best
And dearest wife in town!"

The farmer went back to the field, and the wife,
In a smiling and absent way,
Sang snatches of tender little songs
She'd not sung for many a day.
And the pain in her head was gone, and the clothes
Were white as foam of the sea;
Her bread was light, and her butter was sweet,
And golden as it could be.

"Just think," the children all called in a breath,
"Tom Wood has run off to sea!
He wouldn't, I know, if he only had
As happy a home as we."
The night came down, and the good wife smiled
To herself, as she softly said,
"'Tis sweet to labor for those we love—
'Tis not strange that maids will wed!"

There is a glory in motherhood which robes woman in beauty, and fills the home with the light of heaven. The mother, busy with her cares, and attending to the wants of her children, is honored wherever Christ is loved.

Now, because the world links woman's work and mission together, the world is full of pictures of the mother and the child. To a true-hearted man, it is almost impossible to find any picture to which his nature turns with fonder delight than to that of a mother with a child sleeping on the breast, full of sweet trust and enjoying a dreamless repose, or being ministered to in his nude state in the morning bath. The spiritual covers the common with a halo of glory, and robes woman in the light of love.

The same is true of the housewife. In the daily routine of duty, which is essential to the comfort and bliss of home life, there is nothing very attractive in the ordinary occupations of the home. Let a woman attempt the task with no outlook, with no hope. Let her do it for so much money, and nothing more, and she becomes morose, discontented, sad and cheerless. Let her do this for love. Let her feel that she is contributing to some one's joy, or that she is to use the money earned for some worthy purpose, and at once the loftiness of her purpose sanctifies her deed, and renders that which would have been unbecoming, if done without a motive, right and noble when performed under the pressure of a great and noble aspiration, for "'tis sweet to labor for those we love."

Woman's work is defined by her Creator to be a work of charity. She is a helpmeet. A gift she came to man. Her life is a constant giving up of rights and privileges for the happiness of others. She waits on man not for pay, but for love. She ministers to him in sickness and in health. It is not the deed, but the spirit which sanctifies the deed, that makes it lovely. Compel her by force, by fear, or by rewards, to do what she performs because of love, and you destroy all the beauty of the action, and convert the ministering angel into a menial, the God-appointed woman into a brutalized slave. God made her a gift, and the law of her life is in giving. She fulfils the functions of her life by living in harmony with the law of love. The woman, described with such inexpressible tenderness by Luke (vii. 37-50), attracts attention by this feature. She came to Christ while he was reclining at table. She had sinned. Still she loved. Here were Christ's feet hanging over the table's edge, while Christ reclined. As he was talking, behold this woman bending over them, her hot tears raining on them, and she busy wiping off the tear-drops with her hair, and kissing them, anointed them with costly ointment. She loved, and therefore evidenced it by deeds. Her love, blossoming into action, won Christ. He saw that she loved. Perhaps love had led her astray at first. No matter. Love she possessed, and love she desired to lavish on some object worthy of her regard. That object she discovered in Jesus. She took her alabaster-box of precious ointment, and went after him. She enters the Pharisee's house; it may have been the house where she had fallen. The Pharisee seemed to know her character, and so he said, "This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him, for she is a sinner." Christ did not at once recognize the suspicion, but supposing the case of the two debtors, and having obtained from Simon the declaration, that the one would love most who was forgiven most, turned upon him the force of the logic, by saying, "Seest thou this woman? I entered into thine house, thou gavest me no water for my feet, but she both washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman, since the time I came, hath not ceased to kiss my feet. My head with oil thou didst not anoint; but this woman hath anointed my feet with ointment. And he said to the woman, Thy faith hath saved thee; go in peace."

Let woman's work be regarded as a work of charity by man, and the larger portion of women will be satisfied. The servant finds pleasure in service, when the obligation is recognized as a debt not to be paid for in money.

No wife would do what she is compelled to perform, or suffer what she is compelled to endure, for her board and clothes. It is when man refuses to give her more than these, she revolts. Man never won woman to leave her single life and her home comforts to enter his house as a helpmeet by a consideration of the work to be done. It was not in the contract. He talked then of love, of companionship, of help. The other was in the bond by mutual consent, but it was regarded as beneath their notice to talk about it. Her nature yearned for love, and lives on love.

Now, when a man forgets that love, companionship, and the thousand attentions which sweeten and brighten life, are due to his wife, and when he lifts up the drudgery and the slavery of life into prominence, and tells her that she is only fitted to hold a menial place, he insults, if he does not destroy the woman, and degrades himself. On the other hand, let a woman refuse to be influenced by this law of charity, and she becomes a curse instead of a blessing, a hinderance instead of a helpmeet.

It is a very common complaint that a good servant is difficult to find. Some are slovenly, some are dishonest, while those who are both able and truthful, are pronounced intolerable, frequently because of their impertinence. All can understand the reason. The servant has no interest in her employer who refuses to give anything. The servant works for so much money. "As to rights, privileges, and perquisites, it is not unfrequently either a battle or a sort of armed treaty between kitchen and parlor." Many will admit this, and will forget or ignore the cause. Listen to the servants' story, and you will find them complaining of the stinginess, or tyranny, or selfishness of the employer.

Let the law of charity rule both employer and employed, and behold the change. The mistress recognizes her weight of obligation to a good and faithful domestic. She feels that her services are beyond price, invaluable to her. The effect is seen at once. The sluggish step is quickened. Love takes the place of indifference if not of dislike, and the relations of friendship are at once recognized. No mistress has a right to expect that her servants will be bound to her by the ties of friendship, if she manifest no friendly feeling for them; or that they will become devoted to her interests, if she take no interest in their welfare. The law of mutual dependence must be recognized and obeyed. God is love. God loves. Therefore, it is a pleasure to love and serve God. It is a pleasure to serve whoever is appreciative and lovable. It is a task to serve those who are unappreciative and unlovable. At the same time a Christian servant has no right to slight her work, or be unfaithful, because of the harshness or unkindness of her employer. Live for God, and serve Christ in serving well those by whom you are employed, and you will not lose your reward on earth nor in heaven. Trusty and true, your services will become of immense importance, and doors to usefulness will open before you because of the superintending care of Him who is too wise to err and too good to be unkind. Let not woman dislike the term service or servant. Christ honored it by becoming the servant of all, and made it honorable by commanding that he who would be chief must serve, and by his service rise.

Woman sometimes revolts because her work is classed under the head of domestic, and yet this is the chief characteristic that must distinguish it. That is, her work must have a look homeward, whether she toils in the store or factory or printing-office or kitchen. Somehow the stream of love must sing as it goes babbling by, "Home, home, there is no place like home," else woman fails in her life-work.

Her education must fit her for a home and for home work. Let a man learn that he married a toy, a plaything, a lay figure, useful only for the purposes of exhibiting his taste in jewelry and dress, who desires to be petted and fondled, to be caressed and flattered, but who is incapable of doing anything to contribute to his happiness at home or to his influence abroad, and he comes to feel that she is an encumbrance. If he clings to the old love, and cherishes the old conviction, he learns to treat his wife as a plaything, and to forget her as a helpmeet. He thinks of her as of a toy, which may be used or cast aside at pleasure. She knows and feels the lack of his love. If she becomes dissatisfied, and refuses to make the effort to become a helpful wife and a loving companion, or to be influenced by the law of charity; if she determines to seek happiness in obtaining the admiration of others, which once unwittingly came from her husband; then is she probably ruined, and becomes a "body of death" fastened to one who looks forward to the grave as a refuge and a release, or who finds in the society of other women that pleasure which is denied him at home. Perhaps nothing is more disgusting than to see an empty brain hidden behind a pretty face, or an empty heart concealed beneath costly drapery. A woman who is handsome and is illiterate, who is incapable of speaking entertainingly, is far more homely than a plain face in front of a well cultivated intellect; and a plain dressed woman, with a heart full of love, is to be preferred to a splendidly dressed form which is destitute of soul. Jewels, laces, and silks are not a fit dress for a corpse, and yet a heartless woman is to a man who knows her as soulless as an inanimate body coffined for the tomb. Having thus briefly considered the necessity of linking woman's work and mission together, let us define her work, and consider what is her mission.

Woman has work to do. Though idleness does not destroy her as it does a man, yet it does not become her. Merely to display her charms for the admiration of others cannot be the destiny of one created with a woman's hand and head, and endowed with woman's soul. From the nature of the case, her work should be womanly in its character; that which is within doors rather than without; which belongs to the ornamental rather than to the mechanical. There is no sense in woman's working in the field while man measures tapes or counts thimbles, or in his doing other in-door work for which woman's light touch renders her better qualified. When we look at women who have become coarse in the expression of their features, and ungainly in form and movement, through the weight of their daily toil, we see the folly of those who would make the woman the equal, or the rival, instead of the helpmeet of man; and feel indignation that, since many of our women must earn their own livelihood, we have not a more natural division of labor, which would assign to man the heavier, and to woman the lighter kinds of work. As woman's faith blesses as well as saves her; it is essential that her work be linked in some way to the exercise of faith, and to the unfolding of love. For the character of the work exerts an influence upon woman's body as well as upon her soul. If you will contrast the looks of a happy housewife or domestic with the looks of a majority of the faces that are seen in factories, the truth of the position taken will be abundantly sustained. It matters not so much where the roots of woman's life-work grow, if up through it all, and above it all, the vine may twine its tendril, and send forth its flower, and yield its fruit. For this cause the love of Christ and the hopes of a Christian life seem so essential to her growth and development, that it is almost impossible to write of a happy, contented woman, without describing a woman whose faith in Jesus has regenerated and disinthralled her. Love is the prime requisite to successful endeavor on a woman's part to be her husband's true helpmeet; and so, in discharging the duties incident to a life of toil, woman must be soothed and sustained in her tasks by the joys of a Christian life. Hence the ruin wrought in shops and factories, in stores, and homes where Christ is cast out, and where the bliss of high and holy living is denied.

Woman's mission is to be inferred from a consideration of the wants of man. Created to be a helpmeet for man, it is essential, if we would determine her mission, that we ascertain for what purpose man needs her influence.

God declared, "It is not good for man to be alone," and woman was brought to him as a companion, to charm his life, to prolong it by sharing it with him. Her vocation, by birth, is a vocation of love. To be his helpmeet, not his rival; not to increase, but to lighten, or to support him, under his cares; to recognize him as the immediate object of her existence, instead of fancying that he was formed to wait on her; this is the end for which God has called her into being. As has been said, "This representation may not satisfy the ambition of some, who do but degrade themselves by aspiring to occupy a position for which they are neither intended by God nor qualified by nature,—even as men and angels fell when they sought to become as gods,—but in reality it tends to woman's elevation; and, as the whole history of Christianity doth show, where its truth is most recognized and relied upon, there woman is happiest and greatest."

The word "mission," as applied to woman, refers to the purpose for which she was created and brought to man. In considering her mission, we are safe in avowing that woman found her mission, 1. At home. Her mission is in the home. Her training must fit her for the home, whether she serves as a wife or as a domestic. Her life is a success when she makes home a pleasure and a joy to those to whom the home properly belongs. It is for this reason that there is deep concern on the part of many thoughtful minds because the drift of the times is against educating women for the home. Of the women who are compelled to earn their own subsistence many prefer the factory and the store to the work in the family, and, as a result, there are large numbers of young women who cannot make a loaf of bread or cook a meal, who would not hesitate to become wives of working-men, who expect to find in them a helpmeet in building a home like that which blessed their childhood. The result is dissatisfaction and recrimination, leaving the wife for the club, and turning from the joys of the home to the revel of jovial companions.

The same is true of the class of young ladies who know something of music, vocal and instrumental. They can dance. They have studied drawing sufficiently to be able to sketch a few flowers and figures. Perhaps they can speak French and translate German. They know in what position to sit, and how to move gracefully. All very well these things in their places, and fitted to increase the charm of manner when the eyes are lighted up by the informing soul; not undeserving notice either in their influence upon man, when they are accompanied by something better, for, amid all the weighty cares of life, he is sometimes in the mood when such things do please; but sadly over-estimated when they are made the sole substance and end of a woman's education. They might nearly all be done by a being without a soul. They do nothing to draw out the noble qualities of her deep womanly nature. They leave her altogether unfitted for her peculiar mission of a wife and mother.

Now, there are times when a woman, despite her imperfect education, acquires after marriage the knowledge which fits her for the duties appertaining to wifehood. But where nature yields to such training, the woman fails both in filling her sphere and in fulfilling her mission, and falls beneath her true position as the helpmeet of man. How bitter his disappointment, who, having been smitten by these gewgaw attractions, and having put faith in the mother of the child that with this outward attraction she had corresponding qualifications to fill the home with helpful counsel and sustaining sympathy, when he comes to find that, instead of a wife, he has married a plaything, and that his children are being committed to the care of a helpless, unformed companion, rather than to the guidance of a true and noble wife.

A proper conception of woman's mission as the helpmeet of man would tend greatly to her elevation. A man who knows for what woman has been made, and what advantage he should look for from the woman whom he calls wife, will not select a mere toy as the partner of his life; and when woman properly recognizes her place, mothers will not be content to give their daughters, nor will daughters be ambitious, or even content to receive only such a training as fits them for amusing or pleasing man in his playful hours, but leaves them altogether unfit to be his companion under the weightier cares and graver concerns of life.

Let it be understood that woman's life and labor, mission and work, point ever homeward, and whether she serve in the store or shop, in the factory or in the home, she will be ready, whenever God's providence opens the way, to make home bright for another, because it has been made bright for herself. In her reading, in her planning, in her waking dreams and in her night visions, let her live to make her own home joyous, and she will not live in vain. To do this successfully in the future, she must make home bright and beautiful in the present. It is the girl, whose hand is skilful in the home, who is prized as a companion, because of the substantial linked with the ornamental. The same is true of a man. Talent, genius even, is valueless unless it can earn bread. There must be something to make home pleasant with, which it is the duty of man to provide, else woman finds it hard to do her work or fulfil her mission. This does not disparage woman. Her intellect should not be regarded as inferior to man's because it differs from his. Her mind is formed for a distinct work and sphere, just as truly as is her body. In that sphere she is endowed with faculties superior to that of man. Here she has her requital: here she proves herself mistress of the field, and employs those secret resources which might be termed admirable, if they did not inspire a more tender sentiment, both towards her, and towards God, who has so richly endowed her. "Her practical survey, equally sure and rapid; her quick and accurate perception; her wonderful power of penetrating the heart in a way unknown and impracticable to man; her never-failing presence of mind, and personal attention on all occasions; her numerous and fertile resources in the management of her domestic affairs; her ever ready access and willing audience to all who need her; her freedom of thought and action in the midst of the most agonizing sufferings and accumulated embarrassments; her elasticity,—may I say her perseverance,—in spite of feebleness; her tact to practise it, were it not instinctive; her extreme perfection in little things; … her incomparable skill in re-awakening a sleeping conscience, in re-opening a heart that has long been closed; in fine, innumerable are the things which she accomplishes, and which man can neither discern nor offset without the aid of her eye and hand. Thus, mentally as well as physically, is she predestined for a work and sphere different from those of her stronger companions. And, as everything is beautiful in its place and season, so is woman most beautiful and useful when, like a modest flower, she blooms in the privacy for which her nature fits her, and perfumes, with the fragrance of her character, the hallowed precincts of home."[A] "No man," says Mr. Jay, "was ever proof against the kindness of a sensible woman; but where, in all history, can an instance be produced in which an ascendency over him has been obtained by forwardness, scolding, and strife for preeminence? No wife has such influence with, or even such control over, her husband, as

"'She who never answers till her husband cools,
Or, if she rules him, never shows she rules;
Charms by accepting, by submission sways,
Yet has her humor most when she obeys.'"

[Footnote A: Woman's Sphere and Work, by Rev. Wm. Landels, D.D.,
London.]

2. Woman's mission is social as well as domestic. The domestic part of her life is the garden, in which the seed is planted, which brings forth the flower of social joy. A woman who is the soul of a beautiful home is a power in society. No matter what her talents may be, let it be known that she is a slattern at home, and she is without influence. The pen may serve as a feather to adorn her social life, but it looks mean when the use of it causes the neglect of the needle.

Woman may be a secret power in the home. She may make home attractive to the refined and cultured, and thus prove to be the magnet attracting to herself and to her fireside those gifted sons and daughters, the scintillations of whose genius and the dissemination of whose beautiful thoughts make the home luminous with a light which is inextinguishable. The influence of such a woman over her children and over the young cannot be overestimated.

"Such a sphere, so far from being insufficient to satisfy a true woman's ambition, is well fitted, by its tremendous responsibilities, to excite her fears. There is not one, perhaps, which a human being can occupy, on which hang more stupendous issues. Though less public, it is still more potential than man's."

The influence of a true woman cannot be confined to the home. Home is the fountain, and the world gladly furnishes channels for the diffusion of her influence. In promoting the cause of reform, in alleviating the woes of the unfortunate, in carrying forward the cause of temperance, in ministering to the sick, either as a nurse or a physician, in using her pen to delight and guide the thoughts of the young and old along the garden paths of her own loving life, thick with the blossoms of hope, and made glorious by deeds of charity,—in these, and in numberless other ways, woman, finding her throne in the house, is welcomed as a ruler in the world.

For woman there is a felt a necessity which should send her forth as a missionary to those like herself in everything but blessings. Think of our large factory towns, where women are congregated by hundreds and thousands. Let it be remembered that there is something unnatural in all this. Woman was made for man, for home, for love. Separate her from them all, herd her with her kind, subtract from her the incentive to endeavor, leave her mind to brood in fancy, to welcome unholy aspirations and degrading thoughts to her soul, and you leave her to prey upon herself. Let woman see to it that reading-rooms for women be established in our factory towns, that their boarding-houses be warmed and rendered inviting, that the talented be encouraged to exertion, and that tidiness and neatness be made an incentive for all, and woman will do a work of immeasurable importance,—a work on which God's blessing will rest,—and those who toil to accomplish it will obtain an abundant reward from Him who declares, "Inasmuch as ye did it to one of the least of these, ye did it unto me."

In the cause of Reform woman's help is needed. From the earliest commencement of the temperance movement, appeals, arguments, and expostulations have been addressed by earnest reformers to woman, because it was felt that on any great social question the power of woman to help, or to hinder, was all-important. When it is remembered that woman is the greatest sufferer from the vice of intemperance, that she regulates the customs of society, it is apparent that she should seek to abolish bad, and promote good customs. More than others she trains the young and builds up character, and therefore she should, by example and precept, implant such habits as may be not only a safeguard in childhood and youth, but become fixed as moral principles in those she has reared, when the responsibility arrives; because of these, we find reasons in abundance why woman must help, or aid cannot reach the imperilled and undone.

Again: Woman needs help. Addison well said, "Women are either the best or the worst of human beings." The very feelings which, rightly directed, prompt her to soar even to the apex of the pyramid of human virtue, warped from their right exercise, precipitate her to the lowest and most grovelling depths of human vice. Is woman intemperate, she differs from man in the gratification of her appetite. He seeks the social club. Woman seeks retirement, and drinks alone and apart. Her appetite, from this very cause, becomes unmanageable. Men will stop drinking, oftentimes, when the open bar is closed. Woman, with an appetite formed, drinks the more, because she drinks in secret. Because of this fact, woman is in peril if she form an appetite for strong drink.

Woman as a Mother has work to do as a teacher. "We hear a great deal about education in the present day; but," said Mrs. Ellis, "my strong impression is that there will have to come a teaching out of the mother's heart and life,—herself being taught of God,—such as alone can save us as a nation and a people from falling from our high material prosperity into a condition of moral degradation, which it is terrible to contemplate." Such being the case, every woman should ask, What have I done in those opportunities which God gave me with the young? What did I pour into that open heart and mind? Was my influence for Christ or against him? Which way did I point out to those uncertain feet? Who can estimate a mother's influence! There is a power in a mother's love greater than any other human power,—a power to suffer, to serve, and to save; a power which many waters cannot quench, and which is stronger than death. As she leads, the broodlings will follow. Does she sanction card-playing, theatre-going, dancing, and what are called innocent recreations, or does she set herself against them, and turn the thoughts of her children to books that treat of science, of philosophy, and of religion? Upon the answer to this question the future of children and the young depends. Many a boy has been checked in a career of shame by a mother's sad look; many have been encouraged by a mother's smile. God help women to know how to use their power for home, for woman-kind, for man-kind, for country, and for God!

"No one has such power over a river as he who stands near its source. No one has such power over the tree as he who plants and tends it while yet it is a pliant sapling. And no earthly power is to be compared with that which, humanly speaking, determines the course and destiny of an immortal soul. Under God the mother is the first guardian of the child's eternal interest. It is from the mother, who moves constantly among her little ones, much more than the father, whose vocation necessitates his absence from home, and prevents his being much in their presence, that children receive their bias. Her gentle hand gives to our ductile natures the impress which we wear through life; her loving voice awakens in the soul those sweet echoes which never cease to sound; and her look and manner fill the mind with images which haunt our memory until our dying day."

"O, Mother! sweetest name on earth;
We lisp it on the knee,
And idolize its sacred worth
In manhood's ministry."

A mother's hand gave us our first welcome, and hers was the last we grasped in our farewell. She is the nurse of both of our childhoods; the queen of the home, and the friend of the heart.

"And if I e'er in heaven appear,
A mother's holy prayer,—
A mother's hand and gentle tear,—
That pointed to a Saviour here,
Shall lead the wanderer there."

Woman's mission is religious. Christ recognized her as a helpmeet, as a comforter, and a companion. Woman ministered to him with delight, and gladly made a resting-place for him in the quiet retreat of the home in Bethany. He recognized her faith as an element of strength, which saves her when properly exercised. The spiritual life of woman is her glory. We think of the woman who had sinned looking in love and faith on Jesus, bathing his feet with her tears, and wiping them with her hair, kissing and anointing them, with a feeling akin to devotion. The Magdalene, delivered of her seven demons, because of her devotion to Christ, and the triumph won by her faith, achieved a position which, in the regards of the church, is equal to that held by the Mother of our Saviour.

Woman's daily life is to her spiritual life what the debris of the stream is to the water-lily that floats upon the surface. What cares the servant girl of Rome for the place where she toils? The cathedral, and the wonderful pictures that hang upon its walls, are her glory and pride. Look at her toil from that stand-point, and she becomes a helper in the estimation of the world that cannot be ignored. We have said woman's work is a work of charity. Satan has warped the truth and wielded it against Christ; but as it is wrong to give up a good tune because bad men sing it, so we must not give up a truth because Satan takes advantage of it. This work of charity,—of giving up for others, of denying self for another's advantage, of abandoning comfort to assuage another's grief,—so wonderfully illustrated by a Florence Nightingale, and by women quite as worthy in our own land, whose presence in the hospitals was like a benediction from God, and whose presence in our homes, in our churches, beside the sad and sorrowing everywhere, is proof that woman has a mission which she alone can fill, and a work which she alone can perform. "And now abideth faith, hope, and charity, and the greatest of these is charity." Man has faith, he has hope; but he lacks, to a large extent, in the charities which come to woman as gifts of God, because of which Christ employed her as an agency to win men back to faith in God. In the sick chamber she moves with step noiseless as falling snow-flakes, and speaks in a voice soft as an angel's whisper. Her touch is so gentle that it soothes the sufferer, and her sympathy is more precious than rubies. On this account she is man's first and last solace. Suffering never appeals to woman in vain. "I never addressed myself," says Ledyard, "in the language of decency and friendship to woman, whether civilized or savage, without receiving a decent and friendly answer. With man it has often been otherwise. In wandering over the barren plains of inhospitable Denmark, through honest Sweden, frozen Lapland, rude and churlish Finland, unprincipled Russia, and the wide-spread regions of the wandering Tartar, if hungry, dry, cold, wet, or sick, woman has ever been friendly to me, and uniformly so; and, to add to this virtue,—so worthy of the appellation of benevolence,—these actions have been performed in so free and kind a manner, that if I was dry, I drank the sweet draught, and if hungry, ate the coarse morsel, with a double relish." Park, and many other travellers, bear similar testimony.

"Woman all exceeds
In ardent sanctitude, in pious deeds;
And chief in woman charities prevail,
That soothe when sorrow or desire assail;
Ask the poor pilgrim on this convex cast,—
His grizzled locks, distorted in the blast,—
Ask him what accents soothe, what hand bestows
The cordial beverage, raiment, and repose.
Ah! he will dart a spark of ardent flame,
And clasp his tremulous hands, and Woman name.
Peruse the sacred volume. Him who died
Her kiss betrayed not, nor her tongue denied;
While even the apostles left Him to His doom,
She lingered round His cross and watched His tomb."

How precious is such sympathy in her who is to be the solace, because the helpmeet, of man! How it qualifies her for being the priestess of the temple of home; the gentle nurse of helpless infancy, manhood's counsellor and comforter!

"O Woman! Woman! thou wast made,
Like heaven's own pure and lovely light,
To cheer life's dark and desert shade,
And guide man's erring footsteps right."

This is a power which monarchs well might envy,—a power to bless mankind and honor God; a power which, working in obscure and limited sphere, is yet felt in the high places of the earth, and identified with the deeds of men whose names are renowned in the history of the world, and shine as stars in the diadem of God.

WOMAN versus BALLOT.

Three facts stand in the way of Woman's being helped by the Ballot,—God, Nature, and Common Sense. The purpose for which God made or "formed" woman is clearly avowed in the history of her origin and in the assignment of her duties.

In discussing this question, whether the ballot, and all the immunities growing out of the right to vote, shall be granted to woman, it is essential that we inquire reverently and earnestly, on which side is God. That the question in its philosophical treatment can only be fathomed by the profoundest intellect, and that it can be embraced, in all its details, only by the most comprehensive knowledge, is but a partial statement of this truth. The question can only be understood, measured, and gauged by that Being who sees the end from the beginning, and can follow into its infinite ramifications the influence which must result from our actions. God does understand it. Being infinitely wise, there can be no new issues, no new facts, or combinations of facts, to influence the decisions of the Omniscient Mind. It becomes us then to inquire what sphere God assigned to woman. Having found it, we shall see that Nature and Common Sense unite in making manifest the wisdom in adhering to the Divine Plan.

The necessity of recalling attention to the portraiture of woman as God made her, is the more apparent, when we remember that those who ask the ballot for woman practically ignore the teachings of the Bible and the right of God to rule, and claim by word, as well as by deed, that they have outgrown the wisdom of the past, and have entered upon a stage of progress in advance of old time precedents. We believe in the rule of God, and in the wisdom of God, and claim that Omniscience is not dependent either upon a morning newspaper, or upon the crude conjectures of a godless Infidelity, for wisdom or light in adjusting means to an end, or in assigning to woman her proper sphere.

Again. We are impelled to seek wisdom from God, because we seek for it in vain elsewhere. As to how the ballot is to help woman, even its advocates give us no light. Whether it is proposed to lighten by its aid the penalties, and do away with the ruin of the fall, we are left in doubt.

If we give to woman the ballot, shall the equality which woman lost, when she ate of the forbidden fruit, be restored, and shall she be made again the equal of man? Shall the sorrow in child-bearing be removed? Can housework, or the duties of motherhood, and wifehood, and sisterhood, be met and discharged by the use of the ballot?

These are questions which deserve to be answered. It is patent to every one that this attempt to secure the ballot for woman is a revolt against the position and sphere assigned to woman by God himself. It is a revolt against the holiest duties enjoined upon woman. It is an attempt to reorganize society upon a new basis; to change the relations of men and women; to secure the millennium by a vote, and by majorities to do away with the rule of God. The Bible declares that the headship of the house devolves on man. Man is lawgiver. Woman is not slave: she is helpmeet; the sharer of man's joys and sorrows; the light of his home, if there be any light in his home; the solace of his life, if his life have solace; the mother of his children, if children there be. Now, as then, woman, in her natural state, before she makes the attempt to unsex herself, and render herself a monster, finds it in her nature to look to man as lawmaker, and expects to submit to his rule in the home. We do not say that all women submit cheerfully to this rule, for there are some who do not. But when this is the case, from the nature of things, happiness takes its flight, the marriage-bed is defiled, woman becomes an outlaw in her heart, and the two bound together by a chain rather than by the silken cord of love, are candidates for a peaceable divorce or a continuous battle.

The advocates of the ballot for woman hope through its aid to secure an overthrow of this rule, or escape from this so-called bondage. They demand a change in public sentiment regarding the sphere woman is to fill, securing to her an equality before the law, in representation, in privileges, and in wages.

In other words, there are women who hope and expect to do away with the disabilities incident to the female portion of the community, and by education and culture, obtain for woman this same strength, this same ability to study, to think, to work, and to plan, that is enjoyed by man. In short, some believe that a woman can be so changed that she can, for all practical purposes, get on without man's help or protection.

Against this revolutionary scheme we protest, because, by a reference to the Word of God,[A] we find reasons for believing that it is in the constitution and nature of woman, with some slight modifications, to occupy the place assigned her in this land, where Christian influence unites with the better instincts of humanity in lightening her burdens, smoothing her pathway, and filling her lap with the tributes of manly regard.

[Footnote A: I am aware that this sneer is often made: "The same class oppose us who defended the divine right of slavery." This is untrue so far as I am concerned. I was second to no man in condemnation of slavery, because the Bible condemned it. That one utterance, "God hath made of one blood all nations of men for to dwell on all the face of the earth," was the seedling out of which liberty, equality, and fraternity grew. Liberty was won because of the faith, and prayers, and efforts of a God-believing and a Christ-loving church. Their prayers and their faith girded the nation with strength, and their prowess, aided by those who followed their lead, secured victory.]