THE LIBERAL TRIUMVIRATE OF ENGLAND.
A year ago I happened to be talking with some French friends at a dinner-table in Paris, about the Reform agitation then going on in England. "We admire your great orators and leaders," said an enthusiastic French gentleman; "your Bright, your Beales"—and he was warming to the subject when he saw that I was smiling, and he at once pulled up, and asked me earnestly whether he had said anything ridiculous. I endeavored to explain to him gently that in England we did not usually place our Bright and our Beales on exactly the same level—that the former was our greatest orator, our most powerful leader, and the latter a respectable, earnest gentleman of warm emotions and ordinary abilities whom chance had made the figure-head of a passing and vehement agitation, and who would probably be forgotten the day after to-morrow or thereabouts.
My French friend did not seem convinced. He had seen Mr. Beales's name in the London papers quite as often and as prominently for some months as Mr. Bright's; and, moreover, he had met Mr. Beales at dinner, and did not like to be told that he had not thereby made the acquaintance of a great tribune of the British people. So I dropped the subject and allowed our Bright and and our Beales to rank together without farther protest.
Here in New York, where English politics are understood infinitely better than in Paris, I have noticed not a little of this "Bright and Beales" classification when people talk of the leaders of English Liberalism. I have heard, with surprise, this or that respectable member of Parliament, who never for a moment dreamed of being classed among the chiefs of his party, exalted to a place of equality with Gladstone or Bright. In truth the English Liberal party (I mean now the advancing and popular party—not the old Whigs) has only three men who can be called leaders. After Gladstone, Bright, and Mill there comes a huge gap—and then follow the subalterns, of whom one might name half a dozen having about equal rank and influence, and of whom you may choose any favorite you like. Take, for example, Mr. W. E. Forster, Mr. Stansfeld, Mr. Thomas Hughes, the O'Donoghue, Mr. Coleridge (who, however, is marked out for the judicial bench, and therefore need hardly be counted), and one or two others, and you have the captains of the advanced Liberal party. The Liberals are not rich in rising talent; at least there seems no man of the younger political generation who gives any promise of commanding ability. They have many good debaters and clever politicians, but I see no "pony Gladstone" to succeed him who used to be called the "pony Peel;" and the man has yet to show himself in whom the House of Commons can hope for a future Bright. The great Liberals of our day have apparently not the gift of training disciples in order that the latter may become apostles in their time. Like Cavour, they are too earnest about the work and do too much of it themselves to have leisure or inclination for teaching and pushing others.
Officially Mr. Gladstone has been, of course, for several years the leader of the party. He is formally invested with all the insignia of command. He is indeed the only possible leader; for he is the only man who has the slightest chance just now of commanding the allegiance of the old Whigs with their dukes and earls, and the young Radicals with their philosophers, their Comtists, their Irish Nationalists, and their working men. But the true soul and voice and heart of the Liberal party pay silent allegiance to John Bright. He is, by universal acknowledgment, the maker of the Reform agitation and the Reform Bill.
Mr. Disraeli has over and over again flung in the face of Mr. Gladstone the fact that Bright, and not he, is the master spirit of Radicalism. Of late the Tories have taken to praising and courting Bright incessantly and ostentatiously, and contrasting his calm, consistent wisdom with Gladstone's impetuosity and fitfulness. Of course both Bright and Gladstone thoroughly understand the meaning of this, and smile at it and despise it. The obvious purpose is to try to set up a rivalry between the two. If Gladstone's authority could be damaged that would be quite enough; for it would be impossible at present to get the Whig dukes and earls to follow Bright, and the dethronement of Gladstone would be the break-up of the party. The trick is an utter failure. Bright is sincerely and generously loyal to Gladstone, and is a man as completely devoid of personal vanity or self-seeking as he is of fear. No personal question will ever divide these two men.
Gladstone is beyond doubt the most fluent and brilliant speaker in the English Parliament. No other man has anything like his inexhaustible flow and rush of varied and vivid expression. His memory is as surprising as his fluency. Grattan spoke of the eloquence of Fox as "rolling in resistless as the waves of the Atlantic." So far as this description conveys the idea of a vast volume of splendid words pouring unceasingly in, it may be applied to Gladstone. A listener new to the House is almost certain to prefer him to any other speaker there, and to regard him as the greatest English orator of the present generation. I was myself for a long time completely under the spell, and a little impatient of those who insisted on the superiority of Bright. But when one becomes accustomed to the speaking of the two men it is impossible not to find the fluency, the glitter, the impetuous volubility, the involved and complicated sentences, the Latinized, sesquipedalian words of Gladstone gradually losing their early charm and influence, just as the pure noble Saxon, the unforced energy, the exquisite simplicity, the perfect "fusion of reason and passion" which are the special characteristics of Bright's eloquence, grow more and more fascinating and commanding. Perhaps the same effect may be found to arise from a study or a contrast (if one must contrast them) between the political characters of the two men.
It is a somewhat singular fact that one English county has produced the three men who undoubtedly rank beyond all others in England as Parliamentary orators. The Earl of Derby, Mr. Gladstone, and Mr. Bright are all Lancashire men. But Gladstone is only Lancashire by birth. His shrewd old Scotch father came to Liverpool from across the Tweed, and made his money and founded his family in the great port of the Mersey. The Gladstones had, and have, large West Indian property; and when England emancipated her slaves by paying off the planters, the Gladstones came in for no small share of the national purchase-money. When the great Liberal orator came out so impetuously and unluckily with his celebrated panegyric on Jefferson Davis, a few years ago, some people shook their heads and remarked that the old planter spirit does not quite die out in the course of one generation; and I heard bitter allusion made to the celebrated declaration flung by Cooke, the great tragedian, in the face of an indignant theatre in Liverpool, that there was not a stone in the walls of that town which was not "cemented by the blood of Africans." But, indeed, Gladstone's outburst had no traditional, or hereditary, or other such source. It came straight from the impulsive heart and nature of the speaker. His strength and his weakness are alike illustrated by that sudden, indiscreet, unjustifiable, and repented outburst. Thus he every now and then disappoints his friends and shakes the confidence of his followers. A keen, intellectual, cynical member of the Liberal party, Mr. Grant Duff, not long since publicly reproached Mr. Gladstone with this trick of suddenly "turning round and firing his revolver in the face of his followers." Certain it is that there is little or no enthusiasm felt toward Gladstone personally, by his party. Admirers of Mr. Disraeli are usually devotees of the man himself. Young men, especially, delight in him and adore him. Mr. Gladstone is followed as a leader, admired as an orator; but I have heard very few of his followers ever express any personal affection or enthusiasm for him; but it is quite notorious in London that some of his adherents can hardly control their dislike of him. Mr. Bright, although a man of somewhat cold and reserved demeanor, and occasionally brusque in manner, is popular everywhere in the House. Mr. Gladstone is not personally popular even among his own followers. What is the reason? His enemies say that he has a bad temper and an unbending intellectual pride, which is as untrue as if they were to say he had a hoarse voice and a stammer. The obscurest man in the House of Commons is not more modest; and there is nothing ungenial in his manner or his temper. But the truth is that people cannot rely upon him, or think they cannot, which, so far as they are concerned, amounts to the same thing. His strongest passion in life—stronger than his love of figures, or of Homer, or even of liberty—is a love of argument. He is always ready to sacrifice his friend, or his party, or even his cause, to his argument. Add to this that he has a conscience so sensitive that it can hardly ever find any cause or deed smooth enough to be wholly satisfactory; add, moreover, that he has an eloquence so fluent as to flow literally away from him, or with him, and the wonder will be how such a man ever came to be the successful leader of a great party at all. He is always reconsidering what he has done, always penitent for something he has said, always turning up to-day the side of the question which everybody supposed was finally put away and done with yesterday.
You can read all this in his face. Furrowed with deep and rigid lines, it proclaims a certain self-torturing nature—the nature of the penitent, self-examining ascetic, whose heart is always vexed by doubts of his own worth and purity, and past and future. Decidedly, Gladstone wants force of character, and force of intellect as well. He is not a man of great thought. Every such man settles a question, so far as he is himself concerned, finally, one way or the other, before long; sees and accepts what the human limitations of thinking are; recognizes the necessity of being done with mere thinking about it, and so decides and is free to act. There is intellectual weakness in Gladstone's interminable consideration and reconsideration, qualification and requalification of every subject and branch of a subject. But there is also a strong, genuine, unmingled delight in mere argument—perhaps as barren a delight as human intellect can yield to.
Last year there were three Fenian prisoners lying under sentence of death in Manchester. Their crime was such as undoubtedly all civil governments are accustomed to punish by death. But there was considerable sympathy for them, partly because of their youth, partly because the deed they had done—the killing of a policeman in order to rescue a political conspirator—did not seem to be a mere base and malignant murder. Some eminent Liberals, Mr. Bright among the rest, endeavored to obtain a mitigation of the sentence. The Tory Government refused; then a point of law was raised on their behalf, and argued in the House of Commons. The point was new, the Tory law-officers, dull men at the best, were taken by surprise, and broke down in reply. Yet there was a reply, and legally, a sufficient one. Mr. Gladstone saw it; saw where the point raised was defective, and how it might be disposed of. He sprang to his feet, pulled the Tory law-officers out of their difficulty, and upset the case for the Fenians. Now this must have seemed to a conscientious man quite the right thing to do. To a lover of argument the temptation of upsetting a defective plea was irresistible. But most of Mr. Gladstone's Irish followers, on whom he must needs rely, were surprised and angry, and even some of his English friends thought he might have left the Tories unaided to hang their own political prisoners. Gladstone's conduct was eminently characteristic. No impartial man could honestly say that he had done a wrong thing; but no one acquainted with political life could feel surprised that a leader who habitually does such things, is almost always being grumbled at by one or other section of his followers.
There is an obvious lack of directness as well as of robustness in the whole intellectual and political character of the man. I think it was Nathaniel Hawthorne who said of General McClellan that if he could only have shut one eye he might have gone straight into Richmond almost at any time during his command of the Army of the Potomac. I am sure if Gladstone would only close one eye now and then he might lead his party much more easily to splendid victory. With all his great, varied, comprehensive faculties, he is not a man to make a deep mark on the history of his country. He has to be driven on. Somebody must stand behind him. He is not self-sufficing. His style of eloquence is not straightforward, cleaving its way like an arrow. It goes round and round a subject, turning it up, holding it to the light, now this way, now that, examining and re-examining it. Even his reform speeches are as Disraeli once said very happily of Lord Palmerston, rather speeches about Reform than orations on behalf of it. He is indeed the brilliant Halifax of his age—at least he is a complete embodiment of Lord Macaulay's Halifax. A leader with so many splendid gifts and merits, no English parliamentary party of modern times has ever had. Taking manner, voice, elocution and all into account, as is but right in judging of a speaker, I think he is the most splendid of all English orators. Burke's manner and accent were terribly against him; Fox was full of repetition, and often stammered and stuttered in the very rush and tumult of his thoughts; Sheridan's glitter was sometimes tawdriness; both the Pitts were given to pompousness and affectation; Bright has neither the silver voice nor the varied information of Gladstone; Disraeli I do not rank among orators at all. Gladstone has none of the special defects of any of these men, yet I am convinced that Fox was a greater orator than Gladstone; I know that Bright is; while Burke's speeches are, as intellectual studies, incomparably beyond anything that Gladstone will ever bequeath to posterity; and as instruments to an end, some of Disraeli's speeches have been more effective and triumphant than anything ever spoken by his present rival.
In brief, Gladstone is not, to my thinking, a great orator; and I do not believe he is a great statesman. A great statesman, I presume, is tested by a crisis, and is greatest at a crisis. Such was Chatham; such was Washington; such was Napoleon Bonaparte; such was Cavour; such is Bismarck. All I have seen of Gladstone compels me to believe that he is not such a man. He is just the man to lead the Liberal party at this time; but I should despair of the triumph of that party for the present generation, if there were not stronger and simpler minds behind his to keep him in the right way, to drive him on—and, above all, to prevent him from recoiling after he has made an effective stride forward.
One of the great questions likely to arise soon in English political discussion is that of national education. On educational questions I fancy Mr. Gladstone is rather narrow-minded and old-fashioned; taking too much the tone and view of a college Don. His recent severance from the political representation of Oxford may have done something to release his mind from tradition and pedantry; but I much doubt whether he will not be found sadly wanting when a serious attempt is made to revolutionize the principles and the system of the English universities, and to substitute there (I quote again the language of Grant Duff) "the studies of men for the studies of children." Gladstone is a devotee of classical study; and his whole nature is under the influence of æstheticism, or of what is commonly called "sentiment." The sweet and genial traditions of the past have immense influence over him. His love of Greek poetry and of Italian art follow him into politics. With the Teuton, his poetry and his politics he has little or no sympathy; and I think the question to be decided shortly as regards the university system in England maybe figuratively described as a question between Classic and Teuton. Gladstone is a profound Greek and Latin scholar—a master of Italian, a connoisseur of Italian art; he does not, I believe, know or care much about German literature. Accordingly, he was a devoted Philhellene and a passionate champion of Italian independence; while the outbreak of the recent struggle between the past and the present in Germany found him indifferent, and probably even ignorant. So it was in regard to the American crisis the other day. He knew little of American politics and national life; and the whole thing was a bewilderment and a surprise to him. If the Laocoon had been the work of a New England artist I think the North would have found at once a warm advocate in Mr. Gladstone.
Of a mould utterly different is John Bright, at the very root of whose character are found simplicity and straightforwardness. By simplicity I do not mean freedom from pretence or affectation; for no man can be more thoroughly unaffected and sincere than Gladstone. I mean that purely intellectual attribute which frees the judgment from the influence of complex emotions; which distinguishes at once essentials from non-essentials; which sees at a glance the true end and the real way to it, and can go directly onward. Men supremely gifted with this great practical quality are commonly set down as men of one idea. In this sense, undoubtedly, John Bright is a man of one idea; but the phrase does not justly describe him, or men like him, who are peculiar merely in having an accurate appreciation of what I may call political perspective, and thus knowing what proportion of public consideration certain objects ought, under certain circumstances, to obtain.
So far as ideas are the offspring of information, Mr. Bright has undoubtedly fewer ideas than some of his contemporaries. He is not a profound classical scholar like Gladstone; he has had nothing like the varied culture of Lowe; he makes, of course, no pretence to the attainments of Mill, who is at once a master of science, of classics, and of belles-lettres. But given a subject, almost any subject, coming at all within the domain of politics or economics, and time to think over it, and he is much more likely to be right in his judgment of it than any of the three men I have named. He is gifted beyond any Englishman now living with the rare and admirable faculty of seeing right into the heart of a subject, and discerning what it means and what it is worth. Nor is this ever a lucky jump at a conclusion. Bright never gives an opinion at random or off-hand. Some new policy is announced; some new subject is broached in the House of Commons; and Bright sits silent and listens. Friends and followers come round him and ask him what he thinks of it. "Wait until to-morrow and I will tell you," is almost invariably, in whatever form of words, the tenor of his reply—and to-morrow's judgment is certain to be right. I can remember no great public question coming up in England for the past dozen years in regard to which Mr. Bright's deliberate judgment did not prove itself to be just.
This quality of sagacious judgment, however valuable and uncommon, would not of itself make a man a great statesman or even a great party leader; but it is only one of many remarkable attributes which are found harmoniously illustrated in the character of Mr. Bright. I do not mean, however, to dwell at any length here on the place John Bright holds in English political life or the qualities which have won him that place. He has lately been the subject of an article in this magazine, and he is indeed better known to American readers than any other English political man now living. One or two observations are all that just now seem necessary to make.
Men who have not heard Bright speak, and who only know him by repute as a powerful tribune of the people, a demagogue ("John of Bromwicham," Carlyle calls him, classing him with John of Leyden), are naturally apt to think of him as an impetuous, passionate, stormy orator, shaking people's souls with sound and fury. Almost anybody who only knew the two men vaguely and by rumor, would be likely to assume that the style of the classical Gladstone was stately, calm, and regular; that of the popular orator and democrat, impetuous, rugged, and vehement. Now, the great characteristic of Gladstone, after his fluency, is his impetuosity; that of Bright is his magnificent composure and self-control. Intensity is his great peculiarity. He never foams or froths or bellows, or wildly gesticulates. The heat of his oratorical passion is a white heat which consumes without flash or smoke or sputter. Some of his greatest effects have been produced by passages of pathetic appeal, of irony, or of invective, which were delivered with a calm intensity that might almost have seemed coldness, if the fire of genius and of eloquence did not burn beneath it. Another remark I should make is that Mr. Bright is the greatest master of pure Saxon English now speaking the English language. As the blind commonly have their sense of sound and of touch intensified, so it may be that Mr. Bright's comparative indifference to classic and foreign literature has tended to concentrate all his attention upon the culture of pure English, and given him a supreme faculty of appreciating and employing it. Certain it is that his unvarying choice of the very best Saxon word in every case seems to come from an instinct which is in itself something like genius.
Finally, let me remark, that the extent of Mr. Bright's democratic tendencies would probably disappoint some Americans. I may say now what I should probably have been laughed at for saying two or three years ago, that there is a good deal of the conservative about John Bright; that he is by nature disposed to shrink from innovation; that change for the mere sake of change is quite abhorrent to him; and that he is about the last man in England who would care to make political war for an idea. He seems to me to be the only one Englishman I have lately spoken with who retains any genuine feeling of personal loyalty toward the sovereign of England. But for his eloquence and his power, I fancy Mr. Bright would seem rather a slow sort of politician to many of the younger Radicals. The "Times" lately attributed Mr. Bright's conservatism to his advancing years. This was merely absurd. Mr. Bright is little older now than O'Connell was when he began his Parliamentary career. He is considerably younger than Disraeli, or Gladstone, or Mill. What Bright now is he always was. A dozen years ago he was defending the Queen and Prince Albert against the attacks of Tories and of some Radicals. He never was a Democrat in the French or Italian sense. He has always been wanting even, in sympathy, with popular revolution abroad. He never showed the slightest interest in speculative politics. I doubt if he ever talked of the "brotherhood of peoples." He has been driven into political agitation only because, like Schiller's Wilhelm Tell, he saw positive, practical, and pressing grievances bearing down upon his neighbors, which he felt called by duty to make war against. I have many times heard Mr. Bright say that he detests the House of Commons, and would be glad if it were permitted him never to mount a platform again.
But if Mr. Bright had little natural inclination for a Parliamentary career, what is one to say of Mr. John Stuart Mill's natural disinclination for such a path of life?
Physical constitution, intellectual peculiarities, temperament, habits—all seemed to mark out Mr. Mill as a man destined to close his career, as he had so long conducted it—in almost absolute seclusion. He is a silent, shy, shrinking man, of feeble frame and lonely ways. Until the general election of three years back, Mr. Mill was to his countrymen but as an oracle—as a voice—almost as a myth. The influence of his writings was immense. Personally he was but a name. He never came into any public place; he knew nobody. When the promoters of the movement to return him to Parliament came to canvass the Westminster electors, the great difficulty they had to contend with was, that three out of every four of the honest traders and shopkeepers had never heard of him; and the few who knew anything of his books had a vague impression that the author was dead years before. The very men who formed the executive of his committee could not say that they knew him, even by sight. Half in jest, half for a serious purpose, some of the Tories sent abroad over Westminster an awful report that there was no such man in existence as John Stuart Mill. "Did you ever see him?" was the bewildering question constantly put to this or that earnest canvasser, and invariably answered with an apologetic negative. I believe the services of my friend Dr. Chapman, editor of the "Westminster Review," were brought into pressing requisition, because he was one of the very few who really could boast a personal acquaintance with Stuart Mill. The day when the latter first entered the House of Commons was the first time he and Bright ever saw each other. I believe Cobden and Mill never met. Mill had no university acquaintances—he had never been to any university. He had no school friends—he had never been to a school. Perhaps the best educated man of his time in England, he owes his education to the personal care and teaching of his distinguished father, James Mill, who would have been illustrious if his son had not overshadowed his fame. Assuredly, to know James Mill intimately was, if I may thus apply Leigh Hunt's saying, in itself a liberal education. Following his father's steps at the India House, John Mill worked there methodically and quietly, until he rose to the highest position his father had occupied; and then he resigned his office, declined an offer of a seat at the Indian Council Board, subsequently made by Lord Stanley, and lapsed wholly into private life. Of late he rarely met even his close and early friends. Some estrangement, not necessary to dwell on, had taken place, I believe, between him and his old friend Thomas Carlyle, and I suppose they ceased to meet. After the death of the wife whom he so loved and revered, Mill lived almost always at Avignon, in the south of France, where she died, and where he raised a monument over her remains, which he visits and tends with a romantic devotion and constancy worthy of a Roland.
Only a profound sense of duty could drag such a man from his scholarly and sacred seclusion into the stress and storm of a parliamentary life. But it was urged upon Mill that he could do good to the popular cause by going into Parliament; and he is not a man to think anything of his personal preference in such a case. He accepted the contest and won. Some of his warmest admirers regretted that he had ever given his consent. They feared not so much that he might damage his reputation as that he might weaken the influence of his authority, and with it the strength of every great popular cause. Certainly those who thought thus, and who met Mr. Mill for the first time during the progress of the Westminster contest, did not feel much inclined to take a more encouraging view of the prospect.
Mr. Mill seems cut out by nature not to be a parliamentary success. He has a thin, fragile, awkward frame; he has a nervous, incessant twitching of the lips and eyes; he has a weak voice and a sort of stammer; he is over sixty years of age; he had never, so far as I know, addressed a political meeting of any kind up to the time of the Westminster contest. Yet with all these disadvantages, Mill has, as a political leader and speaker, been an undoubted success with the country, and a sort of success in the House. An orator of any kind he never could be. One might call him a wretchedly bad speaker, if his speaking were not so utterly unlike anybody else's, as to refuse to be classified with any other speaking, good or bad. But, so far as the best selection of words, the clearest style, the most coherent and convincing argument can constitute eloquence, Mill's speeches are eloquent. They are, of course, only spoken essays. They differ in no wise from the speaker's writings; and I need hardly say that a speech, to be effective, must never be just what the speaker would have written if it were to be consigned at once to print as a letter or an essay. As speeches, therefore, Mr. Mill's utterances in the House have little or no effect. Indeed, they are only listened to by a very few men of real intelligence and judgment on both sides. Some of the more boisterous of the Tories made many attempts to cough and laugh Mill into silence; indeed, there was obviously a deliberate plan of this kind in operation at one time. But Mill is a man whom nothing can deter from saying or doing what he thinks right. A more absolutely fearless being does not exist. He is even free from that fear which has sometimes paralyzed the boldest spirits, the fear of becoming ridiculous. So the Tory trick failed. Mill went on with patient, imperturbable, proud good-humor, despite all interruption—now and then paying off his Tory enemies by some keen contemptuous epigram or sarcasm, made all the more pungent by the thin, bland tone in which it was uttered. So the Tories gave up shouting, groaning and laughing; the more quickly because one at least of their chiefs, the Marquis of Salisbury (then in the House of Commons as Lord Cranbourne) had the spirit and sense to express openly and loudly his anger and disgust at the vulgar and brutal behaviour of some of his followers. Therefore Mr. Mill ceased to be interrupted; but he is not much listened to. That supreme, irrefutable evidence that a man fails to interest the House—the fact that a hum and buzz of conversation may be heard all the time he is speaking—is always fatally manifest when Mr. Mill addresses the Commons. But the House, after all, is only a platform from which a man endeavors to speak to the country, and if Mill does not always get the ear of the House, he never fails to be heard by the nation. I have no doubt that even the Tory members of the House read Mill's speeches when they appear in print; assuredly all intelligent Tories do. These speeches, in any case, are never lost on the country. They form at once a part of the really successful literature of each session. They always excite controversy of some kind—not even the great orations of Bright and Gladstone are more talked of.
So far they are a success, and there is something in the personal character of Mr. Mill himself, which makes him specially popular with the working classes of England. I doubt if there is now any Englishman whose name would be received with a more cordial outburst of applause at a popular meeting. Working-men, in fact, are very proud of Mr. Mill's scholarship, culture, and profundity. They can perceive easily enough that he is remarkable for just those intellectual qualities which the conventional demagogue never has. Tory newspapers and the "Saturday Review" sometimes affect to regard Mr. Bright as a man of defective education, but it is impossible to pretend to think that Mill is ignorant of Greek or superficial in his knowledge of history. When such a man makes himself especially the champion of working-men, the working-men think of him very much as the Irish peasants of '98 and '48 did of Edward Fitzgerald and Smith O'Brien, the aristocrats of birth and rank, who stepped down from their high places and gave themselves up to the cause of the unlettered and the poor.
There is something fascinating, moreover, about the singular blending of the emotional, and even the romantic, with the keen, vigorous, logical intellect, which is to be observed in Mill. Even political economy, in Mill's mind, is strangely guided and governed by mere feeling. Somebody said he was a combination of Ricardo and Tom Hughes—somebody else said, rather more happily, I think, that he is Adam Smith and Fénélon revived and rolled into one. The "Pall Mall Gazette" found his picture well painted in Lord Macaulay's analysis of the motives which influenced Edmund Burke, when he flung his soul into the impeachment of Warren Hastings. The mere eccentricities, the very defects of such a nature have in them something captivating. The admirers of Mr. Mill are therefore not unusually somewhat given to exalting admiration into idolatry. The classes who most admire him are the scholarly and adventurous young Radicals, who have a dash of Positivism in them; the extreme Radicals, who are prepared to go any and all lengths for the mere sake of change; and the working-men.
This is the Triumvirate of the English Liberal Party. Combined they represent, guide, and govern every section and fraction of that party that is worth taking into any consideration. Mr. Gladstone represents official Liberalism; Mr. Bright speaks for and directs the old-fashioned, robust, popular Liberalism of which Manchester was the school; Mr. Mill is the exponent of the new Liberalism, the Liberalism of Idea and Logic. Bright's programme is a little ahead of Gladstone's, but Gladstone will probably be easily pulled up to it. Mill goes far beyond either, far beyond any point at which either is ever likely to arrive. Indeed, Mr. Mill may be fairly described by a phrase, which I believe is German, as a man in advance of every possible future—at least in England. But he is quite prepared to act loyally and steadily with his party and its leader on all momentous issues. On some minor questions he has lately gone widely away from them, and given thereby much offence; and indeed I am sure there are not a few of the old-fashioned Liberals and the Manchester men who would rather Mr. Mill had never come into Parliament and sat at their side. But on nearly all questions of Parliamentary Reform, and on that of the Irish Church, Mill and his Liberal colleagues will pull cordially together. So, too, on most economic questions, reduction of taxation, imposition of duties and the like. Where a sharp difference is likely to arise will only be in relation to some subject having an idea behind it—some question of foreign policy perhaps, something not at present imminent; and, let us hope, not destined in any case to be vital to the interests of the party. Only where an idea is involved will Mr. Mill refuse to allow his own judgment to bend to the general necessities of the party. It was his objection (a very unwise one, I think) to the idea behind the system of the ballot, which led him to separate himself sharply from Bright and other Liberals on that subject; it was the idea which lies at the bottom of a representation of minorities, which beguiled him into lending his advocacy to that most chimerical, awkward, and absurd piece of political mechanism which we know in England as the three-cornered constituency. The cohesion of Gladstone and Bright is decidedly more close and likely to endure than that between Bright and Mill. But on all immediate questions of great importance, these two men are sure to be found side by side. Mill has a deep and earnest admiration for Bright, who is sometimes, perhaps, a little impatient of the Politics of Idea.
During the session of 1868, I attended a meeting of a few representative Liberals of all classes, brought together to decide on some course of agitation with regard to Ireland. Mr. Mill was there, so were Professor Fawcett, Mr. Thomas Hughes, Lord Amberley, and other members of Parliament; Mr. Frederick Harrison, with some of his Positivist colleagues, and several representative working men. Mr. Bright was unable to attend. A certain course of action being recommended, Mr. Mill expressed his own approval of it, but emphatically declared that he considered Mr. Bright's judgment was entitled to be regarded as authoritative, and that should Mr. Bright recommend the meeting not to go on, the scheme had better be given up. Mr. Bright subsequently discouraged the scheme, and it was, on Mr. Mill's recommendation, at once abandoned. I mention this fact to illustrate the loyalty which Mr. Mill, with all his tendency to political eccentricity, usually displays toward the men whom he regards as the leaders of the party.
Mill and Bright are alike warm admirers of Gladstone and believers in him. Indeed one sometimes feels ashamed to doubt for a moment the steadfastness of a man in whom Bright and Mill put so full a faith.
Certainly the English Liberal has reason to congratulate himself, and feel proud when he remembers what sort of men his party's leaders used to be, and sees what men they are to-day. It will not do to study too closely the private characters of the chiefs of any political band in the House of Commons, from the days of Bolingbroke to those of Fox. The man who was not a sinecurist or a peculator was pretty sure to be a profligate or a gambler. Not a few eminent men were sinecurists, peculators, profligates, and gamblers. The political purity of the English Liberal leaders to-day is absolutely without the faintest shade of suspicion—it never even occurs to any one to suspect them, while their private lives, it may be said without indelicacy, are in pure and perfect accord with the noble principles they profess. Not often has there been a political triumvirate of greater men; of better men, never.