SUBJUGATION OF THE APPETITE
The appetites are not to be eradicated but to be restrained and kept in subjection to their proper ends. The desires are in many ways analogous to the appetites, hence the common expression we “hunger” and “thirst” for knowledge, or power, or any of the so-called six original desires—knowledge, society, love, power, superiority and possession. All proper desires end in their proper objects and seek nothing more. We may seek knowledge whereby we may control and elevate the natural qualities we possess and make safe our influence upon others: or again we may seek knowledge out of vanity for the means of display.
Social life is the chief sphere of our activities and improvements, without which the moral nature could not be developed. But then we may desire society for purely selfish motives, as the child may seek a playmate merely that he may himself be amused, not that he may give pleasure to the other child. The disposition to be loved and esteemed appears very early in childhood. It is considered a mark of bad character to be careless of the regard of others. A moralist once said: “A young man is not far from ruin when he can say without blushing, ‘I don’t care what others think of me’,” and on the other extreme esteem may be craved to such an extent that it may lead to hypocrisy and deceit.