I.
Kaululaau was one of the sons of Kakaalaneo, brother of, and joint ruler with, Kakae in the government of Maui. The latter was the legitimate heir to the moiship, but, as he was weak-minded, Kakaalaneo ruled jointly with him and was the real sovereign of the little kingdom. The court of the brothers was at Lele (now Lahaina), and was one of the most distinguished in the group.
The mother of Kaululaau was Kanikaniaula, of the family of Kamauaua, king of Molokai, through his son Haili, who was the brother or half-brother of Keoloewa and Kaupeepee. The latter, it will be remembered, was the abductor of the celebrated Hina, of Hawaii, and the family was of the old strain of Maweke.
Kaululaau was probably born somewhere between the years 1390 and 1400. He had a half-sister, whose name was Wao, and a half-brother, Kaihiwalua, who was the father of Luaia, who became the husband of a daughter of Piliwale, moi of Oahu, and brother of Lo-Lale. He doubtless had other brothers and sisters, since his father was blessed with two or more wives, but the legends fail to refer to them.
Kahekili, son of Kakae, and who became his successor in the moiship, was of near the age of his cousin, Kaululaau, and the two princes grew to manhood together. They were instructed by the same teachers, schooled in the same arts and chiefly accomplishments, and chanted the same genealogical meles. Yet in disposition and personal appearance they were widely different.
From his youth Kahekili was staid, sober and thoughtful. Bred to the knowledge that he would succeed his father as moi of the island, he began early in life to prepare himself for the proper exercise of supreme authority, and at the age of twenty was noted for his intelligence, dignity and royal bearing. He had been told by a prophet that one of his name would be the last independent king of Maui, and the information rendered him solicitous for his future and drove many a smile from his lips. Yet, with all his austerity and circumspection, he was kind-hearted and affectionate, and his pastimes were such as comported with his dignity. In height he was somewhat below the chiefly medium, and his features were rugged and of a Papuan cast; but all knew that he was royal in heart and thought, and the respect due to him was not withheld.
Kaululaau was unlike his royal cousin in almost every respect. He was noted alike for his intelligence, his manly beauty and his rollicking spirit of mischief and merriment. He did not covet the sceptre. He thought more of a wild debauch, with music, dancing and a calabash of awa, than the right to command “downward” or “upward the face”; and since Kahekili was the designated successor of his father, he claimed the right, as a favored and tabu subject of the realm, to enjoy himself in such manner as best accorded with his tastes. As he could not make laws, he found a pleasure in breaking them. He was neither wantonly cruel nor malignant, but recklessly wild and mischievous, and neither the reproofs of his father nor the mild persuasions of his cousin were sufficient to restrain him. His bantering reply to the latter was: “When you become king I will act with more propriety. Two mois can afford one wild prince.”
He had a congenial following of companions and retainers, who assisted him in his schemes of mischief. With feasting and hula dancing he would keep the village in an uproar for a dozen consecutive nights. He would send canoes adrift, open the gates of fish-ponds, remove the supports of houses, and paint swine black to deceive the sacrificial priests. He devised an instrument to imitate the death-warning notes of the alae, and frightened people by sounding it near their doors; and to others he caused information to be conveyed that they were being prayed to death.
Notwithstanding these misdemeanors, Kaululaau was popular with the people, since the chiefs or members of the royal household were usually the victims of his mischievous freaks. He was encouraged in his disposition to qualify himself for the priesthood, under the instruction of the eminent high-priest and prophet, Waolani, and had made substantial advances in the calling, when he was banished to the island of Lanai by his royal father for an offence which could neither be overlooked nor forgiven.
At that time Lanai was infested with a number of gnomes, monsters and evil spirits, among them the gigantic moo, Mooaleo. They ravaged fields, uprooted cocoanut-trees, destroyed the walls of fish-ponds, and otherwise frightened and discomfited the inhabitants of the island. That his residence there might be made endurable, Kaululaau was instructed by the kaulas and sorcerers of the court in many charms, spells, prayers and incantations with which to resist the powers of the supernatural monsters. When informed of these exorcising agencies by Kaululaau, his friend, the venerable high-priest, Waolani, told him that they would avail him nothing against the more powerful and malignant of the demons of Lanai.
Disheartened at the declaration, Kaululaau was about to leave the heiau to embark for Lanai, when Waolani, after some hesitation, stayed his departure, and, entering the inner temple, soon returned with a small roll of kapa in his hand. Slowly uncording and removing many folds of cloth, an ivory spear-point a span in length was finally brought to view. Holding it before the prince, he said:
“Take this. It will serve you in any way you may require. Its powers are greater than those of any god inhabiting the earth. It has been dipped in the waters of Po, and many generations ago was left by Lono upon one of his altars for the protection of a temple menaced by a mighty fish-god who found a retreat beneath it in a great cavern connected with the sea. Draw a line with it and nothing can pass the mark. Affix it to a spear and throw it, and it will reach the object, no matter how far distant. Much more will it do, but let what I have said suffice.”
The prince eagerly reached to possess the treasure, but the priest withdrew it and continued:
“I give it to you on condition that it pass from you to no other hands than mine, and that if I am no longer living when you return to Maui—as you some day will—you will secretly deposit it with my bones. Swear to this in the name of Lono.”
Kaululaau solemnly pronounced the required oath. The priest then handed him the talisman, wrapped in the kapa from which it had been taken, and he left the temple, and immediately embarked with a number of his attendants for Lanai.
Reaching Lanai, he established his household on the south side of the island. Learning his name and rank, the people treated him with great respect—for Lanai was then a dependency of Maui—assisted in the construction of the houses necessary for his accommodation, and provided him with fish, poi, fruits and potatoes in great abundance. In return for this devotion he set about ridding the island of the supernatural pests with which it had been for years afflicted.
In the legend of “Kelea, the Surf-rider of Maui,” will be found some reference to the battles of Kaululaau with the evil spirits and monsters of Lanai. His most stubborn conflict was with the gnome god Mooaleo. He imprisoned the demon within the earth by drawing a line around him with the sacred spear-point, and subsequently released and drove him into the sea.
More than a year was spent by Kaululaau in quieting and expelling from the island the malicious monsters that troubled it, but he succeeded in the end in completely relieving the people from their vexatious visitations. This added immeasurably to his popularity, and the choicest of the products of land and sea were laid at his feet.
His triumph over the demons of Lanai was soon known on the other islands of the group, and when it reached the ears of Kakaalaneo he despatched a messenger to his son, offering his forgiveness and recalling him from exile. The service he had rendered was important, and his royal father was anxious to recognize it by restoring him to favor.
But Kaululaau showed no haste in availing himself of his father’s magnanimity. Far from the restraints of the court, he had become attached to the independent life he had found in exile, and could think of no comforts or enjoyments unattainable on Lanai. The women there were as handsome as elsewhere, the bananas were as sweet, the cocoanuts were as large, the awa was as stimulating, and the fisheries were as varied and abundant in product. He had congenial companionship, and bands of musicians and dancers at his call. The best of the earth and the love of the people were his, and the apapani sang in the grove that shaded his door. What more could he ask, what more expect should he return to Maui? His exile had ceased to be a punishment, and his father’s message of recall was scarcely deemed a favor.
However, Kaululaau returned a respectful answer by his father’s messenger, thanking Kakaalaneo for his clemency, and announcing that he would return to Maui some time in the near future, after having visited some of the other islands of the group; and three months later he began to prepare for a trip to Hawaii. He procured a large double canoe, which he painted a royal yellow, and had fabricated a number of cloaks and capes of the feathers of the oo and mamo. At the prow of his canoe he mounted a carved image of Lono, and at the top of one of the masts a place was reserved for the proud tabu standard of an aha alii. This done, with a proper retinue he set sail for Hawaii.