I
Two hundred years ago in India, many happy people dwelt in the little town of Krishnapur—happy because their belief was fixed and immutable and it brought them gladness; for in all innocence and devotion they worshipped Krishna the Beloved, the Herdsman of Brindaban, Lord of Love, whose name their little town carried like a jewel of price.
And certainly the God had gifted it with beauty. The terraced houses climbed the ways of a hill deeply wooded with tamarind and pippala trees, and down a deep ravine ran the little Bhadra River, falling from great heights to feed the blue lake below. The place lay in the sunshine, clear and bright as a painting on crystal brought by the Chinese merchants, and by the favour of the God a delicate coolness spread upward from the lake among the clustered houses. In its midst was a very small island with a little temple lifting its shining gilded roof and spires among the palms. In this he was worshipped as the Flute-Player, an image of black basalt, very beautiful—a youth with the Flute forever at his lips; and there were devout men and women who declared that, in the midnight silence, sounds of music comparable only to the music of Indra’s heaven had been heard among the palm trees and mingled with the eternal song of the river. This report and the beauty and quiet of the fair little town brought a few pilgrims to bathe in the lake, crowding the broad low ghats that led down to its pure waters with their flower-hued garments and the strong chanting of their prayers.
Many legends haunted the town of Krishnapur.
Now the Pandit Anand Das was a man learned in the Vedas and all the sacred books, and his heart glowed with a great devotion. Since his son, who should have inherited his learning, was dead, and it could not flow in that beloved channel, he resolved that, slight and frail as a woman’s intellect must needs be, he would instruct his daughter Radha in the mysteries of the Holy Ones, as far as possible. He had named her Radha from his devotion to Sri Krishna; for Radha is the heart’s love of the God; and in bestowing this name he had made offering and prayed that he might live to see her as beautiful, as true in devotion as the Crowned Lady. The prayer was answered.
Beautiful indeed was Radha, an image of golden ivory, with lips like a pomegranate bud before its sweetness is tasted, and great eyes dark as the midnight and lit by her stars. Beautiful the soft moulding of her rounded chin, and the shaping of the flower-face poised on its stem like a champak blossom that all the bees of love must seek, and the silk-soft brows and the heavy sweep of shadowy lashes. Flawless from head to rosy heel as the work of a mighty craftsman who wills not that his name shall perish, so was Radha; and when the people saw her as she passed along the little street, they gave thanks to the Beautiful for her beauty. Fairer than fair, wiser than wise in all the matters of the Gods, she lived her quiet days among the palms and temples, and each day laid its gift at her feet.
Now the Brahman, her father, having, as it were, devoted her to the God, rejoiced to see that bhakti—which is faith, love, and worship in a perfect unity—was a steadfast flame in her heart; nor was there any word to utter her burning devotion. As a child she would leave all play to sit before his feet and hear as he read of the divine Krishna,—
The story of the Lord of All
Beginneth with a Pastoral,—
and her child’s heart lived among the meadows of Brindaban with the marvellous Child whose very name is ‘He who draws or attracts.’
And thus her learned father taught her.
“This Krishna is the true incarnation of the Preserver who upholds the universe. ‘For in him,’ says the Mahabharata Santeparva, ‘the worlds flutter like birds in water’; and of him did not Maheshwara the Destroyer say: ‘The divine and radiant Krishna must be beheld by him who desires to behold Me.’ Thus in Sri Krishna is all Deity sheathed in flesh, that the soul of man may dimly apprehend his glory. A Child—yet thus in the Holy Song does the Prince Arjun cry to him:—
“ ‘God, in thy body I see all the Gods,
And all the varied hosts of living things,
The undivided Thou, the highest point
Of human thought.’
“Can such a Being be approached by mere humanity? No, he is too far away—the ear of man may not hear, and the eye of man may not see. How if he were born among us, if we might touch his feet, and show him in simple human ways our devotion? How if he would turn the common earth to beauty by breathing the air we breathe?
“And because it is so desired, it is done and Krishna is born, the Herdsman of Brindaban, the Beloved of India.”
So reading day by day, he instructed her in the lovely story of the Childhood, and, with the ancient Pastoral, took her to the forests and rich cattle pastures where Jumna River flows wide and still to the sea. The people are kind and simple, the sacred cows are driven out at dawn to feed, and brought back in the brief glow of evening by the fair women who tend the gentle beasts; and this is Brindaban, the home on earth of the Lord of All, the utterly Adored.
So much a child! But when floods of rain threatened to sweep away the herds and their keepers, he raised the hill Govardhan on the palm of his small soft hand, and sheltered them from the torrents and the fighting winds. And, as she sat at his feet, the Pandit showed his child Radha pictures of that other Child, darkly beautiful, who could poise the world on his shoulder.