Early Notions about the Nature of Fossils.

Throughout the sixteenth century naturalists held animated debates about the shells which are found far from the sea, and even on the top of high hills. Had they ever formed part of living animals or not? Such a question could hardly have been seriously discussed among simple-minded people; but the learned men of the sixteenth century were rarely simple-minded. They had been trained to argue, and argument could make it plausible that such shapes as these were generated by fermentation or by the influence of the stars. So prevalent were these doctrines that it entitles any early philosopher to the respect of later generations that he should have taken shells, bones, and teeth to be evidences of animal life. In this singular roll of honour we find the names of Cesalpini, Palissy, Scilla, Stenson, Hooke, and Woodward.

In England the struggle between philosophy and common-sense was long kept up. Dr. Ralph Cudworth of Cambridge taught that there is in nature a subordinate creative force of limited power and wisdom, to whose imperfections may be attributed the "errors and bungles" which now and then mar the work. To this subordinate creative force he gave the name of "vegetative soul," or "plastic nature." None but Cambridge men, it would appear, felt the weight of Cudworth's reasoning; but several of these, and especially John Ray[6] and Martin Lister, defended his conclusions in published treatises. Lister, in a chapter devoted to "cochlites," or shell-shaped stones, pointed out that they differ from true shells in being of larger size, in occurring far from the sea, in being formed of mere stony substance, and in being often imperfect. Some naturalists had conjectured that the living animals of the cochlites still exist at great depths in the sea, but Lister evidently thought otherwise.

In the eighteenth century the belief that fossils are the remains of actual animals and plants more and more prevailed, the death and sealing up of the organisms being generally attributed to Noah's flood. The occurrence of fossils on high mountains seemed so strong a confirmation of the Biblical narrative that Voltaire was driven to invent puerile explanations in order to dispel an inference so unwelcome to him. By the end of the century most naturalists accepted the doctrine that the great majority of fossils are the remains of organisms now extinct—a doctrine which was enforced by the remarkable discoveries of Cuvier (see p. 93). Nearly at the same time William Smith established the important truth that almost every fossil marks with considerable precision a particular stage in the earth's history.